To-day, I got a piece of native copper from the Upper Lake. They find it there [279]almost quite pure; so that it does not want melting over again, but is immediately fit for working. Father Charlevoix116 speaks of it in his History of New-France. One of the Jesuits at Montreal, who had been at the place where this metal is got, told me, that it is generally found near the mouths of rivers, and that there are pieces of native copper too heavy for a single man to lift up. The Indians there say, that they formerly found a piece of about seven feet long, and near four feet thick, all of pure copper. As it is always found in the ground near the mouths of rivers, it is probable that the ice or water carried it down from a mountain; but, notwithstanding the careful search that has been made, no place has been found, where the metal lies in any great quantity together.

The head or superior of the priests of Montreal, gave me a piece of lead-ore to-day. He said it was taken from a place only a few French miles from Montreal, and it consisted of pretty compact, shining cubes, of lead ore. I was told by several persons here, that furthermore southward in the country, there is a place where they find a great quantity of this lead-ore in the ground. The Indians [280]near it, melt it, and make balls and shot of it. I got some pieces of it likewise, consisting of a shining cubic lead-ore, with narrow stripes between it, and of a white hard earth or clay, which effervesces with aqua fortis.

I likewise received a reddish brown earth to-day, found near the Lac de Deux Montagnes, or Lake of Two Mountains, a few French miles from Montreal. It may be easily crumbled into dust between the fingers. It is very heavy, and more so than the earth of that kind generally is. Outwardly, it has a kind of glossy appearance, and, when it is handled by the fingers for some time, they are quite as it were silvered over. It is, therefore, probably a kind of lead-earth or an earth mixed with iron-glimmer.

The ladies in Canada are generally of two kinds: some come over from France, and the rest natives. The former possess the politeness peculiar to the French nation; the latter may be divided into those of Quebec and Montreal. The first of these are equal to the French ladies in good breeding, having the advantage of frequently conversing with the French gentlemen and ladies, who come every summer with the king’s ships, and stay several weeks [281]at Quebec, but seldom go to Montreal. The ladies of this last place are accused by the French of partaking too much of the pride of the Indians, and of being much wanting in French good breeding. What I have mentioned above of their dressing their head too assiduously, is the case with all the ladies throughout Canada. Their hair is always curled, even when they are at home in a dirty jacket, and short coarse petticoat, that does not reach to the middle of their legs. On those days when they pay or receive visits, they dress so gayly, that one is almost induced to think their parents possessed the greatest dignities in the state. The Frenchmen, who considered things in their true light, complained very much that a great part of the ladies in Canada had got into the pernicious custom of taking too much care of their dress, and squandering all their fortunes, and more, upon it, instead of sparing something for future times. They are no less attentive to have the newest fashions; and they laugh at each other, when they are not dressed to each other’s fancy. But what they get as new fashions, are grown old, and laid aside in France; for the ships coming but once every year from thence, the people in Canada consider that as the new fashion for [282]the whole year, which the people on board brought with them, or which they imposed upon them as new. The ladies in Canada, and especially at Montreal, are very ready to laugh at any blunders strangers make in speaking; but they are very excusable. People laugh at what appears uncommon and ridiculous. In Canada nobody ever hears the French language spoken by any but Frenchmen; for strangers seldom come thither; and the Indians are naturally too proud to learn French, but oblige the French to learn their language. From hence it naturally follows, that the nice Canada ladies cannot hear any thing uncommon without laughing at it. One of the first questions they propose to a stranger is, whether he is married? The next, how he likes the ladies in the country; and whether he thinks them handsomer than those of his own country? And the third, whether he will take one home with him? There are some differences between the ladies of Quebec and those of Montreal; those of the last place seemed to be generally handsomer than those of the former. Their behaviour likewise seemed to me to be somewhat too free at Quebec, and of a more becoming modesty at Montreal. The ladies at Quebec, especially the unmarried ones, are not very industrious. A girl of [283]eighteen is reckoned very poorly off, if she cannot enumerate at least twenty lovers. These young ladies, especially those of a higher rank, get up at seven, and dress till nine, drinking their coffee at the same time. When they are dressed, they place themselves near a window that opens into the street, take up some needle-work, and sew a stitch now and then; but turn their eyes into the street most of the time. When a young fellow comes in, whether they are acquainted with him or not, they immediately lay aside their work, sit down by him, and begin to chat, laugh, joke, and invent double-entendres; and this is reckoned being very witty117. In this manner they frequently pass the whole day, leaving their mothers to do all the business in the house. In Montreal, the girls are not quite so volatile, but more industrious. They are always at their needle-work, or doing some necessary business in the house. They are likewise chearful and content; and nobody can say that they want either wit, or charms. Their fault is, that they think too well of themselves. However, the daughters of people of all ranks, without exception, go to market, and carry home what they have bought. They rise as soon, [284]and go to bed as late, as any of the people in the house. I have been assured, that, in general, their fortunes are not considerable; which are rendered still more scarce by the number of children, and the small revenues in a house. The girls at Montreal are very much displeased that those at Quebec get husbands sooner than they. The reason of this is, that many young gentlemen who come over from France with the ships, are captivated by the ladies at Quebec, and marry them; but as these gentlemen seldom go up to Montreal, the girls there are not often so happy as those of the former place.

