But a Friend of mine, who is now upon the Western Circuit, having promised to give me an Account of the several Modes and Fashions that prevail in the different Parts of the Nation through which he passes, I shall defer the enlarging upon this last Topick till I have received a Letter from him, which I expect every Post.

L.

My Friend Sir

is very often merry with me upon my passing so much of my Time among his Poultry: He has caught me twice or thrice looking after a Bird's Nest, and several times sitting an Hour or two together near an Hen and Chickens. He tells me he believes I am personally acquainted with every Fowl about his House; calls such a particular Cock my Favourite, and frequently complains that his Ducks and Geese have more of my Company than himself.

I must confess I am infinitely delighted with those Speculations of Nature which are to be made in a Country-Life; and as my Reading has very much lain among Books of natural History, I cannot forbear recollecting upon this Occasion the several Remarks which I have met with in Authors, and comparing them with what falls under my own Observation: The Arguments for Providence drawn from the natural History of Animals being in my Opinion demonstrative.

The Make of every Kind of Animal is different from that of every other Kind; and yet there is not the least Turn in the Muscles or Twist in the Fibres of any one, which does not render them more proper for that particular Animal's Way of Life than any other Cast or Texture of them would have been.

The most violent Appetites in all Creatures are

and

: The first is a perpetual Call upon them to propagate their Kind; the latter to preserve themselves.

It is astonishing to consider the different Degrees of Care that descend from the Parent to the Young, so far as is absolutely necessary for the leaving a Posterity.

Creatures cast their Eggs as Chance directs them, and think of them no farther, as Insects and several Kinds of Fish: Others, of a nicer Frame, find out proper Beds to

them in, and there leave them; as the Serpent, the Crocodile, and Ostrich: Others hatch their Eggs and tend the Birth, 'till it is able to shift for it self.

What can we call the Principle which directs every different Kind of Bird to observe a particular Plan in the Structure of its Nest, and directs all of the same Species to work after the same Model? It cannot be Imitation; for though you hatch a Crow under a Hen, and never let it see any of the Works of its own Kind, the Nest it makes shall be the same, to the laying of a Stick, with all the other Nests of the same Species. It cannot be

; for were Animals indued with it to as great a Degree as Man, their Buildings would be as different as ours, according to the different Conveniences that they would propose to themselves.

Is it not remarkable, that the same Temper of Weather, which raises this genial Warmth in Animals, should cover the Trees with Leaves and the Fields with Grass for their Security and Concealment, and produce such infinite Swarms of Insects for the Support and Sustenance of their respective Broods?

Is it not wonderful, that the Love of the Parent should be so violent while it lasts; and that it should last no longer than is necessary for the Preservation of the Young?

The Violence of this natural Love is exemplify'd by a very barbarous Experiment; which I shall quote at Length, as I find it in an excellent Author, and hope my Readers will pardon the mentioning such an Instance of Cruelty, because there is nothing can so effectually shew the Strength of that Principle in Animals of which I am here speaking. 'A Person who was well skilled in Dissection opened a Bitch, and as she lay in the most exquisite Tortures, offered her one of her young Puppies, which she immediately fell a licking; and for the Time seemed insensible of her own Pain: On the Removal, she kept her Eye fixt on it, and began a wailing sort of Cry, which seemed rather to proceed from the Loss of her young one, than the Sense of her own Torments.

But notwithstanding this natural Love in Brutes is much more violent and intense than in rational Creatures, Providence has taken care that it should be no longer troublesome to the Parent than it is useful to the Young: for so soon as the Wants of the latter cease, the Mother withdraws her Fondness, and leaves them to provide for themselves: and what is a very remarkable Circumstance in this part of Instinct, we find that the Love of the Parent may be lengthened out beyond its usual time, if the Preservation of the Species requires it; as we may see in Birds that drive away their Young as soon as they are able to get their Livelihood, but continue to feed them if they are tied to the Nest, or confined within a Cage, or by any other Means appear to be out of a Condition of supplying their own Necessities.

This natural Love is not observed in animals to ascend from the Young to the Parent, which is not at all necessary for the Continuance of the Species: Nor indeed in reasonable Creatures does it rise in any Proportion, as it spreads it self downwards; for in all Family Affection, we find Protection granted and Favours bestowed, are greater Motives to Love and Tenderness, than Safety, Benefits, or Life received.

One would wonder to hear Sceptical Men disputing for the Reason of Animals, and telling us it is only our Pride and Prejudices that will not allow them the Use of that Faculty.

