The young king at the same time quitted Limoges to make a diversion at Angoulême. On his return, however, he found it impossible to re-enter Limoges; its townsfolk had by this time so fully awakened to his real character and to their own best interests that they drove him from their walls with a volley of stones, shouting “We will not have this man to reign over us!”[1069] He had already robbed them of their wealth and stripped the shrine of their patron saint to provide wages for his Brabantines;[1070] and the insult goaded him to yet more unsparing plunder and yet more reckless sacrilege. From the castle of Aixe, which he took on the Monday in Rogation-week, he advanced to Grandmont, a religious house whose inmates enjoyed, amid the now general decay of monastic sanctity, an almost unique reputation for piety and virtue, and were known to be held by his father in especial reverence and esteem. He wrung from them all the treasure they possessed, and forcibly carried off a golden pyx, his father’s gift, from the high altar itself. He then proceeded to Uzerches, where the duke of Burgundy and the count of Toulouse met him with reinforcements on Ascension-day; from Uzerches he moved southward to Donzenac and Martel, and thence to Rocamadour.[1071] Rocamadour was the most famous of the holy places of Aquitaine; besides the tomb of the hermit from whom its name was derived, it boasted of a statue of the Virgin which attracted as many pilgrims as the shrine of S. James at Compostella; and among the treasures of its church, which was said to have been founded by Zacchæus the publican, was a sword traditionally believed to be the famous “Durandal”—the sword of the Paladin Roland, devoted by him to the Blessed Virgin on the eve of his last campaign, and carried to her shrine at Rocamadour after the disaster of Roncevaux. Heedless alike of paladins and of saints, the young king stripped the shrine of S. Amadour[1072] as he had stripped that of S. Martial; and local tradition declares that he also carried off the hallowed sword, leaving his own dishonoured brand in its place.
He had been ailing ever since he left Uzerches;[1073] now, on his return to Martel, his baffled rage threw him into a fever, to which other complications were soon added.[1074] Conscience awoke as death drew near. From the blacksmith’s cottage[1075] where he lay awaiting his end he sent a message to Limoges, imploring his father to come and speak with him once more.[1076] Henry would have gone, but his friends, in their natural dread of another trick, prevented him;[1077] he sent, however, a bishop charged with a message of love and pardon,[1078] and as a token of the genuineness of the commission, a precious ring, said to be an heirloom from Henry I.[1079] The messenger was only just in time. On the Tuesday in Whitsun-week the young king called together the bishops and religious men who had gathered round him at the tidings of his sickness, confessed his sins first privately, then publicly, before all his followers, was absolved and received the Holy Communion.[1080] For three more days he lingered, long enough to receive his father’s message of forgiveness and to dictate a letter to him, pleading that the same clemency might be extended to his mother the captive Queen Eleanor, to his own young Queen Margaret, and to all his servants, friends, adherents and allies;[1081] beseeching also that his father would make atonement in his stead for the sacrileges which he had committed against the holy places of Aquitaine, and would cause his body to be buried at Rouen in the cathedral church of our Lady.[1082] In the early twilight of S. Barnabas’s day he repeated his confession, after which he begged to be wrapped once more in his cloak, marked with the cross which he had taken at Limoges in petulance rather than in piety. Now, however, he was in earnest, and when the sacred symbol had rested for a moment on his shoulder he gave it to his best-beloved knight, William the Marshal, charging him to bear it to the Holy Sepulchre and thus fulfil his vow in his stead.[1083] He then caused his attendants to strip him of his soft raiment, clothe him in a hair-shirt and put a rope round his neck; with this he bade the assembled clergy drag him out of bed and lay him on a bed of ashes strewed for the purpose. There, lying as if already in his grave, with a stone at his head and another at his feet, he received the last sacraments;[1084] and there, an hour after nones,[1085] kissing his father’s ring he died.[1086]