3. The Poll-taxes. 1379—1381.—The disastrous war with France made fresh taxation unavoidable. In 1379 a poll-tax was imposed by Parliament on a graduated scale, reaching from the 6l. 13s. 4d. required of a duke, to the groat or 4d., representing in those days at least the value of 4s. at the present day, required of the poorest peasant. A second poll-tax in 1380 exacted no less than three groats from every peasant, and from every one of his unmarried children above the age of fifteen. In 1381 a tiler of Dartford in Kent struck dead a collector who attempted to investigate his daughter's age in an indecent fashion. His neighbours took arms to protect him. In an incredibly short time the peasants of the east and south of England rose in insurrection.

4. The Peasants' Grievances.—The peasants had other grievances besides the weight of taxation thrown on them by a Parliament in which they had no representatives. The landlords, finding it impossible to compel the acceptance of the low wages provided for by the Statute of Labourers (see p. 248), had attempted to help themselves in another way. Before the Black Death the bodily service of villeins had been frequently commuted into a payment of money which had been its fair equivalent, but which, since the rise of wages consequent upon the Black Death, could not command anything like the amount of labour surrendered. The landlords in many places now declared the bargain to have been unfair, and compelled the villeins to render once more the old bodily service. The discontent which prevailed everywhere was fanned not merely by the attacks made by Wycliffe's poor priests upon the idle and inefficient clergy, but by itinerant preachers unconnected with Wycliffe, who denounced the propertied classes in general. One of these, John Ball, a notorious assailant of the gentry, had been thrown into prison. His favourite question was—

When Adam delved and Eve span
Who was then a gentleman?

5. The Peasants' Revolt. 1381.—From one end of England to another the revolt spread. The parks of the gentry were broken into, the deer killed, the fish-ponds emptied. The court-rolls which testified to the villeins' services were burnt, and lawyers and all others connected with the courts were put to death without mercy. From Kent and Essex 100,000 enraged peasants, headed by Wat Tyler and Jack Straw, released John Ball from gaol and poured along the roads to London. They hoped to place the young Richard at their head against their enemies the gentry. The boy was spirited enough, and in spite of his mother's entreaties insisted on leaving the Tower, and being rowed across the Thames to meet the insurgents on the Surrey shore. Those who were with him, however, refused to allow him to land. The peasants had sympathisers in London itself, who allowed them to break into the city. Lancaster's palace of the Savoy and the houses of lawyers and officials were sacked and burnt. All the lawyers who could be found were murdered, and others who were not lawyers shared their fate. The mob broke into the Tower, and beheaded Simon of Sudbury, Archbishop of Canterbury, who had, as Chancellor, proposed the obnoxious taxes to Parliament.

7. Results of the Peasants' Revolt.—The revolt of the peasants strengthened the conservative spirit in the country. The villeinage into which the peasants had been thrust back could not, indeed, endure long, because service unwillingly rendered is too expensive to be maintained. Men were, however, no longer in a mood to listen to reformers. Great noblemen, whose right to the services of their villeins had been denied, now made common cause with the great churchmen. The propertied classes, lay and clerical, instinctively saw that they must hang together. Wycliffe's attack on transubstantiation finding little response, he was obliged to retire to his parsonage at Lutterworth, where he laboured with his pen till his death in 1384. His followers, known by the nickname of Lollards,[22] were, however, for some time still popular amongst the poorer classes.

9. The Prologue of the 'Canterbury Tales.'—Whilst, however, there is not one of the Canterbury Tales which fails to bring vividly before the reader one aspect or another of the life of Chaucer's day, it is in the prologue that is especially found evidence of the close connection which existed between different ranks of society. Men and women of various classes are there represented as riding together on a pilgrimage to the shrine of St. Thomas of Canterbury, and beguiling the way by telling stories to one another. No baron, indeed, takes part in the pilgrimage, and the villein class is represented by the reeve, who was himself a person in authority, the mere cultivator of the soil being excluded. Yet, within these limits, the whole circle of society is admirably represented. The knight, just returned from deeds of chivalry, is on the best of terms with the rough-spoken miller and the reeve, whilst the clerk of Oxford, who would gladly learn and gladly teach, and who followed in his own life those precepts which he commended to his parishioners, has no irreconcilable quarrel with the begging friar or with the official of the ecclesiastical courts, whose only object is to make a gain of godliness.

