Note 197 page 127. I.e., in the second tale of the Eighth Day.

Note 198 page 127. Calandrino is an unfortunate and very amusing character appearing in the third and sixth tales of the Eighth Day and in the fifth tale of the Ninth Day.

Note 199 page 128. Niccolò Campani, called Strascino, (born 1478; died between 1522 and 1533), was an excellent actor of Sienese rustic comedies and farces, and the author of verses and of a Lament that was very popular in the 16th century. He frequented the court of Leo X, and several of Castiglione’s letters (1521) tell of efforts to secure the actor’s services for the Marquess of Mantua, and of furnishing him with twenty-five ducats, a horse, and a papal pass, for the purpose.

Note 200 page 128. ‘This place,’ i.e., Urbino.

Note 201 page 129. The reader will hardly need to be reminded that the great Roman orator was often spoken of as Tullius or Tully rather than as Cicero.

Note 202 page 129. When The Courtier was expurgated by Antonio Ciccarelli in 1584 (see List of Editions), Dante’s name was here substituted for that of St. Paul. The word becco (rendered ‘he-goat’) has long been used by the Italians as a term of jocose reproach applied to a man whose wife is unfaithful.

Note 203 page 129. Duke Ercole I d'Este, (born 1431; died 1505), was the legitimate son of Duke Niccolò III and Rizzarda di Saluzzo. Bred at the Neapolitan court, he became Duke of Ferrara on the death of his half-brother Borso (see note 149) in 1471. In 1473 he married Eleanora of Aragon, daughter of Ferdinand I of Naples. Among the six children of this union were: Isabella, who became Marchioness of Mantua (see note 397); Beatrice, who became Duchess of Milan (see note 398); Alfonso, who married Lucrezia Borgia and succeeded his father as duke; and the Cardinal Ippolito already mentioned (see note 64). Although his reign was far from peaceful, his court was noted for its luxury and for the brilliancy of art and letters with which it was adorned. He was an especial patron of the theatre, no less than five comedies of Plautus being performed during the wedding festivities of his son Alfonso in 1502. On the other hand, he maintained relations with Savonarola, who was a native of Ferrara.

Note 204 page 130. Castellina was a small walled town in the Chianti hills, which was held as a Florentine outpost against Siena. The siege referred to in the text took place in 1478, when the place capitulated to the Neapolitan and papal troops after holding out for forty days. Duke of Calabria was the title regularly borne by the heir of each Aragonese king of Naples. The personage here meant must have been Alfonso the Younger (see note 31).

Note 205 page 130. While the meaning is not free from doubt, the point of the story seems to lie in the absurdity of the Florentine’s supposing that after being discharged from a cannon, a projectile would retain any poison previously applied to it.

Note 206 page 130. It will be remembered that Bembo was a Venetian, while Bibbiena’s birthplace was a Florentine town.

Note 207 page 130. This war lasted from 1494 to 1509, and proved ruinous to both sides. Castiglione’s use of the past tense in speaking of it here doubtless arose from the fact that he was writing several years after the date that he assigns to the dialogues.

Note 208 page 131. Pistoia and Prato were two small cities which lay to the north-west of Florence and were subject to its rule. Modern issues of “fiat” money are but a slight modification of the method proposed by the worthy Florentine.

Note 209 page 131. Bucentaur was the name of the state galley of the Venetian Republic, used (among other occasions) in the symbolic ceremony of wedding the Adriatic, which was enjoined upon the Venetians by Alexander III (pope 1159-1181) to commemorate their victory over the fleet of Frederick Barbarossa. On each Ascension Day a ring was dropped from the Bucentaur into the Adriatic, with the words, “we espouse thee, sea, in token of true and lasting dominion.” The vessel bore the image of a centaur as figure-head. Of the last of several successive Bucentaurs (demolished in 1824), a few fragments are preserved in the Arsenal at Venice. In the 15th and 16th centuries the name was applied to state vessels of ceremony elsewhere. By some the word is supposed to be derived from the Greek βοῦς (ox) and κένταυρος (centaur); by others it is regarded as a corruption of the Latin ducentorum (of two hundred oars), or of the Italian buzino d’oro (golden bark).

