When the French ambassador found he must fail in his chief aim, he with a very submissive tone, requested the Chikkasah war-leader to give him a token, whereby he might get the other captives who were left at home: but as they usually deny with modesty, he told him, he could not advise him to take the trouble to go there, as he believed the head-men had kept them behind on purpose that they should be burnt at the stake, if any mischance befell him and his warriors, before they returned home, on account of his French prisoners. Finding that his threats and entreaties both proved ineffectual, he was obliged to acquiesce. Soon after, we set off, and he and his chagrined mercenaries quietly took up their travelling bundles, and followed us.

On that day’s march, a little before we entered the long swamp, all our Chikkasah friends staid behind, killing and cutting up buffalo: {335} By this means, I was a considerable way before the pack-horses, when we entered into that winding and difficult pass, which was a continued thicket. After riding about a mile, I discovered the fresh tracks of three Indians. I went back, put the white people on their guard, gave my horse and sword to a corpulent member of the Sphynx-company, and set off a-head, shunning the path in such places where the savages were most likely to post themselves. Now and then I put up the whoop on different sides of the path, both to secure myself and intimidate the opposite scout-party; otherwise, I might have paid dear for it, as I saw from a rising point, the canes where they were passing, to shake. I became more cautious, and they more fearful of being inclosed by our party. They ran off to their camp, and speedily from thence up the craggy rocks, as their tracks testified. Their lurking place was as artfully chosen, as a wolf could have fixed on his den. When our friendly Indians came to our camp, it was too late to give chase: they only viewed their tracks. At night, the Chikkasah war-leader gave out a very enlivening war speech, well adapted to the circumstances of time and place, and each of us lay in the woodland-form of a war-camp. As we were on our guard, the enemy did not think it consistent with their safety to attack us—ambuscading is their favourite plan of operation. The next day by agreement, the Indians led the van, and I brought up the rear with the French prisoners. A short way from our camp, there were steep rocks, very difficult for loaded horses to rear and ascend. Most of them had the good fortune to get safe up, but some which I escorted, tumbled backwards; this detained us so long, that the van gained near three miles upon us. I posted myself on the top of one of the rocks, as a centinel to prevent our being surprised by the Choktah, and discovered them crawling on the ground behind trees, a considerable way off, on the side of a steep mountain, opposite to us. I immediately put up the war whoop, and told a young man with me the occasion of it; but he being fatigued and vexed with his sharp exercise, on account of the horses, only cursed them, and said, we were warriors, and would fight them, if they durst come near enough. As I was cool, I helped and hastened him off: in the mean while, I cautioned the captives against attempting to fly to the enemy in case they attacked us, as their lives should certainly pay for it—and they promised they would not. We at last set off, and met with no interruption: the enemy having a sharp {336} dread of our party ahead, who would have soon ran back to our assistance, had they attacked us—About an hour after our company, we got to camp. The Choktah at night came down from the mountains, and creeped after us. Our camp was pitched on very convenient ground, and as they could not surprise us, they only viewed at a proper distance, and retired. But they used an artful stratagem, to draw some of us into their treacherous snares; for they stole one of the bell horses, and led it away to a place near their den, which was about a mile below us, in a thicket of reeds, where the creek formed a semi-circle. This horse was a favourite with the gallant and active young man I had escorted the day before to camp.

As he was of a chearful and happy temper, the people were much surprised to find him at night peevish and querulous, contrary to every part of his past conduct; and though he delighted in arms, and carried them constantly when he went from camp, yet he went out without any this night, though I pressed him to take them. In less than an hour, he returned safe, but confused and dejected. When he sat down, he drooped his head on his hands, which were placed on his knees, and said, the enemy were lurking, and that we should soon be attacked, and some of us killed. As I pitied the state of his mind, I only told him, that yesterday, he and I knew the French savages were watching to take an advantage of us; but for his satisfaction I would take a sweep, on foot, while the Chikkasah painted themselves, according to their war-custom when they expect to engage an enemy. I went out with my gun, pouch, and belt-pistols, and within two-hundred yards of the camp, discovered the enemies tracks; they had passed over a boggy place of the creek, upon an old hurricane-tree. I proceeded with the utmost caution, posting myself now and then behind large trees, and looking out sharply lest I should fall into an ambuscade, which the Choktah are cunning artists in forming. In this manner I marched for three quarters of an hour, and then took to high ground, a little above the enemies camp, in order to return for help to attack them. But the aforesaid brave youth, led on by his ill genius, at this time mounted a fiery horse, which soon ran into the ambuscade, where they shot him with a bullet in his breast, and another entered a little below the heart. The horse wheeled round in an instant, and sprung off, but in pitching over a large fallen tree, the unfortunate rider, by reason of his mortal wounds, {337} fell off, a victim to the barbarians. One of them soon struck a tomohawk into his head, just between his eyes, and jerked off a piece of scalp about the bigness of a dollar—they took also his Indian breeches, and an handkerchief he had on his head, and immediately flew through a thicket of briars, to secure their retreat. When they fired their two guns, I immediately gave the shrill war-whoop, which was resounded by one of the Chikkasah that had been out a hunting from the camp. They instantly set off full speed, naked, except their Indian breeches and moccasenes. I put myself in the same flying trim, on the enemies firing; we soon came to the tragical spot, but without stopping, we took their tracks, gave chase, and continued it a great way: unluckily, as we were running down a steep hill, they discovered us from the top of another, and soon dispersed themselves; by which means, not being able to discover one track of those foxes on the hard hilly ground, we were obliged to give over the chace, and returned to camp. We buried our friend, by fixing in a regular manner a large pile of great logs for the corpse, with big tough sapplings bent over it, and on each side, thrust deep into the ground, to secure it from the wild beasts. Though the whole camp at first imagined the enemy had killed me and captivated the other, yet the warriors did not shew the least emotion of gladness, nor even my favourite friend, the war-leader, when they first saw me safe: but the women received me with tears of joy. I mention this to shew the force of education and habit—those who are used to scenes of war and blood, become obdurate and are lost to all the tender feelings of nature; while they, whose employment it is to mourn for their dead, are susceptible of the tender impressions they were originallyoriginally endued with by Deity.

As the French frequently had been great sufferers by the Chikkasah, ever since the year 1730, necessity obliged them to bear their losses with patience, till they could get them revenged by the friendly hands of their red mercenaries. As soon as they had ingratiated themselves into the affections of all those Indians who were incorporated among the Muskohge, and had settled them near the Alebahma-garrison; and other towns, besides headmen, in sundry parts of the nation, being devoted to their service, they imagined they had now interest enough to get several of those warriors killed, who had joined the Chikkasah against their people over the Missisippi. But the old head-men of the Muskohge convened together, {338} and agreed to send a peremptory message to the French, ordering them, forthwith, to desist from their bloody politics, otherwise the river should carry their blood down to Mobille, and tell that garrison, their own treachery was the sole occasion of it, by mischievously endeavouring to foment a civil war between them, as they boasted they had done among the foolish Choktah. With much regret they laid aside their scheme, and were forced openly to wipe away the memory of every thing which had before given them offence; and to include all indiscriminately in the treaty of friendship, as all had only one fire. This proved a mortifying stroke to the French on sundry accounts: and during the continuance of this distracted scene, if any British governor of capacity and public spirit, had properly exerted himself, they must have withdrawn to Mobille, without any possibility of ever returning. For the enmity would soon have advanced to a most implacable hatred, as in the case of the Chikkasah and French: but such a conduct was incompatible with the private views of some among us.