September the 23d. This morning I went to Sault au Récollet, a place three French miles northward of Montreal, to describe the plants and minerals there, and chiefly to collect seeds of various plants. Near the town there are farms on both sides of the road; but as one advances further on, the country grows woody, and varies in regard to height. It is generally very strong; and there are both pieces of rock-stone, and a kind of grey lime-stone. The roads are bad, and almost impassable for chaises. A little before I arrived at Sault au Récollet, the woods end, and the country is turned into corn-fields, meadows, and pastures. [285]

About a French mile from the town are two lime-kilns on the road. They are built of a grey lime-stone, burnt hard, and of pieces of rock-stone, towards the fire. The height of the kiln from top to bottom is seven yards.

The lime-stone which they burn here, is of two kinds. One is quite black, and so compact, that its constituent particles cannot be distinguished, some dispersed grains of white and pale grey spar excepted. Now and then there are thin cracks in it filled with a white small-grained spar.

I have never seen any petrefactions in this stone, though I looked very carefully for them. This stone is common on the isle of Montreal, about ten or twenty inches below the upper soil. It lies in strata of five or ten inches thickness. This stone is said to give the best lime; for, though it is not so white as that of the following grey lime-stone, yet it makes better mortar, and almost turns into stone, growing harder and more compact every day. There are examples, that when they have been about to repair a house made partly of this mortar, the other stones of which the house consists, sooner broke in pieces than the mortar itself. [286]

The other kind is a grey, and sometimes a dark grey lime-stone, consisting of a compact calcareous-stone, mixed with grains of spar, of the same colour. When broken, it has a strong smell of stink-stone. It is full of petrified striated shells or pectinites. The greatest part of these petrefactions are, however, only impressions of the hollow side of the shells. Now and then I found likewise petrefied pieces of the shell itself, though I could never find the same shells in their natural state on the shores; and it seems inconceivable how such a quantity of impressions could come together, as I shall presently mention.

I have had great pieces of this lime-stone, consisting of little else than pectinites, lying close to one another. This lime-stone is found on several parts of the isle, where it lies in horizontal strata of the thickness of five or ten inches. This stone yields a great quantity of white lime, but it is not so good as the former, because it grows damp in wet weather.

Fir-wood is reckoned the best for the lime-kilns, and the thuya wood next to it. The wood of the sugar-maple, and other trees of a similar nature, are not fit for it, because they leave a great quantity of coals. [287]

Grey pieces of rock-stone are to be seen in the woods and fields hereabouts.

The leaves of several trees and plants began now to get a pale hue; especially those of the red maple, the smooth sumach118, the Polygonum sagittatum, Linn. and several of the ferns.

A great cross is erected on the road and the boy who shewed me the wood, told me that a person was buried there, who had wrought great miracles.

