In the last chapter it was recorded that Chang Fei was about to end his life with his own weapon. But his brother rushed forward and caught him in his arms, snatched away the sword and threw it on the earth saying, “Brothers are hands and feet; wives and children are as clothing. You may mend your torn dress, but who can re-attach a lost limb? We three, by the Oath of the Peach Garden, swore to seek the same death-day. The city is lost, it is true, and my wife and little ones, but I could not bear that we should die ere our course be run. Beside, the city was not really mine and Lü Pu will not harm my family but will rather seek to preserve them. You made a mistake, worthy brother, but is it one deserving of death?”

And he wept. His brothers were much affected and their tears fell in sympathy.

As soon as the news of Lü Pu’s successful seizure of his protector’s district reached Yüan Shu, he sent promises of valuable presents to Lü to induce him to join in a further attack on Liu Pei. The presents are said to have been fifty thousand measures of grain, five hundred horses, ten thousand taels of gold and silver and a thousand pieces of coloured silk. Lü Pu swallowed the bait and ordered Kao Shun to lead forth five legions. But Liu Pei heard of the threatened attack, so he made inclement weather an excuse to disband his few soldiers and left Hsüi, before the attacking force came up.

However, Kao Shun demanded the promised reward through Chi Ling, who put him off saying, “My lord has gone away, I will settle this as soon as I can see him and get his decision.”

With this answer Kao Shun returned to Lü Pu, who could not decide what to do. Then came a letter from Yüan Shu saying that although Kao Shun had gone to attack Liu Pei, yet Pei had not been destroyed and no reward could be given till he was actually taken. Lü Pu railed at what he called the breach of faith and was inclined to attack Yüan Shu himself. However, his adviser opposed this course, saying, “You should not; he is in possession of Shouchʻun and has a large army, well supplied. You are no match for him. Rather ask Liu Pei to take up his quarters at Hsiaopʻei as one of your wings and, when the time comes, let him lead the attack. Then both the Yüans will fall before you and you will be very powerful.” [148]

Finding this advice good he sent letters to Yüan-tê asking him to return.

The story of Liu Pei’s attack on Kuangling, the attack on his camp and his losses, has been told. On his way back he met the messenger from Lü Pu, who presented the letter. Yüan-tê was quite content with the offer but his brothers were not inclined to trust Lü.

“Since he treats me kindly, I cannot but trust him,” replied Yüan-tê.

So he went back to Hsüchou. Lü Pu, fearing that Liu Pei might doubt his sincerity, restored his family and when the ladies, Kan and Mi, saw their lord they told him that they had been kindly treated and guarded by soldiers against any intrusion, and provisions had never been wanting.

“I knew he would not harm my family,” said Yüan-tê to Kuan and Chang.

However, they were not pleased and would not accompany their brother into the city when he went to express his thanks. They went to escort the two ladies to Hsiaopʻei.

At the interview Lü Pu said, “I did not wish to take the city, but your brother behaved very badly, drinking and flogging the soldiers, and I came to guard it lest some evil should befall.”

“But I had long wished to yield it to you,” said Yüan-tê.

Thereupon Lü Pu pretended to wish to retire in favour of Yüan-tê who, however, would not hear of it. He returned and took up his quarters in Hsiaopʻei, but his two brothers would not take the situation kindly and were very discontented.

Said Yüan-tê, “One must bow to one’s lot. It is the will of Heaven and one cannot struggle against fate.”

Lü Pu sent presents of food and stuffs and peace reigned between the two houses.

But there is no need to write of this. As the story runs, Yüan Shu prepared a great banquet for his soldiers on the occasion of a victory gained by Sun Tsʻê over Lu Kʻang, the Prefect of Luchiang. Yüan Shu summoned the victor, who made obeisance at the foot of the hall of audience. Shu, sitting in State, asked for details of the campaign and then invited Sun Tsʻê to the banquet.

After the unhappy death of his father Sun Tsʻê had returned to Chiangnan, where he had devoted himself to peaceful ends, inviting to his side good men and able scholars. Afterwards when a quarrel broke out between his mother’s uncle, the Prefect of Tanyang, and Tʻao Chʻien, he removed his mother with all the family to Chʻüa, he himself taking service under Yüan Shu, who admired and loved him greatly.

