Cupido, which may hurte and hele
In loves cause, as for myn hele
[Cupid and the Lover.]
Upon the point which him was preid
Cam with Venus, wher I was leid
Hic tractat qualiter Cupido Amantis senectute confracti
viscera perscrutans, ignita sue concupiscencie tela ab eo penitus
extraxit, quem Venus postea absque calore percipiens, vacuum reliquit:
et sic tandem prouisa Senectus, racionem inuocans, hominem interiorem
per prius amore infatuatum mentis sanitati plenius restaurauit.
Swounende upon the grene gras.
And, as me thoghte, anon ther was 2750
On every side so gret presse,
That every lif began to presse,
I wot noght wel hou many score,
Suche as I spak of now tofore,
Lovers, that comen to beholde,
Bot most of hem that weren olde:
P. iii. 368
Thei stoden there at thilke tyde,
To se what ende schal betyde
Upon the cure of my sotie.
Tho myhte I hiere gret partie 2760
Spekende, and ech his oghne avis
Hath told, on that, an other this:
Bot among alle this I herde,
Thei weren wo that I so ferde,
And seiden that for no riote
An old man scholde noght assote;
For as thei tolden redely,
Ther is in him no cause why,
Bot if he wolde himself benyce;
1757
So were he wel the more nyce. 2770
And thus desputen some of tho,
And some seiden nothing so,
Bot that the wylde loves rage
In mannes lif forberth non Age;
Whil ther is oyle forto fyre,
The lampe is lyhtly set afyre,
And is fulhard er it be queynt,
Bot only if it be som seint,
Which god preserveth of his grace.
And thus me thoghte, in sondri place 2780
Of hem that walken up and doun
Ther was diverse opinioun:
And for a while so it laste,
Til that Cupide to the laste,
[The Fiery Dart withdrawn.]
Forth with his moder full avised,
Hath determined and devised
P. iii. 369
Unto what point he wol descende.
And al this time I was liggende
Upon the ground tofore his yhen,
And thei that my desese syhen 2790
Supposen noght I scholde live;
Bot he, which wolde thanne yive
His grace, so as it mai be,
This blinde god which mai noght se,
Hath groped til that he me fond;
And as he pitte forth his hond
1759
Upon my body, wher I lay,
Me thoghte a fyri Lancegay,
Which whilom thurgh myn herte he caste,
He pulleth oute, and also faste 2800
As this was do, Cupide nam
His weie, I not where he becam,
And so dede al the remenant
Which unto him was entendant,
Of hem that in Avision
I hadde a revelacion,
So as I tolde now tofore.
[The Healing of Love.]
Bot Venus wente noght therfore,
Ne Genius, whiche thilke time
1760
Abiden bothe faste byme. 2810
And sche which mai the hertes bynde
In loves cause and ek unbinde,
Er I out of mi trance aros,
Venus, which hield a boiste clos,
And wolde noght I scholde deie,
Tok out mor cold than eny keie
P. iii. 370
An oignement, and in such point
Sche hath my wounded herte enoignt,
My temples and my Reins also.
1761
And forth withal sche tok me tho 2820
A wonder Mirour forto holde,
In which sche bad me to beholde
And taken hiede of that I syhe;
Wherinne anon myn hertes yhe
I caste, and sih my colour fade,
Myn yhen dymme and al unglade,
Mi chiekes thinne, and al my face
With Elde I myhte se deface,
So riveled and so wo besein,
That ther was nothing full ne plein, 2830
I syh also myn heres hore.
Mi will was tho to se nomore
Outwith, for ther was no plesance;
1762
And thanne into my remembrance
I drowh myn olde daies passed,
And as reson it hath compassed,
Quod status hominis Mensibus anni equiperatur.
1763
I made a liknesse of miselve
Unto the sondri Monthes twelve,
Wherof the yeer in his astat
Is mad, and stant upon debat, 2840
That lich til other non acordeth.
For who the times wel recordeth,
And thanne at Marche if he beginne,
Whan that the lusti yeer comth inne,
Til Augst be passed and Septembre,
The myhty youthe he may remembre
P. iii. 371
In which the yeer hath his deduit
Of gras, of lef, of flour, of fruit,
1764
Of corn and of the wyny grape.