At noon I arrived at Sault au Récollet, which is a little place, situated on a branch of the river St. Lawrence, which flows with a violent current between the isles of Montreal and Jesus. It has got its name from an accident which happened to a recollet friar, called Nicolas Veil, in the year 1625. He went into a boat with a converted Indian, and some Indians of the nation of Hurons, in order to go to Quebec; but, on going over this place in the river, the boat overset, and both the friar and his proselyte were drowned. The Indians (who have been suspected of occasioning the oversetting of the boat) swam to the shore, saved what they could of the friars effects, and kept them. [288]

The country hereabouts is full of stones, and they have but lately began to cultivate it; for all the old people could remember the places covered with tall woods, which are now turned into corn-fields, meadows, and pastures. The priests say, that this place was formerly inhabited by some converted Hurons. These Indians lived on a high mountain, at a little distance from Montreal when the French first arrived here, and the latter persuaded them to sell that land. They did so, and settled here at Sault au Récollet, and the church which still remains here, was built for them, and they have attended divine service in it for many years. As the French began to increase on the isle of Montreal, they wished to have it entirely to themselves, and persuaded the Indians again to sell them this spot, and go to another. The French have since prevailed upon the Indians (whom they did not like to have amongst them, because of their drunkenness, and rambling idle life) to leave this place again, and go to settle at the lake des Deux Montagnes, where they are at present, and have a fine church of stone. Their church at Sault au Récollet is of wood, looks very old and ruinous, though its inside is pretty good, and is made use of by the Frenchmen in this place. They have already [289]brought a quantity of stones hither, and intend building a new church very soon. The botanical observations which I made during these days, I shall reserve for another publication.

Though there had been no rain for some days past, yet the moisture in the air was so great, that as I spread some papers on the ground this afternoon, in a shady place, intending to put the seeds I collected into them, they were so wet in a few minutes time, as to be rendered quite useless. The whole sky was very clear and bright, and the heat as intolerable as in the middle of July.

One half of the corn-fields are left fallow alternately. The fallow grounds are never ploughed in summer; so the cattle can feed upon the weeds that grow on them. All the corn made use of here is summer corn, as I have before observed. Some plough the fallow grounds late in autumn; others defer that business till spring; but the first way is said to give a much better crop. Wheat, barley, rye, and oats are harrowed, but pease are ploughed under ground. They sow commonly about the 15th of April, and begin with the pease. Among the many kinds of pease which are to be got here, they prefer the green ones to all [290]others for sowing. They require a high, dry, poor ground, mixed with coarse sand. The harvest time commences about the end, and sometimes in the middle of August. Wheat returns generally fifteen, and sometimes twenty fold; oats from fifteen to thirty fold. The crop of pease is sometimes forty fold, but at other times only ten fold; for they are very different. The plough and harrow are the only instruments of husbandry they have, and those none of the best sort neither. The manure is carried upon the fallow grounds in spring. The soil consists of a grey stony earth, mixed with clay and sand. They sow no more barley than is necessary for the cattle; for they make no malt here. They sow a good deal of oats, but merely for the horses and other cattle. Nobody knows here how to make use of the leaves of deciduous trees as a food for the cattle, though the forests are furnished with no other than trees of that kind, and though the people are commonly forced to feed their cattle at home during five months.

I have already repeatedly mentioned, that almost all the wheat which is sown in Canada is summer wheat, that is such as is sown in spring. Near Quebec it sometimes happens, when the summer is less warm, or [291]the spring later than common, that a great part of the wheat does not ripen perfectly before the cold commences. I have been assured that some people, who live on the Isle de Jesus, sow wheat in autumn, which is better, finer, and gives a more plentiful crop, than the summer wheat; but it does not ripen above a week before the other wheat.

September the 25th. In several places hereabouts, they enclose the fields with a stone fence, instead of wooden pales. The plenty of stones which are to be got here, render the labour very trifling.

Here are abundance of beech trees in the woods, and they now had ripe seeds. The people in Canada collect them in autumn, dry them, and keep them till winter, when they eat them, instead of walnuts and hazel nuts; and I am told they taste very well.

There is a salt spring, as the priest of this place informed me, seven French miles from hence, near the river d’Assomption; of which during the war, they have made a fine white salt. The water is said to be very briny.

