211 See Gonner, Article “Bauernbefreiung in Grossbritannien” in Handwörterbuch, 2nd edition, II pp. 593, 594. 

212 Inama-Sternegg, I pp. 110, 111, 163–165. 

213 Ibid., pp. 81–83. 

214 Ibid., pp. 72, 60, 70. 

215 Ibid., pp. 147, 148, 165. 

216 Ibid., pp. 119, 120. 

217 Ibid., pp. 123, 124. 

218 Ibid., pp. 207–217. 

219 Ibid., pp. 220, 221, 279–281. 

220 Ibid., pp. 382, 235, 236. 

221 Ibid., pp. 226–257. 

222 Ibid., pp. 237, 367–371, 381. 

223 Ibid., pp. 236, 367. 

224 Ibid., pp., 240, 241, 319, 355. Even in the Merovingian period there were already such people, according to him, see pp. 122, 124, 163. 

225 Ibid., pp. 241, 382. 

226 Ibid., p. 367. 

227 Lamprecht, III pp. 56, 57. See also Inama-Sternegg, II pp. 70, 164, 285. 

228 Inama-Sternegg, II pp. 115, 145, 84, 85, 207, 209. 

229 Ibid., pp. 4–27. Similarly in France, in the 12th century, the landlords encouraged emigration to the outlying, newly reclaimed districts. Villeins who were willing to settle in these parts were granted special privileges, a house and land were given them at a nominal rent (Luchaire, in Lavisse, Vol. II Part. II p. 336.) 

230 Inama-Sternegg, II pp. 36–38. 

231 Ibid., pp. 70, 71, 63. 

232 Ibid., p. 64. 

233 Lamprecht, III p. 63. 

234 Inama-Sternegg, III Part I pp. 394, 395. 

235 Ibid., II pp. 203, 204. 

236 Ibid., III Part I pp. 1–13. 

237 Lamprecht, V Part I p. 82; Inama-Sternegg, l.c., p. 212. 

238 Inama-Sternegg, l.c., pp. 38, 214, 237, 285 sqq. 

239 Ibid., pp. 366, 367. 

240 Ibid., pp. 261–265. 

241 Ibid., p. 220. 

242 Ibid., pp. 176, 201, 249. 

243 Ibid., pp. 202–205, 208–210, 225, 251, 255, 256, 277; Lamprecht, l.c., p. 82. 

244 Inama-Sternegg, l.c., pp. 46, 174, 175. 

245 Ibid., pp. 48, 50, 51, 213, 223, 241, 282, 303–309, 314, 408, 413. 

246 Lamprecht, l.c., p. 83; see also Inama-Sternegg, l.c., pp. 54, 55, 420. 

247 Inama-Sternegg, l.c., pp. 56–61. 

248 Ibid., p. 67. 

249 Ibid., pp. 54, 398, 417, 419, 411. 

250 Ibid., p. 420; see also p. 311. 

251 Ashley, II pp. 281, 282; see also Inama-Sternegg, III Part II p. 201. 

252 On the history of the rural classes in Eastern Germany, see Knapp, Die Bauernbefreiung.

It may be of some interest to point out the great resemblance between the rise of Roman colonatus as described by Max Weber and the rise of serfdom in Eastern Germany. In both countries most of the peasants were originally free (Weber, Römische Agrargeschichte, p. 244; Knapp, I p. 32). The landlords, who formerly had passed most of their time outside their properties, when they lost their military function took the cultivation of their manors into their own hands (Weber, l.c., pp. 243, 244; Knapp, I p. 37). They soon acquired rights of jurisdiction over the peasants (Weber, l.c., p. 260; Knapp, I p. 33), and began to compel them to work on the demesne (Weber, l.c., p. 244; Knapp, I p. 40). The cultivators lost the right of emigrating (Weber, l.c., pp. 256–258; Knapp, I p. 42). Even the Bauernlegen, i.e. the joining of a peasant’s holding to the demesne, occurred in Rome as well as in Eastern Germany (Weber, l. c, p. 247; Knapp, I pp. 50, 55). And it is most remarkable that in both countries the rise of serfdom took place at an advanced period of their history.