Note 210 page 133. This tale, not unworthy of Munchausen, may have been suggested to Castiglione by a passage in one of the minor works of Plutarch, who relates that Antiphanes (a friend of Plato) said that “he visited a certain city where words froze as soon as spoken, by reason of the great cold; and later, sounds uttered in winter melted in the spring and were heard by the inhabitants.” Although Plutarch represents the story as told in illustration of the way in which “those who came as young men to listen to Plato’s talk, understood it only long afterwards, when they had grown old,” it is worth noting that an Antiphanes, of Berga in Thrace, is known as a writer on the marvellous and incredible.

Note 211 page 133. Vasco da Gama rounded the southern extremity of Africa and reached India nine years before the date of the Courtier dialogues.

Note 212 page 133. This must have been Emanuel I, who was King of Portugal from 1495 until his death in 1521, and who promoted the expeditions of da Gama and other Portuguese navigators.

Note 213 page 134. Taffety was a very light soft silk fabric. There is extant a letter of Bembo’s (1541), in which the aged cardinal orders two cushions filled with swan’s down and covered with crimson taffety. The word is said to be derived from the Persian taftah (twisted, woven). Taft is the name of a town in central Persia.

Note 214 page 134. Annibal Paleotto, (died 1516), belonged to an ancient and honourable Bolognese family (with which Castiglione is known to have been on friendly terms), and was the son of an eminent jurist, Vincenzo Paleotto, who died in 1498. Leo X made Annibale a senator of Bologna in 1514, the brief being written by Bembo.

Note 215 page 135. Giacopo di Nino was Bishop of Potenza from 1506 until 1521, and seems to have been a butt for the ridicule of Leo X's court.

Note 216 page 136. An earlier version of this passage reads: “And of this kind was what Rinaldo in the Morgante said to the Giant: ‘Where do you hang your spectacles?’” The Morgante Maggiore is a serio-burlesque romantic poem by Luigi Pulci (1431-1487), introducing, among other characters of mediæval romance, Rinaldo, his cousin Orlando, and the giant Morgante.

Note 217 page 136. Galeotto Marzi da Narni, (born about 1427; died about 1490), a singular example of the adventurer-humanist, studied at the universities of Padua and Bologna, and taught at the latter place. He twice visited the court of Matthias Corvinus of Hungary, for whom he wrote a book on jests. He was something of an astrologer and also the author of a work on chiromancy. Being accused of heresy, he was imprisoned at Venice in 1477, and condemned to make public recantation in the Piazzetta with a crown of devils on his head. He is said to have been learned and witty. The story given in the text became almost proverbial.

Note 218 page 136. The present form (bisticcio) of bischisso (rendered ‘playing on words’) has a meaning somewhat different from that indicated in the text,—being the term applied to a succession of words the similarity of whose sound renders them difficult to pronounce, e.g., “Peter Piper picked a peck of pickled peppers.”

Note 219 page 136. At this time the general use of family names was comparatively recent, and their form was somewhat variable. Thus, such surnames as Pio and Fregoso were treated as still being, what they doubtless originally were, merely personal epithets, and so were given the feminine form (Pia, Fregosa) when applied to women. The adjective pia means dutiful, pious, kind, while impia or empia of course means the reverse.

Note 220 page 136. “The greatest of the Furies is my bedfellow.” With a change of one syllable in the Latin, this becomes Furiarum maxima juxta accubat (“The greatest of the Furies lies hard by”), Æneid, V, 605-6.

Note 221 page 136. Geronimo Donato, (born 1457; died 1511), was a native of Venice, where he held many public offices, besides being sent abroad as ambassador of the Republic, especially to the courts of Alexander VI and Julius II. He also enjoyed no small fame as a cultivator of science, art and letters (particularly Greek and theology). The incident narrated in the text occurred during his embassy to Alexander, to whom on another occasion he made a far wittier retort. Being jestingly asked by the pope where Venice got its right of lordship over the Adriatic, he answered: “Let your Holiness show me the title deed to the Patrimony of St. Peter, and on the back of it will be found inscribed the grant to the Venetians of their dominion over the Adriatic.”