Some kinds of fruit-trees succeed very well near Montreal, and I had here an opportunity of seeing some very fine pears and apples of various sorts. Near Quebec the [292]pear-trees will not succeed, because the winter is too severe for them; and sometimes they are killed by the frost in the neighbourhood of Montreal. Plum-trees of several sorts were first brought over from France, succeed very well, and withstand the rigours of winter. Three varieties of America walnut-trees grow in the woods; but the walnut-trees brought over from France die almost every year down to the very root, bringing forth new shoots in spring. Peach-trees cannot well agree with this climate; a few bear the cold, but, for greater safety, they are obliged to put straw round them. Chesnut-trees, mulberry-trees, and the like, have never yet been planted in Canada.

The whole cultivated part of Canada has been given away by the king to the clergy, and some noblemen; but all the uncultivated parts belong to him, as likewise the place on which Quebec and Trois Rivieres are built. The ground on which the town of Montreal is built, together with the whole isle of that name, belongs to the priests of the order of St. Sulpicius who live at Montreal. They have given the land in tenure to farmers and others who were willing to settle on it, in so much that they have more upon their hands at [293]present. The first settlers paid a trifling rent for their land; for frequently the whole lease for a piece of ground, three arpens broad and thirty long, consists in a couple of chicken; and some pay twenty, thirty, or forty sols for a piece of land of the same size. But those who came later, must pay near two ecus (crowns) for such a piece of land, and thus the land-rent is very unequal throughout the country. The revenues of the bishop of Canada do not arise from any landed property. The churches are built at the expence of the congregations. The inhabitants of Canada do not yet pay any taxes to the king; and he has no other revenues from it, than those which arise from the custom-house.

The priests of Montreal have a mill here, where they take the fourth part of all that is ground. However the miller receives a third part of this share. In other places he gets the half of it. The priests sometimes lease the mill for a certain sum. Besides them nobody is allowed to erect a mill on the isle of Montreal, they having reserved that right to themselves. In the agreement drawn up between the priests and the inhabitants of the isle, the latter are obliged to get all their corn ground in the mills of the former. [294]

They boil a good deal of sugar in Canada of the juice running out of the incisions in the sugar-maple, the red maple, and the sugar-birch; but that of the first tree is most commonly made use of. The way of preparing it has been more minutely described by me, in the Memoirs of the Royal Swedish Academy of Sciences119.

September the 26th. Early this morning I returned to Montreal. Every thing began now to look like autumn. The leaves of the trees were pale or reddish, and most of the plants had lost their flowers. Those which still preserved them were the following120:

Several sorts of asters, both blue and white.

Golden rods of various kinds.

Common milfoil.

Common self-heal.

The crisped thistle.

The biennial oenothera.

The rough-leaved sun-flower, with tri-foliated leaves.

The Canada violet. [295]

A species of gentian.

Wild vines are abundant in the woods hereabouts, climbing up very high trees.

I have made enquiry among the French, who travel far into the country, concerning the food of the Indians. Those who live far north, I am told, cannot plant any thing, on account of the great degree of cold. They have, therefore, no bread, and do not live on vegetables; flesh and fish is their only food, and chiefly the flesh of beavers, bears, rein-deer, elks, hares, and several kinds of birds. Those Indians who live far southward, eat the following things. Of vegetables they plant maize, wild kidney beans121 of several kinds, pumpions of different sorts, squashes, a kind of gourds, watermelons and melons122. All these plants have been cultivated by the Indians, long before the arrival of the Europeans. They likewise eat various fruits which grow in their woods. Fish and flesh make a very great part of their food. And they chiefly like the flesh of wild cattle, roe-bucks, stags, bears, beavers, and some other quadrupeds. Among their dainty dishes, they reckon the water-taregrass123, which the French call [296]folle avoine, and which grows in plenty in their lakes, in stagnant waters, and sometimes in rivers which flow slowly. They gather its seeds in October, and prepare them in different ways, and chiefly as groats, which taste almost as well as rice. They make likewise many a delicious meal of the several kinds of walnuts, chesnuts, mulberries, acimine124, chinquapins125, hazel-nuts, peaches, wild prunes, grapes, whortle-berries of several sorts, various kinds of medlars, black-berries, and other fruit and roots. But the species of corn so common in what is called the old world, were entirely unknown here before the arrival of the Europeans; nor do the Indians at present ever attempt to cultivate them, though they see the use which the Europeans make of the culture of them, and though they are fond of eating the dishes which are prepared of them.