“If I had a son like him,” said Shu, “I should die without regret.”

He employed Sun Tsʻê as a soldier and sent him on various expeditions, all of which were successful. After this banquet [149]to celebrate the victory over Lu Kʻang, Sun Tsʻê returned to his camp very bitter over the arrogant and patronising airs of his patron. Instead of retiring to his tent he walked up and down by the light of the moon.

“Here am I, a mere nobody and yet my father was such a hero!” And he cried out and wept in spite of himself.

Then suddenly appeared one who said, laughing loudly, “What is this, O Po-fu? While your noble father enjoyed the light of the sun he made free use of me and if his son has any difficulty to resolve why does he not refer it to me also instead of weeping here alone?”

Looking at the speaker Sun Tsʻê saw it was one Chu Chih, whose less formal name was Chün-li, a native of that district, who had been in his father’s service. Sun Tsʻê then ceased weeping and they two sat down.

“I was weeping from regret at being unable to continue my father’s work,” said he.

“Why stay here bound to the service of a master? Why not get command of an army under the pretence of an expedition to relieve Chiangtung? Then you can accomplish great things.”

While these two were talking another man suddenly entered saying, “I know what you two are planning, noble Sirs. Under my hand is a band of bold fellows ready to help Po-fu in whatever he wishes to do.”

The speaker was one of Yüan Shu’s advisers named Lü Fan. They three then sat and discussed schemes.

“The one fear is that the soldiers will be refused,” said the newcomer.

“I still have the Imperial Seal that my father left me; that should be good security.”

“Yüan Shu earnestly desires that jewel,” said Chu Chih. “He will certainly lend you men on that pledge.”

The three talked over their plans, gradually settling the details, and not many days after Sun Tsʻê obtained an interview with his patron. Assuming the appearance of deep grief he said, “I have been unable to avenge my father. Now the Prefect of Yangchow is opposing my mother’s brother and my mother and her family are in danger. Wherefore I would borrow a few companies of fighting men to rescue them. As perhaps, Illustrious Sir, you may lack confidence in me I am willing to deposit the Imperial Seal, left me by my late father, as a pledge.”

“Let me see it, if you have it,” said Shu. “I do not want the jewel really, but you may as well leave it with me. I will lend you three companies and five hundred horses. Return as soon as peace can be made. As your rank is hardly sufficient for such powers I will memorialise to obtain for you higher rank with the title of General, ‘Exterminator of Brigands,’ and you can soon start.” [150]

Tsʻê thanked his patron most humbly and soon put the army in motion, taking with him his two new friends as well as his former captains. When he reached Liyang he saw a body of troops in front of him, at their head a dashing leader of handsome and refined mien. As soon as this man saw Sun Tsʻê he dismounted and made obeisance. It was Chou Yü.

When Sun Chien was opposing the tyrant Minister Tung Cho, the Chou family had removed to Shu, in modern Anhui, and as Chou Yü and Sun Tsʻê were of the same age all but two months, they became exceedingly good friends and sworn brothers, Tsʻê being the “elder” in virtue of his two months’ seniority. Chou Yü was on his way to visit Sun Tsʻê’s uncle, Prefect of Tanyang, when the happy meeting took place.

Naturally Sun Tsʻê confided his projects and inmost ideas to his friend, who at once promised fidelity and service. They would work out the grand design together.

“Now that you have come the design is as good as accomplished,” said Sun.

Chou Yü was introduced to Chu Chih and Lü Fan.

Chou Yü said, “Do you know of the two Changs of Chiangtung? They would be most useful men in working out your schemes.”

“Who are they, the two Changs?” said Sun.

“They are men of transcendent genius who are living near here for the sake of tranquillity in these troublous times. Their names are Chang Chao and Chang Hung. Why not invite them to help you, brother?”

