Euler, i. 55, 165, ii. 172 n., 187-189, 192, 341.

Euripides, i. 328, 453, iii. 214, 218, 400, 406, 443.

Evidence, distinction between empirical and a priori, i. 85;

the predicate “evident” defined, ii. 308.

Evil, meaning of word, i. 426;

the punctum pruriens of metaphysics, ii. 375.

See Pessimism.

Existence, vanity of, iii. 382 seq.;

the end of, ii. 695.

Experience, ii. 234 seq., 388 seq.

Experiment, ii. 268.

Explanation, i. 105 seq., 125.

Extension. See Matter.

Eye, i. 301, ii. 194, iii. 162.

Fame, i. 305, iii. 151.

Fanaticism, i. 466 n.

Fate, Fatalism, i. 389, 390, iii. 475.

Fichte, i. 16, 33, 40-43, ii. 22, 31, 176, iii. 13.

Fit Arari, ii. 444.

Flagellants, ii. 243.

Flourens, ii. 133, 416, 417, 479, 494-496, iii. 165, 326.

Folly, a species of the ludicrous, i. 77 seq., ii. 277;

a characteristic of genius, iii. 153.

Force, distinguished from cause, i. 144, 145, 174-178, ii. 217;

inseparable from matter, iii. 54 seq.

Form and matter. i. 162, 168, ii. 215, iii. 26, 53-57.

Forms of thought, 86 seq.;

their relation to parts of speech, ii. 85, 86.

Francis, St., i. 496, iii. 434, 459.

Frauenstädt, ii. 225.

Frederick the Great, ii. 133.

Freedom, as a metaphysical quality, i. 369 seq.;

intellectual, iii. 407;

of the will, i. 376 seq., 388, 389, 520 seq.;

criticism of Kant's doctrine, ii. 117 seq.

French, national character of, i. 510;

philosophy of, ii. 18, iii. 44, 45;

poetry, iii. 209;

music, iii. 244.

Friendship, i. 485.

Fright, effect of, ii. 429.

Froriep, ii. 209.

Future. See Present.

Gall, ii. 469, 494, 495.

Galenus, ii. 297.

Gallows, iii. 456, 457.

Ganglia, their function in organism, ii. 484 seq.

Gardening, landscape, i. 282;

difference between English and old French, iii. 175.

Garrick, ii. 279, iii. 21.

Gemüth, distinguished from mind, ii. 458, 459.

Generatio æquivoca, i. 184 seq.; iii. 54-56.

Generation, and death essential moments in life of species, i. 365, iii. 270-273;

instinctive nature of act, iii. 309;

act viewed subjectively and objectively, iii. 292, 293;

inner significance of act, i. 423 seq., iii. 379;

reason of shame connected with, i. 423, 378;

existence a paraphrase of, iii. 377.

Genius, i. 238-247, 251-253, ii. 245-249, iii. 138-166.

Genital organs, the opposite pole of the brain, i. 425, iii. 87, 310;

independence of knowledge, i. 150, 426;

difference of plants, animals, and man in respect of, i. 204, iii. 35;

shame connected with, iii. 379;

symbolical language of, iii. 380.

Genus, distinguished from species, iii. 123 seq.;

construction of logical genus, ii. 103, 104.

Geometry, content of, i. 9;

method of, i. 90 seq.; ii. 321 seq.

Genre painting, i. 298.

Gichtel, iii. 434, 435.

Gilbert, ii. 196.

Giordano, Luca, iii. 198.

Given, the, ii. 23, 84.

Gnostics, iii. 305, 432, 438, 442,

γνωθι σαυτον, ii. 423.

God, origin of the word, iii. 446;

egotistical origin of belief in, ii. 130;

an asserted “consciousness of God,” ii. 129, 141, 142;

criticism of proofs for existence of, ii. 128-133.

Goethe, his theory of colours, i. 26, 160, 245, ii. 433;

on genius, i. 247, iii. 19, 147, 151, 153, 156;

on effect of human beauty, i. 285;

on Laocoon, i. 293;

on painting of music, i. 295;

on fable of Proserpine and pomegranate, i. 311, 424;

his songs, i. 323, 210;

on indestructibility of human spirit, i. 362 n.;

“Confessions of beautiful soul,” i. 497;

power of sight of suffering, i. 512;

on persistency of error, ii. 4, 8;

unknown to Kant, ii. 152;

sensitive to noise, ii. 198;

metamorphosis of plants, ii. 225, iii. 85;

on skeletons of rodents, ii. 318;

on Kant, ii. [pg 495] 340;

“Wahlverwandtschaften,” iii. 37, 151, 164;

his love of natural sciences, iii. 39;

his height, iii. 160;

his childishness, iii. 163;

his mother, iii. 327;

quoted, i. 314, 366, ii. 14, 22, 294, iii. 132, 136, 369.

Good, the conception, i. 464 seq.;

nature of the good man, 465, 480, iii. 306, 307.

Gorgias, ii. 281, 286.

Gothic architecture compared with antique, iii. 189-192.

Gozzi, Carlo, i. 237, ii. 276, iii. 169.

Grace, distinguished from beauty, i. 289;

Christian doctrine of, i. 522 seq., 528, ii. 149.

Gracian, Balthasar, i. 311, ii. 250, iii. 401.

Grammar, relation to Logic, ii. 85-87, 89.

Gravitas, iii. 152.

Gravitation, i. 13, 26, 195, 212, 213, 398, ii. 225, 226, iii. 52, 394.

Greatness in spiritual sense, iii. 150.

Guicciardini, ii. 447.

Guido Reni, iii. 191.

Guilt, i. 204, 454, iii. 390, 415, 418, 420 seq., 448.

Guion, Mme. de, i. 497, 505, iii. 432, 434, 435.

Hall, Marshall, i. 151, ii. 133, 433, 484, iii. 6.

Haller, ii. 479, 488, iii. 328.

Hamilton, Sir W., ii. 323.

Happiness, is negative, i. 411-413;

from standpoint of higher knowledge, i. 456;

impossible in an existence like ours, iii. 382, 383;

and virtue, i. 466, iii. 420 seq.

Hardy, Spence, i. 497, iii. 301, 303, 308 n., 434.

Hauz, iii. 45.

Haydn, i. 304.

Head, relation of, to trunk in brutes and man, i. 230;

opposite pole of genitals, i. 425, iii. 87, 310;

and heart, ii. 450 seq.

Health, i. 190 seq., iii. 385.

Hearing, sense of, ii. 195-199.

Heart, the centre and primum mobile of life, ii. 428, 479-481;

opposition between head and heart, ii. 450 seq.;

why love affairs are called affairs of the heart, iii. 373.

Heathen, ii. 97.

Heavens, sublime effect of, i. 266, 267.

Hegel, ii. 8, 22, 31, 171, 243, 261, 266, iii. 45, 224, 225, 394, 404, 436.

Heine, Heinrich, ii. 283.

Hell, i. 419, iii. 387, 388, 392.

Helvetius, i. 288 n., ii. 256, 444 446, iii. 8.

Heraclitus, i. 8, ii. 256, iii. 399.

Herder, i. 52, ii. 153, iii. 163.

Heredity, iii. 318-335.

Hermaphrodism, iii. 356.

Herodotus, ii. 347, iii. 303, 398.