As the small-pox broke out in our camp, when we got nigh to the Muskohge country, and detained the Indians there till they recovered, I set off without them for Charles-town. By the benefit of the air, and their drinking a strong decoction of hot roots, they all recovered. A Choktah warrior of Yahshoo-town, humorously told me afterwards, that ookka hoomeh, “the bitter waters,” meaning spirituous liquors, cured some people, while it killed others. He, by the advice of one of the English traders, administered it in pretty good doses to seven of his children in the small-pox, which kept out the corrupt humour, and in a short time perfectly cured each of them, he said, without the least appearance of any dangerous symptoms; whereas the disorder proved very mortal to the young people in the neighbourhood, who pursued a different course of physic. As most of the Indian traders are devotees of Bacchus, their materia medica consists of spirituous liquors, compounded with strong herbs and roots, of which they commonly have a good knowledge: and I have observed those who have left off the trade, and reside in the British settlements, to give their negroes for an anti-venereal, a large dose of old Jamaica and qualified mercury mixt together,—which, they say, the blacks cheerfully drink, without making a wry face, contrary to their usage {339} with every other kind of physic; and it is affirmed, that by this prescription, they soon get well.

The small pox with which the upper towns of the Muskohge were infected, was of the confluent sort, and it would have greatly depopulated them, if the officious advice of some among us, of all the other towns to cut off every kind of communication with them, on the penalty of death to any delinquent, had not been given and pursued. They accordingly posted centinels at proper places, with strict orders to kill such, as the most dangerous of all enemies: and these cautious measures produced the desired effect. And by the mean mediation of several of our principal traders, joined with the interest of their red friends, the commandant of the Alebahma fort, prevailed at last on the Chikkasah chieftain to take the three French prisoners to him, as he would pay him to his own satisfaction, give him presents, and drink with him as a friend, who had buried the bloody tomohawk deep in the ground. They were delivered up; and by that means the French were enabled to discourage those Muskohge warriors, who had joined the Chikkasah in the aforesaid acts of hostility against the Missisippi inhabitants. In about the space of three months from the time the Chikkasah left their own country with me, they arrived at the late New-Windsor garrison, the western barrier of South-Carolina, and beautifully situated on a high commanding bank of the pleasant meandering Savanah river; so termed on account of the Shawano Indians having formerly lived there, till by our foolish measures, they were forced to withdraw northward in defence of their freedom.

At the request of the governor and council I rode there, to accompany our Chikkasah friends to Charles-town, where, I believe, on my account, they met with a very cold reception: for as something I wrote to the two gentlemen who fitted out, and sustained the loss of the Sphynx-company, had been inserted in the “modest reply to his Excellency the Governor,” formerly mentioned, in order to obtain bills of exchange on Great Britain, I was now become the great object of his displeasure, and of a certain sett, who are known to patronise any persons if they chance to be born in the same corner of the world with themselves. The Chikkasah had a very ungracious audience: On account {340} of the excessive modesty of this warlike people, their chieftain gave out a short oration, without hinting in the most distant manner, at any difficulties they underwent, by reason of their strong attachment to the British Americans,—concluding, that as the English beloved men were endowed with a surprising gift of expressing a great deal in few words, long speeches would be troublesome to them. He intended to have spoken afterwards of the Choktah affairs, and that I was a great sufferer by them, without any just retribution, and accordingly was very desirous of a second public interview; but our cunning beloved man artfully declined it, though they staid as late as the middle of April. It was a custom with the colony of South-Carolina towards those Indians who came on a friendly visit, to allow them now and then a tolerable quantity of spirituous liquors, to cheer their hearts, after their long journey; but, if I am not mistaken, those I accompanied, had not a drop, except at my cost. And when the Governor gave them, at the entrance of the council-chamber, some trifling presents, he hurried them off with such an air as vexed them to the heart; which was aggravated by his earnestly pointing at a noted war-leader, and myself, with an angry countenance, swearing that Indian had been lately down from Savanah, and received presents. They had so much spirit that they would not on any account have accepted his presents, but for my persuasions. As for myself, I could not forbear saying, honour compelled me as solemnly to declare that his assertion was not true, and that I had often given more to the Choktah at one time, than he had ever given to the Chikkasah, in order to rivet their enmity against the French of Louisiana, and thereby open a lasting trade with them, from which I was unfairly excluded, on account of a friendly monopoly, granted by him for a certain end to mere strangers. My words seemed to lie pretty sharp upon him, and I suppose contributed not a little to the uncourtly leave he took of our gallant, and faithful old friends. Soon after, at the request of the Governor and council however, I accompanied them the first day’s march, on their way home from Charles-town: they had no public order of credit for their needful travelling charges, though I sollicited his Excellency and the council to grant them one, according to the ancient, hospitable, and wise custom of South-Carolina, to all Indians who paid them a friendly visit, whose journey was far shorter, were often uninvited, and of much less service, than the Chikkasah to the British interest. As their horses were {341} very poor, I told the Governor they could travel only at a slow pace, and as the wild game was scarce in our settlements, hunger, and resentment for their unkind usage, would probably tempt them to kill the planters stock, which might produce bad consequences, and ought to be cautiously guarded against; but I was an unfortunate solicitor.

With a flow of contrary passions I took my leave of our gallant Chikkasah friends. I viewed them with a tender eye, and revolved in my mind the fatigues, difficulties, and dangers, they had cheerfully undergone, to testify the intense affection they bore to the British Americans,—with the ill treatment they had received from our chief magistrate, on account of his own disappointments, and sharp-felt censures, for some supposed mismanagement, or illicit measures in trade. He is reported to have been no way churlish to several of the dastardly Choktah, notwithstanding his unprecedented and unkind treatment of our warlike Chikkasah—two hundred of which would attack five hundred of the others, and defeat them with little loss. Their martial bravery has often testified this against enemies even of a greater spirit.

Not long after the Chikkasah returned homeward, I advertised in the weekly paper, that as I intended to leave Charles-town in a short time, I was ready and willing to answer any of the legislative body such questions as they might be pleased to propose to me concerning our Indian affairs, before the expiration of such a time; and that if his Excellency desired my attendance, and either notified it in writing, or by a proper officer, I might be found at my old lodgings. On the evening of the very last day I had proposed to stay, he sent me a peremptory written order to attend that night, on public business, concerning Indian affairs; I punctually obeyed, with respect to both time and place. He was now in a dilemma, by reason of his (supposed) self-interested conduct concerning the Choktah trade, which occasioned the aforesaid modest reply, that arraigned his proceedings with severity and plainness. As I came down with the Indians, and was detained by his Excellency, under the great seal of the province, till this period, April 1750, I had just reason to expect that good faith would have been kept with me—that I should have been paid according to promise, at least for all the goods I gave the Indians, by virtue thereof; and have had a just compensation for the great expenses I {342} was at in serving the government;—but except the trifling sum of four pounds sterling, when I was setting off for the Indian country, I never received one farthing of the public money, for my very expensive, faithful, and difficult services.^[191]