Sun Tsʻê lost no time in sending letters and gifts, but they both declined. Then he visited them in person, was greatly pleased with their speech and by dint of large gifts and much persuasion, got them to promise to join him. They were given substantial offices.

The plan of the attack upon Yangchou was the next matter for discussion. The Prefect, Liu Yu, was of Tunglai, a scion of the Imperial family and brother of the governor of Yenchow. He had long ruled in Yangchou, but Yüan Shu had forced him to leave his usual abiding city and retire to Chʻüa.

Hearing of the meditated attack on him he summoned his captains to take counsel. Said Chang Ying, “I will take an army and entrench at Niuchu. No army can get past that, whatever its strength.”

He was interrupted by another who shouted, “And let me lead the van!”

All eyes turned to this man; is was Tʻaishih Tzŭ who, after raising the siege of Pohai, had come on a visit to the Prefect and stayed on.

Hearing him offer to undertake the hazardous post of van-leader Liu Yu said, “But you are still young and not yet equal to such a charge. Rather stay by my side and obey my orders.” [151]

Tʻaishih Tzŭ withdrew in high dudgeon. Soon Chang Ying led his army to Niuchu, leaving his stores of grain at Tiko. When Sun Tsʻê approached, Chang Ying went to meet him and the two armies faced each other above Niuchutʻan, (Bullock Island Rapid). Chang Ying roundly abused his opponent and Huang Kai rode out to attack, but before the combat had proceeded far there arose an alarm of fire in Chang Ying’s camp. Chang Ying turned back and then Sun Tsʻê advanced in full force, compelling the enemy to abandon their possession. The defeated general fled to the hills.

Now the incendiaries who had brought about this result were two, named Chiang Chʻin and Chou Tʻai, both from the Kiukiang district, who in these troublous times had got together a band of kindred spirits and lived by plundering the country along the Yangtse River. They knew Sun Tsʻê by reputation as a man who treated able men very liberally and wished to join him. So they came with their band, three hundred strong, and helped him in this way as an introduction. Sun Tsʻê welcomed them and gave the leaders rank. After taking possession of the stores of all kinds abandoned by the runaways, and enlisting a large number of those who surrendered into his own ranks, he moved forward to attack Shêntʻing.

After his defeat Chang Ying returned to his master and told his misfortune. Liu Yu was going to punish his failure by death, but listened to his advisers, who asked for mercy for the unfortunate man, and sent him to command the garrison in Lingling. He himself set out to meet the invaders. He camped under the hills at Lingnan. Sun Tsʻê camped on the opposite side of the hills.

Sun Tsʻê enquired if there was a temple to Kuang-Wu, of the Hans, in the vicinity, and was told there was a temple on the summit of the hills.

“I dreamed last night that he called me so I will go and pray there,” said Tsʻê.

He was advised not to go as the enemy was on the other side and he might fall into an ambush.

“The spirit will help me; what need I fear?”

So he put on his armour, took his spear and mounted, taking with him twelve of his officers as an escort. They rode up the hills, dismounted, burned incense and they all bowed in the shrine. Then Tsʻê knelt and made a vow saying, “If I, Sun Tsʻê, succeed in my task and restore the authority of my late father then will I restore this temple and order sacrifices at the four seasons.”

When they had remounted he said, “I am going to ride along the ridge and reconnoitre the enemy’s position.”

His followers begged him to refrain but he was obstinate and they rode away together, noting the villages below. A [152]soldier going along a bye-road quickly reported the presence of horsemen on the ridge and Liu Yu said, “It is certainly Sun Tsʻê trying to inveigle us to battle. But do not go out.”

Tʻaishih Tzŭ, the bold, jumped up saying, “What better chance to capture him?”

So, without orders he armed himself and rode through the camp crying, “If there be any valiant men among you follow me!”

No one moved save a subaltern who said, “He is a valiant man and I will go with him.” So he also went. The others only laughed at the pair.

Now having seen all he wished Sun Tsʻê thought it time to return and wheeled round his horse. But when he was going over the summit some one shouted, “Stay, Sun Tsʻê!”

He turned; two horsemen were coming at full speed down the next hill. He halted and drew up his little escort right and left, he himself with his spear ready.

