Title: The Stronghold: A Story of Historic Northern Neck of Virginia and Its People
Author: Miriam Haynie
Release date: July 16, 2011 [eBook #36749]
Most recently updated: January 7, 2021
Language: English
Credits: Produced by Mark C. Orton, Mary Meehan and the Online
Distributed Proofreading Team at https://www.pgdp.net
TO MY HUSBAND
William Harold Haynie
AND
TO THE MEMORY OF MY MOTHER AND FATHER:
Olivia Frances Jett Williams, and
Thomas Jackson Williams, of
"PLEASANT GROVE"
NORTHUMBERLAND COUNTY,
VIRGINIA
References have been given for each chapter so that in this way the persons who so kindly gave personal interviews could be recognized specifically.
I wish to express my appreciation to the personnel of the Reference and Circulation Section, General Library Division, of the Virginia State Library, for their splendid service. Without the books from the Library it would have been impossible for me to have accumulated the material for this book.
I wish to thank the Richmond Times-Dispatch, the Fredericksburg Free Lance-Star and Virginia and The Virginia County Magazine, for their kind permission to use any material which might be needed from articles written by myself and previously published in those publications.
| Murders in Stafford | 111 |
| Free Schools | 112 |
| The Home in the Forest | 113 |
| Cherry Point | 114 |
| Sandy Point | 117 |
| Augustine | 118 |
| Popes Creek | 119 |
| The War Path | 120 |
| Falmouth | 121 |
| Burnt House Field | 122 |
| Stratford Hall | 124 |
| George Washington | 125 |
| Epsewasson | 127 |
| Ferry Farm | 129 |
| Fredericksburg | 130 |
| School Days | 131 |
| The Indians | 132 |
| The Pow-Wow | 133 |
| Mount Vernon | 137 |
| Washington Washed Here— | 138 |
| The Ordinary | 139 |
| Nelly | 140 |
| Miss Betsy | 141 |
| The Proprietor of the Northern Neck | 142 |
| The Marshalls | 146 |
| The Leedstown Resolutions | 147 |
| Fithian | 150 |
| The School in the Wildwood | 154 |
| James and John | 154 |
| Captain Dobby | 156 |
| Pedlars | 158 |
| Seven Satin Petticoats | 158 |
| Phi Beta Kappa | 159 |
| Light-Horse Harry | 159 |
| A Band of Brothers | 161 |
| The Divine Matilda | 162 |
| Madam Washington | 163 |
| After the Revolution | 165 |
| Mantua | 166 |
| The Ancient Mansion Seats | 213 |
| Appendix | 217 |
| Sources | 219 |
I have read with a great deal of pleasure the book called The Stronghold, which relates the history of the Northern Neck of Virginia in story form and was written by my good friend, Miriam Haynie of Reedville, Virginia. Mrs. Haynie is a native of the Northern Neck of Virginia, her family on both sides having settled there in the seventeenth century, and her direct ancestors having remained there until this day. She is the author of a number of articles dealing with the history and traditions and customs of the peninsula between the Rappahannock and Potomac Rivers that have appeared in the Richmond Times-Dispatch, the Washington papers and national publications. She is devoted to this section of Virginia and has spent a large part of her life in accumulating an enormous fund of historical data of the region.
The Stronghold is a most interesting book, especially to Virginians and to natives and descendants of natives of the Northern Neck of Virginia. It is divided into three sections, the seventeenth century, the eighteenth century and the nineteenth century. It tells a great deal about the early history of the Colony and more especially of that portion of the Colony of Virginia, of which she is a native, from the days when the white man first came to the Potomac and Rappahannock Rivers down to the beginning of the twentieth century. She relates in a most pleasing language the first visits of Captain John Smith to the waters surrounding the Northern Neck, also the capture of Princess Pocahontas by the colonists, which occurred on the Potomac River or on one of its tributaries, and many other events connected with our early history that we are prone to overlook in the rush and whirl of these modern days. Her book will be particularly interesting to children as it is written in simple language and in story form so that a child in the fifth grade may read and understand it. It is a most entertaining and interesting work and will impress upon children the early history of our part of the Colony of Virginia and the hardships endured by our ancestors who came here to settle in the wilderness. In saying that it will be particularly interesting to children I do not mean to restrict interest in the book entirely to children for it will be both interesting and educational to all lovers of history regardless of age.
