No loving hands have done for the early life of Henry Fitz-Empress what they did for that of his contemporary, his friend, his opponent Thomas of London; we have no stories of his boyhood, no picture of his home. Home indeed, in the full sense of the word, he never had and never could have. That instinctive attachment to one particular spot, or at the least to one particular country, which is innate in most men, was to a child of Geoffrey and Matilda simply impossible. Geoffrey was the son of an Angevin count and a Cenomannian countess; Matilda was the daughter of a king born in England of a Norman father and a Flemish mother, and of a queen whose parents were the one a Scottish Celt, the other a West-Saxon with a touch of High-German blood. In the temper of the Empress the Norman element was undoubtedly the strongest; no trace can be seen in her of the gentle spirit of her mother; and it is clear that no lingering regrets for the land of her birth[1083] haunted the girl-bride of the Emperor in her palace at Aachen as they haunted the monk Orderic, from boyhood to old age, in his cell at Saint-Evroul. Yet when she came to Normandy in her twenty-third year, she came there unwillingly and as a complete stranger. If Henry was to inherit any national or patriotic feeling at all, it could not be from his mother; what she transmitted to him instead was a sort of cosmopolitanism which saved the future duke of Normandy and king of England from the too exclusive influence of the demon-blood of Anjou, not by making him a Norman, still less an Englishman, but by rendering his nationality a yet more insoluble problem than her own. Even in his father, too, there are signs of a divided national sentiment. The son of Aremburg of Maine, the grandson and heir of Elias, could not cling to the black rock of Angers with the exclusive attachment of its earlier counts; a share of his patriotic affection and pride must have been given to that other, red rock above the Sarthe which had held out so long and so bravely against both Normandy and Anjou, to that Cenomannian land of heroes which Norman and Angevin alike had counted it their highest glory to overcome and win. It may have been by chance, or it may have been of set purpose, that Geoffrey and Matilda were at Le Mans when their first child was born; no other spot could have been half so appropriate. The land which Normans and Angevins and even Englishmen[1084] had done their utmost to wipe out of the list of states, the land whose claim to a separate existence, ignored or denied by them all, had yet proved the insurmountable stumbling-block which forced them into union:—that land was the most fitting birth-place for the child who was to be neither Norman, nor Angevin, nor English, and yet was to be all three at once. The vengeance of Maine upon her conquerors formed a characteristic close to her national career. They had swallowed her up at last; but they had no sooner done it than she gave a master to them all.
If, then, Normandy, England and Anjou had each a part in Henry, Le Mans had two parts, as being at once the home of his father’s mother and the scene of his own birth. His earliest recollections, however, must rather have been associated with Normandy. His first journey thither was made when he was about twelve months old, when he accompanied his mother on a visit to King Henry in the spring 1134. His brother Geoffrey was born at Argentan on June 1, and the two children narrowly escaped being left motherless under their grandfather’s care.[1085] Possibly this made them all the dearer to him; he certainly found in them his last earthly pleasure, of which he was finally deprived by a quarrel with their mother, who seems to have sent them back to Angers shortly before her own return thither in the autumn of 1135.[1086] For the next seven years little Henry can have seen nothing of his future duchy; and we have no means of knowing whether its stately capital, its people, its dialect, had left any impression upon him, or whether any dim personal remembrance was associated in his mind with that name of “my grandfather King Henry” to which he appealed so constantly in later life. His training, after his return to Angers as before, must have devolved chiefly upon Matilda; for Geoffrey during the next three years was too busy with unsuccessful fighting abroad in the interest of his wife and son to have much leisure for devoting himself to their society at home. It was not till the close of 1138 that his influence can have been seriously brought to bear upon his children, of whom there were now three, another son, named William, having been born in August 1136.