“Which is Sun Tsʻê?” shouted Tʻaishih.

“Who are you?” was the reply.

“I am Tʻaishih Tzŭ, of Tunglai, come to take him prisoner.”

“Then I am he,” said Sun Tsʻê laughing. “Come both of you together; I am not afraid of you. If I was, I should not be Po-fu.”

“You and all your crowd come on and I will not blench,” cried Tʻaishih putting his horse at a gallop and setting his spear.

Sun braced himself for the shock and the battle began. Fifty bouts were fought and still neither combatant had the advantage. Sun Tsʻê’s followers whispered to each other their admiration and amazement. Tʻaishih saw that the spearmanship of his opponent showed no weak point whereby he could gain the advantage so he decided to resort to guile. Feigning defeat he would lead Sun to pursue. Tʻaishih however did not retire along the road by which he had come, but took a path leading around the hill instead of over it. His antagonist followed, shouting, “He who retreats is no worthy son of Han!”

But Tʻaishih thought within himself, “He has twelve others at his back and I only one. If I capture him, the others will retake him. I will inveigle him into some secret spot and then try.” So flying and fighting by turns he led Sun Tsʻê, an eager pursuer, down to the plain.

Here Tʻaishih suddenly wheeled about and attacked. Again they exchanged half a hundred bouts, without result. Then Sun made a fierce thrust which his opponent evaded by gripping the spear under his oxter, while Tʻaishih did the same with his opponent’s spear. Neither was wounded but each exerting his utmost strength to pull the other out of the saddle they both came to the ground. [153]

Their steeds galloped off they knew not whither while the two men, each dropping his spear, began a hand to hand struggle. Soon their fighting robes were in tatters. Sun gripped the short lance that Tʻaishih carried at his back, while Tʻaishih tore off the other’s helmet. Sun tried to stab with the short lance but Tʻaishih fended off the blow with the helmet as a shield.

Then arose a great shouting. Liu Yu had come up with a company of soldiers. Sun seemed now in sore straits. His twelve followers came up and each combatant let go his hold. Tʻaishih quickly found another steed, seized a spear and mounted. Sun Tsʻê, whose charger had been caught by Chʻêng Pʻu, also mounted, and a confused battle began between the handful of men on one side and a whole company on the other. It swayed and drifted down the hill side. However, soon Chou Yü came to the rescue, and as evening drew on a tempest put an end to the fight. Both sides drew off and returned to camp.

Next day Sun Tsʻê led his army to the front of Liu Yu’s camp and the challenge was accepted. The armies were drawn up. Sun hung the short lance he had seized from Tʻaishih Tzŭ at the end of his spear and waved it in front of the line of battle and ordered his soldiers to shout, “If the owner of this had not fled he would have been stabbed to death.”

On the other side they hung out Sun’s helmet and the soldiers shouted back “Sun Tsʻê’s head is here already.”

Both sides thus yelled defiance at each other, one side boasting, the other bragging. Then Tʻaishih rode out challenging Sun to a duel to the death and Sun would have accepted, but Chʻêng Pʻu said, “My lord should not trouble himself, I will take him,” and he rode forth.

“You are no antagonist for me,” said Tʻaishih. “Tell your master to come out.”

This incensed Chʻêng, who rode at his opponent, and they two fought many bouts. The duel was stopped by the gongs of Liu Yu.

“Why did you sound the retreat?” said Tʻaishih. “I was just going to capture the wretch.”

“Because I have just heard that Chʻüa is threatened. Chou Yü is leading a force thither and a certain Chʻên Wu is in league with him to betray the city. The loss would be irremediable. I will hasten to Moling to get the help of Hsüeh Li and Chai Jung.”

The army retired, Tʻaishih Tzŭ with it, without being pursued. On the other side Chang Chao said to Sun Tsʻê, “Chou Yü’s threatened attack is the cause of this move; they are in no mood to fight. A night raid on their camp would finish them.”

The army was divided into five divisions for the night surprise and hastened toward the camp where they were [154]victorious. Their opponents scattered in all directions. Tʻaishih alone made a determined stand and as he could not withstand a whole army he fled with a few followers to Chinghsien.