Note 222 page 136. In the Roman Church a “station” (stasione) is a church where indulgences are granted at certain seasons. In earlier times such churches were visited in solemn procession, which afterwards came to be regarded as an opportunity for social recreation. The word is used also to designate the indulgences earned by visiting, on appointed days, many churches founded by popes.

Note 223 page 136. “As many stars as heaven, so many girls hath thy Rome,” Ovid’s Ars Amandi, I, 59.

Note 224 page 136. “As many kids as the pasture, so many satyrs hath thy Rome,” is as close an English rendering as Donato’s Latin will bear.

Note 225 page 136. Marcantonio della Torre belonged to an ancient noble family of Verona, was a famous anatomist, and is said to have included Leonardo da Vinci among his pupils. He died at the age of thirty, and was highly praised for his learning. His father Geronimo lectured on medicine at Padua.

Pietro Barozzi became Archbishop of Padua in 1487, and died in 1507. Bandello (who had read The Courtier in MS.) relates the same story in somewhat wittier form, but gives the name of the prelate as Gerardo Landriano, Bishop of Como.

Note 226 page 137. St. Luke, xvi, 2.

Note 227 page 137. St. Matthew, xxv, 20.

Note 228 page 137. Proto da Lucca was one of the most famous buffoons who enlivened the pontifical court at the beginning of the 16th century. If, as seems probable, the incident in question occurred in January 1506 (when Bernardino Lei died and was succeeded by Antonio da Castriani as Bishop of Cagli, a town near Urbino), the pope in question must have been Julius II, to whom the epithet ‘very grave’ would be entirely appropriate.

Note 229 page 138. The play is upon the word ‘office’ in its two meanings of post or employment, and breviary or prayer-book. In the latter sense, the ‘full office’ contained the psalms, lessons, etc.,—while the ‘Madonna’s office’ was much abbreviated.

Note 230 page 138. Giovanni Calfurnio, (born 1443; died 1503), was a gentle and laborious humanist, born at or near Bergamo, but long resident at Padua, where he held the chair of rhetoric. His chief work consisted in correcting and commenting upon the texts of Latin poets. The ‘another man at Padua’ was probably Raffaele Regio (a fellow professor with Calfurnio), who publicly ridiculed his colleague as the son of a charcoal-burner. Calfurnio seems to have published very little; on his death he bequeathed his library to the church of San Giovanni in Verdara, from which his tomb and portrait relief have recently been removed to a cloister of the monastery of St. Antony at Padua.

Note 231 page 138. Tommaso Inghirami, “Fedra,” (born 1470; died 1516), was a native patrician of Volterra (a town about midway between Pisa and Siena), being the son of Paolo Inghirami and Lucrezia Barlettani. Having passed his early boyhood at Florence, he removed to Rome in 1483, where he played the part of Phædra in Seneca’s tragedy Hippolytus (upon which Racine founded his Phèdre) with such success that the name clung to him for life. The play being interrupted by an accident to the scenery, he filled the interval by improvising Latin verses for the entertainment of the audience. The performance took place in the mausoleum of the Emperor Hadrian, which was afterwards converted into the fortress known as the Castle of St. Angelo. Tommaso was employed by Alexander VI in diplomatic affairs, crowned poet by the Emperor Maximilian I, and made a canon of the Lateran and of the Vatican. He seems to have been connected with the Vatican Library as early as 1505, and became its prefect. Although Erasmus called him the Cicero of his time, his fame now rests rather on his portrait in the Pitti Gallery at Florence, than on his works.

Note 232 page 138. Camillo Paleotto was a brother of the Annibal Paleotto already mentioned (see note 214). On his father’s death in 1498, he went to Rome, where he became the friend of Federico Fregoso, Bembo and Castiglione. He taught rhetoric at Bologna and was Chancellor of the Senate there. There also he is said to have died in 1530, although a letter of Bembo’s speaks of him in 1518 as then already dead.

Note 233 page 138. Antonio Porcaro, or Porzio, belonged to a noble Roman family, and was a brother of the Camillo Porcaro mentioned in The Courtier (at page 140). He had also a twin brother Valerio, whom he so closely resembled that the two were often mistaken, one for the other, as Bibbiena says in the preface to his Calandra,—the plot of which is founded upon a similar resemblance. Little more is known of Antonio than that he suffered some grievous wrong from Alexander VI.