That if gold ruste, what schulde yren doo?
For if a prest be foul, on whom we truste,
No wondur is a lewid man to ruste.[23]

The final character given to him is:—

A bettre preest I trowe ther nowher non is.
He waytud after no pompe ne reverence,
Ne maked him a spiced conscience;[24]
But Cristes lore, and his apostles twelve,
He taught, and ferst he folwed[25] it himselve.

The majority amongst Chaucer's clergy are, however, of a very different kind. There is the parish clerk, who, when he is waving the censer in church thinks more of the pretty women there than of his duty; the monk who loves hunting, and hates work and reading; the friar who is ready to grant absolution to any one who will give money to the friars; who has a word and a jest for every man, and presents of knives and pins for the women; who takes a farthing where he cannot get a penny, but turns aside from those who have not even a farthing to give; the pardoner, who has for sale sham relics—a piece of the sail of the ship which carried St. Peter on the sea of Galilee, and a glass of pigs' bones, which he was ready to sell as bones of saints, if he could thereby extract something even from the poorest widow. He would not, he said, work with his hands like the apostles. He wanted to have money, wool, cheese, and wheat at other people's expense. Though Wycliffe had failed to reform the Church there was evidently much room for a reformer.

11. Roads and Bridges.—Such men as these latter did not go on pilgrimages through pure religious zeal. Villeins, indeed, were "bound to the soil," and lived and died on land which they tilled; but the classes above them moved about freely, and took pleasure in a pilgrimage, as a modern Englishman takes pleasure in a railway excursion. It was considered to be a pious work to make or repair roads and bridges, and the existence of many bridges especially was owing to the clergy. The most famous bridge in England, London Bridge, had been begun in the place of an old wooden one in 1176—in the reign of Henry II.—by a priest, Peter Colechurch, who obtained gifts for the purpose from notable people of all kinds. It was completed in 1209, houses being built upon it in order that their rents might pay for keeping it in good condition. Local taxes were sometimes levied to maintain the roads and bridges, and in default of these, it was held to be the duty of the owners of land to keep the communications open.

12. Modes of Conveyance.—In spite of these precautions, roads were often neglected, so that those who were not obliged to go on foot travelled almost entirely on horseback, women almost always riding astride like men. It was only at the end of the fourteenth century that a few ladies rode sideways. Kings and queens and exceedingly great people occasionally used lumbering but gorgeously ornamented carriages; but this was to enable them to appear in splendour, as this way of travelling must, at least in fine weather, have been far less agreeable than the ordinary ride. The only other wheeled vehicles in existence were the peasants' carts on two wheels, roughly made in the form of a square box either of boards or of a lighter framework. It was one of the grievances of the peasants that when the king moved from one manor to another his purveyors seized their carts to carry his property, and that though the purveyors were bound by frequently repeated statutes to pay for their hire, these statutes were often broken, and the carts sent back without payment for their use. The same purveyors often took corn and other agricultural produce, for which they paid little or nothing.

13. Hospitality and Inns.—When the king arrived in the evening at a town his numerous attendants were billeted upon the townsmen, without asking leave. Monasteries were always ready to offer hospitality to himself or to any great person, and even to provide rougher fare for the poorest stranger in a special guest-house provided for the purpose. In castles, the owner was usually glad to see a stranger of his own rank. The halls were still furnished with movable tables, as in the days before the Conquest (see p. 76), and at night mattresses were placed for persons of inferior rank on the floor, which was strewn with rushes; whilst a stranger of high rank had usually a bed in the solar (see p. 245) with the lord of the castle. Travellers of the middle class were not thought good enough to be welcomed in monasteries and castles, and were not poor enough to be received out of charity; and for them inns were provided. These inns provided beds, of which there were several in each room, and the guests then bought their provisions and fuel from the host, instead of being charged for their meals as is now the custom. From a manual of French conversation, written at the end of the fourteenth century for the use of Englishmen, it appears that cleanliness was not always to be found in these inns. "William," one traveller is supposed to say to another, "undress and wash your legs, and rub them well for the love of the fleas, that they may not leap on your legs; for there is a peck of them lying in the dust under the rushes.... Hi! the fleas bite me so, and do me great harm, for I have scratched my shoulders till the blood flows."