September the 27th. Beavers are abundant all over North-America, and they are one of the chief articles of the trade in Canada. The Indians live upon their flesh during a great part of the year. It is certain that these animals multiply very fast; but it is no less so, that [297]vast numbers of them are annually killed, and that the Indians are obliged at present to undertake distant journies, in order to catch or shoot them. Their decreasing in number is very easily accounted for; because the Indians, before the arrival of the Europeans, only caught as many as they found necessary to clothe themselves with, there being then no trade with the skins. At present a number of ships go annually to Europe, laden chiefly with beavers skins; the English and French endeavour to outdo each other, by paying the Indians well for them, and this encourages the latter to extirpate these animals. All the people in Canada told me, that when they were young, all the rivers in the neighbourhood of Montreal, the river St. Lawrence not excepted, were full of beavers and their dykes; but at present they are so far extirpated, that one is obliged to go several miles up the country before one can meet with one. I have already remarked above, that the beaver skins from the north, are better than those from the south.

Beaver-flesh is eaten not only by the Indians, but likewise by the Europeans, and especially the French, on their fasting days; for his holiness, in his system, has ranged the beaver among the fish. The [298]flesh is reckoned best, if the beaver has lived upon vegetables, such as the asp, and the beaver-tree126; but when he has eaten fish, it does not taste well, To-day I tasted this flesh boiled, for the first time; and though every body present, besides myself, thought it a delicious dish, yet I could not agree with them. I think it is eatable, but has nothing delicious. It looks black when boiled, and has a peculiar taste. In order to prepare it well, it must be boiled in several waters from morning till noon, that it may lose the bad taste it has. The tail is likewise eaten, after it has been boiled in the same manner, and roasted afterwards; but it consists of fat only, though they would not call it so; and cannot be swallowed by one who is not used to eat it.

Much has already been written concerning the dykes, or houses of the beavers; it is therefore unnecessary to repeat it. Sometimes, though but seldom, they catch beavers with white hair.

Wine is almost the only liquor which people above the vulgar are used to drink. They make a kind of spruce beer of the top of the white fir127, which they drink [299]in summer; but the use of it is not general; and it is seldom drank by people of quality. Thus great sums go annually out of the country for wine; as they have no vines here, of which they could make a liquor that is fit to be drank. The common people drink water; for it is not yet customary here to brew beer of malt; and there are no orchards large enough to supply the people with apples for making cyder. Some of the people of rank, who possess large orchards, sometimes, out of curiosity, get a small quantity of cyder made. The great people here, who are used from their youth to drink nothing but wine, are greatly at a loss in time of war; when all the ships which brought wine are intercepted by the English privateers. Towards the end of the last war, they gave two hundred and fifty Francs, and even one hundred Ecus, for a barrique, or hogshead, of wine.

The present price of several things, I have been told by some of the greatest merchants here, is as follows. A middling horse costs forty Francs128 and upwards; a good horse is valued at an hundred Francs, [300]or more. A cow is now sold for fifty Francs; but people can remember the time when they were sold for ten Ecus129. A sheep costs five or six livres at present; but last year, when every thing was dear, it cost eight or ten Francs. A hog of one year old, and two hundred, or an hundred and fifty pound weight, is sold at fifteen Francs. M. Couagne, the merchant, told me, that he had seen a hog of four hundred weight among the Indians. A chicken is sold for ten or twelve Sols130; and a turkey for twenty sols. A Minot131 of wheat sold for an Ecu last year; but at present it cost forty Sols. Maize is always of the same price with wheat, because here is but little of it; and it is all made use of by those who go to trade with the Indians. A Minot of oats costs sometimes from fifteen to twenty Sols; but of late years it has been sold for twenty-six, or thirty Sols. Pease bear always the same price with wheat. A pound of butter costs commonly about eight or ten Sols; but last year it rose up to sixteen Sols. A dozen of eggs used to cost but three Sols; however, now are [301]sold for five. They make no cheese at Montreal; nor is there any to be had, except what is got from abroad. A water-melon generally costs five or six Sols; but if of a large size, from fifteen to twenty.