Note 234 page 138. Regarding Giantommaso Galeotto, Cian furnishes no information. The Spanish annotator, Fabié, adds Marcio (Marzio) to his name,—thus apparently treating him as identical with the Galeotto da Narni mentioned above at page 136,—and says that he “died, by reason of his great corpulence, from a fall from his horse, being in the train of Charles VIII of France, when the latter entered Milan.” As “My lord Prefect” was only four years old when Charles entered Milan in 1494, this identification seems clearly erroneous.

Note 235 page 139. Filippo Beroaldo, (born 1472; died 1518), belonged to a noble Bolognese family. Having been one of his famous uncle Filippo the elder’s most brilliant pupils in the classics, he was at the age of twenty-six made professor of literature at Bologna, and afterwards at Rome. In 1511 he successfully defended Duke Francesco Maria of Urbino against the charge of murdering Cardinal Alidosi. Instead of seeking to extenuate the deed, as done in heat and under strong provocation, he boldly justified it on the ground that his client was the instrument chosen by the Almighty to rid the world of a monster of wickedness, and eloquently appealed to the tribunal to spare a hero whose promise of future usefulness was precious to Italy. Beroaldo was secretary to Cardinal Giovanni de' Medici, and on the latter’s election as pope, he was made Provost of the Roman Academy, while at Inghirami’s death he was made Librarian of the Vatican, as a reward for editing the recently discovered first five books of Tacitus’s Annals. He died at Rome, partly (it is said) from vexation at not being paid the stipend of his office. Bembo wrote his epitaph. Although he was celebrated for erudition and eloquence rather than for authorship, he left three books of odes, and one of epigrams,—in Latin.

Note 236 page 139. The pupil obviously used the phrase in its low Latin meaning, “Master, God give you good evening.” Beroaldo jocosely accepted it in its classical meaning, “Master, God give you good, late.”

Note 237 page 139. “Evil to thee, soon.”

Note 238 page 139. Diego de Chignones, (died 1512), was a Spanish cavalier, of whom Branthôme writes as follows: “This Great Captain had for lieutenant, with a company of one hundred men-at-arms, Don Diego de Quignones, who supported him in his combats and victories, and was truly a good and brave lieutenant to him. After the Great Captain’s death, he had sole command of his company of an hundred men-at-arms, as he well deserved to have. He commanded it at the battle of Ravenna, where he died like a brave and valiant captain. And if all had behaved as he did (say the old Spaniards), the victory that the French won there would have cost them dearer than it did, although it cost them dear.”

Note 239 page 139. Don Gonzalvo Hernand y Aguilar, better known as Consalvo de Cordoba, or The Great Captain, (born 1443; died 1515), was a native of Montilla, near Cordova, and belonged to an ancient family of Spanish grandees. His father’s name was Pietro, and his mother’s was Elvira Errea. Bred to war in early youth and knighted on the field of battle at the age of sixteen, he followed the fortunes of Ferdinand the Catholic, and took an active part in the conquest of Granada. In 1494 he was sent to Italy to aid Ferdinand II of Naples against Charles VIII, won a long succession of victories over the French, and was finally made Constable and Viceroy of Naples. Later, Ferdinand the Catholic, listening to slanderous reports regarding him, deprived him of office, and in 1507 recalled him to Spain, where he died in disgrace. His good qualities were much admired by Castiglione, who had fought against him, but his fame was not unstained by acts of cruelty and bad faith, which (it is fair to say) were common at the time and seem to have been committed only against his master’s foes. Giorgione is said to have painted his portrait at Venice, and a life of him by Paolo Giovio was published at Florence in 1552.

Note 240 page 139. The Spanish word vino means not only “wine” but also “he came.” In pronunciation it would be easily mistaken for Y-no. Y no lo conocistes is the Spanish for “And thou knewest Him not.” Compare St. John, i, 11.

Note 241 page 139. The word marano (here rendered “heretic”) meant a renegade Moor, and is said by Symonds to have been generally used in Italy at this time as a term of reproach against Spaniards.