15. Wanderers.—Besides the better class of travellers the roads were frequented by wanderers of all kinds, quack doctors, minstrels, jugglers, beggars, and such like. Life in the country was dull, and even great lords took pleasure in amusements which are now only to be heard of at country fairs. Any one who could play or sing was always welcome, and the verses sung were often exceedingly coarse. A tumbler who could stand on his head or balance a heavy article at the end of a stick balanced on his chin, or the leader of a performing bear, was seldom turned away from the door, whilst the pedlar went from place to place, supplying the wants which are now satisfied in the shop of the village or the neighbouring town.

16. Robbers and Criminals.—The roads, indeed, were not always safe. Outlaws who had escaped from the punishment due to their crimes took refuge in the broad tracts of forest land which occupied much of the soil which has since been cultivated, shot the king's deer, and robbed merchants and wealthy travellers, leaving the poor untouched, like the legendary Robin Hood of an earlier date. Such robbers were highly esteemed by the poor, as the law from which they suffered was cruelly harsh, hanging being the penalty for thefts amounting to a shilling. Villeins who fled from service could be reclaimed by their masters, unless they could succeed in passing a year in a town, and consequently were often found amongst vagabonds who had to live as best they might, often enough by committing fresh crimes. Prisons, in which even persons guilty of no more than harmless vagabondage were confined, reeked with disease, and those who were, as wanderers or drunkards, put in the stocks, had, if an unpleasant, at least a less dangerous experience than the prisoner. One means of escape, indeed, was available to some, at least, of these unfortunates. They could take refuge in the sanctuaries to be found in churches, from which no officer of the law could take them, and, though the Church preserved some guilty ones from just punishment, she also saved many who were either innocent or who were exposed to punishments far too severe for their slight offences.

17. Justices of the Peace.—Even harshness is less dangerous than anarchy, and from time to time measures were taken to provide against anarchy. Before the Conquest order had been kept by making either the kindred or the township liable to produce offenders, and this system was maintained by the Norman kings. In the time of Richard I. all men were required to swear to keep the peace, to avoid crime, and to join in the hue and cry in pursuit of criminals. In the time of Henry III. persons called guardians of the peace were occasionally appointed to see that order was kept, and at the accession of Edward III. these officials were established for a time by Act of Parliament as conservators of the peace. In 1360, the year of the Treaty of Bretigni, they were permanently continued, and the name of Justices of the Peace was given to them. They were to keep the peace in each county, and their number was to be made up of a lord, three or four gentlemen, and a lawyer, who was in those days always a cleric.[26] They were to seize and imprison, and even to try persons accused of crime. The king named these justices, but he had to name all of them except the lawyer from amongst the local landowners. In every way, in the fourteenth century, the chief local landowners were becoming prominent. The kings attempted to govern with their help, both in Parliament and in the counties.[Back to Contents]

CHAPTER XVIII.
RICHARD II. AND THE POLITICAL REVOLUTION.
1382—1399.

1. Progress of the War with France. 1382—1386.—In 1382 Richard at the early age of fifteen was married to Anne of Bohemia. Though he was a young husband he was at all events old enough to be accused of disasters which he could not avoid. Not only was the war with France not prospering, but English influence was declining in Flanders. In 1382 Philip van Arteveldt, who like his father Jacob (see p. 235) headed the resistance of Ghent against the Count of Flanders, was defeated and slain at Roosebeke by Charles VI., the young king of France. In 1383 an English expedition led by Henry Spencer, Bishop of Norwich, under the pretext of a crusade against the French as the followers of the Pope of Avignon, ended in complete failure, and Flanders, the great purchaser of English wool, fell under the control of France. In 1385 Richard, indeed, invaded Scotland, ravaged the country and burnt Edinburgh, though without producing any permanent result. In 1386 a French fleet and army was gathered at Sluys, and an invasion of England was threatened.