Reason shews it self in all Occurrences of Life; whereas the Brute makes no Discovery of such a Talent, but in what immediately regards his own Preservation, or the Continuance of his Species. Animals in their Generation are wiser than the Sons of Men; but their Wisdom is confined to a few Particulars, and lies in a very narrow Compass. Take a Brute out of his Instinct, and you find him wholly deprived of Understanding. To use an Instance that comes often under Observation.

With what Caution does the Hen provide herself a Nest in Places unfrequented, and free from Noise and Disturbance! When she has laid her Eggs in such a Manner that she can cover them, what Care does she take in turning them frequently, that all Parts may partake of the vital Warmth? When she leaves them, to provide for her necessary Sustenance, how punctually does she return before they have time to cool, and become incapable of producing an Animal? In the Summer you see her giving her self greater Freedoms, and quitting her Care for above two Hours together; but in Winter, when the Rigour of the Season would chill the Principles of Life, and destroy the young one, she grows more assiduous in her Attendance, and stays away but half the Time. When the Birth approaches, with how much Nicety and Attention does she help the Chick to break its Prison? Not to take notice of her covering it from the Injuries of the Weather, providing it proper Nourishment, and teaching it to help it self; nor to mention her forsaking the Nest, if after the usual Time of reckoning the young one does not make its Appearance. A Chymical Operation could not be followed with greater Art or Diligence, than is seen in the hatching of a Chick; tho' there are many other Birds that shew an infinitely greater Sagacity in all the forementioned Particulars.

But at the same time the Hen, that has all this seeming Ingenuity, (which is indeed absolutely necessary for the Propagation of the Species) considered in other respects, is without the least Glimmerings of Thought or common Sense. She mistakes a Piece of Chalk for an Egg, and sits upon it in the same manner: She is insensible of any Increase or Diminution in the Number of those she lays: She does not distinguish between her own and those of another Species; and when the Birth appears of never so different a Bird, will cherish it for her own. In all these Circumstances which do not carry an immediate Regard to the Subsistence of her self or her Species, she is a very Ideot.

There is not, in my Opinion, any thing more mysterious in Nature than this Instinct in Animals, which thus rises above Reason, and falls infinitely short of it. It cannot be accounted for by any Properties in Matter, and at the same time works after so odd a manner, that one cannot think it the Faculty of an intellectual Being. For my own part, I look upon it as upon the Principle of Gravitation in Bodies, which is not to be explained by any known Qualities inherent in the Bodies themselves, nor from any Laws of Mechanism, but, according to the best Notions of the greatest Philosophers, is an immediate Impression from the first Mover, and the Divine Energy acting in the Creatures.

L.

  depose

As I was walking this Morning in the great Yard that belongs to my Friend's Country House, I was wonderfully pleased to see the different Workings of Instinct in a Hen followed by a Brood of Ducks. The Young, upon the sight of a Pond, immediately ran into it; while the Stepmother, with all imaginable Anxiety, hovered about the Borders of it, to call them out of an Element that appeared to her so dangerous and destructive. As the different Principle which acted in these different Animals cannot be termed Reason, so when we call it

, we mean something we have no Knowledge of. To me, as I hinted in my last Paper, it seems the immediate Direction of Providence, and such an Operation of the Supreme Being, as that which determines all the Portions of Matter to their proper Centres.

modern Philosopher, quoted by Monsieur

in his learned

, delivers the same Opinion, tho' in a bolder Form of Words, where he says,

, God himself is the Soul of Brutes. Who can tell what to call that seeming Sagacity in Animals, which directs them to such Food as is proper for them, and makes them naturally avoid whatever is noxious or unwholesome?

has observed that a Lamb no sooner falls from its Mother, but immediately and of his own accord applies itself to the Teat.

,

his Travels

, tells us, that when Seamen are thrown upon any of the unknown Coasts of

, they never venture upon the Fruit of any Tree, how tempting soever it may appear, unless they observe that it is marked with the Pecking of Birds; but fall on without any Fear or Apprehension where the Birds have been before them.

But notwithstanding Animals have nothing like the use of Reason, we find in them all the lower Parts of our Nature, the Passions and Senses in their greatest Strength and Perfection. And here it is worth our Observation, that all Beasts and Birds of Prey are wonderfully subject to Anger, Malice, Revenge, and all the other violent Passions that may animate them in search of their proper Food; as those that are incapable of defending themselves, or annoying others, or whose Safety lies chiefly in their Flight, are suspicious, fearful and apprehensive of every thing they see or hear; whilst others that are of Assistance and Use to Man, have their Natures softened with something mild and tractable, and by that means are qualified for a Domestick Life. In this Case the Passions generally correspond with the Make of the Body. We do not find the Fury of a Lion in so weak and defenceless an Animal as a Lamb, nor the Meekness of a Lamb in a Creature so armed for Battel and Assault as the Lion. In the same manner, we find that particular Animals have a more or less exquisite Sharpness and Sagacity in those particular Senses which most turn to their Advantage, and in which their Safety and Welfare is the most concerned.