Note 242 page 139. Giacomo Sadoleto, (born 1477; died 1547), was a native of Modena and the son of a noted jurist, Giovanni Sadoleto. He studied Latin at Ferrara and Greek at Rome, where he settled in the pontificate of Alexander VI and acquired a great reputation for learning. Leo X appointed him a secretary at the same time with Bembo, (who shared with him the name of being the best Latinist of the day), and soon made him Bishop of Carpentras, a town fifteen miles north-east of Avignon. He was secretary also to Clement VII, to whom he boldly declared that the sack of Rome (1527) was inflicted by God as a punishment for human wickedness. Paul III created him a cardinal in 1536. A sincerely pious man, he was conscious of the evils of the Church and did not escape suspicion of heresy. He was a close friend of Vittoria Colonna, and the Roman Academy often met at his house on the Quirinal. Besides Latin poems (one of which, on the newly discovered Laocoön group, made him famous), his works include commentaries on the Psalms and the Epistle to the Romans, and a Latin exhortation to the princes and people of Germany against Lutheran heresies. Although far from rich, he was very charitable, especially in providing young men of his flock with the means of education.

Note 243 page 139. Ludovico da San Bonifacio is identified by Cian as a Paduan, who held the offices of prothonotary and private chamberlain under Leo X, successfully disputed with Bembo the possession of a canonry at Padua in 1514, was sent to different courts by Leo, and died at Padua in 1545.

Ercole Rangone, (died 1572), belonged to an illustrious family of Modena, and achieved some note as a soldier and diplomatist, having commanded the Florentine forces in 1529, and served as Ferrarese ambassador to France, Spain and Germany. He was esteemed by Castiglione, of whose wife Ippolita Torello he seems to have been a kinsman.

The Count of Pepoli probably belonged to a noble Bolognese family of that name, but has not been identified with certainty.

Note 244 page 140. Of Sallaza dalla Pedrada nothing seems to be known beyond the mention of him in the text.

Note 245 page 140. Palla degli Strozzi, (born 1372; died 1462), was a wealthy and cultivated Florentine patrician. Having honourably filled high offices of state, he was banished by Cosimo de' Medici in 1434 for ten years to Padua. Himself an enthusiastic scholar and patron of classical studies, he caused many Greek MSS. to be brought into Italy (including works of Plato, Aristotle and Plutarch), and was the first Italian to collect books for the express purpose of founding a public library, in the execution of which design he was prevented by his exile from anticipating Cosimo. He employed learned Greeks to read to him, and was instrumental in inducing Chrysoloras to teach at Florence,—an engagement regarded by Symonds as having secured the future of Hellenic study in Europe. The story narrated of him in the text is elsewhere told of an exile belonging to the Albizzi family.

Note 246 page 140. Cosimo de' Medici, Pater Patriæ, (born 1389; died 1464), was a Florentine banker, statesman and patron of literature and art. In his father Giovanni’s house of business he cultivated the rare faculty for finance that he afterwards employed in public administration and private commerce. He inherited his father’s vast fortune in 1429, and made it a practice to lend money to needy citizens and at the same time to involve the affairs of Florence with his own,—thus not only attaching individuals to his interests, but rendering it difficult to control state expenditures apart from his own bank. He understood also how to use his money without exciting jealousy, and while he spent large sums on public works, he declined the architect Brunelleschi’s plans for a residence more befitting a prince than a citizen. He was an early riser, and temperate and simple in his life. While ruling Florence with despotic power, he seemed intent on the routine of his counting-house, and put forward other men to execute his political schemes. Despite occasional checks, he so firmly established the influence of his family as the real rulers of Florence that they were not permanently expelled until the nineteenth century. Much of his power was due to sympathy with the intellectual movement of the age, and although he was not a Greek scholar, he had a solid education, and collected MSS., gems, coins and inscriptions, employing his commercial agents in the work. During a year of exile, he built a library at Venice, and later he built one at Florence and another at Fiesole. His house was the centre of a literary and philosophical society, which included all the wits of Florence and the strangers who flocked to that capital of culture.

Note 247 page 140. Camillo Porcaro, or Porzio, (died 1517), was a brother of the Antonio Porcaro already mentioned in The Courtier (at page 138; see note 233). He was a professor of rhetoric at Rome, and a canon of St. Peter’s. Leo X made him Bishop of Teramo, a town near the Adriatic north-east of Rome. He was a member of the Roman Academy, and some of his Latin verse has survived.