And afterward the time is schape
1765 2850
To frost, to Snow, to Wind, to Rein,
Til eft that Mars be come ayein:
The Wynter wol no Somer knowe,
The grene lef is overthrowe,
The clothed erthe is thanne bare,
Despuiled is the Somerfare,
1766
That erst was hete is thanne chele.
And thus thenkende thoghtes fele,
I was out of mi swoune affraied,
Wherof I sih my wittes straied,
1767 2860
And gan to clepe hem hom ayein.
And whan Resoun it herde sein
That loves rage was aweie,
He cam to me the rihte weie,
And hath remued the sotie
Of thilke unwise fantasie,
Wherof that I was wont to pleigne,
So that of thilke fyri peine
I was mad sobre and hol ynowh.
Venus behield me than and lowh, 2870
And axeth, as it were in game,
What love was. And I for schame
Ne wiste what I scholde ansuere;
And natheles I gan to swere
That be my trouthe I knew him noght;
So ferr it was out of mi thoght,
P. iii. 372
Riht as it hadde nevere be.
‘Mi goode Sone,’ tho quod sche,
‘Now at this time I lieve it wel,
So goth the fortune of my whiel; 2880
Forthi mi conseil is thou leve.’
‘Ma dame,’ I seide, ‘be your leve,
Ye witen wel, and so wot I,
That I am unbehovely
Your Court fro this day forth to serve:
1768
And for I may no thonk deserve,
And also for I am refused,
I preie you to ben excused.
And natheles as for the laste,
1769
Whil that my wittes with me laste, 2890
Touchende mi confession
I axe an absolucion
Of Genius, er that I go.’
[The Absolution.]
The Prest anon was redy tho,
And seide, ‘Sone, as of thi schrifte
Thou hast ful pardoun and foryifte;
Foryet it thou, and so wol I.’
Amans.
‘Min holi fader, grant mercy,’
Quod I to him, and to the queene
1770
I fell on knes upon the grene, 2900
And tok my leve forto wende.
[Leave-taking of Venus.]
Bot sche, that wolde make an ende,
As therto which I was most able,
A Peire of Bedes blak as Sable
Sche tok and heng my necke aboute;
Upon the gaudes al withoute
P. iii. 373
Was write of gold,
Por reposer.
1771
‘Lo,’ thus sche seide, ‘John Gower,
Now thou art ate laste cast,
This have I for thin ese cast, 2910
That thou nomore of love sieche.
Bot my will is that thou besieche
And preie hierafter for the pes,
And that thou make a plein reles
To love, which takth litel hiede
Of olde men upon the nede,
Whan that the lustes ben aweie:
Forthi to thee nys bot o weie,
In which let reson be thi guide;
For he may sone himself misguide, 2920
That seth noght the peril tofore.
Mi Sone, be wel war therfore,
And kep the sentence of my lore
And tarie thou mi Court nomore,
Bot go ther vertu moral duelleth,
1772
Wher ben thi bokes, as men telleth,
1773
Whiche of long time thou hast write.
For this I do thee wel to wite,
If thou thin hele wolt pourchace,
Thou miht noght make suite and chace, 2930
Wher that the game is nought pernable;
1774
It were a thing unresonable,
A man to be so overseie.
Forthi tak hiede of that I seie;
For in the lawe of my comune
We be noght schape to comune,
P. iii. 374
Thiself and I, nevere after this.
Now have y seid al that ther is
1775
Of love as for thi final ende:
*Adieu, for y mot fro the wende.’ 2940
P. iii. 375
And with that word al sodeinly,
Enclosid in a sterred sky,
1776
Venus, which is the qweene of love,
Was take in to hire place above,
P. iii. 376
More wiste y nought wher sche becam.
1777
And thus my leve of hire y nam,
1778
And forth with al the same tide
Hire prest, which wolde nought abide,
P. iii. 377
Or be me lief or be me loth,
Out of my sighte forth he goth, 2950
And y was left with outen helpe.