[1087] After the disaster of Toucques the count appears to have spent his time until the beginning of 1141 for the most part quietly at home, where his wife’s departure over sea left him in his turn sole guardian of his boys. In one respect at least he did not neglect his paternal duty. “Unlettered king, crowned ass,” was a reproach which would have fallen with double disgrace upon the son of Geoffrey Plantagenet and the grandson of Henry I.; and Geoffrey took care that his firstborn should never be exposed to it. It may even be that in those two years when war and politics left him at leisure for the quieter enjoyments of his books, his hunting and his home, the young father himself took up the task, of which he was certainly quite capable, of instilling into his child the first rudiments of that book-learning which he loved so well. At any rate, it was he who chose the first teacher to whom Henry’s education was intrusted. As if on purpose to add one more to the varied influences already working in that young mind, the teacher was neither Angevin, nor Cenomannian, nor Norman. He was one Master Peter of Saintes, “learned above all his contemporaries in the science of verse.”[1088]
Under Peter’s care the boy remained till the close of 1142, when, as we have seen, he was sent to England in company with his uncle Robert of Gloucester. Henry now entered upon a third phase of education. For the next four years his uncle took charge of him and kept him in his own household at Bristol under the care of one Master Matthew, by whom he was to be “imbued with letters and instructed in good manners, as beseemed a youth of his rank.”[1089] This arrangement may have been due to the Empress, or it may have originated with Geoffrey when he sent the boy over sea in the earl’s company; for much as they differed in other matters, on the subject of a boy’s training the two brothers-in-law could hardly fail to be of the same mind. A well-balanced compound of soldier, statesman and scholar was Earl Robert’s ideal no less than Count Geoffrey’s; an ideal so realized in his own person that he might safely be trusted to watch over its developement in the person of his little nephew. As far as the military element was concerned, the earl of Gloucester, with his matured experience and oft-proved valour, was no less capable than the count of Anjou of furnishing a model of all knightly prowess, skill and courtesy; and if Henry’s chivalry was to be tempered with discretion—if it was to be regulated by a wise and wary policy—if he was to acquire any insight into the principles of sound and prudent state-craft—Robert was certainly, among the group of adventurers who surrounded the Empress, the only man from whom he could learn anything of the kind. The boy was indeed scarce ten years old, and even for the heir of Anjou and England it was perhaps somewhat too early to begin such studies as these. For the literary side of his education, later years proved that Robert’s choice of a teacher was as good as Geoffrey’s had been; the seed sowed by Peter of Saintes was well watered by Matthew, and it seems to have brought forth in his young pupil’s mind a harvest of gratitude as well as of learning, for among the chancellors of King Henry II. there appears a certain “Master Matthew” who can hardly be any other than his old teacher.[1090]
To teach the boy “good manners”—in the true sense of those words—must have been a somewhat difficult task amid his present surroundings. Bristol, during the years of Henry’s residence there, fully kept up its character as the “stepmother of all England”; he must have been continually seeing or hearing of bands of soldiers issuing from the castle to ravage and plunder, burn and slay, or troops of captives dragged in to linger in its dungeons till they had given up their uttermost farthing or were set free by a miserable death. It seems likely, however, that the worst of these horrors occurred during Robert’s absence and without his sanction, for even the special panegyrist of Stephen gives the earl credit for doing his utmost to maintain order and justice in the shires over which he ruled.[1091] It was not his fault if matters had drifted into such a state that his efforts were worse than useless; and his good intentions were at any rate not more ineffectual than those of the king. Within the domestic circle itself it is not unlikely that the child was better placed under the influence of Robert and Mabel than either in the household of his violent-tempered mother or in that of his refined but selfish father, whom he rejoined in the spring of 1147, a year before the return of the Empress. He was in his sixteenth year when Geoffrey ceded to him the duchy of Normandy. A boy of that age, especially in the house of Anjou, was counted a man, and expected to act as such. The cession was in fact intended and understood as a solemn proclamation both to friends and foes that henceforth they would have to deal with King Henry’s chosen heir no longer indirectly, but in his own person; that his rights were to be vindicated in future not by his parents but by himself.