Nor must we here omit that great Variety of Arms with which Nature has differently fortified the Bodies of several kind of Animals, such as Claws, Hoofs, and Horns, Teeth, and Tusks, a Tail, a Sting, a Trunk, or a

. It is likewise observed by Naturalists, that it must be some hidden Principle distinct from what we call Reason, which instructs Animals in the Use of these their Arms, and teaches them to manage them to the best Advantage; because they naturally defend themselves with that Part in which their Strength lies, before the Weapon be formed in it; as is remarkable in Lambs, which tho' they are bred within Doors, and never saw the Actions of their own Species, push at those who approach them with their Foreheads, before the first budding of a Horn appears.

shall add to these general Observations, an Instance which Mr.

has given us of Providence even in the Imperfections of a Creature which seems the meanest and most despicable in the whole animal World.

, says he,

.

shall add to this Instance out of Mr.

another out of the learned Dr.

, who cites it from

, in relation to another Animal which Providence has left Defective, but at the same time has shewn its Wisdom in the Formation of that Organ in which it seems chiefly to have failed.

.

cannot forbear mentioning Mr.

Remark upon this last Creature, who I remember somewhere in his Works observes

, that though the Mole be not totally blind (as it is commonly thought) she has not Sight enough to distinguish particular Objects. Her Eye is said to have but one Humour in it, which is supposed to give her the Idea of Light, but of nothing else, and is so formed that this Idea is probably painful to the Animal. Whenever she comes up into broad Day she might be in Danger of being taken, unless she were thus affected by a Light striking upon her Eye, and immediately warning her to bury herself in her proper Element. More Sight would be useless to her, as none at all might be fatal.

I have only instanced such Animals as seem the most imperfect Works of Nature; and if Providence shews it self even in the Blemishes of these Creatures, how much more does it discover it self in the several Endowments which it has variously bestowed upon such Creatures as are more or less finished and compleated in their several Faculties, according to the condition of Life in which they are posted.

I could wish our Royal Society would compile a Body of Natural History, the best that could be gather'd together from Books and Observations. If the several Writers among them took each his particular Species, and gave us a distinct Account of its Original, Birth and Education; its Policies, Hostilities and Alliances, with the Frame and Texture of its inward and outward Parts, and particularly those that distinguish it from all other Animals, with their peculiar Aptitudes for the State of Being in which Providence has placed them, it would be one of the best Services their Studies could do Mankind, and not a little redound to the Glory of the All-wise Contriver.

It is true, such a Natural History, after all the Disquisitions of the Learned, would be infinitely Short and Defective. Seas and Desarts hide Millions of Animals from our Observation. Innumerable Artifices and Stratagems are acted in the

and in the

, that can never come to our Knowledge. Besides that there are infinitely more Species of Creatures which are not to be seen without, nor indeed with the help of the finest Glasses, than of such as are bulky enough for the naked Eye to take hold of. However from the Consideration of such Animals as lie within the Compass of our Knowledge, we might easily form a Conclusion of the rest, that the same Variety of Wisdom and Goodness runs through the whole Creation, and puts every Creature in a Condition to provide for its Safety and Subsistence in its proper Station.

has given us an admirable Sketch of Natural History, in his second Book concerning the Nature of the Gods; and then in a Stile so raised by Metaphors and Descriptions, that it lifts the Subject above Raillery and Ridicule, which frequently fall on such nice Observations when they pass through the Hands of an ordinary Writer.

L.

 

, here quoted, first appeared in English in 1710. Pierre Bayle himself had first produced it in two folio vols. in 1695-6, and was engaged in controversies caused by it until his death in 1706, at the age of 59. He was born at Carlat, educated at the universities of Puylaurens and Toulouse, was professor of Philosophy successively at Sedan and Rotterdam till 1693, when he was deprived for scepticism. He is said to have worked fourteen hours a day for 40 years, and has been called 'the Shakespeare of Dictionary Makers.'

 Captain William Dampier's

appeared in 3 vols., 1697-1709. The quotation is from vol. i. p. 39 (Ed. 1699, the Fourth). Dampier was born in 1652, and died about 1712.