As is true in all works of this kind some of the historical statements she has made will be open to contention but in the main it is a true and correct history of the Northernmost Peninsula of the Old Dominion and pays proper attention to the distinguished men and women who first saw the light of day within its confines. It will be excellent parallel reading to be engaged in by every student of history in the high schools of the State. It is also interesting in that it discusses and makes a record of many traditions and customs peculiar to the region. It will be both interesting and valuable as a reference book for future historians of Virginia and will afford great pleasure to all of us who love to read about the history of our State.
Prior to the coming of good roads to Virginia and the building of the bridges across the Rappahannock and Potomac Rivers what is known as the Northern Neck, although actually a peninsula, was to those living in the eastern portion almost an island and it was but natural that marked peculiarities of the people of this section distinguished them not only from those who lived in other sections of the country but to a less extent from those living in other parts of Virginia. These distinct peculiarities appeared in pronunciation, in folk-lore and traditions. With the exception of the colored people at least ninety-five per cent of the ancestors of the present population of this section came from Great Britain and preserved with little change the speech, the culture and the habits of the British people and it is these things that distinguished them to some extent from people living in other parts of the country. In Colonial days a very high state of culture was in existence among the great plantations of the Northern Neck and their contributions to the development of this country have included several of the great heroes of the nation. To a considerable extent all these attributes have been handed down from generation to generation and every one in the Northern Neck well knows and is proud of the fact that George Washington and Robert E. Lee were natives of the section.
All these things are emphasized by Miriam Haynie in her most excellent and readable book, which will be a real contribution to the history of Virginia.
The country surrounding the Chesapeake Bay, which is known as the Tidewater, has been compared to the Bible Lands, the Netherlands and Venice.
Captain John Smith, military leader of the expedition to Virginia in 1607, who explored and mapped the Chesapeake Bay and the Bay Country, described it thus:
"There is but one entrance by sea into this country, and that is at the mouth of a very goodly Bay, the widenesse whereof is 18 or 20 miles.
"Within is a country ... heaven and earth never agreed better to frame a place for man's habitation.... Here are ... hils, plaines, valleys, rivers and brookes all running most pleasantly into a faire Bay compassed but for the mouth with fruitfull and delightsome land...."
On the western shore of the Bay there are three peninsulas, or necks, carved out of Virginia's shoreline by the tidal rivers.
The third, and northernmost, of these peninsulas lies between the Rappahannock and the Potomac Rivers. It was probably referred to orally by the first white men who settled at Jamestown as "the northern neck." The name appeared in print certainly as early as 1677, when in an official document it was mentioned as "ye Northerne Neck."
This third peninsula north lies aloof, and long, between its broad rivers, as they flow into the Chesapeake Bay on the east.
From the Bay the narrow strip of land, only fifteen or twenty miles wide, runs inland between the rivers for almost a hundred miles, until it narrows near Fredericksburg so that the rivers almost join—not quite an island but more cut-off than the usual peninsula. In the old days when there were almost no roads, and no bridges, the Neck was to those living in the eastern portion more like an island than a peninsula. Only from the west could one travel in or out by land and that exit was rarely used.
Its geographical position made the Northern Neck for many years almost as inaccessible as an ancient stronghold surrounded by a moat.
The Northern Neck could be compared with ancient Mesopotamia—a land between two rivers where a new civilization started.
The early settlers came to the wilderness in satins and velvets, they surrounded themselves with the niceties of living, as near like those they had left in England as was possible. They shopped in London as they had before and traded with the world directly from their own habitations.
But the conditions of their new wilderness home changed and moulded them and made them into something different—a new breed of men.
By the time unusual men were needed to shape an unusual type of government, descendants from this stock were ready for the undertaking.
