The Ideal School is an institution which develops and trains to usefulness the moral, physical, and intellectual powers of man. It is what Comenius called Humanity’s workshop, and in America it is becoming the natural center of the Public School system. The building, well-designed for its occupancy, is large, airy, open to the light on every side, amply provided with all appliances requisite for instruction in the arts and sciences, and finished interiorly and exteriorly in the highest style of useful and beautiful architectural effects. The distinguishing characteristic of the Ideal School building is its chimney, which rises far above the roof, from whose tall stack a column of smoke issues, and the hum and whir of machinery is heard, and the heavy thud of the sledge-hammer resounding on the anvil, smites the ear.

It is, then, a factory rather than a school?

No. It is a school; the school of the future; the school that is to dignify labor; the school that is to generate power; the school where every sound contributes to the harmony of development, where the brain informs the muscle, where thought directs every blow, where the mind, the eye, and the hand constitute an invincible triple alliance. This is the school that Locke dreamed of, that Bacon wished for, that Rousseau described, and that Comenius, Pestalozzi, and Froebel struggled in vain to establish.

It is, then, science and the arts in apotheosis. For if it be, as claimed, the Ideal school, it is destined to lift the veil from the face of Nature, to reveal her most precious secrets, and to divert to man’s use all her treasures.

Yes; it is to other schools what the diamond is to other precious stones—the last analysis of educational thought. It is the philosopher’s stone in education; the incarnated dream of the alchemist, which dissolved earth, air, and water into their original elements, and recombined them to compass man’s immortality. Through it that which has hitherto been impossible is to become a potential reality.

In this building which resembles a factory or machine-shop an educational revolution is to be wrought. Education is to be rescued from the domination of mediæval ideas, relieved of the enervating influence of Grecian æstheticism, and confided to the scientific direction of the followers of Bacon, whose philosophy is common sense and its law, progress. The philosophy of Plato left in its wake a long line of abstract propositions, decayed civilizations, and ruined cities, while the philosophy of Bacon, in the language of Macaulay, “has lengthened life; mitigated pain; extinguished diseases; increased the fertility of the soil; given new securities to the mariner; spanned great rivers and estuaries with bridges of form unknown to our fathers; guided the thunderbolt innocuously from heaven to earth; lighted up the night with the splendor of the day; extended the range of the human vision; multiplied the power of the human muscles; accelerated motion; annihilated distance; facilitated intercourse, correspondence, all friendly offices, all dispatch of business; enabled man to descend to the depths of the sea, to soar into the air, to penetrate securely into the noxious recesses of the earth, to traverse the land in cars which whirl along without horses, and the ocean in ships which run ten knots an hour against the wind.”

It is this beneficent work of Bacon that the Ideal school is to continue—the work of demonstrating to the world that the most useful thing is the most beautiful thing—discarding Plato, the apostle of idle speculation, and exalting Bacon, the minister of use.

In laying the foundations of education in labor it is dignified and education is ennobled. In such a union there is honor and strength, and long life to our institutions. For the permanence of the civil compact in this country, as in other countries, depends less upon a wide diffusion of unassimilated and undigested intelligence than upon such a thorough, practical education of the masses in the arts and sciences as shall enable them to secure, and qualify them to store up, a fair share of the aggregate produce of labor.

If this school shall appear like a hive of industry, let the reader not be deceived. Its main purpose, intellectual development, is never lost sight of fora moment. It is founded on labor, which, being the most sacred of human functions, is the most useful of educational methods. It is a system of object-teaching—teaching through things instead of through signs of things. It is the embodiment of Bacon’s aphorism—“Education is the cultivation of a just and legitimate familiarity betwixt the mind and things.” The students draw pictures of things, and then fashion them into things at the forge, the bench, and the turning-lathe; not mainly that they may enter machine-shops, and with greater facility make similar things, but that they may become stronger intellectually and morally; that they may attain a wider range of mental vision, a more varied power of expression, and so be better able to solve the problems of life when they shall enter upon the stage of practical activity.

It is a theory of this school that in the processes of education the idea should never be isolated from the object it represents;[E1] (1) because the idea, being the reflex perception or shadow of the object, is less clearly defined than the object itself, and (2) because joining the object and the idea intensifies the impression. Separated from its object the idea is unreal, a phantasm. The object is the flesh, blood, bones, and nerves of the idea. Without its body the idea is as impotent as the jet of steam that rises from the surface of boiling water and loses itself in the air. But unite it to its object and it becomes the vital spark, the animating force, the Promethean fire. Thus steam converts the Corliss engine—a huge mass of lifeless iron—into a thing of grace, of beauty, and of resistless power. Suppose the teacher, for example, desires to convey to the mind of a child having no knowledge of form an impression of the shape of the earth; he says, “It is globular.” The child’s face expresses nothing because there is in its mind no conception of the object represented by the word globular. The teacher says, “It is a sphere,” with no better success. He adds, “A sphere is a body bounded by a surface, every point of which is equally distant from a point within called the centre.” The child’s face is still expressionless. The teacher takes a handful of moist clay and moulds it into the form of a sphere, and exhibiting it, says, “The earth is like this.” The child claps its hands, utters a cry of delight, and exclaims, “It is round like a ball!”

This is an illustration of the triumph of object-teaching, the method alike of the kindergarten and the manual training school. As the child is father of the man, so the kindergarten is father of the manual training school. The kindergarten comes first in the order of development, and leads logically to the manual training school. The same principle underlies both. In both it is sought to generate power by dealing with things in connection with ideas. Both have common methods of instruction, and they should be adapted to the whole period of school life, and applied to all schools.

The Ideal school, most precisely representative of the present age—the age of science—is dedicated to a homogeneous system of mental and manual training, to the generation of power, to the development of true manhood. And above all, this school is destined to unite in indissoluble bonds science and art, and so to confer upon labor the highest and justest dignity—that of doing and responsibility. The reason of the degradation of labor was admirably stated by America’s most distinguished educational reformer, the late Mr. Horace Mann, who said, “The labor of the world has been performed by ignorant men, by classes doomed to ignorance from sire to son; by the bondmen and bondwomen of the Jews, by the helots of Sparta, by the captives who passed under the Roman yoke, and by the villeins and serfs and slaves of more modern times.”

When it shall have been demonstrated that the highest degree of education results from combining manual with intellectual training, the laborer will feel the pride of a genuine triumph; for the consciousness that every thought-impelled blow educates him, and so raises him in the scale of manhood, will nerve his arm, and fire his brain with hope and courage.