The Turks, two years ago, made a small path leading directly down from the castle to this fountain, which supplies them with water. After sketching this beautiful spot while the animals were watering, we followed a more gradual descent into the valley of el Ghasás, which here with a rough level widens to a plain, while its upper or southern part, called Wadi Rumíye, forms a very narrow and picturesque ravine. We then continued our march in a westerly direction, having on our right the plain extending, with slight undulations, towards the sea, and on our left the majestic offshoots of the plateau jutting into the plain like vast promontories, with a general elevation of two thousand feet. This grand feature is evidently due to the waters which, in ancient times, must have rushed down the slope of the plateau in mighty streams. At present, the chief character of the country is aridity. On asking my guide whether great torrents are not still occasionally formed along those ravines strong enough to reach the sea, he replied, that once only—forty-four years ago—such a torrent was formed, which, passing by Zenzúr, gave a red colour to the sea as far as the Island of Jirbi. He also informed me that, in general, all the waters from the ridge joined the Wadi Haera.[10]

On our left, in the valley Khalaifa, a group of date-trees, fed by an abundant spring called ʿAin el Wuaníye, forms a conspicuous and interesting object; while, in general, these valleys or ravines exhibit, besides small brushwood, only trees of the siddre, (Rhamnus nabeca), jári, and batúm tribe. The batúm-tree (Pistacia Atlantica) produces the fruit called gatúf, which is used by the Arabs for a great variety of purposes. Small brushwood or gandul, also, and various sorts of herbage, such as sebót, shedíde, and shʿade, enliven the ground.

As we advanced, we changed our direction gradually to the south-west, and entered the mountainous region. On our right there extended far into the plain a steep narrow promontory, which had served as a natural fortress to the mountaineers in the last war with the Turks; but no water being found near it, its occupants were soon reduced to extremities. Having gone round the last promontory on our left, we entered the picturesque valley “Welád ʿAli,” once adorned with orchards and groves of date-trees, but at present reduced to a desolate wilderness, only a few neglected fig-trees and scattered palms still remaining to prove how different the condition of this spot might be. After we had commenced our ascent along the side of the ravine, in order to return upon the level of the plateau, we made a short halt near a cluster of about eighty date-trees, where I made the sketch of the accompanying view. But the ascent became extremely steep, especially near the middle of the slope, where the water, rushing down in cascades, has laid bare the limestone rock, and formed a sort of terrace. Here, on the east side of the cascade, is a spring in a well, called ʿAin el Gatár mtʿa Welád ʿAli. On both of the summits overlooking the slope are two villages of the Riaina, the eastern one a little larger than the other, but at present not containing more than about thirty stone-built cottages. In both we tried in vain to buy a little barley for our cattle, as we knew not whether, at our halting-place for the night, we might be able to obtain any; but we got plenty of dried figs for ourselves. This slope, with its ravines and valleys, might certainly produce a very considerable quantity of fruit; and in this respect it resembles in character that of the so-called Kabylia in Algiers. The rearing of fruit-trees seems to be a favourite occupation of the Berber race, even in the more favoured spots of the Great Desert.

Continuing our march on the summit of the plateau, we reached the village Kasr Shellūf, which exhibited far greater opulence, as it had escaped being ransacked by the Turks in the last war. Most probably in consequence of this circumstance, its inhabitants are more hospitably disposed than those of Riaina: but the cave or cellar in which they wanted to lodge me, had nothing very attractive for a night’s quarters, so that I urged my two companions onward. Having continued our south-westerly direction for awhile, and passed another village, we thought it safer to turn our steps eastwards, and took the direction of the zawíya or convent situated on the summit of the promontory; but when we reached it, just after dusk, the masters or teachers of the young men, who are sent to this holy place for education, refused to admit us for the night, so that we were obliged to go on and try to reach one of the five villages of Khalaifa. At length, after a very difficult descent down the steep rocky slope in the dark, we succeeded in reaching the principal village, and, after some negotiation, occasioned by the absence of the Kaid Bel Kasem, who is chief of the Khalaifa as well as of the Wuërje, we at length obtained admission, and even something to eat, my companions (rather against my will) representing me as a Turk.