In the Northern Neck there are still so many reminders of these remarkable people that it is not hard to imagine them as they might have been in their habitat several centuries ago—John Mottrom sailing into the Coan in his brightly-colored shallop; the Mottrom children playing their medieval games in the shadow of the primeval woods; Ursula twirling the venison roast on its hempen string before the fire; Hanna Neale passing the witchcraft test; young Jack Lee dashing down the forest aisles on his spirited mount; George Mason pulling the arrows from the "poor people"; Moore Fauntleroy measuring off his thirty arm's lengths of rhoanoke for the waiting Accopatough; King Carter rumbling down his avenue in his coach and six; Mary Ball on her dapple gray; James Monroe and John Marshall walking down the Parson's Lane with school books and muskets; Nelly Madison singing to her new baby; young George Washington riding down to see "Miss Betsy" on a fruitless mission, and little Robert E. Lee saying good-bye to the cherubs in the nursery fireplace....
What men first knew this land between the Rappahannock and the Potomac Rivers?
It is believed that Indians lived along the shores of the Chesapeake Bay's tributaries three thousand years ago.
The Vikings may have entered the Bay and explored the nearby streams and lands in the eleventh century.
Cabot, an Italian seaman under commission from King Henry VII of England, may have entered the Chesapeake at the end of the fifteenth century.
Spaniards sailed into the Bay and explored some of the region in the sixteenth century.
European traditions tell of adventurers of other nations who may have visited this region.
Late in the year 1607, Captain John Smith traveled from Jamestown as far north as the Potomac when, as a captive of Opechancanough, he was paraded before the Indian tribes of the Tidewater region. He may have been the first white man to make a comprehensive tour of the Northern Neck of Virginia.
When John Smith heard about the New World across the seas it sounded good to him—it was the sort of adventure that he had been waiting for all of his life.
He had been born in Lincolnshire, England, in 1579. Even as a small lad John Smith had been "set upon brave adventures." Tradition says that he sold his books and satchel and was preparing to run away to sea when he was stopped by the death of his father.
He was soon apprenticed to a merchant but he hated the counting-house. He longed to be free and go to sea. When he was about fifteen he could no longer stand being caged so he ran away. After a number of adventures he became a soldier in the Netherlands.
Some time later he went home on a visit to Lincolnshire, where he "lived a great deal in society." He soon tired of this way of life and retired to a wooded pasture where he built himself a shelter of boughs and became a hermit.
In the peace and solitude of the pasture he studied Machiavelli's Arte of Warre and the writings of Marcus Aurelius. He exercised with a good horse, a lance and a ring, and lived mostly on venison, which he took without worrying too much over the game laws. His other wants were supplied by a servant, his only contact with the world.
Because of his unusual mode of life news of John Smith traveled around the countryside but it did not worry him because "he provoked the wonder of the peasantry."
At length an Italian gentleman, who had become interested in what he had heard of John Smith, penetrated his forest hideout and persuaded him to come into society once more. After many more adventures and hairbreadth escapes in foreign lands he returned to England in 1604, in time for another adventure. He was still a young man, about twenty-five, but he was matured and hardened far beyond his years.
When the little band of colonists set sail for America from Blackwall, England in December 1606, John Smith was with them.
The voyage was a stormy one in more ways than one. By the time the little "sea-wagons" arrived in the West Indies Smith, who had been put in irons, came very near being hanged, according to tradition.
It was April when the ships with their bedraggled passengers entered the Chesapeake Bay. The fragrance of "pyne" reached them from the virgin forest that covered the face of the land. It was a New World in every sense of the meaning—new, fresh, untouched.
When the sealed orders of the King were opened it was found that John Smith had been named a member of the Council. He demanded trial for the charges preferred against him: "that he plotted on arrival in Virginia to murder the Council and make himself the king there." He was tried and acquitted by the first jury to serve in America. Smith was released but was not yet admitted to the Council.
As it turned out John Smith was the only man among them who was prepared to build a new country. In the beginning he warned the colonists that "no man is entitled to a place in America, he must make his own."
When John Smith started exploring the region around the Chesapeake he found that it was inhabited by a number of small Indian tribes. These Indians were known as the Algonquians.