Now Sun Tsʻê acquired a new adherent in the person of Chʻên Wu. He was a soldier of middle height, sallow of complexion and dark eye, an odd looking man. But Sun held him in high esteem, gave him rank and put him in the van for the attack on Hsüeh Li. As van-leader he and half a score horsemen made a dash into the enemy’s formation, where they slew half a hundred men. So Hsüeh Li would not fight but remained within his defences. As Sun was attacking the city a spy came in with the news that Liu Yu and Chai Jung had gone to attack Niuchu, which made Sun move thither in haste. His two opponents were ready for battle.

“I am here,” said Sun Tsʻê, “you had better give in.”

A horseman came out from behind the two leaders to accept the challenge. It was Yü Mi. But in the third bout Sun Tsʻê made him prisoner and carried him off to the other side.

Seeing his colleague thus captured Fan Nêng rode out to the rescue and got quite close. But just as he was going to thrust, all the soldiers shouted “There is a man behind you going to strike secretly!” At this Sun Tsʻê turned and shouted so thunderously loud that Fan Nêng fell out of his saddle from mere fright. He split his skull and died. When Sun Tsʻê reached his standard he threw his prisoner to the ground. And he was also dead, crushed to death between the arm and the body of his captor. So in a few moments Sun Tsʻê had disposed of two enemies, one crushed to death and one frightened to death. Thereafter Sun Tsʻê was called the Little Prince.

After Liu Yu’s defeat the greater portion of his force surrendered and the number of those put to death exceeded ten thousand. Liu Yu himself sought safety with Liu Piao.

An attack on Moling was the next move. As soon as Sun Tsʻê arrived at the moat he summoned the commander, Hsüeh Li, to surrender. Some one let fly a furtive arrow from the wall which wounded Sun in the left thigh so severely that he fell from his steed. Hastily his officers picked up their wounded chief and returned to the camp where the arrow was pulled out and the wound dressed with the medicines suitable for injuries by metals.

By Sun Tsʻê’s command the story was spread abroad that the hurt had been fatal and all the soldiers set up cries of lamentation. The camp was broken up. The defender of the city made a night sortie, but fell into a carefully prepared ambush and presently Sun himself appeared on horseback shouting “Sun Tsʻê is here still.”

His sudden appearance created such a panic that the soldiers dropped their weapons and fell on their faces. Sun gave [155]orders not to kill them but their leaders fell, one from a spear thrust as he turned to run away, another wounded by an arrow, and the commander in chief was slain in the first rush. Thus Sun Tsʻê got possession of Moling. Having calmed the people he sent his soldiers away to Chinghsien, where Tʻaishih Tzŭ was in command.

Tʻaishih Tzŭ had assembled two companies of veterans in addition to his own troop for the purpose of avenging his master. Sun Tsʻê and Chou Yü on the other hand consulted how to capture him alive. The latter’s plan was to attack the city on three sides, leaving the east gate free for flight. Some distance off an ambush would be prepared, when their victim, his men fatigued and horses spent, would fall an easy victim.

The latest recruits under Tʻaishih Tzŭ’s banner were mostly hillmen and unaccustomed to discipline. Beside the walls of the city were pitiably low. One night Sun ordered one Chʻên Wu to strip off his long dress, leave his arms save a dagger, clamber up the ramparts and set fire to the city. Seeing the flames spreading the commander made for the east gate and, as soon as he got outside, Sun Tsʻê followed in pursuit. The pursuit was maintained for some thirty li when the pursuers stopped. Tʻaishih Tzŭ went on as long as possible, finally halting to rest in a spot surrounded by reeds. Suddenly a tremendous shouting arose. Tʻaishih was just starting when tripping ropes arose all round, his horse was thrown and he found himself a prisoner.

He was taken to camp. As soon as Sun Tsʻê heard the news he himself rode out to meet the successful man and ordered the guards to leave the prisoner, whose bonds he loosened with his own hands. Then he took off his own embroidered robe and put it on the captive. They entered the camp together.