In most of our American colonies, there yet remain a few of the natives, who formerly inhabited those extensive countries: and as they were friendly to us, and serviceable to our interests, the wisdom and virtue of our legislature secured them from being injured by the neighbouring nations. The French strictly pursued the same method, deeming such to be more useful than any others on alarming occasions. We called them “Parched-corn-Indians,”^[192] because they chiefly use it for bread, are civilized, and live mostly by planting. As they had no connection with the Indian nations, and were desirous of living peaceable under the British protection, none could have any just plea to kill or inslave them. But the grasping plan of the French required those dangerous scout-parties, as they termed them, to be removed out of the way; and the dormant conduct of the South-Carolina chief, gave them an opportunity to effect that part of their design; though timely notice, even years before, had been given by the Cheerake traders, that the French priests were poisoning the minds of those Indians against us, who live among the Apalahche mountains, and were endeavouring to reconcile them to all the various nations of the Missisippi and Canada savages; and that there was the greatest probability they would accomplish their dangerous plan, unless we soon took proper measures to prevent it. The informers had ill names and resentment for their news, and the assembly was charged with mispending their time, in taking notice of the wild incoherent reports of illiterate obscure persons. But it afterwards appeared, that according to their testimony, the interest and security of South-Carolina were in great danger. By the diligence of the French, their Indians entered into a treaty of friendship with the Cheerake: and their country became the rendezvous of the red pupils of the black Jesuits. Hence they ravaged South-Carolina, beginning at the frontier weak settlements, and gradually advanced through the country, for the space of eight years, destroying the live stock, insulting, frightening, wounding, and sometimes killing the inhabitants, burning their houses, carrying away their slaves, and committing every kind of devastation, till they proceeded so low as within thirty miles of Charles-town.^[193] The sufferers often exhibited their complaints, in the most pathetic and public manner; and {343} the whole country felt the ill effects of the late over-bearing and negligent conduct. False colouring could serve no longer, and a few inconsiderable parties were sent out—but not finding any enemy, they were in a few months disbanded, and peaceable accounts were again sent home.

Our Settlement-Indians were at this time closely hunted, many were killed, and others carried off. A worthy gentleman, G. H. Esq;^[194] who lived at the Conggarees, suffered much on the occasion—he was employed to go to the Cheerake country, in quest of valuable minerals, in company with an Indian commissioner:^[195]—in one of their middle towns, he retook some of our Settlement-Indians from the Canada-savages, whom a little before they had captivated and carried off from South-Carolina in triumph. While they were beating the drum, singing, dancing, and pouring the utmost contempt on the English name, honour prompted him to prefer the public credit to his own safety. By the earnest mediation of one of the traders, the head-men of the town consented to be neutral in the affair, and act as impartial friends to both parties. He then, with Col. F—x,^[196] and some of the traders, went in a warlike gallant manner, and regardless of the savages threats, took and brought to a trader’s house, our captivated friends:—they stood all night on their arms, and at a convenient interval, supplied those whom they had liberated, with necessaries to carry them to our settlements, where their trusty heels soon carried them safe. The gallant behaviour of those gentlemen gained the applause of the Cheerake—and each soon returned in safety, without any interruption, to their respective homes, where I wish they had ever after continued. But Mr. G. H. having considerably engaged himself in trade with the Katahba Indians, set off afterwards in company with an half-bred Indian of that nation, the favourite son of Mr. T. B. a famous old trader: in their way to the Katahba, they were intercepted, and taken by some of the very savages who had threatened him among the Cheerake, when he released our domestic Indians. The government of South-Carolina was soon informed of the unhappy affair: and they dispatched a friendly embassy to the lower towns of the Cheerake, requesting them to intercept and retake the prisoners, if they passed near their country, and offered a considerable reward. Our friends were carried a little to the northward of the Cheerake nation, where their captors camped several days, and the Cheerake held with them an open friendly intercourse, as in despite to the English. The head men of the lower towns, not only stopped the traders and their red friends from going to rescue them, {344} but likewise threatened them for their generous intention. The savages, instead of keeping a due northern course homeward, took a large compass north-west, by the side of the Cheerake mountains, being afraid of a pursuit from the Katahba Indians. They marched fast with their two captives, to secure their retreat till they got within the bounds of the French treaty of peace, and then steered a due northern course, continuing it till they got nigh to their respective countries, where they parted in two bodies, and each took one of the prisoners with them. But as travelling so great a way in the heat of summer, was what Mr. G. H. was unaccustomed to, he was so much overcome by fatigue and sickness, that for several days before, he could not possibly walk. He then requested them to put him out of his misery, but they would not; for they reckoned his civil language to them proceeded from bodily pains, and from a martial spirit, which they regarded. They consented to carry him on a bier, which they did both with care and tenderness. But on parting with his companion, he refused absolutely to proceed any farther with them, when they tomohawked him, just as his parted friend was out of the hearing of it. The last afterwards got home, and told us this melancholy exit of our worthy and much-lamented friend—who died as he lived, always despising life, when it was to be preserved only in a state of slavery. Though he was thus lost to his family and the community, by a manly performance of the duties of his office, in which he engaged by the pressing entreaties of the Governor, yet his widow was treated ungenerously and basely, as was Capt. J. P. at the Conggarees.—But there would be no end, if we were to enter into particulars of court policy, and government honor and gratitude.

—

If our watch-men had not been quite remiss, they would have at least opposed the French emissaries on their first approach to our colonies, and have protected our valuable civilized Indians; for our negroes were afraid to run away, lest they should fall into their hands. The scheming French knew of what importance they were to us, and therefore they employed their red friends to extirpate them. And while those remote savages of Missisippi and Canada were pretending to seek the revenge of some old grievance, they wounded us at the same time in two very material points,—in getting a thorough knowledge of the situation of our most valuable, but weak southern colonies, and thus could strike us the {345} deeper,—and in destroying such of our inhabitants, as were likely to prove the greatest check to their intended future depredations. By our own misconduct, we twice lost the Shawano Indians; who have since proved very hurtful to our colonies in general. When the French employed them to weaken South-Carolina, a small company of them were surrounded and taken in a remote house of the lower settlements: and though they ought to have been instantly put to death, in return for their frequent barbarities to our people, yet they were conveyed to prison, confined a considerable time, and then discharged, to the great loss of many innocent lives. For as the Indians reckon imprisonment to be inslaving them, they never forgive such treatment; and as soon as these got clear, they left bloody traces of their vindictive tempers, as they passed along. About this time, a large company of French savages came from the head-streams of Monongahela-river to the Cheerake, and from thence were guided by one of them to where our settlement-Indians resided. They went to a small town of the Euhchee, about twelve miles below Savanah-town, and two below Silver-bluff, where G. G. Esq; lives, and there watched like wolves, till by the mens making a day’s hunt, they found an opportunity to kill the women and children. Immediately after which, they scouted off different ways, some through Savanah-river, which is about 200 yards broad; and others to the hunting place, both for their own security, and to give the alarm: We had on this occasion, a striking instance of the tender affection of the Indian women to their children, for all those who escaped, carried off their little ones. The men, by the alarming signal of the shrill-sounding war-cry, soon joined, ran home, and without staying to view the bloody tragedy, instantly took the enemies tracks, and eagerly gave chase. To avoid the dreaded pursuit, the Cheerake guide led the French mercenaries a northern course, as far as the thick woods extended, which was about fifteen miles from the place of their murders. From thence they shifted toward the north-west, and were stretching away about 10 miles to the north of Augusta, for Ninety-Six, which lay in a direct line to the lower towns of the Cheerake; when unluckily for them, just as they were entering into the open, and long-continued pine-barren, they were discovered by one of our hunting white men, who was mounted on an excellent white horse, and therefore a fine mark to be shot, which they would have done for their own security, only he outstripped them, and kept in their back-tracks, to trace them to their theatre of blood—their posture and countenances plainly told him what they had done, on {346} some of our barriers. He had not proceeded far, when he met the enraged Euhchee, on the hot pursuit. He told them their course, and that their number was twenty-six. In running about twelve miles farther, they came in sight of the objects of their hatred and rage: presently, they ran on each side of them, engaged them closely, and killed several. Those who escaped, were forced to throw away nine guns, (they had taken from some of our people) and almost every thing, even their light breeches, to save their lives. They were so exceedingly terrified, lest the enraged pursuers should continue the chase, that they passed wide of our then weak settlement of Ninety-Six, and kept on day and night, till they got near to their conductor’s mountainous country. This was in the beginning of May 1750: and in our Indian-trading way, we say that, when the heat of the new year enables the snakes to crawl out of their lurking holes, the savages are equally moved to turn out to do mischief. Many have experimentally felt the truth of this remark.