These tribes made up a confederation under the iron rule of a powerful "king" called Powhatan. At his command there were about twenty-five hundred warriors.
Smith made a map which shows a total of one hundred and sixty-one villages within Powhatan's "32 Kingdomes."
Indian villages were owned in common. The hunting grounds, and pieces of cleared land used for the cultivation of corn, tobacco and vegetables belonged to the tribe. A warrior owned nothing except his garments, tomahawks, bows and arrows.
The Algonquians had no written laws. Their customs were handed down through the old men around the campfires from generation to generation. These unwritten laws were well-defined and worked in a positive and forceful way.
The tribes between the Rappahannock and the Potomac Rivers belonged to the Powhatan confederacy. Their language was a variety of the Delaware Indian language.
It was bitterly cold, "with frost and snow," when Captain John Smith first saw the land between the Rappahannock and the Potomac Rivers.
Captain Smith's first visit to the Neck was not one of pleasure or exploration. He came as a captive of the Indian chief, Opechacanough.
It was in the winter of 1607-08. During that year Smith made "3. or 4. journies and discovered the people of Chickahamania." It was on the last of these "journies" that he was taken prisoner, and led about in triumph and exhibited to the tribes of the Tidewater region, from the James to the Potomac.
Smith was carried to Tophanocke, "a kingdome upon a River northward." This river was the Rappahannock. Here they stopped at the village of the Nantaughtacunds.
Smith and his captors may have sped swiftly and silently through the forest but when they approached a village a triumphal procession was formed which was marked by "a barbarous sort of pomp."
Captain Smith was guarded on either side by a savage who kept fast hold upon his wrist. Opechacanough moved in the middle of the column and the swords, guns and pistols which had been taken from Smith and his companions were borne before the Indian chief.
Their approach was heralded by the songs and shrieks and dances of the warriors. Their yells of death and victory brought out the women and children to behold their triumph over this strange-looking creature from another world, after which there was great feasting.
Smith was feasted, too. He was fed so well "with bread and venison that would have served 20 men" that he believed that he was being fattened to be eaten later on.
From the Rappahannock the procession pushed on across the Neck until it reached the village of the Nominies,[1] near the Potomac. Here the same procedure was again repeated.
After their stay near the Potomac the parade turned back from whence it had come. The destination, now, was Powhatan's favorite spot on the York River, where that great chief was waiting to settle the fate of Captain John Smith.
When at length Smith was brought before Powhatan, he was received with all the formal pomp and state known to the savage court. A long consultation was held by the council there assembled.
Captain Smith knew what the decision was when two large stones were brought in by the warriors. His end was not yet, however, for Powhatan's daughter, Pocahontas, according to Smith, saved the day by thrusting herself between him and the up-raised club.
By the time Captain Smith reached Jamestown again nearly seven weeks had elapsed since his capture. Though his tour of the Tidewater country had been under humiliating conditions he had gathered by observation and from the Indians a large amount of useful knowledge.
How did the Northern Neck look to Captain John Smith on his first visit there?
Just like the rest of the Chesapeake Bay country—"all over-growne with trees and ... being a plaine wildernes as God first made it."
The size of the trees impressed him most, and the lack of undergrowth beneath them.
"So lofty and erect," he wrote, "were many of these trees and so great their diameter that their trunks afforded plank twenty yards in length and two and a half feet square."
Freedom from undergrowth he found was due to the annual burnings of the Indians in their efforts to capture whole herds of deer by surrounding them with a belt of fire. These firings made no impressions upon the giant trees.
The trees were so far apart, Smith says, "... that a man may gallop a horse amongst these woods any waie, but where the creeks or Rivers shall hinder." (Other early writers say that a coach could have been driven through the trees, and a person could be seen in the forest at a mile and a half.)
It was winter when Captain Smith first saw the Neck therefore he had a view unobstructed by foliage of the great tree trunks and spacious forest aisles, "bespred" with brown pine needles and ornamented with green vines and scarlet turkey berries.