“I knew you were a real hero,” said Sun. “That worm of a Liu Yu had no use for such as you and so he got beaten.”

The prisoner, overcome by this kindness and good treatment, then formally surrendered.

Sun Tsʻê seized his hand and said, laughing, “If you had taken me at that fight we had near the shrine, would you have killed me?”

“Who can say?” said Tʻaishih smiling.

Sun Tsʻê laughed also and they entered his tent, where the captive leader was placed in the seat of honour at a banquet.

Tʻaishih said, “Can you trust me so far as to let me go to muster as many as I can of the soldiers of my late master? Under the smart of this defeat they will turn against him and they would be a great help to you.”

“Exactly what I most desire. I will make an agreement with you that at midday to-morrow you will return.”

Tʻaishih agreed and went off. All the captains said he would never return. [156]

“He is trustworthy and will not break his word,” said the chief.

None of the officers believed he would come back. But the next day they set up a bamboo rod in the gate of the camp and just as the shadow marked noon Tʻaishih Tzŭ returned, bringing with him about a thousand men. Sun Tsʻê was pleased and his officers had to confess that he had rightly judged his man.

Sun Tsʻê had now several legions and Chiangtung was his. He improved the conditions of the people and maintained order so that his adherents and supporters daily increased. He was called Sun Lang (the Bright One). When his army approached the people used to flee in terror, but when it had arrived and they saw that no one was permitted to loot and not the least attempt was made on their houses, they rejoiced and presented the soldiers with oxen and wine, for which they were in turn duly rewarded. Gladness filled the country side. The soldiers who had followed Liu Yu were kindly treated. Those who wished to join Sun’s army did so; those who preferred not to be soldiers were sent home with presents. And thus Sun Tsʻê won the respect and praise of every one in Kiangnan and became very powerful.

Sun Tsʻê then settled his mother and the remainder of the family in Chʻüa, setting his brother Chʻüan and Chou Tʻai over the city.

Then he headed an expedition to the south to reduce the Wu districts. At that time there was a certain Yen Pai-hu, or the White Tiger, who styled himself Prince Tê of Eastern Wu and ruled over the Wu districts. Hearing of Sun Tsʻê’s approach, the “Prince” sent his brother Yen Yü with an army against him and they met at Fêngchʻiao.

Yen Yü, sword in hand, took his stand on a bridge and this was reported to Sun Tsʻê, who prepared to accept the challenge. Chang Hung tried to dissuade him saying, “Forasmuch as my lord’s fate is bound up with that of the army, he should not risk a conflict with a mere robber. I would that you should remember your own value.”

“Your words, O Elder One, are as gold and precious stones, but I fear that my soldiers will not carry out my commands unless I myself share their dangers.”

Then he sent forth Han Tang to take up the challenge. Just as he reached the bridge, Chiang Chʻin and Chʻên Wu, who had dropped down the river in a small boat, passed under the bridge. Though the arrows fell in clouds on the bank, the two men rushed up and fiercely attacked Yen Yü as he stood on the bridge. He fled and Han Tang went in pursuit smiting up to the gate of the city into which he entered.

Sun Tsʻê laid siege to Soochow both by land and water. For three days no one came out to offer battle. Then at the head [157]of his army he came to the Chʻang Gate and summoned the warden. An officer of inconsiderable rank came out and stood with one hand resting on a beam while with the other he gave point to his abuse of those below. Quickly Tʻaishih Tzŭ’s hands sought his bow and an arrow was on the string.

“See me hit that fellow’s hand,” said he, turning to his companions.

Even as the sound of his voice died away, the bowstring twanged, the arrow sped and lodged in the beam, firmly pinning thereto the officer’s hand. Both sides, those on the wall and those below it, marvelled at such marksmanship.

The wounded man was taken away and when the White Tiger heard of the exploit he said, “How can we hope to withstand an army with such men as this in it?”

And his thoughts turned toward a peace. He sent his brother Yü out to see Sun Tsʻê, who received him civilly, invited him into the tent and set wine before him.

“And what does your brother propose?” said Sun.