So wiste I nought wher of to yelpe,
Bot only that y hadde lore
My time, and was sori ther fore.
P. iii. 378
And thus bewhapid in my thought,
Whan al was turnyd in to nought,
I stod amasid for a while,
And in my self y gan to smyle
Thenkende uppon the bedis blake,
And how they weren me betake, 2960
For that y schulde bidde and preie.
And whanne y sigh non othre weie
Bot only that y was refusid,
Unto the lif which y hadde usid
I thoughte nevere torne ayein:
And in this wise, soth to seyn,
Homward a softe pas y wente,
Wher that with al myn hol entente
1779
Uppon the point that y am schryve
I thenke bidde whil y live.
1780 2970
He which withinne daies sevene
1781
This large world forth with the hevene
Hic in anno quartodecimo Regis Ricardi orat pro statu regni,
quod a diu diuisum nimia aduersitate periclitabatur.
1782
Of his eternal providence
Hath mad, and thilke intelligence
In mannys soule resonable
Hath schape to be perdurable,
Wherof the man of his feture
Above alle erthli creature
Aftir the soule is immortal,
To thilke lord in special, 2980
P. iii. 379
As he which is of alle thinges
The creatour, and of the kynges
Hath the fortunes uppon honde,
His grace and mercy forto fonde
Uppon my bare knes y preie,
That he this loud in siker weie
Wol sette uppon good governance.
1783
For if men takyn remembrance
What is to live in unite,
1784
Ther ys no staat in his degree 2990
That noughte to desire pes,
With outen which, it is no les,
To seche and loke in to the laste,
Ther may no worldes joye laste.
1785
[Evil of Division in the Land.]
Ferst forto loke the Clergie,
Hem oughte wel to justefie
Thing which belongith to here cure,
As forto praie and to procure
Oure pes toward the hevene above,
And ek to sette reste and love 3000
Among ous on this erthe hiere.
For if they wroughte in this manere
Aftir the reule of charite,
I hope that men schuldyn se
This loud amende.
To seche and loke how that it is
1787
Touchende of the chevalerie,
Which forto loke, in som partie
Is worthi forto be comendid,
And in som part to ben amendid, 3010
P. iii. 380
That of here large retenue
The lond is ful of maintenue,
Which causith that the comune right
1788
In fewe contrees stant upright.
Extorcioun, contekt, ravine
1789
Withholde ben of that covyne,
Aldai men hierin gret compleignte
Of the desease, of the constreignte,
Wher of the poeple is sore oppressid:
God graunte it mote be redressid. 3020
For of knyghthode thordre wolde
That thei defende and kepe scholde
The comun right and the fraunchise
1790
Of holy cherche in alle wise,
So that no wikke man it dere,
And ther fore servith scheld and spere:
1791
Bot for it goth now other weie,
Oure grace goth the more aweie.
And forto lokyn ovyrmore,
Wher of the poeple pleigneth sore, 3030
Toward the lawis of oure lond,
Men sein that trouthe hath broke his bond
And with brocage is goon aweie,
So that no man can se the weie
Wher forto fynde rightwisnesse.
And if men sechin sikernesse
Uppon the lucre of marchandie,
1792
Compassement and tricherie
Of singuler profit to wynne,
Men seyn, is cause of mochil synne, 3040
P. iii. 381
And namely of divisioun,
Which many a noble worthi toun
Fro welthe and fro prosperite
Hath brought to gret adversite.
So were it good to ben al on,
For mechil grace ther uppon
1793
Unto the Citees schulde falle,
Which myghte availle to ous alle,
If these astatz amendid were,
So that the vertus stodyn there 3050
And that the vices were aweie:
Me thenkth y dorste thanne seie,
This londis grace schulde arise.
[The Duty of a King.]
Bot yit to loke in othre wise,
1794
Ther is a stat, as ye schul hiere,
Above alle othre on erthe hiere,
Which hath the loud in his balance:
To him belongith the leiance
Of Clerk, of knyght, of man of lawe;
Undir his hond al is forth drawe
1795 3060
The marchant and the laborer;
So stant it al in his power
Or forto spille or forto save.