Sunday, February 10th.Our route on leaving the village was very pleasant, winding round the sloping sides of several ravines, among which that formed by the rivulet Wuaniye, and adorned with date-trees, was the most beautiful. Ascending gradually, we reached again the level of the plateau, and obtained an extensive prospect, with the remarkable monument Enshéd e’ Sufét as a conspicuous and attractive landmark in the distance. The elevated level had a slight undulation, and was clothed with halfa (Cynosurus durus) and gedím. However, we did not long continue on it, but descended into the well-irrigated valley Rumíye, which is extremely fertile, but also extremely unhealthy, and notorious for its fevers. The beauty of the scenery, enlivened as it is by a considerable torrent foaming along the ravine, and feeding luxuriant clusters of palm, pomegranate, fig, and apricot trees, surpassed my expectation.

Having kept awhile along this picturesque ravine, we ascended its eastern side, and then followed the very edge of the steep, directly for the castle; but before reaching our tent we were obliged to cross a deep branch of the ravine. There was some little activity to-day about the castle, it being the market-day; but the market was really miserable, and the Turkish troops, exercising outside the castle, could ill supply the want of national welfare and prosperity. If a just and humane treatment were guaranteed to these tribes, even under a foreign rule, the country might still enjoy plenty and happiness. Most of the tribes westward from the Riaina—namely, the Zintán, who formerly were very powerful, and even at present hold some possessions as far as Fezzan, the Rujbán, the Fissátu, the Welád Shebel, the Selemát, the Arhebát, the Harába, the Génafíd, the Kabáw, and, the Nalúd, belong to the Berber race. With regard to the westernmost of these tribes, M. Prax on his way to Tuggúrt, has obtained some new information.

After a friendly parting from the Kaimakám, we broke up our encampment near the kasr, in the afternoon, in order to continue our tour eastward along the varied border of the plateau, under the guidance of a faithful black servant of the governor, whose name was Barka. Having passed several smaller villages, we reached Um e’ Zerzán, a considerable village, situated on a round hill in the midst of a valley, ornamented with fine olive-trees, and surrounded by fine orchards. Um e’ Zerzán is well known among the mountaineers as a centre of rebellion. The whole neighbourhood is full of reminiscences of the late war, and about two miles in the rear of the village are the remains of strong walls called el Matarís, behind which the Arabs made some stand against the Turks. Having passed a solitary rustic dwelling surrounded with a thriving olive-plantation, we reached the ruins of a castle or village from which the Roman sepulchre, known among the Arabs by the name Enshéd e’ Sufét, burst suddenly upon our view.

Monday, February 11th.After an extremely cold night on this high rocky ground, the thermometer in the morning indicating only 5° above freezing-point, with the dawn of day I mounted the hill opposite to the monument, commanding an extensive view.[11] It was a level tableland, uninterrupted by any higher eminence; but the landscape seemed to me highly characteristic, and I made a sketch of it.

Upon this hill there was formerly a castle built of hewn stone. The foundation-walls, which are still traceable, show that it faced the east, the eastern and the western sides measuring each 57 ft. 8 in., the northern and southern, not more than 54 ft. On the eastern side there was a strong outwork protecting the gate, and measuring 16 ft. 11 in. on the north and south sides, and 12 ft. 1 in. on the east side, where there was a large gate 9 ft. 1 in. wide. This outwork juts off from the castle at 17 ft. 6 in. from the south corner. It was evidently a Roman castle; but after the dominion of the Romans and Byzantines had passed away, the Berbers appear to have strengthened it by adding another outwork on the west side, not, however, in the same grand style as the Romans, but with small irregular stones, putting bastions to the corners, and surrounding the whole castle with considerable outworks on the slope of the hill.

The Roman castle has been swept away; but the Roman sepulchre is still preserved, with almost all its architectural finery, and is still regarded by the surrounding tribes with a certain awe and reverence.[12] It was most probably the sepulchre of a Roman commander of the castle in the time of the Antonines; hence, in my opinion, the name Sufét, by which the natives have distinguished it. It is certainly not a Punic monument, though it is well known that the Punic language was generally spoken in several towns of this region much later than the second century after Christ. The style of its architecture testifies that it belongs to the second century; but no inscription remains to tell its story.