“He is willing to share this district with you,” was the reply.

“The rat! how dare he put himself on a level with me?” cried Sun.

He commanded to put the messenger to death. Yü started up and drew his sword, but out flew Sun Tsʻê’s blade and the unhappy messenger fell to the ground. His head was hacked off and sent into the city to his brother.

This had its effect. The White Tiger saw resistance was hopeless, so he abandoned the city and fled. Sun Tsʻê pressed the attack. Huang Kai captured Chiahsing (Kashing) and Tʻaishih Tzŭ took Wuchʻêng. The district was quickly subdued. The White Tiger rushed off toward Hangchow in the east, plundering on all sides, till a band of villagers under the leadership of one Ling Tsʻao checked his career of robbery there. He then went toward Kueichi.

The Lings, father and son, then went to meet Sun Tsʻê, who took them into his service as a reward for their service and the joint forces crossed the river.

The White Tiger gathered his scattered forces and took up a position at the western ford, but Chʻêng Pʻu attacked him there and scattered the defenders, chasing them as far as Huichi. The Prefect of the place, Wang Lang, was on their side and inclined to support them actively. But, when he proposed this, one of his men stood forth saying, “No! No! Sun Tsʻê as a leader is humane and upright, while the White Tiger is a savage ruffian. Rather capture him and offer his person as a peace offering to Sun Tsʻê.”

The Prefect turned angrily toward the speaker, who was an official named Yü Fan, and bade him be silent. He withdrew sighing deeply. And the Prefect went to the help of the White Tiger with whom he joined forces at Shanyin. [158]

Sun Tsʻê came up. When both sides were arrayed Sun Tsʻê rode out and addressed Wang Lang, saying, “Mine is an army of good men and my aim is to restore peace to Chekiang, but you give your support to a rebel!”

Wang Lang replied, “Your greed is insatiable. Having got possession of Wu you want also my district, and so as an excuse you have vengeance to wreak on the Yens.”

This response greatly angered Sun Tsʻê. Just as battle was to be joined Tʻaishih Tzŭ advanced and Wang Lang came toward him waving his sword. Before they had exchanged many passes Chou Hsin dashed out to help Wang. Thereupon Huang Kai rode out to make the sides more equal. These latter two were just engaging when the drums rolled on both sides and a general battle began.

Suddenly confusion was caused in the rear of Wang’s army by the sudden onslaught of a small troop. Wang Lang galloped off to see to it. Then an attack was made on his flank, so that he was in a hopeless position, and he and the White Tiger, fighting desperately, only just managed to reach the shelter of the city. The drawbridges were raised, the gates closed and preparations made to sustain a siege.

Sun Tsʻê followed right up to the walls and then divided his men so as to attack all four gates. Seeing that the city was being fiercely attacked Wang Lang was for making a sortie, but the White Tiger opposed this as hopeless against so strong a force outside. They could only strengthen their position and remain behind the shelter of the ramparts until hunger forced the besiegers to retire. Wang Lang agreed and the siege went on.

For several days a vigorous attack was maintained, but with little success. Taking counsel with his officers Sun Ching, who was the uncle of Sun Tsʻê, said, “Since they are holding the city with such resolution it will be difficult to dislodge them. But the bulk of their supplies is stored at Chʻatu, distant only some score li. Our best plan is to seize this place, thus attacking where the enemy is unprepared, and doing what they do not expect.”

Sun Tsʻê approved saying, “My uncle’s plan is admirable and will crush the rebels.” So he issued orders to kindle watch fires at all the gates, and leave the flags standing to maintain the appearance of soldiers in position while the expedition went south.

Chou Yü came to utter a warning, “When you, my lord, go away the besieged will surely come out and follow you. We might prepare a surprise for them.”

Sun Tsʻê replied, “My preparations are complete and the city will be captured to-night.”

So the army set out.

Wang Lang heard that the besiegers had gone and he went up to the tower to reconnoitre. He saw the fires blazing, the [159]smoke rising, and the pennons fluttering in the breeze as usual and hesitated.