There are as yet no manufactures established in Canada; probably, because France will not lose the advantage of selling off its own goods here. However, both the inhabitants of Canada, and the Indians, are very ill off for want of them, in times of war.

Those persons who want to be married, must have the consent of their parents. However, the judge may give them leave to marry, if the parents oppose their union, without any valid reason. Likewise, if the man be thirty years of age, and the woman twenty-six, they may marry, without farther waiting for their parents consent.

September the 29th. This afternoon I went out of town, to the south-west part of the isle, in order to view the country, and the œconomy of the people, and to collect several seeds. Just before the town are some fine fields, which were formerly cultivated, but now serve as pastures. To the north-west appears the high mountain, which lies westward of Montreal, and is very fertile, and covered with fields and [302]gardens from the bottom to the summit. On the south-east side is the river St. Lawrence, which is very broad here; and on its sides are extensive corn-fields and meadows, and fine houses of stone, which look white at a distance. At a great distance south-eastward, appear the two high mountains near fort Chamblais, and some others near lake Champlain, raising their tops above the woods. All the fields hereabouts are filled with stones of different sizes; and among them, there is now and then a black lime-stone. About a French mile from the town, the high road goes along the river, which is on the left-hand; and on the right-hand all the country is cultivated and inhabited. The farm-houses are three, four, or five arpens distant from each other. The hills near the river are generally high and pretty steep; they consist of earth; and the fields below them are filled with pieces of rock-stone, and of black lime-slate. About two French miles from Montreal, the river runs very rapidly, and is full of stones; in some places there are some waves. However, those who go in boats into the southern parts of Canada, are obliged to work through such places.

Most of the farm-houses in this neighbourhood are of stone, partly of the black [303]lime-stone, and partly of other stones in the neighbourhood. The roof is made of shingles or of straw. The gable is always very high and steep. Other buildings, such as barns and stables, are of wood.

Wild-geese and ducks, began now to migrate in great flocks to the southern countries.

October the 2d. The two preceding days, and this, I employed chiefly in collecting seeds.

The last night’s frost had caused a great alteration in several trees. Walnut-trees of all sorts flied their leaves in plenty now. The flowers of a kind of nettle132 were all entirely killed by the frost. The leaves of the American lime-tree were likewise damaged. In the kitchen-gardens the leaves of the melons were all killed by the frost. However, the beech, oak, and birch, did not seem to have suffered at all. The fields were all covered with a hoar-frost. The ice in the pools of water was a geometrical line and a half in thickness.

The biennial oenothera133 grows in abundance on open woody hills, and fallow [304]fields. An old Frenchman, who accompanied me as I was collecting its seeds, could not sufficiently praise its property of healing wounds. The leaves of the plant must be crushed, and then laid on the wound.

Sœurs de Congregation are a kind of religious women, different from nuns. They do not live in a convent, but have houses both in the town and country. They go where they please, and are even allowed to marry, if an opportunity offers; but this, I am told, happens very seldom. In many places in the country, there are two or more of them: they have their house commonly near a church, and generally the parsonage house is on the other side of the church. Their business is to instruct young girls in the Christian religion, to teach them reading, writing, needle-work, and other female accomplishments. People of fortune board their daughters with them for some time. They have their boarding, lodging, beds, instruction, and whatever else they want, upon very reasonable terms. The house where the whole community of these ladies live, and from whence they are sent out into the country, is at Montreal. A lady that wants to become incorporated [305]among them, must pay a considerable sum of money towards the common stock; and some people reckon it to be four thousand livres. If a person be once received, she is sure of a subsistence during her life-time.

La Chine is a fine village, three French miles to the south-east of Montreal, but on the same isle, close to the river St. Lawrence. The farm-houses ly along the river-side, about four or five arpens from each other. Here is a fine church of stone, with a small steeple; and the whole place has a very agreeable situation. Its name is said to have had the following origin. As the unfortunate M. Salée was here, who was afterwards murdered by his own countrymen further up in the country, he was very intent upon discovering a shorter road to China, by means of the river St. Lawrence. He talked of nothing at that time but his new short way to China. But as his project of undertaking this journey, in order to make this discovery, was stopped by an accident which happened to him here, and he did not that time come any nearer China, this place got its name, as it were, by way of joke.