This interesting monument is situated on an eminence a little less elevated than that on which the castle is built, and south-westward from it. Its whole height is about 36 ft. The base or pedestal measures 16 ft. 8¾ in. on the W. and E., and 16 ft. N. and S. Its elevation varies greatly from E. to W., on account of the sloping ground, the eastern side measuring 3 ft. 2 in., the western 5 ft. 7 in. In the interior of this base is the sepulchral chamber, measuring 7 ft. 1 in. from N. to S., and 6 ft. 6 in. from E. to W., and remarkable for the peculiar construction of the roof. Upon this lowest part of the base rises a second one 15 ft. 9 in. W. and E., 14 ft. 3¾ in. N. and S., and 2 ft. 1 in. high; and on this a third one, measuring 14 ft. 7½ in. W. and E., 13 ft. 10¼ in. N. and S., and 1 ft. 7 in. in height. Upon this base rose the principal part of the monument, 13 ft. 7 in. high, and measuring at its foot 13 ft. 11½ in. W. and E., decorated at the corners with pilasters, the feet of which measure 1 ft. 1¾ in., and the shaft 9¾ in. The moulding is handsomely decorated. Upon this principal body of the monument is constructed the upper story, about 10 feet high, decorated with pilasters of the Corinthian order. On the south and west sides the walls are plain; but on the east side they are ornamented with a bow window enclosed with pilasters of the same order, and on the north side with a plain window running up the whole height of the body. Inside of this chamber stood, probably, the statue of the person in whose honour the monument was erected. The upper compartment has a plain moulding about four feet high, and surmounted by a cornice.

The material of this interesting monument is a very fine limestone, which under the influence of the atmosphere has received a vivid brownish colour, almost like that of travertine. It was taken from a quarry, which extends all round the monument, and is full of caverns now used by shepherds as resting-places when they tend their flocks hereabouts.

Our camels had already gone on some time before we parted from this solitary memorial of Roman greatness; and after a little distance we passed the ruins of another Roman fort called Hanshír Hámed. The country hereabouts, forming a sort of bowl or hollow, and absorbing a great deal of moisture, is very fertile, and is also tolerably well cultivated; but after a while it becomes stony. Having here passed a village, we reached a beautiful little valley, the head of the Wadi Sheikh, which is irrigated by two springs, that feed a splendid little orchard with all sorts of fruit. Here lies Swédna, a considerable village spreading over the whole eminence, and known on account of the murder of Mohammed Efendi. As the valley divides into two branches, we followed the main wadi, and afterwards crossed it, where it formed a pretty brook of running water. We then wound along a narrow valley overgrown with halfa and sidr, and, changing our direction, took the road to Kikla. The valley soon became decked with olives, which gradually formed a fine plantation. This is the chief branch of industry of the inhabitants, the ground being rather stony, and not so fit for grain. The district of Kikla contains numerous villages, all of which suffered much from the last war, when a great number of people were slaughtered, and their dwellings ransacked, by the Turks.[13] Several of these villages lay in small hollows, or on the slope of ravines, and exhibited rather a melancholy appearance. After some delay, we resumed our easterly direction towards Rabda, and soon came to the spot where the elevated ground descends abruptly into the deep and broad valley called Wadi Rabda, over which we obtained an interesting view. To the left the slope broke into a variety of cones and small mounts, among which the Tarhóna—“the mill,” so called from a mill that stood formerly on its summit—is remarkable for its handsome shape; while in front of us rose an almost perpendicular cliff of limestone, on a turn of which, in a very commanding position, lies the village Jáfet, enclosed, and naturally defended, on every side by a deep ravine. Here we commenced our descent, which took us a whole hour; on the middle of the slope we passed a kiln for preparing gypsum. At length we reached the side valley, which joins the main wadi on the west. It was ornamented with a few solitary date-trees, and the beautifully shaped slopes and cones of the Tarhóna were just illuminated by a striking variety of light and shade. The soil, a fertile marl, remained uncultivated. Gradually we entered the main valley, a grand chasm of about four miles and a half in width, which has been formed by the mighty rushing of the waters down[14] the slope of the plateau. In its upper part it is called Wadi Kérdemín, in its lower part Wadi Sert. The industry of man might convert it into a beautiful spot; but at present it is a desolate waste, the monotonous halfa being the only clothing of the ground.