2. Richard's growing Unpopularity. 1385—1386.—When the king returned from Scotland in 1385 he made a large creation of peers. He raised his two younger uncles to the Dukedoms of York and Gloucester; his Chancellor, Michael de la Pole, to the earldom of Suffolk, and his favourite, Robert de Vere, Earl of Oxford, to the marquisate of Dublin, making him not long afterwards Duke of Ireland. Suffolk was an able and apparently an honest administrator, who upheld the king's prerogative against the encroachments of Parliament. Oxford was a gay and heedless companion of Richard's pleasures, who encouraged him in unnecessary expense, and thereby provoked to resistance those who might have put up with an extension of the royal authority. That resistance, however, was to a great extent due to causes not of Richard's own making. Though the French in 1386 abandoned their attempt at invasion, the preparations to resist them had been costly, and Englishmen were in an unreasonable mood. Things, they said, had not gone so in the days of Edward III. A cry for reform and retrenchment, for more victories and less expense, was loudly raised.

3. The Impeachment of Suffolk and the Commission of Regency. 1386.—The discontented found a leader in Gloucester, the youngest of the king's uncles. Wealthy, turbulent, and ambitious, he put himself at the head of all who had a grievance against the king. Lancaster had just sailed for Spain to prosecute a claim in right of his second wife to the throne of Castile, and as York was without ambition, Gloucester had it all his own way. Under his guidance a Parliament demanded the dismissal of Richard's ministers, and, on his refusal, impeached Suffolk. Suffolk, though probably innocent of the charges brought against him, was condemned and driven from power, and Commissioners of regency were appointed for a year to regulate the realm and the king's household, as the Lords Ordainers had done in the days of Edward II. (see p. 226).

4. The Lords Appellant and the Merciless Parliament. 1387—1388.—In one way the Commissioners of regency satisfied the desire of Englishmen. In 1387 they sent the Earl of Arundel to sea, and Arundel won a splendid victory over a combined fleet of French, Flemings, and Spaniards. Richard, on the other hand, fearing that they would prolong their power when their year of office was ended, consulted upon the legality of the commission with the judges in the presence of Suffolk and others of his principal supporters, amongst whom was the Duke of Ireland. With one voice the judges declared that Parliament might not put the king in tutelage. Richard then made preparations to prevent by force the renewal of the commission, and to punish as traitors those who had originated it. His intention got abroad, and five lords, the Duke of Gloucester, the Earls of Arundel, Nottingham, Warwick, and Derby, the latter being the son of the absent Lancaster, appeared at the head of an overwhelming force against him. The five lords appellant, as they were called, appealed, or accused of treason five of Richard's councillors before a Parliament which met at Westminster in 1388, by flinging down their gloves as a token that they were ready to prove the truth of their charge in single combat. The Duke of Ireland, attempting resistance, was defeated by Derby at Radcot Bridge, and finally escaped to Ireland. The Parliament, called by its admirers the Wonderful, and by its opponents the Merciless Parliament, was entirely subservient to the lords appellant, who, instead of meeting their antagonists in single combat, accused them before the House of Lords. The Duke of Ireland, Suffolk, Chief Justice Tresilian, and Brember, who had been Mayor of London, were condemned to be hanged. The two first-named had escaped to the Continent, but the others were put to death. The fifth councillor, the Archbishop of York, escaped with virtual deprivation by the Pope. Four other knights, amongst them Sir Simon Burley, a veteran soldier and trusted companion of the Black Prince, were also put to death. Richard was allowed nominally to retain the crown, but in reality he was subjected to a council in which Gloucester and his adherents were supreme.

6. Richard's Constitutional Government. 1389—1396.—This sudden blow was followed by seven years of constitutional government. It seemed as if Richard had solved the problem of the relations between Crown and Parliament, which had perplexed so many generations of Englishmen. In 1389 he appointed ministers at his own pleasure, but when Parliament met in 1390 he commanded them to lay down their offices in order that no one should be deterred from bringing charges against them; and it was only upon finding that no one had any complaint to bring against them that he restored them to their posts. Nor did he show any signs of irritation against those by whom he had been outraged. Not only did he forbear to recall Suffolk and his other exiled favourites, but after a little time he admitted Gloucester and his supporters to sit in council alongside of his own adherents.