Since it is impossible to travel far in the Neck without coming upon some stream of water, many of John Smith's forest vistas must have ended with a glimpse of a river or frozen pond. He wrote of the many "sweete and christall springs" that flowed through the woods on their way to the sea.
Many of the forest trees were white oaks, and some may have been a thousand or more years old. These groves were revered by the Indians. Indians were fond of the mulberry tree. Smith notes: "By the dwelling of the savages are some great Mulberry trees; and in some parts of the country, they are found growing naturally in prettie groves."
Besides pine, oak and mulberry, there were, Smith writes, "... goodliest Woods as Beech, Cedar, Cypresse, Walnuts, Sassfras, and other trees unknowne." Chinquapin was one of the "trees unknowne."
Locust and tulip poplar were plentiful. Sweet gum, live oak, holly and cedar flourished in low grounds. Bayberry grew in the swamps and near the edge of the water.
When Captain Smith first saw the Neck it was bitterly cold, with "frost and snow," so he may not have seen the pine needles and scarlet turkey berries. The forest aisles may have been deeply covered with snow.
If the forest floor was covered with snow when Captain John Smith was led a captive across the Northern Neck in the winter of 1607, it is probable that he saw snowshoe rabbits scampering about between the big trees. Porcupines lived there too, and wild-cats, pole-cats and a marten known as "black fox." The little animal he saw with the spotted coat, like the skin of a fawn, was a ground squirrel.
John Smith saw the flying squirrel and the opossum for he describes them: "A small beast they haue ... we call them flying squirrels, because spreading their legs, and so stretching the largeness of their skins, that they have bin seene to fly 30 or 40 yards. An opassom hath an head like a Swine, and a taile like a Rat, and is the bigness of a Cat."
Ordinary squirrels, rabbits, foxes and "Rackoones" were abundant. Captain John Smith no doubt saw beaver at work when they crossed the many streams. "The Beaver," he wrote, "is as bigge as an ordinary water dogge ... His taile somewhat like ... a Racket, bare without haire."
The procession of Indians and the lone white man may have come upon a herd of heavy, slow-moving "Kine." (These were buffalo but are believed to have lacked the hump.) They were not as wild as the other animals of the wilderness. Perhaps Smith caught glimpses of the elk that roamed the forest.
At night John Smith heard the sounds of many wild beasts. The wolves were small but numerous and ravenous. In the evening they hunted like a pack of beagle hounds.
If the procession happened to be encamped near the head of a river he probably heard before morning the scream of a panther as he stalked his prey.
But of all the animals in the Tidewater region at that time, Smith says "Of beastes the chiefe are Deare."
The Northern Neck had been hunted less by the Indians than the lower peninsulas, and it was teeming with wildlife. The primeval forest furnished home and food for the "wild beastes."
When John Smith traveled across the Northern Neck, from the Rappahannock to the Potomac, in the winter of 1607, he probably saw many birds, for this was their season.
"In winter," he wrote, "there are great plenty of Swans, Craynes gray and white with blacke wings, Herons, Geese, Brants, Ducke, Wigeon, Dotterell, Oxeies, Parrots, and Pigeons. Of all those sorts great abundance, and some other strange kinds, to vs unknowne by name. But in sommer not any, or a very few to be seene."
For ages wildfowl had been multiplying with little to hinder them. The Indians killed only what they needed and their weapons were too primitive to make an impression on the great flocks of waterfowl that came to the rivers and marshes to feed on the heavy growth of wild celery, oats and other aquatic plants.
In early winter when these fowl gathered in their annual migration from the North the sky, it was said, was darkened with them as they arose and descended from their feeding grounds in the marshes lying along shore.
John Smith probably heard the trumpet notes of the swans and saw the pattern of flight of the wild geese many times while on his "journie."
He may have at some time seen one of the flightless Great Auks, swimming along down the Bay on its way South for the winter. Or he may have espied a heath hen on the shores of the Chesapeake.
It is doubtful if he saw very many of the "Parrots" he mentioned. They were nocturnal creatures—small, swift, bright and beautiful. The passenger pigeons came in such flocks that their "weights brake down the limbs of large trees thereon they rested at night."