The eastern border presents a perpendicular rocky cliff about 1500 feet high, on the brink of which lies the village Misga. The western border consists of a cluster of detached mounts and rocks. Among these a black cone, which attracted Mr. Overweg’s attention, was found on examination to be pure basalt, with certain indications of former volcanic action. From beyond this remarkable cone, a mount was visible crowned with a castle. As we proceeded, the valley became enlivened by two small Arab encampments. Here we gradually obtained a view of the date-grove of Rabda, which, from the foot of the steep eastern cliffs, slopes down into the bottom of the valley, and is overtopped, in the distance, by the handsome bifurcated Mount Manterús. But Rabda was too far off to be reached before sunset; and we encamped in the wadi, near a group of five tents inhabited by Lasāba or el Asāba Arabs, whose chief paid us a visit and treated us with bazín, but declined tasting our coffee, probably thinking, with his fellow-chief the other day, that we were in the service of the Turks, and wanted to poison him. All the people of these regions regard strangers with suspicion.

Tuesday, February 12th.Soon after we had started we entered upon cultivated ground,—the first trace of industry we had seen in this spacious valley. The eastern cliffs formed here a wide chasm, through which a lateral valley joined the Wadi Sert. On the southern slope of this valley lies the Kasr Lasába, from which a torrent that came forth from it, and crossed our route, presented a refreshing spectacle. Emerging gradually from the valley, we obtained an extensive view over the plain called el Gatīs. Westward, as far as the well called Bír el Ghánem, little was to be seen which could gladden the eye of the husbandman. Towards the north-east the level is interrupted by a small range of hills, the culminating points of which, called el Guleát and Mʿanmúra rise to a great elevation. Beyond this range the plain is called Shefána, the country of the Ur-shefána.

At nine o’clock we reached the fine date-grove of the westernmost village of Rabda. It is fed by a copious spring, which arrested our attention. Following it up to trace its source, we were greatly surprised to find, in the heart of some date-trees, a basin fifty feet in length, and about thirty in breadth, in which the water was continually bubbling up and sending forth a considerable stream to spread life and cheerfulness around. The water gushed up at a temperature of 72° Fahrenheit, while that of the air was only 52°. Besides dates, a large quantity of onions is produced in this fertile spot. The village itself was in former times the residence of Hamíd, a powerful Arab chieftain, who at one time ruled the whole mountainous district, but was obliged to yield to the Turks, and lives at present about Beni-Ulíd, where I had to deal with him on my home-journey in 1855.

The groves of the two villages of Rabda are not far apart. On the north-eastern side of the village are seven holy chapels called el Hararát. The eastern village lies upon a hill, over a hollow, in which spreads a date-grove, likewise fed by a spring called ʿAin Rabda e’ sherkíyeh. On crossing a brook we obtained a view of the Jebel Shehésh, which, attached to the Tahōna, stretches a long way westward, and even el Gunna was seen faintly in the distance. Thus we approached gradually the interesting bicorn of the dark-coloured Jebel Manterús, which we were bent on ascending. Alighting at the foot of the mount, near the border of a deep channel, we sent the camels on, but kept the shoush and our guide back to wait for us. It took me twenty-five minutes to reach the eastern and higher summit, on which there is the tomb of a merábet, a holy shepherd called Sidi Bu-Mʿaza; but I was disappointed in my expectation of obtaining a great extent of view, the cone of Mount Tekút and other mountains intervening. Towards the south only, a peep into the Wadi el Ugla, bordered by high cliffs, slightly rewarded me for my trouble; and the mount itself is interesting, as it exhibits evident traces of volcanic action.

I had reached the western lower cone in descending, when I met my companion in his ascent, and, being anxious to overtake the camels, I started in advance of him, accompanied by the guide, along the Wadi el Ugla. But my companions did not seem to agree as to the path to be pursued; and my guide, overlooking on the rocky ground the footsteps of the camels, which had taken the direct path to the Kasr Ghurián, wanted to take me by the wadi, and, instead of ascending the eastern cliffs of the ravine, kept along it, where, from being narrow and rocky—the mere bed of a torrent,—it widens to a pleasant, cultivated, open valley, with rich marly soil, and adorned with an olive-grove. On a hill in the centre lies the first village of the district Ghurián.

