Boys, Put Yo’ Hands on It
Never Turn Back[48]
[48] Here a spiritual theme is used as a gang song.
No More
All Right
Help Me Drive ’Em[49]
[49] This is an example of a steel-driving song. As the driver raises his hammer he sings a line, then stops singing for a moment, brings the hammer down with a grunt, then sings another line, and so on. The technique is the same as the digging technique described in some detail in Chapter XIV.
I Belong to Steel-drivin’ Crew
O Buckeye Rabbit
U—h, U—h, Lawdy[50]
[50] This is an example of a pick song, although it could be used, of course, for almost any kind of rhythmic work. For a description of the singing-digging technique see Chapter XIV.
This Ol’ Hammer
We Are Clambin’ Jacob’s Ladder[51]
[51] Here a theme from a spiritual is made to do service as a pick song.
Reason I Stay on Job So Long[52]
[52] For music see Chapter XIV.
Hot Flambotia an’ Coffee Strong
I’m Goin’ On[53]
[53] This song has been heard also as “I’m on road here few days longer” and “I’m gonna roll here few days longer.” “Row” may well be a corruption of “road” or “roll.”
I Don’t Want No Trouble With de Walker[54]
[54] This is a pick song commonly heard around Chapel Hill, N. C. The “walker” refers to the walking boss or overseer on the job. The first two lines of each stanza are repeated as shown in the first stanza. For music see Chapter XIV.
I Don’t Want No Cornbread[56]
[56] This is sung to the same tune as the preceding song, I Don’t Want No Trouble With the Walker, the music of which is given in Chapter XIV.
[57] All of the stanzas have this form, first two lines always repeated.
Turning from the songs of construction or railroad gangs, some of the mixed songs, partly remnants of former years, partly products of sophistication, may be cited. There are many songs about the white man and the captain, excellent samples of which have already been cited in this chapter. Some were given in The Negro and His Songs and many more are to be found. Indeed, songs about the white man may well constitute a separate chapter in a later volume. A stock joke among the older Negroes used to be that of telling how the white man always brought “nigger out behind.” The modern singer, albeit not always in joking mood, still thrusts “at” his “captain” or “boss” or “white man.” “Captain,” he sings, “you look mo’ lak farmer than railroad man,” and with considerable glee asks, “Captain, captain, where’d you come frum?” On the other hand, reminiscent of farm days and echoing current life, he still sings:
In another song the Negro complained that no matter if he worked all the time, “Boss sho’ bring nigger out behin’.” So now in some Georgia scenes he sings:
Nothin’ to Keep
Everybody Call Me the Wages Man
Missus in de Big House