Thus we see, in proportion as one Man is more refined than another, he
chooses his Fool out of a lower or higher Class of Mankind: or, to speak
in a more Philosophical Language, That secret Elation and Pride of
Heart, which is generally called Laughter, arises in him from his
comparing himself with an Object below him, whether it so happens that
it be a Natural or an Artificial Fool. It is indeed very possible, that
the Persons we laugh at may in the main of their Characters be much
wiser Men than ourselves; but if they would have us laugh at them, they
must fall short of us in those Respects which stir up this Passion.
I am afraid I shall appear too Abstracted in my Speculations, if I shew
that when a Man of Wit makes us laugh, it is by betraying some Oddness
or Infirmity in his own Character, or in the Representation which he
makes of others; and that when we laugh at a Brute or even
at
an
inanimate thing, it is at some Action or Incident that bears a remote
Analogy to any Blunder or Absurdity in reasonable Creatures.
But to come into common Life: I shall pass by the Consideration of those
Stage Coxcombs that are able to shake a whole Audience, and take notice
of a particular sort of Men who are such Provokers of Mirth in
Conversation, that it is impossible for a Club or Merry-meeting to
subsist without them; I mean, those honest Gentlemen that are always
exposed to the Wit and Raillery of their Well-wishers and Companions;
that are pelted by Men, Women, and Children, Friends and Foes, and, in a
word, stand as
Butts
in Conversation, for every one to shoot at that
pleases. I know several of these
Butts
, who are Men of Wit and Sense,
though by some odd Turn of Humour, some unlucky Cast in their Person or
Behaviour, they have always the Misfortune to make the Company merry.
The Truth of it is, a Man is not qualified for a
Butt
, who has not a
good deal of Wit and Vivacity, even in the ridiculous side of his
Character. A stupid
Butt
is only fit for the Conversation of ordinary
People: Men of Wit require one that will give them Play, and bestir
himself in the absurd Part of his Behaviour. A
Butt
with these
Accomplishments frequently gets the Laugh of his side, and turns the
Ridicule upon him that attacks him.
John Falstaff
was an Hero of
this Species, and gives a good Description of himself in his Capacity of
a
Butt
, after the following manner;
Men of all Sorts
(says that
merry Knight)
take a pride to gird at me. The Brain of Man is not able
to invent any thing that tends to Laughter more than I invent, or is
invented on me. I am not only Witty in my self, but the Cause that Wit
is in other Men
.
C.
Chap. ix. § 13. Thomas Hobbes's
Human Nature
was
published in 1650. He died in 1679, aged 91.
Boileau's 4th satire. John Dennis was at this time a
leading critic of the French school, to whom Pope afterwards attached
lasting ridicule. He died in 1734, aged 77.
Henry IV Part II
Act I § 2.
Contents
Contents p.2
|
Wednesday, April 25, 1711 |
Steele |
... Per multas aditum sibi sæpe figuras
Repperit ...
Ovid
My Correspondents take it ill if I do not, from Time to Time let them
know I have received their Letters. The most effectual Way will be to
publish some of them that are upon important Subjects; which I shall
introduce with a Letter of my own that I writ a Fortnight ago to a
Fraternity who thought fit to make me an honorary Member.
To the President and Fellows of the
Ugly Club.
May it please your Deformities,
I have received the Notification of the Honour you have done me, in
admitting me into your Society. I acknowledge my Want of Merit, and
for that Reason shall endeavour at all Times to make up my own
Failures, by introducing and recommending to the Club Persons of more
undoubted Qualifications than I can pretend to. I shall next Week come
down in the Stage-Coach, in order to take my Seat at the Board; and
shall bring with me a Candidate of each Sex. The Persons I shall
present to you, are an old Beau and a modern
Pict. If they are not
so eminently gifted by Nature as our Assembly expects, give me Leave
to say their acquired Ugliness is greater than any that has ever
appeared before you. The Beau has varied his Dress every Day of his
Life for these thirty Years last past, and still added to the
Deformity he was born with. The
Pict has still greater Merit towards
us; and has, ever since she came to Years of Discretion, deserted the
handsome Party, and taken all possible Pains to acquire the Face in
which I shall present her to your Consideration and Favour.