We had begun to leave the principal valley by a lateral opening, when the shoush, overtaking us, led us back to the more northern and more difficult but shorter path which our camels had taken. The ascent was very steep indeed; and the path then wound along the mountain-side and across ravines, till at length we reached the olive-grove which surrounds the Kasr Ghurián; but in the dark we had some difficulty in reaching it, and still more in finding our companions, who at length, however, rejoined the party. In order to obtain something to eat, we were obliged to pay our respects to the governor; but the Turks in the castle were so suspicious that they would scarcely admit us. When at last they allowed us to slip through the gate in single file, they searched us for arms; but the governor having assured himself that we had no hostile intention, and that we were furnished with a letter from the basha, sent a servant to procure us a lodging in the homestead or housh of a man called Ibrahim, where we pitched our tent. It was then nine o’clock; and we felt quite disposed to enjoy some food and repose.

Wednesday, February 13th.We paid a visit to the governor, who, as well as the aghá, received us with the civility usual with Turks, and, in order to do us honour, ordered the garrison, consisting of 200 men, to pass in review before us. They were good-looking men and well conditioned, though generally rather young. He then showed us the magazines, which are always kept in good order, for fear of a revolt, but will be of no avail so long as the command rests with ignorant and unprincipled men. It is built on a spur of the tableland, commanding on the south and south-west side the Wadi Rummána and the highroad into the interior. Towards the north the lower hilly ground intervenes between it and Mount Tekút.

Having returned to our quarters, we started on foot a little after mid-day, on an excursion to Mount Tekút, which, from its elevation and its shape, appeared to us well worth a visit. Descending the slope by the “trík tobbi,” a road made by the Turks, we reached the eastern foot of the mountain, after an hour and a half’s expeditious march through the village Gwásem, and olive-groves, and over a number of subterranean dwellings. My companion went round to the south side in search of an easier ascent. I chose the cliff just above us, which, though steep, indeed, and difficult on account of scattered blocks and stones, was not very high. Having once climbed it, I had easier work, keeping along the crest, which, winding upwards in a semicircle, gradually led to the highest point of the mountain, on the north side, with an absolute elevation of about 2800 feet. On the top are the ruins of a chapel of Si Ramadhán, which, I think, is very rarely visited. The crest, which has fallen in on the S.E. side, encloses a perfectly circular little plain, resembling an amphitheatre, and called Shʿabet Tekút. The mount appears evidently to have been an active volcano in former times, yet my companion declared the rock not to be pure basalt. The view was very extensive, and I was able to take the angles of several conspicuous points. After we had satisfied our curiosity, we descended along the northern slope, which is much more gradual, being even practicable for horses, and left the “Shʿabet” by the natural opening. Thence we returned along the path called Um e’ Nekhél, which passes by the Roman sepulchre described by Lyon in general terms[15], and situated in a very conspicuous position.

Thursday, February 14th.Accompanied by the shoush, I made an excursion in a south-westerly direction. The villages, at least those above the ground, are generally in a wretched condition and half deserted; still the country is in a tolerable state of cultivation, saffron and olive-trees being the two staple articles of industry. Passing the little subterranean village of Shuedeya, we reached the Kasr Teghrínna, originally a Berber settlement, as its name testifies, with a strong position on a perfectly detached hill. At present the kasr, or the village on the hill-top, is little more than a heap of ruins, inhabited only by a few families. At the northern foot of the hill a small village has recently been formed, called Menzel Teghrínna. On the west and east sides the hill is encompassed by a valley with a fine olive-grove, beyond which the Wadi el Arbʿa stretches westwards; and it was by this round-about way that my guide had intended to take me from Wadi el Ugla to Kasr Ghurián. Protected by the walls, I was able to take a few angles; but the strong wind which prevailed soon made me desist.

From this spot I went to the villages called Ksúr Gamúdi. These once formed likewise a strong place, but were entirely destroyed in the last war, since which a new village has arisen at the foot of the rocky eminence. A few date-trees grow at the N. foot of the hill, while it is well known, that the palm is rare in the Ghurián. As I was taking angles from the top of the hill, the inhabitants of the village joined me, and manifested a friendly disposition, furnishing me readily with any information, but giving full vent to their hatred of the Turks. As the most remarkable ruins of the time of the Jahalíyeh—or the pagans, as the occupants of the country before the time of Mohammed are called,—they mentioned to me, besides Ghirze, a tower or sepulchre called Metuḯje, about two days’ journey S.E.; Beluwár, another tower-like monument at less distance; and in a S.W. direction ʿAmúd, a round edifice which has not yet been visited by any European.