I had at this time occasion to go to the Cheerake country; and happened to have a brave chearful companion, Mr. H. F.^[197] of Ninety-Six settlement. We had taken a hearty draught of punch, about ten miles from Keeohwhee-town, opposite to which the late Fort-Prince-George stood, and were proceeding along, when we discovered the fresh tracks of Indians in the path, who were gone a-head. As we could not reasonably have the least suspicion of their being enemies, we rode quite carelessly: but they proved to be the above-mentioned Monongahela-Indians. Their watchfulness, and our singing, with the noise of our horses feet, made them hear us before they could possibly see us,—when they suddenly posted themselves off the path, behind some trees, just in the valley of Six-mile-creek, in order to revenge their loss by the Euhchee, which they ascribed to the information of the white man. But their Cheerake guide prevented them from attempting it, by telling them, that as his country was not at war with us, his life must pay for it, if they chanced to kill either of us; and as we were fresh and well-armed, they might be sure we would fight them so successfully, as at least one of us should escape and alarm the towns: with this caution they forbore the hazardous attempt. They squatted, and kept close therefore, so as we did not see one of them; and we suspected no danger. By the discontinuance of their tracks, we soon knew we had passed them: but, just when we had hidden two cags of {347} rum, about two miles from the town, four of them appeared, unarmed, stark naked, and torn by the thickets. When we discovered them, we concluded they had been below on mischief. If we had not been so nigh the town, my companion would have fired at them. We went into the town, and the traders there soon informed us of their cowardly design.

We went as far as the mid-settlements, and found most of the towns much disaffected to us, and in a fluctuating situation, through the artifice of the French. In a few days we returned, but found they had blocked up all the trading paths, to prevent our traders from making their escape. Just as we descended a small mountain, and were about to ascend a very steep one, a hundred yards before us, which was the first of the Apalahche, or blue ridge of mountains, a large company of the lower town Indians started out from the sloping rocks, on the north side of the path, a little behind us. As they were naked except their breech-cloth, were painted red and black, and accoutered every way like enemies, I bid my companion leave the luggage-horses and follow me: but as he left his arms at the lower town, and was not accustomed to such surprises, it shocked him, till they ran down upon him. On this I turned back, and stood on my arms, expecting they would have fired upon us. However, they proposed some questions, which I answered, as to where we had been, and were going, and that we were not any of their traders. Had it been otherwise, the dispute would have been dangerous. We got over the mountain, and safe to Tymahse; here we rested two nights, and found the people distracted for mischief, to which the many causes before mentioned prompted them. The governor, in less than a month after this period, had the strongest confirmation of the ill intention of these savages and their allies. Many expresses with intelligence I sent, but the news was pocketed, and my services traduced—because I would not assist the prime magistrate in a bad cause, he and his humble servants depreciated the long series of public services I had faithfully performed, and called them mere accidental trifles; contrary to his former acknowledgments, both verbal and in writing. The French, however, had a different opinion of my services; they were so well acquainted with the great damages I had done to them, and feared others I might occasion, as to confine me a close prisoner for a fortnight when I went to the Alebahma-garrison, in {348} the Muskohge country. They were fully resolved to have sent me down to Mobille or New Orleans, as a capital criminal, to be hanged for having abetted the Muskohge, Chikkasah, and Choktah, to shed a torrent of their christian blood; though I had only retaliated upon them, the long train of blood they had years before wantonly spilled. They wanted to have confronted me with the French prisoners I formerly mentioned, and with the Long Lieutenant, whom we met two days before the Choktah killed one of our people below Book’pharaah, or the long swamp. I was well assured, he was to have gone down to be baptized, and so become a good West-Florida-French christian, in order to condemn me, the poor bloody heretic. I saw him, and they had by this time taught him to count beads; but I doubted not of being able to extricate myself some way or other. They appointed double centries over me, for some days before I was to be sent down in the French king’s large boat. They were strictly charged against laying down their weapons, or suffering any hostile thing to be in the place where I was kept, as they deemed me capable of any mischief. I was not indeed locked up, only at night, lest it should give umbrage to our friendly Indians, but I was to have been put in irons, as soon as the boat passed the Indian towns, that lay two miles below the fort, in the forks of the Koosah and Okwhuske rivers. About an hour before we were to set off by water, I escaped from them by land: and though they had horses near at hand, and a corrupt town of savages settled within 150 yards of the garrison, yet under those disadvantages, besides heavy rains that loosened the ground the very night before, I took through the middle of the low land covered with briers, at full speed. I heard the French clattering on horse-back along the path, a great way to my left hand, and the howling savages pursuing my tracks with careful steps, but my usual good fortune enabled me to leave them far enough behind, on a needless pursuit. As they had made my arms prisoners, I allowed them without the least regret to carry down my horses, clothes, &c. and punish them by proxy, in the manner they intended to have served the owner, for his faithful services to his country.

While Governor G— presided in South-Carolina, it was needless to apply for a payment of the large debt the government owed me: but on his being succeeded by his Excellency W. H. L. Esq; I imagined this a {349} favourable time to make my address. This worthy patriot had been well informed, by several Indian trading merchants of eminent character, of the expensive, difficult, and faithful services I had cheerfully done my country, to the amount of above one thousand pounds sterling on the public faith, and of the ungenerous returns I had received: he according to his natural kindness and humanity, promised to assist me. I then laid my case, with the well-known and important facts, before the members of the house of assembly in Charles town; and when they convened, presented a memorial to the legislative body. But several of the country representatives happened to be absent; and as the governor could not be reasonably expected in a short time, to purify the infected air which had prevailed in that house for fourteen years, a majority of the members had evidently determined not to alleviate my long complaint of grievances. To invalidate its force, they objected, that my claim was old; but did not attempt to prove the least tittle of what I exhibited to them to be false; they knew they could not. After a long and warm debate, when my secret enemies observed the clerk of the house was drawing near to the conclusion of my memorial, they seized on a couple of unfortunate monosyllables. I had said, that “the Indian Choktah had a great many fine promises;” the word fine was put to the torture, as reflecting on the very fine-promising gentleman. And in another sentence, I mentioned the time his excellency the late Governor of South-Carolina did me the honour to write me a very smooth artful letter, by virtue of which I went all the way to Charles-town, &c. The words smooth, so highly ruffled the smooth tempers of those gentlemen, that they carried a vote by a majority, and had it registered, importing, that they objected against the indelicacy, or impropriety, of the language in my memorial,^[198] but not against the merit of its contents. The minute, I here in a more public manner record anew, to the lasting honour of the persons who promoted it. The voice of oppressed truth, and injured innocence, can never be wholly stifled. Lest my memorial should again appear at the public bar of justice, in a less infected time, it was not sent to the office; which indicates that the former art of pocketing was not yet entirely forgotten. Indeed every state suffers more or less, from some malign influence, one time or other; but I have the happiness to say that the infection was not universal. South-Carolina has always been blessed with steady patriots, even in the most corrupt times: and may she abound with firm pillars of the constitution, according to our Magna Charta Americana, as {350} in the present trying æra of blessed memory, so long as the heavenly rays shall beam upon us!