Chou Hsin said, “He has gone and this is only a stratagem. Let us go out and smite them.”

The White Tiger said, “If he has gone, it is to attack Chʻatu. Let us pursue.”

“The place is our base of supply,” said Wang Lang, “and must be defended. You lead the way and I will follow with reserves.”

So the White Tiger and Chou Hsin went forth with five companies and drew near their enemy about the first watch, at twenty li from the city. The road led through dense forest. Then suddenly the drums beat and lighted torches sprang up on all sides. The White Tiger was frightened, turned his horse and started to retreat. At once a leader appeared in front in whom, by the glare of the torches, he recognised Sun Tsʻê. Chou Hsin made a rush at him but fell under Sun Tsʻê’s spear. The men surrendered. However, the White Tiger managed to cut his way out.

Wang Lang soon heard of the loss and not daring to return to the city retreated in all haste to Haiyü. And so Sun Tsʻê got possession of the city.

Having restored order, a few days later a man came bringing the head of the White Tiger as an offering to Sun Tsʻê. This man was a native of the district. He was of medium height, with a square face and wide mouth. He was named Tung Hsi, and was given an office. After this peace reigned in all the east and, having placed his uncle in command of the city and made Chu Chih Prefect, Sun Tsʻê returned to his own place.

While Sun Tsʻê was absent a band of brigands suddenly attacked Hsüanchʻêng, left in the care of his brother Chʻüan and the leader Chou Tʻai. As the onslaught was made on all sides at once, and in the night, the brigands got the upper hand. Chou Tʻai took the youth in his arms and mounted a horse, but as the robbers came on with swords to attack him he dismounted, and though without mail, met the robbers on foot and slew them as they came up. Then came a horseman armed with a spear, but Chou Tʻai laid hold of his spear and pulled him to the earth. Then he mounted the robber’s horse and thrusting this way and that with the spear fought his way out. So Sun Chʻüan was preserved, but his saviour had received more than a dozen wounds.

These wounds being due to metal would not heal but swelled enormously, and the brave soldier’s life hung in the balance. Sun Tsʻê was deeply grieved. Then Tung Hsi said, “Once in an engagement with some pirates I received many spear wounds, but a certain wise man named Yü Fan recommended a surgeon who cured me in half a month.” [160]

“Surely this must be Yü Chung-hsiang,” replied Sun Tsʻê.

“That is he; he is so called.”

“Yes, truly a wise man; I will employ him.”

So Sun Tsʻê sent two officers to invite him and he came at once. He was treated in most friendly fashion and appointed an official forthwith. Then the question of treating the wounded man was brought up.

“The surgeon is one Hua Tʻo, who has perfectly marvellous skill in the leech’s art. I will get him to come,” said Yü Fan.

Shortly the famous leech arrived, a man with the complexion of a youth and a snowy beard. He looked more like a saint who had passed the gates of this life. He was treated very handsomely and taken to see the sick soldier’s wounds.

“The case is not difficult,” said the surgeon and he prepared certain drugs that healed the wounds within a month. Sun Tsʻê suitably acknowledged his care and skill and he was allowed to leave.

Next Sun Tsʻê attacked the brigands and destroyed them, so restoring complete tranquillity to Chiangnan. After this he set garrisons at all the strategical points, and this done, memorialised what he had achieved. He came to an understanding with Tsʻao Tsʻao and sent letters to Yüan Shu demanding the return of the Seal he had left in pledge.

But Yüan Shu, secretly cherishing the most ambitious designs, wrote excuses and did not return the State jewel. In his own place he hastily summoned his officers to a council and said, “Sun Tsʻê borrowed an army from me and set out on an expedition which has made him master of Chiangtung. Now he says nothing of repayment but demands the token of his pledge. Truly he is a boor and what steps can I take to destroy him?”

The Recorder, Yang Ta-chiang, replied, “You cannot do any thing against him for he is too strongly placed. You must first remove Liu Pei in revenge for having attacked you without cause, and then you may think about Sun Tsʻê. I have a scheme to put the former into your hands in a very short time.”

The means he employed will be made plain in the next chapter. [161]