This evening I returned to Montreal. [306]

October the 5th. The governor-general at Quebec is, as I have already mentioned before, the chief commander in Canada. Next to him is the intendant at Quebec; then follows the governor of Montreal, and after him the governor of Trois Rivieres. The intendant has the greatest power next to the governor-general; he pays all the money of government, and is president of the board of finances, and of the court of justice in this country. He is, however, under the governor-general; for if he refuses to do any thing to which he seems obliged by his office, the governor-general can give him orders to do it, which he must obey. He is allowed, however, to appeal to the government in France. In each of the capital towns, the governor is the highest person, then the lieutenant-general, next to him a major, and after him the captains. The governor-general gives the first orders in all matters of consequence. When he comes to Trois Rivieres and Montreal, the power of the governor ceases, because he always commands where he is. The governor-general commonly goes to Montreal once every year, and mostly in winter; and during his absence from Quebec, the lieutenant-general commands [307]there. When the governor-general dies, or goes to France, before a new one is come in his stead, the governor of Montreal goes to Quebec to command in the mean while, leaving the major to command at Montreal.

One or two of the king’s ships are annually sent from France to Canada, carrying recruits to supply the places of those soldiers, who either died in the service, or have got leave to settle in the country, and turn farmers, or to return to France. Almost every year they send a hundred, or a hundred and fifty people over in this manner. With these people they likewise send over a great number of persons, who have been found guilty of smuggling in France. They were formerly condemned to the gallies, but at present they send them to the colonies, where they are free as soon as they arrive, and can choose what manner of life they please, but are never allowed to go out of the country, without the king’s special licence. The king’s ships likewise bring a great quantity of merchandizes which the king has bought, in order to be distributed among the Indians on certain occasions. The inhabitants of Canada pay very little to the king. In the year 1748, a beginning was, [308]however, made, by laying a duty of three per cent on all the French goods imported by the merchants of Canada. A regulation was likewise made at that time, that all the furs and skins exported to France from hence, should pay a certain duty; but what is carried to the colonies pays nothing. The merchants of all parts of France and its colonies, are allowed to send ships with goods to this place; and the Quebec merchants are at liberty likewise to send their goods to any place in France, and its colonies. But the merchants at Quebec have but few ships, because the sailors wages are very high. The towns in France which chiefly trade with Canada, are Rochelle and Bourdeaux; next to them are Marseilles, Nantes, Havre de Grace, St. Malo, and others. The king’s ships which bring goods to this country, come either from Brest or from Rochefort. The merchants at Quebec send flour, wheat, pease, wooden utensils, &c. on their own bottoms, to the French possessions in the West-Indies. The walls round Montreal were built in 1738, at the king’s expence, on condition the inhabitants should, little by little, pay off the cost to the king. The town at present pays annually 6000 livres for them to government, of which 2000 are [309]given by the seminary of priests. At Quebec the walls have likewise been built at the king’s expence, but he did not redemand the expence of the inhabitants, because they had already the duty upon goods to pay as above mentioned. The beaver trade belongs solely to the Indian company in France, and nobody is allowed to carry it on here, besides the people appointed by that company. Every other fur trade is open to every body. There are several places among the Indians far in the country, where the French have stores of their goods; and these places they call les postes. The king has no other fortresses in Canada than Quebec, Fort Chamblais, Fort St. Jean, Fort St. Frederic, or Crownpoint, Montreal, Frontenac, and Niagara. All other places belong to private persons. The king keeps the Niagara trade all to himself. Every one who intends to go to trade with the Indians must have a licence from the governor-general, for which he must pay a sum according as the place he is going to is more or less advantageous for trade. A merchant who sends out a boat laden with all sorts of goods, and four or five persons with it, is obliged to give five or six hundred livres for the permission; and there are places for which they give a [310]thousand livres. Sometimes one cannot buy the licence to go to a certain trading place, because the governor-general has granted, or intends to grant it to some acquaintance or relation of his. The money arising from the granting of licences, belongs to the governor-general; but it is customary to give half of it to the poor: whether this is always strictly kept to or not, I shall not pretend to determine.

End of the Third Volume.

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