The valley at the foot of the Ksúr Gamúdi is watered by several abundant springs, which once supplied nourishment for a great variety of vegetables; but the kitchen-gardens and orchards are at present neglected, and corn alone is now cultivated as the most necessary want. The uppermost of these springs, which are stated to be six in number, is called Sma Rhʿain—not an Arabic name. Beyond, towards the south, is Jehésha, further eastward Usáden, mentioned by Lyon, with a chapel, Geba with a chapel, and, going round towards the north, Shetán, and further on Mésufín. The country beyond Kuléba, a village forming the southern border of the Ghurián, is called Ghadáma, a name evidently connected with that of Ghadámes, though we know the latter to be at least of two thousand years’ standing.

Continuing our march through the valley N.E., and passing the village Bu-Mát and the ruined old places called Hanshír Metelíli and Hanshír Jamúm[16], we reached the ruins of another old place called Hanshír Settára, in the centre of the olive-grove. The houses, which in general are built of small irregular stones, present a remarkable contrast to a pair of immense slabs, above ten feet long and regularly hewn, standing upright, which I at first supposed to be remnants of a large building; but having since had a better opportunity of studying this subject, I concluded that they were erected, like the cromlechs, for some religious purpose. On the road back to our encampment, the inhabitants of Gamúdi, who were unwilling to part company with me, gave vent to their hatred against the Turks in a singular way. While passing a number of saffron-plantations, which I said proved the productiveness of their country, they maintained that the present production of saffron is as nothing compared to what it was before the country came into the impious hands of the Osmanlis. In former times, they said, several stems usually shot forth from the same root, whereas now scarcely a single sample can be found with more than one stalk,—a natural consequence of the contamination or pollution (nejes) of the Turks, whose predominance had caused even the laws of nature to deteriorate. In order to prove the truth of this, they went about the fields and succeeded in finding only a single specimen with several stems issuing from the same root.

Passing the subterranean villages of Suayeh and Ushen, and further on that called Housh el Yehúd, which, as its name indicates, is entirely inhabited by Jews, we reached our encampment in the housh of Ibrahim. The subterranean dwellings which have been described by Captain Lyon[17], seem to me to have originated principally with the Jews, who, from time immemorial had become intimately connected with the Berbers, many of the Berber tribes having adopted the Jewish creed; and just in the same way as they are found mingling with the Berbers in these regions—for the original inhabitants of the Ghurián belong entirely to the Berber race—on friendly terms, so are they found also in the recesses of the Atlas in Morocco.

I then went to see the market, which is held every Thursday on the open ground at the east side of the castle, close to the northern edge of the ridge. Though much better supplied than that near Kasr Jebel, it was yet extremely poor; only a single camel was offered for sale. This results from the mistrust of the inhabitants, who, in bringing their produce to the great market at Tripoli, are less exposed to vexations than here. When taking leave of the Kaimakám, we found the whole castle beset by litigants. I saw in the company of the governor the chief of the Haj caravan, the Sheikh el Rakeb, of whose grand entrance into the town I had been witness. The aghá, wanting to show us their little paradise, accompanied us into the Wadi Rummána, which, in a direction from S.E. to N.W., winds along the southern foot of the ridge on which the castle is situated. Though it looks rather wild and neglected, it is a charming retreat for the leisure hours of a governor of a place like this. It is irrigated by a very powerful spring issuing from the limestone rock in a channel widened by art, and then dividing into several little rills, which are directed over the terraces of the slope. These, of course, have been raised by art, and are laid out in orchards, which, besides the pomegranates which have given their name to the valley, produce sferéj (sfarájel)—the Malum Cydonium—of an excellent quality, figs, grapes, and almonds. A path, practicable even for horses, leads down from the castle to the spring. Before I left this charming spot, I made a sketch of the valley, with the castle on the cliffs, which is represented in the accompanying plate.

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CHAP. III.