He lost no time in beginning his work. In the middle of May 1149 Stephen, while endeavouring to put down a fresh revolt of the earls of Chester and Pembroke,[1092] was startled by news of Henry’s arrival in England. The young duke of the Normans landed we know not where, and made his way northward, recruiting a few of his mother’s old adherents as he went: his great-uncle King David welcomed him at Carlisle, and there knighted him on Whit-Sunday.[1093] Stephen evidently took this act as a challenge, for he immediately retorted by knighting his eldest son Eustace, thus pointedly setting up his own heir as a rival to his young kinsman.[1094] He then hastened with all his forces to York, but no hostilities took place.[1095] The intended campaign of David and Henry was frustrated by Ralf of Chester’s failure to keep his engagement with them;[1096] the two kings sat awhile, one at York and the other at Carlisle, each waiting for the other to strike, till David grew weary and retired to his own kingdom,[1097] taking his nephew with him; and in January Henry again withdrew beyond the sea.[1098] He saw that the political scales were as yet too evenly balanced to be turned by the mere weight of his maiden sword; and his work was being done for him, better than he could do it himself, by clerk and primate, abbot and Pope—most surely of all, by the blundering king himself.
A double chain connected English politics with those of the Roman court. The links of the one chain were S. Bernard and Henry Murdac; those of the other were Theobald of Canterbury and Thomas of London. What was the exact nature of those communications between the primate and the Pope of which Thomas was the medium—how much of the credit of Theobald’s policy is due to himself and how much to his confidential instrument and adviser—we have no means of determining precisely. The aim of that policy was to consolidate the forces of the English Church by deepening her intercourse and strengthening her connexion with the sister-Churches of the West, and thus bring the highest religious and political influences of Latin Christendom to bear upon the troubles of the English state. The way had been paved by Henry of Winchester in his legatine days. He and the councils which he convened had first suggested the possibility of finding a remedy for the lack of secular administration in an appeal to the authority of the canon law, now formulated as a definite code by the labours of a Bolognese lawyer, Gratian. The very strifes and jealousies which arose from Henry’s over-vigorous assertion of his authority tended to a like result; they led to more frequent appeals to Rome, to elaborate legal pleadings, to the drawing of subtle legal distinctions unknown to the old customary procedure of the land; as a contemporary writer expresses it, “Then were laws and lawyers first brought into England.”[1099] On the Continent the study of the civil jurisprudence of the Roman Empire had been revived together with that of the canon law; some members of Archbishop Theobald’s household resolved to introduce it into England, hoping thereby, as it seems, to sow amid the general confusion some seeds of a more orderly and law-abiding spirit. During the time of comparative quiet which intervened between his first journey to Rome in 1143 and his expedition with Theobald to the council of Reims in 1148, Thomas of London had spent a year at Bologna and Auxerre to perfect himself in the literary culture which he had somewhat neglected in his youth.[1100] The university of Bologna was the chief seat of the new legal learning; it may therefore have been through Thomas that a Lombard teacher, Vacarius, was induced to visit England in 1149 and open lectures at Oxford on the Roman law.[1101] Rich and poor flocked to hear him, and at the request of his poorer scholars he made an abridgement of the Code and Digests, sufficient for practical use, and more within reach of their scanty means than the heavy folios of Justinian.[1102] His lectures however were summarily brought to an end by order of the king; Stephen, scared by young Duke Henry’s presence in the north, jealous of the primate, jealous of the Church, jealous of everything in which he saw or thought he saw the least token of an influence which might be used against himself, at once silenced the teacher and ordered the students to give up their books. He gained as little as is usually gained by such a mode of proceeding in such cases. The study of the civil law only spread and prospered the more for his efforts to hinder it;[1103] and the law-school of the future university of Oxford may have sprung from a germ left in the cloisters of Oseney or S. Frideswide’s by the brief visit of the Lombard master, just as the divinity-school may have sprung from a germ left there sixteen years before by the lectures of Robert Pulein.