As the power and happiness of Great Britain greatly depends on the prosperity of her American colonies, and the heart-soundness of her civil and ecclesiastical rulers—and as the welfare of America hangs on the balance of a proper intercourse with their Indian neighbours, and can never be continued but by observing and inforcing on both sides, a strict adherence to treaties, supporting public faith, and allowing only a sufficient number of such faithful and capable subjects to deal with them, as may gain their affections, and prove centinels for the public security—I presume that the above relations, and observations, instead of being thought to be foreign, will be deemed essential to an history of the Indians. The remarks may be conducive also to the public welfare. Ignorance, or self-interest, has hitherto wrongly informed the community of the true situation of our Indian affairs westward. {351}

ACCOUNT

OF THE

CHIKKASAH NATION.

The Chikkasah country lies in about 35 Deg. N. L. at the distance of 160 miles from the eastern side of the Missisippi; 160 miles to the N. of the Choktah, according to the course of the trading path; about half way from Mobille, to the Illinois, from S. to N; to the W. N. W. of the Muskohge (Creeks) about 300 computed miles, and a very mountainous winding path; from the Cheerake nearly W. about 540 miles; the late Fort-Loudon is by water 500 miles to the Chikkasah landing place, but only 95 computed miles by land.^[199]

The Chikkasah^[200] are now settled between the heads of two of the most western branches of Mobille-river; and within twelve miles of the eastern main source of Tahre Hache, which lower down is called Chokchooma-river, as that nation made their first settlements there, after they came on the other side of the Missisippi. Where it empties into this, they call it Yahshoo-river. Their tradition says they had ten thousand men fit for war, when they first came from the west, and this account seems very probable; as they, and the Choktah, and also the Chokchooma, who in process of time were forced by war to settle between the two former nations, came together from the west as one family.^[201] The Chikkasah in the year 1720, had four large contiguous settlements, which lay nearly in the form of three parts of a square, only that the eastern side was five miles shorter than the western, with the open part toward the Choktah. One was called Yaneka, about a mile wide, and six miles long, at the distance of twelve {352} miles from their present towns. Another was ten computed miles long, at the like distance from their present settlements, and from one to two miles broad. The towns were called Shatara, Chookheereso, Hykehah, Tuskawillao, and Phalacheho. The other square was single, began three miles from their present place of residence, and ran four miles in length, and one mile in breadth. This was called Chookka Pharáah, or “the long house.” It was more populous than their whole nation contains at present. The remains of this once formidable people make up the northern angle of that broken square. They now scarcely consist of four hundred and fifty warriors, and are settled three miles westward from the deep creek, in a clear tract of rich land, about three miles square running afterward about five miles toward the N. W. where the old fields are usually a mile broad. The superior number of their enemies forced them to take into this narrow circle, for social defence; and to build their towns, on commanding ground, at such a convenient distance from one another, as to have their enemies, when attacked, between two fires.^[202]

Some of the old Nahchee Indians^[203] who formerly lived on the Missisippi, two hundred miles west of the Choktah, told me the French demanded from every one of their warriors a drest buck-skin, without any value for it, i. e. they taxed them; but that the warriors hearts grew very cross, and loved the deer-skins. According to the French accounts of the Missisippi-Indians, this seems to have been in the year 1729. As those Indians were of a peaceable and kindly disposition, numerous and warlike, and always kept a friendly intercourse with the Chikkasah, who never had any good-will to the French; these soon understood their heart-burnings, and by the advice of the old English traders, carried them white pipes and tobacco in their own name and that of South-Carolina,—persuading them with earnestness and policy to cut off the French, as they were resolved to inslave them in their own beloved land. The Chikkasah succeeded in their embassy. But as the Indians are slow in their councils on things of great importance, though equally close and intent, it was the following year before they could put their grand scheme in execution. Some of their head-men indeed opposed the plan, yet they never discovered it. But when these went a hunting in the woods, the embers burst into a raging flame. They attacked the French, who were flourishing away in the greatest security; and, as was affirmed, they entirely cut off the garrison, and neighbouring settlements, {353} consisting of fifteen hundred men, women, and children—the misconduct of a few indiscreet persons, occasioned so great a number of innocent lives to be thus cut off.

The Nahchee afterwards built and settled a strong stockade fort, westward of their old fields, near a lake that communicates with Bayouk Dargent; but the ensuing summer, near 2000 French regulars and provincials, besides a great body of the Choktah and other savages invested it. The besieged sallied on them, with the utmost fury, killed a considerable number, and in all probability, would have totally destroyed the white soldiery, but for the sharp opposition of the Choktah in their own method of fighting. The Nahchee were at length repulsed, and bombarded with three mortars, which forced them to fly off different ways. The soldiers were too slow footed to pursue; but the Choktah, and other red allies, captivated a great number of them, and carried them to New Orleans, where several were burned, and the rest sent as slaves to the West India Islands: the greater part however went to the Chikkasah, where they were secured from the power of their French enemies. The French demanded them, but being absolutely refused, unluckily for many thousands of them, they formally declared war against the Chikkasah. In the open fields the Chikkasah bravely withstood, and repelled the greatest combined armies they were able to bring against them, north and south, and gave them and their swarms of red allies several notable defeats.^[204]

A body of the lower French, and about fourteen hundred Choktah, attacked the Long House Town, when only sixty warriors were at home; yet they fought so desperately, as to secure themselves, their women and children, till some of the hunters, who had been immediately sent for, came home to their assistance; when, though exceedingly inferior in number, they drove them off with great loss. Another time, the lower and upper Louisiana-French, and a great body of red auxiliaries, surprised late at night all their present towns, except Amalahta, that had about forty warriors, and which stood at some distance from the others. A considerable number of the enemy were posted at every door, to prevent their escape; and what few ran out were killed on the spot. The French seemed quite sure of their prey, having so well inclosed it. But, at the dawn of day, when they were capering and using those flourishes, that are peculiar {354} to that volatile nation, the other town drew round them stark naked, and painted all over red and black; thus they attacked them, killed numbers on the spot, released their brethren, who joined them like enraged lions, increasing as they swept along, and in their turn incircled their enemies. Their release increased they joy and fury, and they rent the sky with their sounds. Their flashy enemies, now changed their boasting tune, into “Oh morblieu!” and gave up all for lost. Their red allies out-heel’d them, and left them to receive their just fate. They were all cut off but two, an officer, and a negroe who faithfully held his horse till he mounted, and then ran along side of him. A couple of swift runners were sent after them, who soon came up with them, and told them to live and go home and inform their people, that as the Chikkasah hogs had now a plenty of ugly French carcases to feed on till next year, they hoped then to have another visit from them and their red friends; and that, as messengers, they wished them safe home. They accordingly returned with heavy hearts to the Chikkasah landing place, N. W. on the Missisippi, at the distance of 170 miles, where they took boat, and delivered their unexpected message:—grief and trembling spread through the country,—and the inhabitants could not secure themselves from the fury of these war-like, and enraged Chikkasah. Every one of their prisoners was put to the fiery torture, without any possibility of redemption, their hearts were so exceedingly imbittered against them.