7. Livery and Maintenance. 1390.—During the fourteenth century the importance of the House of Commons had been steadily growing, and the king on the one hand and the great nobles on the other had been sorely tempted to influence the elections unduly. The means of doing so had come with a change in civil relationships, the natural result of that change in military relationships which had given a new character to the wars of Edward III. (see p. 236). Just as the king now fought with paid soldiers of every rank instead of fighting with vassals bound by feudal tenure, so the great nobles surrounded themselves with retainers instead of vassals. The vassal had been on terms of social equality with his lord, and was bound to follow him on fixed terms. The retainer was an inferior, who was taken into service and professed himself ready to fight for his lord at all times and in all causes. In return his lord kept open house for his retainers, supplied them with coats, known as liveries, marked with his badge, and undertook to maintain them against all men, either by open force or by supporting them in their quarrels in the law courts; and this maintenance, as it was called, was seldom limited to the mere payment of expenses. The lord, by the help of his retainers, could bully witnesses and jurors, and wrest justice to the profit of the wrongdoer. As yet, indeed, the practice had not attained the proportions which it afterwards assumed, but it was sufficiently developed to draw down upon it in 1390 a statute prohibiting maintenance and the granting of liveries. Such a statute was not merely issued in defence of private persons against intimidation; it also helped to protect the Crown against the violence of the great lords. The growth of the power of the House of Commons was a good thing as long as the House of Commons represented the wishes of the community. It would be a bad thing if it merely represented knots of armed retainers who either voted in their own names according to the orders of their lords, or who frightened away those who came to vote for candidates whom their lords opposed.

8. Richard's Domestic Policy. 1390—1391.—It was therefore well for the community that there should be a strong and wise king capable of making head against the ambition of the lords. For some years Richard showed himself wise. Not only did he seek, by opening the council to his opponents, to win over the lords to take part in the peaceable government of the country instead of disturbing it, but he forwarded legislation which carried out the general wishes of the country. The Statute of Provisors (see p. 258) was re-enacted and strengthened in 1390, the Statute of Mortmain (see p. 212) in 1391, and the Statute of Præmunire (see p. 258) in 1393.

10. Richard's Coup d'État. 1397.—Richard knew that Gloucester was ready to avail himself of any widespread dissatisfaction, and that he had recently been allying himself with Lancaster against him. To please Lancaster, who had married his mistress, Catherine Swynford, as his third wife, Richard had legitimatised the Beauforts, his children by her, for all purposes except the succession of the crown, thus giving personal offence to Gloucester. Lancaster's son Derby, and Nottingham, another of the lords appellant (see p. 279), were now favourable to the king, and when rumours reached Richard that Gloucester was plotting against him, he resolved to anticipate the blow. He arrested the three of the lords appellant whom he still distrusted, Gloucester, Warwick, and Arundel, and charged them before Parliament, not with recent malpractices, of which he had probably no sufficient proof, but with the slaughter of his ministers in the days of the Merciless Parliament. Warwick was banished to the Isle of Man, Arundel was executed, and Gloucester imprisoned at Calais, where he was secretly murdered, as was generally believed by the order of the king. Archbishop Arundel, brother of the Earl of Arundel, was also banished. In such contradiction was this sudden outburst of violence to the prudence of Richard's recent conduct, that it has sometimes been supposed that, he had been dissimulating all the time. It is more probable that, without being actually insane, his mind had to some extent given way. He was always excitable, and in his better days his alertness of mind carried him forward to swift decisions, as when he met the mob at Smithfield, and when he vindicated his authority from the restraint of his uncle. Signs had not been wanting that his native energy was no longer balanced by the restraints of prudence. In 1394 he had actually struck Arundel in Westminster Abbey. In 1397 there was much to goad him to hasty and ill-considered action. The year before complaints had been raised against the extravagance of his household. The peace which he had given to his country was made the subject of bitter reproach against him, and he seems to have believed that Gloucester was plotting to bring him back into the servitude to which he had been subjected by the Commissioners of regency.

