Richard James, a graduate of Oxford, had been sent to Russia to look after the spiritual welfare of the young Englishmen who were connected with the Merchant Company. He arrived in Moscow on January 19, 1619, and started back by the way of Arkhángelsk on August 20 of the same year. Having been shipwrecked, he was compelled to pass the winter in Kholmogóry, from which place he left for England the next spring. He took with him a copy of six songs that some Russian had written out for him: they are now deposited in the Bodleian Library. These songs are interesting as being the oldest folksongs collected in Russia, and as having been composed immediately after the events which they describe.
The Song of the Princess Kséniya Borísovna is given in W. R. Morfill’s Story of Russia, New York and London, 1890.
[116] Having destroyed almost the whole of Moscow by fire in 1572, Devlét-Giréy made again an incursion the next year. He was so sure of an easy victory, that the streets of Moscow, so Kúrbski tells, were alotted in advance to the Murzas. He came with an army of 120,000 men, and left on the field of battle 100,000.
[117] Either churches or images of the apostles; a similar interpretation holds for the next line.
[118] She was shorn a nun by order of the False Demetrius, and was sent to a distant monastery.
[119] Rozstríga means “he who has abandoned his tonsure.”
[120] Filarét Nikítich, the father of Mikhaíl Fedórovich, returned from his Lithuanian captivity in 1619 and was at once proclaimed Patriarch.