Flushed with this success, many parties turned out against the French, and from time to time hunted them far and near:—some went to the Missisippi, made a fleet of cypress-bark canoes, watched their trading boats, and cut off many of them without saving any of the people.^[205] The French finding it impracticable for a few boats to pass those red men of war, were obliged to go in a fleet, carry swivel-guns in their long pettiaugres, with plenty of men; but always shunning the Chikkasah side of the river, and observing the strictest order in their movements by day, and in their stations at night. The walking of a wild beast, I have been assured, has frequently called them to their arms, and kept them awake for the whole night, they were in so great a dread of this warlike nation. The name of a Chikkasah became as dreadful, as it was hateful to their ears.^[206] And had it not been more owing to French policy than bravery, in uniting all the Missisippi and Canada-Indians in a confederacy and enmity against them, Louisiana-settlements {355} would have been long since, either entirely destroyed, or confined to garrisons.

When any of the French armies made a tolerable retreat, they thought themselves very happy. Once, when the impression was pretty much worn out of their minds, and wine inspired them with new stratagems, and hopes of better success, a great body of them, mixed with a multitude of savages, came to renew their attack. But as their hostile intentions were early discovered, the Chikkasah had built a range of strong stockade forts on ground which could not safely be approached, as the contiguous land was low, and chanced then to be wet. A number of the French and their allies drew near the western fort, but in the manner of hornets, flying about to prevent their enemies from taking a true aim, while several ranks followed each other in a slow and solemn procession, like white-robed, tall, midnight-ghosts, and as if fearless, and impenetrable. The Indians did not at first know what sort of animals they were, for several shots had been fired among them, without incommoding them, or retarding their direct course to the fort:—as they advanced nearer, the Chikkasah kept a continual fire at them, with a sure aim, according to their custom; this was with as little success as before, contrary to every attempt they had ever made before against their enemies. The warriors concluded them to be wizards, or old French-men carrying the ark of war against them. In their council, they were exceedingly perplexed: but just as they had concluded to oppose some of their own reputed prophets to destroy the power of those cunning men, or powerful spirits of the French, lo! those uncommon appearances spread themselves in battle-array, along the south-side of the fort, and threw hand-granadoes into the fort. Hoop Hoop Ha was now joyfully sounded every where by the Chikkasah, being convinced they had skin and bone to fight with, instead of spirits. The matches of the few shells the French had time to throw, were too long; and as our traders had joined their friends by this time, they pulled out some, and threw out other shells, as near to the enemy as they possibly could. They soon found those dreadful phantoms were only common French-men, covered with wool-packs, which made their breasts invulnerable to all their well-aimed bullets. They now turned out of the fort, fell on, fired at their legs, brought down many of them and scalped them, and drove the others with considerable loss quite away to the southern hills, where the {356} trembling army had posted themselves out of danger. In the midst of the night they decamped, and saved themselves by a well-timed retreat, left the Chikkasah triumphant, and inspired them with the fierceness of so many tygers; which the French often fatally experienced, far and near, till the late cession of West-Florida to Great Britain. I have two of these shells, which I keep with veneration, as speaking trophies over the boasting Monsieurs, and their bloody schemes.

In the year 1748, the French sent a party of their Indians to storm some of the Chikkasah traders’ houses. They accordingly came to my trading house first, as I lived in the frontier: finding it too dangerous to attempt to force it, they patted with their hands a considerable time on one of the doors, as a decoy, imitating the earnest rap of the young women who go a visiting that time of night. Finding their labour in vain, one of them lifted a billet of wood, and struck the side of the house, where the women and children lay; so as to frighten them and awake me—my mastiffs had been silenced with their venison. At last, the leader went a-head with the beloved ark, and pretending to be directed by the divine oracle, to watch another principal trader’s house, they accordingly made for it, when a young woman, having occasion to go out of the house, was shot with a bullet that entered behind one of her breasts and through the other, ranging the bone; she suddenly wheeled round, and tumbled down, within the threshold of the house—the brave trader instantly bounded up, sounding the war whoop, and in a moment grasped his gun, (for the traders beds are always hung round with various arms of defence) and rescued her—the Indian physician also, by his skill in simples, soon cured her.

As so much hath been already said of the Chikkasah, in the accounts of the Cheerake, Muskohge, and Choktah, with whose history, theirs was necessarily interwoven, my brevity here, I hope will be excused.—The Chikkasah live in as happy a region, as any under the sun. It is temperate; as cool in summer, as can be wished, and but moderately cold in winter. There is frost enough to purify the air, but not to chill the blood; and the snow does not lie four-and-twenty hours together. This extraordinary benefit, is not from its situation to the equator, for the Cheerake country, among the Apalahche mountains is colder, in a surprising degree; but from the nature and levelness of the extensive circumjacent lands, which in general are very fertile. They have no running stream in {357} their present settlement. In their old fields, they have banks of oyster-shells, at the distance of four hundred miles from the sea-shore; which is a visible token of a general deluge, when it swept away the loose earth from the mountains, by the force of a tempestuous north-east wind, and thus produced the fertile lands of the Missisippi, which probably was sea, before that dreadful event.

As the Chikkasah fought the French and their red allies, with the utmost firmness, in defense of their liberties and lands, to the very last, without regarding their decay, only as an incentive to revenge their losses; equity and gratitude ought to induce us to be kind to our steady old friends, and only purchase so much of their land, as they would dispose of, for value.^[207] With proper management, they would prove extremely serviceable to a British colony, on the Missisippi.^[208] I hope no future misconduct will alienate their affections, after the manner of the super-intendant’s late deputy, which hath been already mentioned. The skilful French could never confide in the Choktah, and we may depend on being forced to hold hot disputes with them, in the infant state of the Missisippi settlements: it is wisdom to provide against the worst events that can be reasonably expected to happen. The remote inhabitants of our northern colonies are well acquainted with the great value of those lands, from their observations on the spot.^[209] The soil and climate are fit for hemp, silk, indigo, wine, and many other valuable productions, which our merchants purchase from foreigners, sometimes at a considerable disadvantage—The range is so good for horses, cattle, and hogs, that they would grow large, and multiply fast, without the least occasion of feeding them in winter, or at least for a long space of time, by reason of the numberless branches of reeds and canes that are interspersed, with nuts of various kinds. Rice, wheat, oats, barley, Indian corn, fruit-trees, and kitchen plants, would grow to admiration. As the ancients tell us, “Bacchus amat montes,” so grape-vines must thrive extremely well on the hills of the Missisippi, for they are so rich as to produce winter-canes, contrary to what is known at any distance to the northward. If British subjects could settle West-Florida in security, it would in a few years become very valuable to Great Britain: and they would soon have as much profit, as they could desire, to reward their labour. Here, five hundred families would in all probability, be more beneficial to our mother-country, then the whole colony of North Carolina: besides innumerable branches toward Ohio and Monongahela. {358}