Stephen had struck at the southern primate indirectly this time; with the northern one he was still at open feud. One use which he made of his stay in Yorkshire was to exact a heavy fine from the inhabitants of Beverley, as a punishment for having given shelter to Henry Murdac. After the king’s departure the archbishop at last succeeded in enforcing his interdict at York; Eustace hurried thither, insisted upon the restoration of the services, and drove out all who refused to take part in them; there was a great tumult, in which the senior archdeacon was killed by the followers of the king’s son.[1104] About the same time a cardinal-legate, John Paparo, on his way to Ireland, asked for a safe-conduct through the dominions of the English king; Stephen refused to give it unless he would promise to do nothing on his journey to the prejudice of the English realm. John went home highly indignant at such an insinuation against his honour and that of the Apostolic See.[1105] Meanwhile Archbishop Murdac was writing bitter complaints both to S. Bernard and to the Pope. They apparently determined to give Stephen a warning which even he could not fail to understand; and they did it by sending a commission as resident legate a latere for all Britain to the archbishop of Canterbury.[1106]
The warning took effect; Stephen changed his policy at once. He was weary of all his fruitless labour; his chief anxiety now was to secure the crown to his son; and he suddenly awoke to the necessity of setting himself right with the one power which alone could enable him to carry out his desire. Eustace himself was sent to act as mediator between his father and Henry Murdac; a reconciliation took place, and the archbishop was enthroned at York on S. Paul’s day 1151. Thence he went to keep Easter with the Pope, having undertaken, at Stephen’s request, to intercede for him with Eugene concerning the state of politics in England, and especially to obtain, if possible, the papal sanction to a formal acknowledgement of Eustace as heir to the crown.[1107] The southern primate meanwhile was beginning his legatine career with a Mid-Lenten council in London, at which Stephen, Eustace, and the principal barons of England were present. The main feature of this council was a crowd of appeals to Rome, whereof three were made by the bishop of Winchester.[1108] One of these appeals must have been against the suspension to which he had been sentenced at the council of Reims, and by which the Pope, less placable than the primate, still held him bound. Moreover, complaints against him were pouring into Rome from all quarters; so he carried his appeals in person, and went to clear himself before the supreme pontiff. He succeeded in obtaining absolution;[1109] his friends, of whom there were still many at the papal court, tried hard to win for him something more—either a renewal of the legation, or the accomplishment of his old scheme of a primacy over Wessex, or at least the exemption of his own see from the jurisdiction of Canterbury; but Eugene was inexorable. He believed that Stephen’s misconduct towards the Church was instigated by his brother; a very natural view, but somewhat unjust to the bishop.[1110] The truth seems rather to be that Henry, after vainly trying to rule the storm, had for awhile been swept away by its violence. Now he had emerged into the calm once more; and there henceforth he was content to remain. He consoled himself for the failure of his political hopes with a choice collection of antique statues purchased in Rome for the adornment of his palace at Winchester, and sailed quietly home with these treasures, stopping on his way to pay his devotions at the shrine of S. James at Compostella.[1111] At his request the Pope ordered Archbishop Murdac to absolve Hugh of Puiset, who was making himself useful at Winchester, not on clerical duty, but in taking charge of the bishop’s castles during his absence.[1112] With Hugh’s absolution the schism in the northern province came to an end, and the English Church was once again reunited.
For England and for Stephen alike the prospect seemed to be brightening. Stephen however was clearly beginning to feel that for him as well as for his Angevin rivals it was time to give place to a younger generation. It must have been chiefly for Eustace’s sake that he valued his crown; and in Eustace’s case, as in that of Henry Fitz-Empress, there were many circumstances which might make the pretensions of the child more generally acceptable than those of the parent. Eustace seems to have been about the same age as Henry, or probably a few years older; he was free from the personal obloquy and suspicion attaching to Stephen from the errors of the past; on the other hand, as the son of Matilda of Boulogne, he might reap the benefit of his mother’s well-earned personal popularity, as well as of her descent from the royal house of Wessex. Henceforth, therefore, Stephen showed a disposition to treat Henry Fitz-Empress as the rival less of himself than of his son, and to follow up every movement in Henry’s public life by a parallel step in the career of Eustace. And as Henry’s first independent act had been a sort of reconnoitring expedition to England, so the first retaliation was a visit made by Eustace to the king of France, with a view to ascertain his chances of support in an attempt to regain Normandy.