I desire to know whether you admit People of Quality.
I am, Gentlemen,
Your most obliged
Humble Servant,
The Spectator.
April 7.
Mr.
Spectator,
To shew you there are among us of the vain weak Sex, some that have
Honesty and Fortitude enough to dare to be ugly, and willing to be
thought so; I apply my self to you, to beg your Interest and
Recommendation to the Ugly Club. If my own Word will not be taken,
(tho' in this Case a Woman's may) I can bring credible Witness of my
Qualifications for their Company, whether they insist upon Hair,
Forehead, Eyes, Cheeks, or Chin; to which I must add, that I find it
easier to lean to my left Side than my right. I hope I am in all
respects agreeable: And for Humour and Mirth, I'll keep up to the
President himself. All the Favour I'll pretend to is, that as I am the
first Woman has appeared desirous of good Company and agreeable
Conversation, I may take and keep the upper End of the Table. And
indeed I think they want a Carver, which I can be after as ugly a
Manner as they can wish. I desire your Thoughts of my Claim as soon as
you can. Add to my Features the Length of my Face, which is full half
Yard; tho' I never knew the Reason of it till you gave one for the
Shortness of yours. If I knew a Name ugly enough to belong to the
above-described Face, I would feign one; but, to my unspeakable
Misfortune, my Name is the only disagreeable Prettiness about me; so
prithee make one for me that signifies all the Deformity in the World:
You understand Latin, but be sure bring it in with my being in the
Sincerity of my Heart,
Your most frightful Admirer,
and Servant,
Hecatissa.
Mr.
Spectator,
I Read your Discourse upon Affectation, and from the Remarks made in
it examined my own Heart so strictly, that I thought I had found out
its most secret Avenues, with a Resolution to be aware of you for the
future. But alas! to my Sorrow I now understand, that I have several
Follies which I do not know the Root of. I am an old Fellow, and
extremely troubled with the Gout; but having always a strong Vanity
towards being pleasing in the Eyes of Women, I never have a Moment's
Ease, but I am mounted in high-heel'd Shoes with a glased Wax-leather
Instep. Two Days after a severe Fit I was invited to a Friend's House
in the City, where I believed I should see Ladies; and with my usual
Complaisance crippled my self to wait upon them: A very sumptuous
Table, agreeable Company, and kind Reception, were but so many
importunate Additions to the Torment I was in. A Gentleman of the
Family observed my Condition; and soon after the Queen's Health, he,
in the Presence of the whole Company, with his own Hand degraded me
into an old Pair of his own Shoes. This operation, before fine Ladies,
to me (who am by Nature a Coxcomb) was suffered with the same
Reluctance as they admit the Help of Men in their greatest Extremity.
The Return of Ease made me forgive the rough Obligation laid upon me,
which at that time relieved my Body from a Distemper, and will my Mind
for ever from a Folly. For the Charity received I return my Thanks
this Way.
Your most humble Servant.
Epping, April 18.
Sir,
We have your Papers here the Morning they come out, and we have been
very well entertained with your last, upon the false Ornaments of
Persons who represent Heroes in a Tragedy. What made your Speculation
come very seasonably amongst us is, that we have now at this Place a
Company of Strolers, who are very far from offending in the
impertinent Splendor of the Drama. They are so far from falling into
these false Gallantries, that the Stage is here in its Original
Situation of a Cart.
Alexander the Great was acted by a Fellow
in a Paper Cravat.