This proves once more that the institutions of different countries may closely resemble [383]each other, even in many details, without the one country having derived its institutions from the other. For even the influence of Roman law cannot serve as an explanation of this resemblance, as Roman law takes little notice of colonatus (Weber l.c., p. 259). 

253 We must admit that we are not sure whether the facts of Roman agrarian history agree with our theory. In Rome slavery prevailed to a large extent at a time when the relative scarcity of land gave rise to the difficulties about the ager publicus.

We shall not attempt to solve this question. We will only mention our impression, on reading Weber’s Römische Agrargeschichte, viz. that, even in the time of the Empire, though some land fetched a high price, all disposable land had not yet been appropriated, and therefore the want of servile labour remained. At the beginning of the Empire free labourers were very scarce, and could only be got to help the landlords in sowing and at harvest time on condition of receiving a pretty considerable part of the harvest (Weber, l.c., pp. 236–238). Under Augustus and Tiberius the procuring of slaves from abroad became very difficult, and this led to kidnapping of men by the landlords (Ibid., p. 242). In the boundary provinces, even in later centuries, barbarians were imported and became coloni attached to the soil (Ibid., pp. 259, 260).

Slavery proper declined from the beginning of the Empire (Meyer, Altertum, p. 71); but the coloni, who originally seem to have been free tenants, gradually lost the right of removing from the manor they inhabited (Weber, l.c., pp. 242, 248–250, 256–258).

We must, however, bear in mind that the writers on the economic history of Rome still disagree very much, not only as to the explanation of the facts, but as to the facts themselves. See Max Weber’s article on “Agrarverhältnisse im Altertum”, in Handwörterbuch der Staatswissenschaften, 3rd edition, Vol. I. 

254 The reader will remember that there are tribes among which land is abundant, but nobody can live upon land and human labour only: the possession of capital is necessary, and those destitute of capital have to apply to the owners for employment. The best instance is furnished by the pastoral tribes.

We have purposely avoided speaking of countries in which all land has been appropriated [384]and capital also plays a great part, as it is the case in the manufacturing countries of modern Europe. Here the structure of society is very complicated and difficult to disentangle. We think, however, that here also the most important fact is the appropriation of the soil. 

255 “The earth, as we have already seen, is not the only agent of nature, which has a productive power; but it is the only one, or nearly so, that one set of men take to themselves, to the exclusion of others; and of which, consequently, they can appropriate the benefits. The waters of rivers, and of the sea, by the power which they have of giving movement to our machines, carrying our boats, nourishing our fish, have also a productive power; the wind which turns our mills, and even the heat of the sun, work for us; but happily no one has yet been able to say, the wind and the sun are mine, and the service which they render must be paid for.” J. B. Say, Économie Politique, as quoted by Ricardo, p. 35. 

256 This is the general rule. We are fully aware that there are exceptions due to secondary causes, internal and external. Moreover, open resources do not necessarily lead to slavery or serfdom: there are many simple societies in which there are no labouring, as opposed to ruling classes, everybody, or nearly everybody, working for his own wants (e.g. among many hunters, fishers, and hunting agriculturists). 

257 Malthus (p. 453), speaking of war, says: “One of its first causes and most powerful impulses was undoubtedly an insufficiency of room and food”. 

258 See Wakefield, pp. 126–134, on the happiness of settlers in new countries. 

259 A good instance is afforded by the Angoni as described by Wiese. Their king, he tells us, subjected neighbouring tribes and brought them to his own country. “He did not care for the territory deserted by these tribes. It was his chief aim to have the people; to landed property he attached little value” (Wiese, p. 197). 