1796
Bot though that he such power have,
And that his myghtes ben so large,
He hath hem nought withouten charge,
1797
To which that every kyng ys swore:
So were it good that he ther fore
First un to rightwisnesse entende,
Wherof that he hym self amende 3070
P. iii. 382
Toward his god and leve vice,
Which is the chief of his office;
And aftir al the remenant
He schal uppon his covenant
Governe and lede in such a wise,
So that ther be no tirandise,
Wherof that he his poeple grieve,
Or ellis may he nought achieve
That longith to his regalie.
For if a kyng wol justifie 3080
His lond and hem that beth withynne,
1798
First at hym self he mot begynne,
To kepe and reule his owne astat,
That in hym self be no debat
Toward his god: for othre wise
1799
Ther may non erthly kyng suffise
Of his kyngdom the folk to lede,
Bot he the kyng of hevene drede.
For what kyng sett hym uppon pride
And takth his lust on every side 3090
And wil nought go the righte weie,
Though god his grace caste aweie
No wondir is, for ate laste
He schal wel wite it mai nought laste,
1800
The pompe which he secheth here.
Bot what kyng that with humble chere
Aftir the lawe of god eschuieth
The vices, and the vertus suieth,
1801
His grace schal be suffisant
To governe al the remenant 3100
P. iii. 383
Which longith to his duite;
So that in his prosperite
The poeple schal nought ben oppressid,
Wherof his name schal be blessid,
For evere and be memorial.
[The Book completed.]
And now to speke as in final,
Touchende that y undirtok
Hic in fine recapitulat super hoc quod in principio libri
primi promisit se in amoris causa specialius tractaturum. Concludit
enim quod omnis amoris delectacio extra caritatem nichil est. Qui autem
manet in caritate, in deo manet.
In englesch forto make a book
Which stant betwene ernest and game,
I have it maad as thilke same 3110
Which axe forto ben excusid,
And that my bok be nought refusid
Of lered men, whan thei it se,
1802
For lak of curiosite:
For thilke scole of eloquence
Belongith nought to my science,
Uppon the forme of rethoriqe
My wordis forto peinte and pike,
As Tullius som tyme wrot.
Bot this y knowe and this y wot, 3120
That y have do my trewe peyne
With rude wordis and with pleyne,
In al that evere y couthe and myghte,
This bok to write as y behighte,
So as siknesse it soffre wolde;
And also for my daies olde,
That y am feble and impotent,
I wot nought how the world ys went.
So preye y to my lordis alle
Now in myn age, how so befalle, 3130
P. iii. 384
That y mot stonden in here grace:
1803
For though me lacke to purchace
Here worthi thonk as by decerte,
Yit the symplesse of my poverte
Desireth forto do plesance
To hem undir whos governance
I hope siker to abide.
[Farewell to Earthly Love.]
But now uppon my laste tide
That y this book have maad and write,
My muse doth me forto wite, 3140
And seith it schal be for my beste
Fro this day forth to take reste,
That y nomore of love make,
Which many an herte hath overtake,
And ovyrturnyd as the blynde
Fro reson in to lawe of kynde;
Wher as the wisdom goth aweie
1804
And can nought se the ryhte weie
How to governe his oghne estat,
Bot everydai stant in debat
1805 3150
Withinne him self, and can nought leve.
And thus forthy my final leve
I take now for evere more,
Withoute makynge any more,
Of love and of his dedly hele,
Which no phisicien can hele.
For his nature is so divers,
That it hath evere som travers
Or of to moche or of to lite,
That pleinly mai noman delite,
1806 3160
P. iii. 385
Bot if him faile or that or this.
Bot thilke love which that is
Withinne a mannes herte affermed,
And stant of charite confermed,
[Heavenly Love.]
Such love is goodly forto have,
Such love mai the bodi save,
Such love mai the soule amende,
The hyhe god such love ous sende
Forthwith the remenant of grace;
1807
So that above in thilke place 3170
Wher resteth love and alle pes,
Oure joie mai ben endeles.