The next Day, the Earl of Essex
1 seemed to have
no Distress but his Poverty: And my Lord Foppington
2 the same
Morning wanted any better means to shew himself a Fop, than by wearing
Stockings of different Colours. In a Word, tho' they have had a full
Barn for many Days together, our Itinerants are still so wretchedly
poor, that without you can prevail to send us the Furniture you forbid
at the Play-house, the Heroes appear only like sturdy Beggars, and the
Heroines Gipsies.
We have had but one Part which was performed and
dressed with Propriety, and that was Justice Clodpate
3:
This was so
well done that it offended Mr. Justice Overdo
4; who, in the midst
of our whole Audience, was (like Quixote in the Puppet-Show) so
highly provok'd, that he told them, If they would move compassion, it
should be in their own Persons, and not in the Characters of
distressed Princes and Potentates: He told them, If they were so good
at finding the way to People's Hearts, they should do it at the End of
Bridges or Church-Porches, in their proper Vocation of Beggars. This,
the Justice says, they must expect, since they could not be contented
to act Heathen Warriors, and such Fellows as
Alexander, but
must presume to make a Mockery of one of the
Quorum.
Your Servant.
R.
In
The Unhappy Favourite
, or the Earl of Essex, a
Tragedy of John Banks, first acted in 1682.
Lord Foppington is in the Colley Cibber's
Careless
Husband
, first acted in 1794.
Justice Clodpate is in the Shadwell's
Epsons Wells
,
first acted in 1676.
Adam Overdo is the Justice of the Peace, who in Ben
Jonson's
Bartholomew Fair
goes disguised
'for the good of the
Republic in the Fair and the weeding out of enormity.'
Contents
Contents p.2
|
Thursday, April 26, 1711 |
Steele |
... Hominem pagina nostra sapit.
Mart.
It is very natural for a Man who is not turned for Mirthful Meetings of
Men, or Assemblies of the fair Sex, to delight in that sort of
Conversation which we find in Coffee-houses. Here a Man, of my Temper,
is in his Element; for if he cannot talk, he can still be more agreeable
to his Company, as well as pleased in himself, in being only an Hearer.
It is a Secret known but to few, yet of no small use in the Conduct of
Life, that when you fall into a Man's Conversation, the first thing you
should consider is, whether he has a greater Inclination to hear you, or
that you should hear him. The latter is the more general Desire, and I
know very able Flatterers that never speak a Word in Praise of the
Persons from whom they obtain daily Favours, but still practise a
skilful Attention to whatever is uttered by those with whom they
converse. We are very Curious to observe the Behaviour of Great Men and
their Clients; but the same Passions and Interests move Men in lower
Spheres; and I (that have nothing else to do but make Observations) see
in every Parish, Street, Lane, and Alley of this Populous City, a little
Potentate that has his Court, and his Flatterers who lay Snares for his
Affection and Favour, by the same Arts that are practised upon Men in
higher Stations.
In the Place I most usually frequent, Men differ rather in the Time of
Day in which they make a Figure, than in any real Greatness above one
another. I, who am at the Coffee-house at Six in a Morning, know that my
Friend
Beaver
the Haberdasher has a Levy of more undissembled
Friends and Admirers, than most of the Courtiers or Generals of
Great-Britain
. Every Man about him has, perhaps, a News-Paper in
his Hand; but none can pretend to guess what Step will be taken in any
one Court of
Europe
, 'till Mr.
Beaver
has thrown down his
Pipe, and declares what Measures the Allies must enter into upon this
new Posture of Affairs. Our Coffee-house is near one of the Inns of
Court, and
Beaver
has the Audience and Admiration of his
Neighbours from Six 'till within a Quarter of Eight, at which time he is
interrupted by the Students of the House; some of whom are ready dress'd
for
Westminster
, at Eight in a Morning, with Faces as busie as if
they were retained in every Cause there; and others come in their
Night-Gowns to saunter away their Time, as if they never designed to go
thither.
do not know that I meet, in any of my Walks, Objects which
move both my Spleen and Laughter so effectually, as these young Fellows
at the
Grecian, Squire's, Searle's
, and all other
Coffee-houses adjacent to the Law, who rise early for no other purpose
but to publish their Laziness. One would think these young
Virtuoso's
take a gay Cap and Slippers, with a Scarf and
Party-coloured Gown, to be Ensigns of Dignity; for the vain Things
approach each other with an Air, which shews they regard one another for
their Vestments. I have observed, that the Superiority among these
proceeds from an Opinion of Gallantry and Fashion: The Gentleman in the
Strawberry Sash, who presides so much over the rest, has, it seems,
subscribed to every Opera this last Winter, and is supposed to receive
Favours from one of the Actresses.