Note 248 page 140. Marcantonio Colonna, (died 1522), the son of Pierantonio Colonna and Bernardina Conti, was a second cousin of Vittoria Colonna. His wife Lucrezia Gara della Rovere was a niece of Julius II and sister of the Cardinal Galeotto della Rovere already mentioned (at page 122; see note 189). In 1502 he fled from Rome to escape the persecution of the Borgias, repaired to the kingdom of Naples, and took service under the “Great Captain.” He served also in the armies of Julius II, Maximilian I, and Francis I, and took part in nearly all the wars of his time. He was cited as a model of physical beauty and martial prowess.

Note 249 page 141. Diego Garzia is regarded by the Spanish annotator, Fabié, as identical with the famous warrior Diego Garcia de Paredes, (born 1466; died 1530), who began the life of a soldier at the age of twelve, and had a brilliant share, with the “Great Captain,” in the expulsion of the Moors from Spain and later in the Italian campaigns. He was a man of great height and strength, and is said on one occasion to have stopped the wheel of a rapidly moving wind-mill with his single hand. Charles V made him a Knight of the Golden Spur, and he is often called the Chevalier Bayard of Spain.

Note 250 page 141. Louis XII, (born 1462; died 1515), was the son of Duke Charles d'Orléans and Anne of Cleves. He accompanied Charles VIII into Italy in 1494, became king on his cousin’s death in 1498, and the following year married Charles’s widow Anne of Brittany. In 1500 he expelled Duke Ludovico Sforza of Milan, to whose duchy he laid claim as the grandson of Valentina Visconti. The following year he conquered Naples in alliance with Ferdinand the Catholic, but quarrelled with his ally over the division of the country, with the result that his force was defeated by the “Great Captain” at Garigliano in 1503, and withdrew from Naples in 1504. He joined the League of Cambray against Venice in 1508, but in 1511 the Holy League was formed against him, and in 1513 the French were again compelled to leave Italy. On the death of Anne of Brittany in 1514, he married Mary, the youthful sister of Henry VIII of England, to whom in dying (1 January 1515) he is reported to have said: “Dear, I leave thee my death as a New Year’s gift.” He was sincerely regretted by his subjects, and was known as “The Father of His People.” Michelet says of him: “He was a good man, honest by nature, sometimes absurd, indiscreet, talkative, testy; but he had a heart, and the only way for men to flatter him was to persuade him that they desired the good of his subjects.” Among his sayings was “Good king, stingy king; I prefer to be ridiculous to my courtiers, than deaf to my people.”

Note 251 page 141. Djem or Zizim, (born 1459; died 1495), was a son of Mahomet II, the conqueror of Constantinople. On the death of his father in 1481, he tried to dispossess his brother as sultan, but being defeated, he sought refuge at Rhodes, where the Knights of the Order of St. John received him for a while, and then sent him to France. In 1489 he was surrendered to the custody of Innocent VIII, from whom he passed into the hands of Alexander VI. Both these pontiffs received a subsidy for his maintenance from his brother the sultan. In 1495 Charles VIII took him to Naples, where he was imprisoned and soon died from the effect (it is supposed) of poison administered at Rome by order of Alexander VI. Of his life at the papal court, we get the following glimpse in a letter from Mantegna to the Marquess of Mantua: “The Turk’s brother is here, strictly guarded in the palace of his Holiness, who allows him all sorts of diversion, such as hunting, music, and the like. He often comes to eat in this new palace where I paint [i.e., the Belvedere], and, for a barbarian, his manners are not amiss. There is a sort of majestic bearing about him, and he never doffs his cap to the Pope, having in fact none;... He eats five times a day, and sleeps as often; before meals he drinks sugared water like a monkey. He has the gait of an elephant, but his people praise him much, especially for his horsemanship: it may be so, but I have never seen him take his feet out of the stirrups, or give any other proof of skill. He is a most savage man, and has stabbed at least four persons, who are said not to have survived four hours. A few days ago, he gave such a cuffing to one of his interpreters that they had to carry him to the river, in order to bring him round. It is believed that Bacchus pays him many a visit. On the whole he is dreaded by those about him. He takes little heed of anything, like one who does not understand or has no reason. His way of life is quite peculiar; he sleeps without undressing, and gives audience sitting cross-legged, in the Parthian fashion. He carries on his head sixty thousand yards of linen, and wears so long a pair of trousers that he is lost in them, and astonishes all beholders.”