The existing phase of the rivalry between the houses of Anjou and Blois—their struggle for the dominion of Normandy and England—was a matter which concerned the interests of the French Crown almost as deeply as the earlier phase in which Fulk the Black and Odo of Champagne strove with each other for political mastery over their common lord paramount. Neither the accumulation of England, Normandy, Maine, Anjou and Touraine in a single hand, nor the acquisition of Normandy and England by a branch of the mighty and troublesome house which already held Blois, Chartres and Champagne, could be viewed by the French king without grave uneasiness. Either alternative had its dangers; to Louis VII., however, the danger would appear much less threatening than to his father. Shortly before the dying Louis VI. granted the investiture of Normandy to Stephen’s little son in 1137, the last of the old line of the dukes of Aquitaine—William IX., son of the gay crusader and troubadour whom the Red King had hoped to succeed—died on a pilgrimage at Compostella.[1113] His only son was already dead, and before setting out for his pilgrimage he did what a greater personage had done ten years before: with the consent of his barons, he left the whole of his dominions to his daughter. Moreover, he bequeathed the girl herself as wife to the young King Louis of France.[1114] This marriage more than doubled the strength of the French Crown. It gave to Louis absolute possession of all western Aquitaine, or Guyenne as it was now beginning to be called; that is, the counties of Poitou and Gascony, with the immediate overlordship of the whole district lying between the Loire and the Pyrenees, the Rhône and the ocean:—a territory five or six times as large as his own royal domain, and over which his predecessors had never been able to assert more than the merest shadow of a nominal superiority.[1115] To a man who was at once king of France and duke of Aquitaine it was comparatively no great matter whether the dominions of Henry I. were to be annexed to those of Geoffrey of Anjou or allied to those of Theobald of Blois. The truest interest of France, however, obviously was that England and Normandy should be divided, one of them being held by each of the two competitors; and it was doubtless with this view that Louis, while sanctioning and aiding Geoffrey’s conquest of the Norman duchy, still kept on peaceful terms with the English king, and held to a promise of marriage made some years before between his own sister and Stephen’s son Eustace.[1116]
At the time of Geoffrey’s final success Louis was at deadly strife with the count of Blois; a strife in which the king was wholly in the wrong, and for whose disastrous consequences he afterwards grieved so deeply that his penitence was the chief motive which induced him to go on crusade.[1117] Since then, Geoffrey in his turn had incurred the royal displeasure. There was a certain Gerald, lord of a castle called Montreuil-Bellay, near the southern border of Anjou—one of the fortresses raised by the great castle-builder Fulk Nerra in the earliest days of his warfare with Odo of Blois—whom an Angevin chronicler describes as an absolute monster of wickedness,[1118] but who had so won the favour of the king that he made him seneschal of Poitou. In 1147 this Gerald was the ring-leader of a fresh revolt of the Angevin barons against their count. The revolt was as usual soon put down: but it was not so easy to punish Gerald; for Montreuil was an almost impregnable fortress, with a keep of great strength and height, “lifting itself up to the stars,” surrounded by a double wall and rampart, and further protected by an encircling chasm, very deep and precipitous, which was called the “Valley of Judas,” and prevented any engines of war from coming within range of the castle.[1119] Some time in 1148 Geoffrey built three towers of stone in the neighbourhood of Montreuil, as a base for future operations against it.[1120] In the summer of 1150 an outrage committed by Gerald upon the abbot and monks of S. Aubin at Angers brought matters to a crisis;[1121] Geoffrey made the monks’ quarrel his own and at once set his engineers to level the ground all around Montreuil, in preparation for bringing up his machines to the assault. After nearly twelve months’ labour,[1122] however, the “Judas-Valley” still yawned between himself and his foes, till he ordered the annual fair usually held at Saumur to be transferred to Montreuil. In a fortnight the energies of the crowd who flocked to the fair, joined to those of his own soldiers, filled up the valley and made it into level ground.[1123] Geoffrey could now bring his engines within range, and he used them with such effect that at the first assault the outworks were destroyed and the garrison driven to take refuge in the keep. A summons to surrender was, however, scornfully rejected by Gerald, trusting in the strength of his tower and the expected help of the king.[1124]