When the Day grows too busie for these Gentlemen to enjoy any longer the
Pleasures of their
Deshabilé
, with any manner of Confidence, they
give place to Men who have Business or good Sense in their Faces, and
come to the Coffee-house either to transact Affairs or enjoy
Conversation. The Persons to whose Behaviour and Discourse I have most
regard, are such as are between these two sorts of Men: Such as have not
Spirits too Active to be happy and well pleased in a private Condition,
nor Complexions too warm to make them neglect the Duties and Relations
of Life. Of these sort of Men consist the worthier Part of Mankind; of
these are all good Fathers, generous Brothers, sincere Friends, and
faithful Subjects. Their Entertainments are derived rather from Reason
than Imagination: Which is the Cause that there is no Impatience or
Instability in their Speech or Action. You see in their Countenances
they are at home, and in quiet Possession of the present Instant, as it
passes, without desiring to quicken it by gratifying any Passion, or
prosecuting any new Design. These are the Men formed for Society, and
those little Communities which we express by the Word
Neighbourhoods
.
The Coffee-house is the Place of Rendezvous to all that live near it,
who are thus turned to relish calm and ordinary Life.
Eubulus
presides over the middle Hours of the Day, when this Assembly of Men
meet together. He enjoys a great Fortune handsomely, without launching
into Expence; and exerts many noble and useful Qualities, without
appearing in any publick Employment. His Wisdom and Knowledge are
serviceable to all that think fit to make use of them; and he does the
office of a Council, a Judge, an Executor, and a Friend to all his
Acquaintance, not only without the Profits which attend such Offices,
but also without the Deference and Homage which are usually paid to
them. The giving of Thanks is displeasing to him. The greatest Gratitude
you can shew him is to let him see you are the better Man for his
Services; and that you are as ready to oblige others, as he is to oblige
you.
In the private Exigencies of his Friends he lends, at legal Value,
considerable Sums, which he might highly increase by rolling in the
Publick Stocks. He does not consider in whose Hands his Mony will
improve most, but where it will do most Good.
Eubulus
has so great an Authority in his little Diurnal Audience, that
when he shakes his Head at any Piece of publick News, they all of them
appear dejected; and on the contrary, go home to their Dinners with a
good Stomach and cheerful Aspect, when
Eubulus
seems to intimate that
Things go well. Nay, their Veneration towards him is so great, that when
they are in other Company they speak and act after him; are Wise in his
Sentences, and are no sooner sat down at their own Tables, but they hope
or fear, rejoice or despond as they saw him do at the Coffee-house. In a
word, every Man is
Eubulus
as soon as his Back is turned.
Having here given an Account of the several Reigns that succeed each
other from Day-break till Dinner-time, I shall mention the Monarchs of
the Afternoon on another Occasion, and shut up the whole Series of them
with the History of
Tom
the Tyrant; who, as first Minister of the
Coffee-house, takes the Government upon him between the Hours of Eleven
and Twelve at Night, and gives his Orders in the most Arbitrary manner
to the Servants below him, as to the Disposition of Liquors, Coal and
Cinders.
R.
The
Grecian
(see
, p. 7,
ante
,) was by
the Temple;
Squire's
, by Gray's Inn;
Serle's
, by Lincoln's
Inn.