FERTILE MOUNTAIN REGION RICH IN ANCIENT REMAINS.

It was past three in the afternoon of Thursday, February 14th, when we started from the dwelling of our host, in order to pursue our route in a south-easterly direction. We were agreeably surprised to see fine vineyards at the village called Jelíli; but the cultivation of olive-trees seemed almost to cease here, while the country became quite open, and afforded an unbounded prospect towards the distant southern range, with its peaks, depressions, and steep slopes. But the fine olive-grove of Sgáif proved that we had not yet reached the limit of this useful tree. We were just about to descend the slope into the broad valley called Wadi Rán, when, seeing darkness approaching, and frightened by the black clouds rising from the valley, together with a very chilly stream of air, we began to look seriously about for some secure shelter for the night. To our right we had a pleasant little hollow with olive-trees; but that would not suffice in such weather as was apparently approaching, and we therefore descended a little along the cliffs on our left, where our shoush knew that there were caverns called Merwán. Scarcely had we pitched our tent on the little terrace in front of these, when the rain began to pour down, and, accompanied with snow, continued the whole night.

When we arose next morning, the whole country was covered with snow about an inch deep, and its natural features were no longer recognisable. Placed on the very brink of a bank partly consisting of rocky ground, with many holes, partly of marly soil and accordingly very slippery, we could not think of starting. At half-past six, the thermometer stood at 34° Fahr. Fortunately our tent, which had been fitted by Mr. Warrington for every kind of weather, kept the wet out. The caverns were very irregular excavations, used by the shepherds as temporary retreats, and full of fleas. The snow did not melt till late in the afternoon, and the rain fell without intermission the whole night.

February 16th.In the morning the bad weather still continued, but the cold was not quite so severe. Tired as we were of our involuntary delay in such a place, we decided upon starting; but it was difficult to get our half-frozen people to go to work. At length we set out, accompanied by an old man whom we hired as guide, on the deep descent into Wadi Rán. The soil was often so slippery that the camels could scarcely keep their feet; and we were heartily glad when, after an hour and a quarter’s descent, we at length reached stony ground, though still on the slope. Here the valley spread out before us to the right and left, with the village Usíne, inhabited by the Merabetín Selahát, situated on the top of a hill, and distinguished for the quality of its dates, which are of a peculiar kind, short and thick with a very broad stone,—while at the foot of the western heights another village was seen, and on the top of them the castle Bústam. Here the great valley is joined by a smaller ravine, called Wadi Nkhal, with a small village of the same name. We crossed two paths leading to Beni Ulíd, passing by Wadi Rán, which went parallel to our course on the right, and where there are two springs and a date-grove, while to the left, we obtained a view of Sedi-ūris, situated on a cone overtowering the northern end of Wadi Kominshát. We then approached closely the steep glen of Wadi Rán, and, after some turnings, crossed the small rivulet which flows through it, and, a little further on, recrossed it. Then, traversing the valley called Wadi Marníyeh, we entered a fine fertile plain surrounded on all sides by heights, among which the Kelúba Naʿame was conspicuous on our right.

But the camels found the marly soil, fully saturated as it was with rain, very difficult, especially after we had entered the “Shʿabet sóda.” For this reason, also, we could not think of following the direct path, which leads over the hills. At the western end of the shʿabet are the villages Deb Beni ʿAbas and Suadíyeh, with olive-groves. All the waters of the district are carried into Wadi Rán, which joins the Wadi Haera.

The country begins to exhibit decidedly a volcanic character, and from all the heights rise bare basaltic cones, while the lower part is covered with halfa. This character of the country seems to have been well understood by the Arabs, when they gave to these basins, surrounded by basaltic mounts, the name “Shʿabet,” which we have already seen given to the crater of the Tekút. Here, at a short distance on our left, we passed “another Shʿabet,” distinguished as “el Akhera.”

At length we found an opening through the hilly chain on our right, behind an indented projection of the ridge called “Sennet el Osis,” and then suddenly changed our course from N.E. to S.E. As soon as we had made the circuit of this mount, we obtained a view of the highest points of the Tarhōna, and directed our course by one of them, Mount Bíbel, which is said to be sometimes visible from Tripoli. Tales of deadly strife are attached to some localities hereabouts; and, according to our guide, the torrent which we crossed beyond Wadi Ruéra poured down, some years ago, a bloody stream. But at present the scene wants life, the Kasr Kuséba, situated on the apex of a cone, being almost the only dwelling-place which we had seen for five hours. Life has fled from these fertile and pleasant regions; and the monotonous character which they at present exhibit necessarily impresses itself on the narrative of the traveller.