 

, Bk. II. ch. 9, § 13.

 

, Bk. II. ch. 10, § 5.

 

Sect. 2.

A man's first Care should be to avoid the Reproaches of his own Heart; his next, to escape the Censures of the World: If the last interferes with the former, it ought to be entirely neglected; but otherwise, there cannot be a greater Satisfaction to an honest Mind, than to see those Approbations which it gives it self seconded by the Applauses of the Publick: A Man is more sure of his Conduct, when the Verdict which he passes upon his own Behaviour is thus warranted and confirmed by the Opinion of all that know him.

My worthy Friend Sir Roger is one of those who is not only at Peace within himself, but beloved and esteemed by all about him. He receives a suitable Tribute for his universal Benevolence to Mankind, in the Returns of Affection and Good-will, which are paid him by every one that lives within his Neighbourhood. I lately met with two or three odd Instances of that general Respect which is shown to the good old Knight. He would needs carry

and myself with him to the County-Assizes: As we were upon the Road

joined a couple of plain Men who rid before us, and conversed with them for some Time; during which my Friend Sir Roger acquainted me with their Characters.

The first of them, says he, that has a Spaniel by his Side, is a Yeoman of about an hundred Pounds a Year, an honest Man: He is just within the Game-Act, and qualified to kill an Hare or a Pheasant: He knocks down a Dinner with his Gun twice or thrice a Week; and by that means lives much cheaper than those who have not so good an Estate as himself. He would be a good Neighbour if he did not destroy so many Partridges: in short, he is a very sensible Man; shoots flying; and has been several times Foreman of the Petty-Jury.

The other that rides along with him is

, a Fellow famous for

of every Body. There is not one in the Town where he lives that he has not sued at a Quarter-Sessions. The Rogue had once the Impudence to go to Law with the

. His Head is full of Costs, Damages, and Ejectments: He plagued a couple of honest Gentlemen so long for a Trespass in breaking one of his Hedges, till he was forced to sell the Ground it enclosed to defray the Charges of the Prosecution: His Father left him fourscore Pounds a Year; but he has

and been cast so often, that he is not now worth thirty. I suppose he is going upon the old Business of the Willow-Tree.

As Sir

was giving me this Account of Tom Touchy,

and his two Companions stopped short till we came up to them. After having paid their Respects to Sir

,

. told him that Mr.

and he must appeal to him upon a Dispute that arose between them.

. it seems had been giving his Fellow-Traveller an Account of his Angling one Day in such a Hole; when

, instead of hearing out his Story, told him that Mr. such an One, if he pleased, might

for fishing in that Part of the River. My Friend Sir

heard them both, upon a round Trot; and after having paused some time told them, with the Air of a Man who would not give his Judgment rashly, that

. They were neither of them dissatisfied with the Knight's Determination, because neither of them found himself in the Wrong by it: Upon which we made the best of our Way to the Assizes.

The Court was sat before Sir

came; but notwithstanding all the Justices had taken their Places upon the Bench, they made room for the old Knight at the Head of them; who for his Reputation in the Country took occasion to whisper in the Judge's Ear,

. I was listening to the Proceeding of the Court with much Attention, and infinitely pleased with that great Appearance and Solemnity which so properly accompanies such a publick Administration of our Laws; when, after about an Hour's Sitting, I observed to my great Surprize, in the Midst of a Trial, that my Friend Sir

was getting up to speak. I was in some Pain for him, till I found he had acquitted himself of two or three Sentences, with a Look of much Business and great Intrepidity.

Upon his first Rising the Court was hushed, and a general Whisper ran among the Country People that Sir

. The Speech he made was so little to the Purpose, that I shall not trouble my Readers with an Account of it; and I believe was not so much designed by the Knight himself to inform the Court, as to give him a Figure in my Eye, and keep up his Credit in the Country.

I was highly delighted, when the Court rose, to see the Gentlemen of the Country gathering about my old Friend, and striving who should compliment him most; at the same time that the ordinary People gazed upon him at a distance, not a little admiring his Courage, that was not afraid to speak to the Judge.

In our Return home we met with a very odd Accident; which I cannot forbear relating, because it shews how desirous all who know Sir

are of giving him Marks of their Esteem. When we were arrived upon the Verge of his Estate, we stopped at a little Inn to rest our selves and our Horses. The Man of the House had it seems been formerly a Servant in the Knight's Family; and to do Honour to his old Master, had some time since, unknown to Sir