Squire's
, a roomy, red-brick house, adjoined the gate of
Gray's Inn, in Fulwood's Rents, Holborn, then leading to Gray's Inn
Walks, which lay open to the country. Squire, the establisher of this
coffee-house, died in 1717.
Serle's
was near Will's, which stood
at the corner of Serle Street and Portugal Street, Lincoln's Inn.
Contents
Contents p.2
|
Friday, April 27, 17111 |
Addison |
Nunquam aliud Natura, aliud Sapientia dixit.
Juv.
the four
Indian
Kings were in this Country about a Twelvemonth
ago
, I often mixed with the Rabble, and followed them a whole Day
together, being wonderfully struck with the Sight of every thing that is
new or uncommon. I have, since their Departure, employed a Friend to
make many Inquiries of their Landlord the Upholsterer, relating to their
Manners and Conversation, as also concerning the Remarks which they made
in this Country: For, next to the forming a right Notion of such
Strangers, I should be desirous of learning what Ideas they have
conceived of us.
The Upholsterer finding my Friend very inquisitive about these his
Lodgers, brought him some time since a little Bundle of Papers, which he
assured him were written by King
Sa Ga Yean Qua Rash Tow
, and, as he
supposes, left behind by some Mistake. These Papers are now translated,
and contain abundance of very odd Observations, which I find this little
Fraternity of Kings made during their Stay in the Isle of
Great
Britain
. I shall present my Reader with a short Specimen of them in
this Paper, and may perhaps communicate more to him hereafter. In the
Article of
London
are the following Words, which without doubt are
meant of the Church of St.
Paul
.
'On the most rising Part of the Town there stands a huge House, big
enough to contain the whole Nation of which I am King. Our good
Brother
E Tow O Koam, King of the
Rivers, is of opinion it was
made by the Hands of that great God to whom it is consecrated. The
Kings of
Granajah and of the
Six Nations believe that it was
created with the Earth, and produced on the same Day with the Sun and
Moon. But for my own Part, by the best Information that I could get of
this Matter, I am apt to think that this prodigious Pile was fashioned
into the Shape it now bears by several Tools and Instruments of which
they have a wonderful Variety in this Country. It was probably at
first an huge mis-shapen Rock that grew upon the Top of the Hill,
which the Natives of the Country (after having cut it into a kind of
regular Figure) bored and hollowed with incredible Pains and Industry,
till they had wrought in it all those beautiful Vaults and Caverns
into which it is divided at this Day.
As soon as this Rock was thus
curiously scooped to their Liking, a prodigious Number of Hands must
have been employed in chipping the Outside of it, which is now as
smooth as
the Surface of a Pebble3; and is in several Places hewn
out into Pillars that stand like the Trunks of so many Trees bound
about the Top with Garlands of Leaves. It is probable that when this
great Work was begun, which must have been many Hundred Years ago,
there was some Religion among this People; for they give it the Name
of a Temple, and have a Tradition that it was designed for Men to pay
their Devotions in.
And indeed, there are several Reasons which make
us think that the Natives of this Country had formerly among them some
sort of Worship; for they set apart every seventh Day as sacred: But
upon my going into one of
these4 holy Houses on that Day, I could
not observe any Circumstance of Devotion in their Behaviour: There was
indeed a Man in Black who was mounted above the rest, and seemed to
utter something with a great deal of Vehemence; but as for those
underneath him, instead of paying their Worship to the Deity of the
Place, they were most of them bowing and curtisying to one another,
and a considerable Number of them fast asleep.
The Queen of the Country appointed two Men to attend us, that had
enough of our Language to make themselves understood in some few
Particulars. But we soon perceived these two were great Enemies to one
another, and did not always agree in the same Story. We could make a
Shift to gather out of one of them, that this Island was very much
infested with a monstrous Kind of Animals, in the Shape of Men, called
Whigs; and he often told us, that he hoped we should meet with
none of them in our Way, for that if we did, they would be apt to
knock us down for being Kings.