At length, after having entered the gorges of the mountains, we reached the encampment of the Merabetín Bu-ʿAáysha, and pitched our tent at a short distance from it. These people have considerable herds of camels and sheep; as for cattle, there are at present very few in the whole regency of Tripoli, except in the neighbourhood of Ben-gházi. Their chief, ʿAbdallah, who lives in Tripoli, is much respected. The valleys and plains hereabouts, when well saturated with rain, produce a great quantity of corn, but they are almost entirely destitute of trees. Having been thoroughly drenched to-day by heavy showers, we were in a very uncomfortable condition at its close.

Sunday, February 17th.About an hour before sunrise, when the thermometer stood at 41°, I set out to ascend an eminence north from our tent, which afforded me an excellent site whence to take the bearings of several prominent cones. After my return to the tent, we started together in advance of the camels, that we might have time to ascend the broad cone of Jebel Msíd, which had arrested our attention. We soon passed a well, or rather fountain, called Bir el ʿAr, which gives its name to some ancient monument (“sanem,” or idol, as it is called by the Arabs) at a little distance, and which the guide described as a kasr tawíl Beni Jehel, “a high fortress of the Romans.” The country was varied and pleasant, and enlivened, moreover, by flocks; but we saw no traces of agriculture till we reached the well called Hasi el abiár, beyond which we entered upon a volcanic formation. As we ascended along a small ravine, and entered another irregular mountain-plain of confined dimensions, we found the basalt in many places protruding from the surface. The more desolate character of the country was interrupted in a pleasant way by the Wadi Nekhél, which has received its name from the number of palm-trees which grow here in a very dwarfish state, though watered by a copious spring. Following the windings of another small valley, we reached a plain at the foot of Mount Msíd, while on the right a large ravine led down from the heights. Here we commenced our ascent of the cone; and on the slope of the mountain we met with large pillars similar to those which I had seen in the ruins of Hanshír Settára. The pillars succeeded each other at regular distances up the slope, apparently marking the track to be followed by those ascending for religious purposes. The ascent was very gradual for the first twelve minutes; and twelve minutes more brought us to its summit, which was crowned with a castle of good Arabic masonry of about the thirteenth century. Its ruined walls gave us a little protection against the very strong blasts of wind; but we found it rather difficult to take accurate angles, which was the more to be regretted as a great many peaks were visible from this beautifully-shaped and conspicuous mount.

It was a little past noon when we pursued our journey from the western foot of this once holy mount[18], and, turning its southern side, resumed our north-easterly direction. We then soon came to the “Wadi hammám,” which forms here a wider basin for the brook running along it towards Mejenín, so as to produce a pleasant and fresh green spot. Having watered our animals, we entered a plain from which detached basaltic hillocks started up; and some ruins of regularly-hewn stones, scattered about, bore testimony that the Romans had deemed the place worthy of fixed settlements. A small limestone hill contrasts handsomely with these black basaltic masses, among which the Leblú, the highest summit of a larger group to our right, is particularly remarkable. At the foot of the Jebel Jemmʿa was an encampment of the Welád ʿAli; but I cannot say in what degree they are connected with the family which has given its name to the valley in the Yefren. From this side in particular, the Jebel Msíd presents the form of a beautiful dome, the most regular I remember to have ever seen. It seems to rise with a proud air over its humbler neighbours. Having then passed a continuous ridge of cones stretching S.S.E., and cleared the basaltic region, we entered a wide plain covered with halfa, and, cutting right across it, we reached the fertile low plain Elkeb, where another encampment of the Welád ʿAli excited the desire of our people to try their hospitality for our night’s quarters; but some distance to the left two enormous pillars were to be seen standing upright, and thither we repaired. Here I had an opportunity of accurately investigating a very peculiar kind of ancient remains, giving a clue, I hope, to the character of the religion of the early inhabitants of these regions, though it seems impossible to give a satisfactory explanation respecting all the details of their structure.