There were many red birds to brighten the somber forest aisles. A little bird with white breast and black wings and back was called "snow-bird" by the English because it arrived at the first fall of snow. Captain Smith probably saw these in the vicinity of the Indian villages as they stayed near habitations.
Turkeys were common in the reedy marshes. Flocks of four and five hundred were not unusual. These wild turkeys, early writers say, averaged forty pounds in weight.
Quail and other common varieties of birds were abundant.
The Indians reckoned their years by winters, or cohonks, as they called them, "which was a name taken from the note of the wild geese, intimating so many times of the wild geese coming to them, which was every winter."
There is no way of knowing whether it was the first or second moon of cohonks when John Smith and his captors arrived at the village of the Nominies, near the Potomac. It was so cold that Smith marveled at how some of the scantily clad warriors could endure it. He felt thankful that his own "gowne," which he had lost when he was captured, had been returned to him.
The village must have appeared bleak and primitive, with its fifteen or twenty arbor-like dwellings scattered among the sparse trees, its barren garden plots, its cornfields, marked by last season's dead stalks and some burned-out tree stumps.
As the procession approached there is little doubt that the scene came to life. The dogs were probably the first to join their howls with the death and victory yells of the warriors. These Indian dogs resembled a cross between a male wolf and an ordinary female dog. There were no other domestic animals, no beasts of burden, and no way to travel except by foot or canoe.
The women and children who emerged from the mat-covered doors of their houses were dressed in garments made of the skins of wild beasts with the hair left on for winter. Some wore long cloaks, made of skins embroidered with beads, others wore beautiful mantles of turkey feathers. Some wore feathered headgear, and jewelry fashioned of shells, beads and copper.
Smith wrote that the Indians gazed upon him "as he had beene a monster."
He was probably deposited in one of the houses, with a guard of six or eight warriors. These houses were built of flexible boughs, set in two parallel rows with floor space between, and lashed together at the top to form an arch-shaped roof. The entire framework was covered with bark or woven grass mats. "He who knoweth one such house," wrote Smith, "knoweth them all."
Inside the houses were "drie, warme, smokie." There was no chimney to conduct the smoke from the fire on the dirt floor to the vent in or near the roof. If the fire ever went out it was hard to start a new one—"their fire they kindle by chafing a dry pointed stike in a hole of a little peece of wood, that firing itselfe will so fire mosse, leaves, or anie such like drie thing that will quickly burne."
John Smith was no doubt glad to have a "warme," "drie" place to rest, even though "smokie." He could stretch out on one of the platforms running down each side of the building. There were no partitions in these houses. The platforms, about a foot high, served as beds, and were spread with "fyne white mattes" and skins. Whole families, from six to twenty persons, slept in these one-room dwellings, some on the platforms, some on the ground.
Captain Smith could probably hear the celebration going on outside. The Indians had a large plot which they used for feasts and a place where they made merry when the feasts were over.
With the abundance of wildfowl and game and the harvest of corn stored away, this was an ideal time for feasting. Oysters from the Potomac were probably included in the menu for the Indians were fond of roasted oysters.
Smith was not forgotten. He noted that they "fedde" him "bountifully," but would not eat with him. We can imagine him there at his solitary meal, supping on corn pone, "fish, fowle, and wild beastes, exceeding fat," by the light of "candells of the fattest splinters of the pine."
When Captain John Smith was in the Northern Neck he saw the Potomac and heard tales from the "Salvages" of a place where there was a mine of "glistering mettal." He made up his mind that if he got out of this predicament he would explore the river "Patowmeke," find the gold mine, and perhaps a passage "strait through to the South Sea."
When he finally did get back to Jamestown the colony was in a bad way. During the extreme cold of the winter of 1607-8, the heavy fires necessary for warmth had caused the thatch-roofed town to burn. This included the granary with all their provisions, and the "palisadoes."
By the time the town had been rebuilt, and other difficulties adjusted, it was summer. John Smith was impatient to begin his next adventure but he waited until the corn crop had been "laid by."