13. Richard's Despotism. 1398—1399.—Richard, freed from all control, was now, in every sense of the word, despotic. He extorted money without a semblance of right, and even compelled men to put their seals to blank promises to pay, which he could fill up with any sum he pleased. He too, like the lords, gathered round him a vast horde of retainers, who wore his badge and ill-treated his subjects at their pleasure. He threatened the Percies, the Earl of Northumberland and his son, Harry Hotspur, with exile, and sent them off discontented to their vast possessions in the North. Early in 1399 the Duke of Lancaster died. His son, the banished Hereford, was now Duke of Lancaster. Richard, however, seized the lands which ought to have descended to him from his father. Every man who had property to lose felt that Lancaster's cause was his own. Richard at this inopportune moment took occasion to sail to Ireland. He had been there once before in 1394 in the vain hope of protecting the English colonists (see p. 265). His first expedition had been a miserable failure: his second expedition was cut short by bad news from England.

14. Henry of Lancaster in England. 1399.—Lancaster, with a small force, landed at Ravenspur, in Yorkshire, a harbour which has now disappeared in the sea. At first he gave out that he had come merely to demand his own inheritance. Then he alleged that he had come to redress the wrongs of the realm. Northumberland brought the Percies to his help. Armed men flocked to his support in crowds. The Duke of York, who had been left behind by Richard as regent, accepted this statement and joined him with all his forces. When Richard heard what had happened, he sent the Earl of Salisbury from Ireland to Wales to summon the Welshmen to his aid. The Welshmen rallied to Salisbury, but the king was long in following, and when Richard landed they had all dispersed. Richard found himself almost alone in Conway Castle, whilst Lancaster had a whole kingdom at his back.

15. The Deposition of Richard and the Enthronement of Henry IV. 1399.—By lying promises Lancaster induced Richard to place himself in his power at Flint. "My lord," said Lancaster to him, "I have now come before you have sent for me. The reason is that your people commonly say you have ruled them very rigorously for twenty or two and twenty years; but, if it please God, I will help you to govern better." The pretence of helping the king to govern was soon abandoned. Richard was carried to London and thrown into the Tower. He consented, probably not till after he had been threatened with the fate of Edward II., to sign his abdication. On the following morning the act of abdication was read in Parliament. The throne was empty Then Lancaster stepped forward. "In the name," he said, "of the Father, Son, and Holy Ghost, I, Henry of Lancaster, challenge this realm of England, and the crown with all its members and appurtenances, as I am descended by right line of the blood coming from the good lord King Henry the Third,[27] and through that right God of his grace hath sent me, with help of my kin and of my friends, to recover it, the which realm was in point to be undone for default of governance and undoing of the good laws." The assent of Parliament was given, and Lancaster took his seat in Richard's throne as King Henry IV.

16. Nature of the Claim of Henry IV.—The claim which Henry put forward would certainly not bear investigation. It laid stress on right of descent, and it has since been thought that Henry intended to refer to a popular belief that his ancestor Edmund, the second son of Henry III., was in reality the eldest son, but had been set aside in favour of his younger brother, Edward I., on account of a supposed physical deformity from which he was known as Edmund Crouchback. As a matter of fact the whole story was a fable, and the name Crouchback had been given to Edmund not because his back was crooked, but because he had worn a cross on his back as a crusader (see p. 197). That Henry should have thought it necessary to allude to this story, if such was really his meaning, shows the hold which the idea of hereditary succession had taken on the minds of Englishmen. In no other way could he claim hereditary right as a descendant of Henry III. Richard had selected as his heir Roger Mortimer, the son of the daughter of Lionel, Duke of Clarence, the next son of Edward III., after the Black Prince, who lived to be old enough to have children. Roger Mortimer, indeed, had recently been killed in Ireland, but he had left a boy, Edmund Mortimer, who, on hereditary principles, was heir to the kingdom, unless the doctrine announced by Edward III. that a claim to the crown descended through females was to be set aside. In fact the real importance of the change of kings lay not in what Henry said, but in what he avoided saying. It was a reversion to the old right of election, and to the precedent set in the deposition of Edward II. Henry tacitly announced that in critical times, when the wearer of the crown was hopelessly incompetent, the nation, represented by Parliament, might step in and change the order of succession. The question at issue was not merely a personal one between Richard and Henry. It was a question between hereditary succession leading to despotism on the one side, and to parliamentary choice, perhaps to anarchy, on the other. That there were dangers attending the latter solution of the constitutional problem would not be long in appearing.

Books recommended for further study of Part III.