Enemies to the public good, may enter caveats against our settling where the navigation is precarious; and the extraordinary kindness of the late ministry to the French and Spaniards prevented our having an exclusive navigation on the Missisippi. Aberville might still become a valuable mart to us; and from New Orleans it is only three miles to Saint John’s Creek, where people pass through the lake of Saint Louis, and embark for Mobille and Pensacola. The Spaniards have wisely taken the advantage of our misconduct, by fortifying Louisiana, and employing the French to conciliate the affections of the savages; while our legislators, fermented with the corrupt lees of false power, are striving to whip us with scorpions. As all the Florida Indians are grown jealous of us, since we settled E. and W. Florida, and are unacquainted with the great power of the Spaniards in South America, and have the French to polish their rough Indian politics, Louisiana is likely to prove more beneficial to them, than it did to the French. They are fortifying their Missisippi settlements like a New Flanders, and their French artists, on account of our ministerial lethargy, will have a good opportunity, if an European war should commence, to continue our valuable western barriers as wild and waste, as the French left them. The warlike Chikkasah proved so formidable to them, that, except a small settlement above New Orleans, which was covered by the Choktah bounds, they did not attempt to make any other on the eastern side of the Missisippi, below the Illinois; though it contains such a vast tract of fine land, as would be sufficient for four colonies of two hundred and fifty miles square. Had they been able by their united efforts, to have destroyed the Chikkasah, they would not have been idle;^[210] for, in that case, the Choktah would have been soon swallowed up, by the assistance of their other allies, as they never supplied them with arms and ammunition, except those who went to war against the Chikkasah.

From North-Carolina to the Missisippi, the land near the sea, is, in general, low and sandy; and it is very much so in the two colonies of Florida, to a considerable extent from the sea-shore, when the lands appear fertile, level, and diversified with hills. Trees indicate the goodness or badness of land. Pine-trees grow on sandy, barren ground, which produces long coarse grass; the adjacent low lands abound with canes, reeds, {359} or bay and laurel of various sorts, which are shaded with large expanding trees—they compose an evergreen thicket, mostly impenetrable to the beams of the sun, where the horses, deer, and cattle, chiefly feed during the winter: and the panthers, bears, wolves, wild cats, and foxes, resort there, both for the sake of prey, and a cover from the hunters. Lands of a loose black soil, such as those of the Missisippi, are covered with fine grass and herbage, and well shaded with large and high trees of hiccory, ash, white, red, and black oaks, great towering poplars, black walnut-trees, sassafras, and vines. The low wet lands adjoining the rivers, chiefly yield cypress-trees, which are very large, and of a prodigious height. On the dry grounds is plenty of beach, maple, holly, the cotton-tree, with a prodigious variety of other sorts. But we must not omit the black mulberry-tree, which, likewise, is plenty. It is high, and, if it had proper air and sun-shine, the boughs would be very spreading. On the fruit, the bears and wild fowl feed during their season; and also swarms of paroquets, enough to deafen one with their chattering, in the time of those joyful repasts. I believe the white mulberry-tree does not grow spontaneously in North-America. On the hills, there is plenty of chesnut-trees, and chesnut-oaks. These yield the largest sort of acorns, but wet weather soon spoils them. In winter, the deer and bears fatten themselves on various kinds of nuts, which lie thick over the rich land, if the blossoms have not been blasted by the north-east winds. The wild turkeys live on the small red acorns, and grow so fat in March, that they cannot fly farther than three or four hundred yards; and not being able soon to take the wing again, we speedily run them down with our horses and hunting mastiffs. At many unfrequented places of the Missisippi, they are so tame as to be shot with a pistol, of which our troops profited, in their way to take possession of the Illinois-garrison. There is a plenty of wild parsley, on the banks of that river, the roots of which are as large as those of parsnips, and it is as good as the other sort. The Indians say, they have not seen it grow in any woods remote from their country. They have a large sort of plums, which their ancestors brought with them from South-America, and which are now become plenty among our colonies, called Chikkasah plums.^[211]

To the North West, the Missisippi lands are covered with filberts, which are as sweet, and thin-shelled, as the scaly bark hiccory-nuts. {360} Hazel-nuts are very plenty, but the Indians seldom eat them. Black haws grow here in clusters, free from prickles: and pissimmons, of which they make very pleasant bread, barbicuing it in the woods. There is a sort of fine plums in a few places, large, and well-tasted; and, if transplanted, they would become better. The honey-locusts are pods about a span-long, and almost two inches broad, containing a row of large seed on one side, and a tough sweet substance the other. The tree is large, and full of long thorns; which forces the wild beasts to wait till they fall off, before they can gather that part of their harvest.—The trees grow in wet sour land, and are plenty, and the timber is very durable. Where there is no pitch-pine, the Indians use this, or the sassafras, for posts to their houses; as they last for generations, and the worms never take them. Chinquapins are very plenty, of the taste of chesnuts, but much less in size. There are several sorts of very wholesome and pleasant-tasted ground nuts, which few of our colonists know any thing of. In wet land, there is an aromatic red spice, and a sort of cinnamon, which the natives seldom use. The Yopon, or Cusseena, is very plenty, as far as the salt air reaches over the low lands. It is well tasted, and very agreeable to those who accustom themselves to use it: instead of having any noxious quality, according to what many have experienced of the East-India insipid and costly tea, it is friendly to the human system, enters into a contest with the peccant humours, and expels them through the various channels of nature: it perfectly cures a tremor in the nerves.^[212] The North-American tea has a pleasant aromatic taste, and the very same salubrious property, as the Cusseena. It is an evergreen, and grows on hills. The bushes are about a foot high, each of them containing in winter a small aromatic red berry, in the middle of the stalk: such I saw it about Christmas, when hunting among the mountains, opposite to the lower Mohawk Castle, in the time of a deep snow. There is no visible decay of the leaf, and October seems to be the proper time to gather it. The early buds of sassafras, and the leaves of ginseng, make a most excellent tea, equally pleasant to the taste, and conducive to health. The Chinese have sense enough to sell their enervating and slow-poisoning teas, under various fine titles, while they themselves prefer Ginseng-leaves. Each of our colonies abounds with ginseng, among the hills that lie far from the sea.^[213] Ninety-six settlement, is the lowest place where I have seen it grow in South Carolina. It is very plenty on the fertile parts of the Cheerake {361} mountains; it resembles Angelica, which in most places is also plenty. Its leaves are of a darker green, and about a foot and half from the root; the stalk sends out three equal branches, in the center of which a small berry grows, of a red colour, in August.—The seeds are a very strong and agreeable aromatic: it is plenty in West-Florida. The Indians use it on religious occasions. It is a great loss to a valuable branch of trade, that our people neither gather it in a proper season, nor can cure it, so as to give it a clear shining colour, like the Chinese tea. I presume it does not turn out well to our American traders; for, up the Mohawk river, a gentleman who had purchased a large quantity of it, told me that a skippel, or three bushels, cost him only nine shillings of New York currency: and in Charles-Town, an inhabitant of the upper Yadkin settlements in North Carolina, who came down with me from viewing the Nahchee old fields on the Missisippi, assured me he could not get from any of the South Carolina merchants, one shilling sterling a pound for it, though his people brought it from the Alehgany, and Apalahche mountains, two hundred miles to Charles-Town.