Our other Interpreter used to talk very much of a kind of Animal
called a
Tory, that was as great a Monster as the
Whig,
and would treat us as ill for being Foreigners. These two Creatures,
it seems, are born with a secret Antipathy to one another, and engage
when they meet as naturally as the Elephant and the Rhinoceros. But as
we saw none of either of these Species, we are apt to think that our
Guides deceived us with Misrepresentations and Fictions, and amused us
with an Account of such Monsters as are not really in their Country.
These Particulars we made a shift to pick out from the Discourse of
our Interpreters; which we put together as well as we could, being
able to understand but here and there a Word of what they said, and
afterwards making up the Meaning of it among ourselves. The Men of the
Country are very cunning and ingenious in handicraft Works; but withal
so very idle, that we often saw young lusty raw-boned Fellows carried
up and down the Streets in little covered Rooms by a Couple of
Porters, who are hired for that Service. Their Dress is likewise very
barbarous, for they almost strangle themselves about the Neck, and
bind their Bodies with many Ligatures, that we are apt to think are
the Occasion of several Distempers among them which our Country is
entirely free from. Instead of those beautiful Feathers with which we
adorn our Heads, they often buy up a monstrous Bush of Hair, which
covers their Heads, and falls down in a large Fleece below the Middle
of their Backs; with which they walk up and down the Streets, and are
as proud of it as if it was of their own growth.
We were invited to one of their publick Diversions, where we hoped to
have seen the great Men of their Country running down a Stag or
pitching a Bar, that we might have discovered who were the
Persons of
the greatest Abilities among them5; but instead of that, they
conveyed us into a huge Room lighted up with abundance of Candles,
where this lazy People sat still above three Hours to see several
Feats of Ingenuity performed by others, who it seems were paid for it.
As for the Women of the Country, not being able to talk with them, we
could only make our Remarks upon them at a Distance. They let the Hair
of their Heads grow to a great Length; but as the Men make a great
Show with Heads of Hair that are not of their own, the Women, who they
say have very fine Heads of Hair, tie it up in a Knot, and cover it
from being seen. The Women look like Angels, and would be more
beautiful than the Sun, were it not for little black Spots that are
apt to break out in their Faces, and sometimes rise in very odd
Figures.
I have observed that those little Blemishes wear off very
soon; but when they disappear in one Part of the Face, they are very
apt to break out in another, insomuch that I have seen a Spot upon the
Forehead in the Afternoon, which was upon the Chin in the Morning
6.'
The Author then proceeds to shew the Absurdity of Breeches and
Petticoats, with many other curious Observations, which I shall reserve
for another Occasion. I cannot however conclude this Paper without
taking notice, That amidst these wild Remarks there now and then appears
something very reasonable. I cannot likewise forbear observing, That we
are all guilty in some Measure of the same narrow way of Thinking, which
we meet with in this Abstract of the
Indian
Journal; when we
fancy the Customs, Dress, and Manners of other Countries are ridiculous
and extravagant, if they do not resemble those of our own.
C.
Swift writes to Stella, in his Journal, 28th April,
1711:
'The Spectator is written by Steele, with Addison's help; 'tis often
very pretty. Yesterday it was made of a noble hint I gave him long ago
for his Tatlers, about an Indian, supposed to write his travels into
England. I repent he ever had it. I intended to have written a book on
that subject. I believe he has spent it all in one paper, and all the
under hints there are mine too; but I never see him or Addison.'
The paper, it will be noticed, was not written by Steele.
The four kings Te Yee Neen Ho Ga Prow, Sa Ga Yean Qua Rash
Tow, E Tow O Koam, and Oh Nee Yeath Ton Now Prow, were chiefs of the
Iroquois Indians who had been persuaded by adjacent British colonists to
come and pay their respects to Queen Anne, and see for themselves the
untruth of the assertion made among them by the Jesuits, that the
English and all other nations were vassals to the French king. They were
said also to have been told that the Saviour was born in France and
crucified in England.