260 Lange, Die Arbeiterfrage, pp. 199, 334. 

261 See Melching, p. 19. 

262 Guppy, pp. 44, 45. 

263 See above, p. 90. 

264 Ribbe, pp. 100, 141. 

265 Sorge, in Steinmetz’s Rechtsverhältnisse, p. 399. 

266 Somerville, New Hebrides, pp. 3, 5, 7, 4. 

267 Hagen and Pineau, p. 331; see also Meinicke, Neue Hebriden, p. 340. 

268 De Vaux, p. 330; Turner, Samoa, p. 341; Rochas, p. 229; see also Brainne, p. 248. 

269 Parkinson, Im Bismarck-Archipel, pp. 98, 99, 101; Danks, pp. 294, 292, 293; See also Melching, pp. 43, 44. 

270 Parkinson, Dreissig Jahre, p. 269. 

271 Williams, p. 178; Pritchard, p. 372. 

272 The condition of women is not, however, equally bad in all Melanesian islands. Among the Western Tribes of Torres Straits “the women appear to have had a good deal to say on most questions, and were by no means down-trodden or ill-used” (Haddon, p. 357; see also Meinicke, Die Torresstrasse, p. 115). And Somerville, speaking of New Georgia in the Solomon Islands, says: “In the eastern part the treatment of women is notably good. I have but rarely seen them at work” (Somerville, New Georgia, pp. 405, 406). 

273 See the details given in Part I Chap. II § 5. 

274 Cunningham (English Industry, I p. 77) justly remarks: “While there is no opportunity for exchange, it is not so well worth while for anyone to preserve a surplus; a very abundant harvest is more likely to be prodigally used within the year, and so with all other supplies; but the existence of opportunities for trade makes it well worth while to gather a store that far exceeds any prospective need and to stow in warehouses for sale all that need not be used by the producers to satisfy their immediate wants; the conditions are present which still further favour the accumulation of wealth.” 

275 Kohler, Das Recht der Papuas, p. 364; Schmoller, Grundriss, I p. 243. 

276 Cairnes, p. 50. In ancient Rome, at the end of the Republic, plantations of olives and vines were worked with slaves, whereas cereal crops were raised on lands leased to coloni; see Weber, Article “Agrarverhältnisse im Altertum”, in Handwörterbuch der Staatswissenschaften, 3rd edition, vol. I p. 166. 

277 Köler, pp. 84, 154. 

278 Zündel, pp. 408, 409, 387. 

279 Kingsley, West African studies, p. 427; see also De Cardi’s description of the slave system of Bonny, ibid., pp. 516 sqq. 

280 Dalton, p. 58. 

281 Thomson, New Zealand, pp. 150, 125. 

282 Polack, II p. 53; Brown, New Zealand, p. 30. 

283 Dalton, p. 58. 

284 Colquhoun, p. 54. 

285 Modigliani, Nias, p. 525. 

286 Nieuwenhuis, Quer durch Borneo. I p. 66; II p. 96. 

287 See above, p. 197, note 1. 

288 Blumentritt, Conquista, p. 65. 

289 Pogge, Muata Jamwo, p. 232. 

290 Kerr, II p. 129. 

291 Bérenger-Féraud, p. 59. 

292 Munzinger, Ostafr. Stud., p. 484. 

293 Madrolle, p. 92. 

294 Arcin, p. 275. 

295 Among the ancient Germans the bearing of arms was a sign of freedom (Amira, p. 129). 

296 Martius, p. 71. 

297 Azara, II pp. 109, 110. 

298 Powell, On regimentation, p. CXII. 

299 Among the Soninkays and Malinkays of French Guinea the slave warriors are the only force on which the chiefs can rely; for the freemen would not always readily answer to the appeal of their lords. Arcin, p. 275. 

300 Ingram, p. 44. 

301 Ibid., pp. 51, 52. 

302 Ibid., pp. 52, 53. 

303 Goldstein, p. 362. 

304 Torday and Joyce, Congo Free State, p. 139. 

305 Ingram, pp. 58, 59.