It would be a service, worthy of a public-spirited gentleman, to inform us how to preserve the Ginseng, so as to give it a proper colour; for could we once effect that, it must become a valuable branch of trade. It is an exceeding good stomachic, and greatly supports nature against hunger and thirst. It is likewise beneficial against asthmatic complaints, and it may be said to promote fertility in women, as much as the East-India tea causes sterility in proportion to the baneful use that is made of it. A learned physician and botanist assured me, that the eastern teas are slow, but sure poison, in our American climates; and that he generally used the Ginseng very successfully in clysters, to those who had destroyed their health, by that dangerous habit. I advised my friend to write a treatise on its medical virtues, in the posterior application, as it must redound much to the public good. He told me, it would be needless; for quacks could gain nothing from the best directions; and that already several of his acquaintance of the faculty mostly pursued his practice in curing their patients. The eastern tea is as much inferior to our American teas, in its nourishing quality, as their album græcum is to our pure venison, from which we here sometimes collect it; let us, therefore, like frugal and wise people, use our own valuable aromatic tea, and thus induce our British {362} brethren to imitate our pleasant and healthy regimen; shewing the utmost indifference to any duties the statesmen of Great-Britain, in their assumed prerogative, may think proper to lay on their East-India poisoning, and dear-bought teas.

The industry of the uncorrupt part of the Indians, in general, and of the Chikkasah, in particular, extends no farther than to support a plain simple life, and secure themselves from the power of the enemy, and from hunger and cold. Indeed most of them are of late grown fond of the ornaments of life, of raising live stock, and using a greater industry than formerly, to increase wealth. This is to be ascribed to their long intercourse with us, and the familiar easy way in which our traders live with them, begetting imperceptibly an emulous spirit of imitation, according to the usual progress of human life. Such a disposition, is a great advance towards their being civilized; which, certainly must be effected, before we can reasonably expect to be able to bring them to the true principles of christianity. Instead of reforming the Indians, the monks and friars corrupted their morals: for, in the place of inculcating love, peace, and good-will to their red pupils, as became messengers of the divine author of peace, they only impressed their flexible minds with an implacable hatred against every British subject, without any distinction. Our people will soon discover the bad policy of the late Quebec act, and it is to be hoped that Great-Britain will in due time, send those black croaking clerical frogs of Canada home to their infallible mufti of Rome.

I must here beg leave to be indulged, in a few observations on our own American missionaries. Many evils are produced by sending out ignorant and wicked persons as clergymen. Of the few I know,—two among them dare not venture on repeating but a few collects in the common prayer. A heathen could say, “if thou wouldst have me weep, thou must first weep thyself:” and how is it possible we should be able to make good impressions on others, unless they are first visible on ourselves? The very rudiments of learning, not to say of religion, are wanting in several of our missionary Evangelists; the best apology I have heard in their behalf, is, “an English nobleman asked a certain bishop, why he conferred holy orders on such a parcel of arrant blockheads? He replied, because it was better to have the ground plowed by asses, than leave it a waste full of thistles.” {363}

It seems very surprising, that those who are invested with a power of conferring ecclesiastical orders, should be so careless in propagating the holy gospel, and assiduous to prophane holy things, in appointing and ordaining illiterate and irreligious persons to the service. What is it? but saying, “go teach the American fools. My blessing is enough. Cherish confidence, and depend upon it, they will not have confidence to laugh at you: Leave the remote and poor settlements to the care of divine providence, which is diffusive of its rich gifts. The harvest is great elsewhere. Only endeavour to episcopize the northern colonies; it is enough: there they are numerous, and able to pay Peter’s pence, as well as our old jewish, and new parliamentary tithes; and in time your labours will be crowned with success.”

That court however, which sends abroad stupid embassadors to represent it, cannot be reasonably expected to have success, but rather shame and derision. What can we think at this distance, when we see the number of blind guides, our spiritual fathers at home have sent to us, to lead us clear of the mazes of error? but, that they think of us with indifference, and are studiously bent on their own temporal interest, instead of our spiritual welfare. There are thousands of the Americans, who I believe have not heard six sermons for the space of above thirty years—and in fact they have more knowledge than the teachers who are sent to them, and too much religion to communicate with them. And even the blinder sort of the laity not finding truth sufficiently supported by their purblind guides, grow proud of their own imaginary knowledge, and some thereby proudly commence teachers,—by which means they rend the church asunder; and, instead of peace and love, they plant envy, contempt, hatred, revilings, and produce the works of the flesh, instead of those of the spirit.

Not so act the uncivilized Indians. Their supposed holy orders are obtained from a close attention to, and approved knowledge of their sacred mysteries. No temptations can corrupt their virtue on that head: neither will they convey their divine secrets to the known impure. This conduct is worthy to be copied, by all who pretend to any religion at all, and especially by those who are honoured with the pontifical dignity, and assume the name of “Right reverend, and Most reverend Fathers in God.” I have been importunately requested at different times, by several eminent gentlemen, {364} who wish well to both church and state, to represent the evils resulting from such missionaries, in hope of redress; and on this occasion, I thought it criminal to refuse their virtuous request. The representation is true, and the writer is persuaded he cannot give the least offence by it, to any but the guilty.

My situation does not allow me, to fix the bounds our legislators claim on the Missisippi: but I have good reason to believe that the fine court title which France, in her late dying will, has transferred to Great-Britain, mostly consists in ideal possessions she never enjoyed. The monopolies already made, are equally unjust and pernicious. They, who take up valuable lands, especially on such a barrier, ought to settle them in a reasonable time, or be prevented from keeping out industrious inhabitants, and causing the place to continue in a defenceless condition. Before we can settle the Missisippi, with any reasonable view of success, the government must build sufficient places of strength, both to make the colony appear respectable in the eyes of the Indians, and guard it from the evil eye of the Spaniards, who are watching at New Orleans, and over the river, to impede our interests, in that valuable but dangerous quarter. It might become an impenetrable barrier, if proper encouragement was given to the laborious and hardy inhabitants of our northern settlements, on the various branches of the Ohio, and in the back settlements of North Carolina, who are now almost useless to the community. As Great-Britain would be the chief gainer by their removal, she ought to encourage them to remove.^[214] Great numbers of them were preparing to come down,^[215] even in the years 1768 and 1769; but finding too many inconveniences and hazards in their way, they declined the attempt. As it is natural for every colony to endeavour to increase its number of industrious inhabitants, it cannot be expected, even if the mother country behaved more prudently than of late, that any of them would exert themselves much on such an occasion, as to raise dangerous rivals in their own staple commodity.—However rice, indigo, silk, hemp, wine, and many other valuable productions are suitable to so fine a soil and climate; besides great quantities of beef, pork, and every kind of useful timber for Jamaica, which is contiguous to the mouth of the Missisippi. So great an acquisition of raw materials would soon prove very beneficial to Great-Britain, as well as a great safe-guard to the best part of our other colonies, and a very needful check to Spanish insolence. {365} Such a material undertaking, as the colonizing of so important a barrier, deserves public encouragement to put it in a fair way of doing well; and the continuance of a supply, and protection through its infant state, to secure it from any artful attempts the Spaniards and their French subjects might plot to disturb its tranquility, and thereby check its growth.