Note 252 page 141. The Grand Turk in question was Bajazet II, (born 1447; died 1512), who succeeded his father (Mahomet II, the conqueror of Constantinople) in 1481, was almost uninterruptedly engaged in war with Hungary, Venice, Egypt and Persia, was deposed by his son Selim, and died soon afterwards. He was repeatedly invited by Alexander VI to invade Europe and fight the pope’s Christian enemies. The friendly relations between the two were closely connected with the captivity of Bajazet’s brother, just mentioned. As a token of his gratitude, the Turk sent Innocent VIII the “Lance of Longinus,” the centurion who was supposed to have pierced the Saviour’s side on Calvary and afterwards to have been converted to Christianity. As a reward for the death of his brother, he sent Alexander VI a sum of money equivalent to over £500,000 sterling, and a tunic alleged to have been worn by the Saviour. These, however, were intercepted by the pope’s enemy, Giuliano della Rovere, afterwards Julius II.

Note 253 page 142. The Archbishopric of Florence was occupied by Roberto Folco from 1481 until his death in 1530.

‘The Alexandrian cardinal’ is the name by which Giannantonio di Sangiorgio, (born 1439; died 1509), was commonly known. At the age of twenty-seven he became professor of canon law at Pavia. In 1479 he was made Bishop of Alexandria, and soon afterwards called to Rome and made an Auditor of the Ruota (see note 292), which office he continued to hold until he was created a cardinal in 1493. He was regarded as the most eminent jurist of his day.

Note 254 page 142. Besides the mention of this Nicoletto in the text, nothing more seems to be known of him beyond the following anecdote: “Of messer Nicoletto da Orvieto it is narrated that, being in the service of that very courteous pontiff Pope Leo, he once won the lasting favour of his Holiness with only four words; for one day, the talk turning upon a certain vacant benefice which was sought after by a member of the Vitelli family to whom it could be given, he said humourously: ‘Holy Father, fitness requires that it be by all means conferred on Vitello (calf), the more because it has no nearer or closer kinsman than he is,’—playing on the word ‘vacant,’ which he seemed to derive from vacca (cow), the mother of the calf.” Garzoni’s L’Hospidale de’ Pazzi Incurabili, (Piacenza: 1586), page 142.

Note 255 page 142. Antonio Cammelli, (born 1440; died 1502), called Pistoia from the name of his birthplace, was a prolific writer of verse, chiefly sonnets of a humourous and satirical character, which have no small historical value. He spent the larger part of his life in the service of the d’Este at Ferrara, and in that of Duke Ludovico Sforza, of Milan, to whom he remained faithful in adversity. An edition of his verse was published at Turin by Renier in 1888.

The Serafino here mentioned is identified by Cian as a now almost forgotten lyric poet, Serafino Ciminelli, (born 1466; died 1500), who was a native of Aquila (fifty-five miles north-east of Rome), and a welcome guest at the courts of Naples, Rome, Urbino, Mantua and Milan. His verse was by some preferred to that of Petrarch, and the unbounded popularity which he enjoyed was doubtless due to the skill with which he improvised to his own accompaniment on the lute. He was a short ugly man of elfish appearance.

Note 256 page 142. Giovanni Gonzaga, (born 1474; died 1523), was the third son of the Marquess Federico of Mantua and Margarita of Bavaria. He married Laura Bentivoglio, fought in his youth against Charles VIII, and in 1512 was in the service of the Sforza family. He was employed also by his brother Gianfrancesco, Marquess of Mantua, in political negotiations. In 1519, on the death of Lucrezia Borgia, he wrote to his nephew, the new Marquess Federico of Mantua: “Lucrezia’s death occasioned much grief throughout the city, and his Ducal Highness in particular displayed extreme distress. Men here tell wonderful things of her life: for the last ten years she wore a hair shirt; and for two years she has been in the habit of confessing every day, and of attending Communion three or four times a month.”