Pliny, iii. 378, 400, 451.

Plotinus, ii. 218, iii. 51, 54, 432.

Plouquet, i. 55.

Plutarch, ii. 98, 319, iii. 124, 271 399.

Poaching, a positive, not a moral fault, iii. 411, 412.

Poet, the, grade; of, iii. 202;

marks of genuine, iii. 207;

bad influence of mediocre, i. 317 n.;

distinguished from philosopher, iii. 146, 147.

Poetical justice, i. 328

Poetry, i. 313-330, iii. 38, 200-219.

Point, extensionless, ii. 223;

immovable, ii. 219.

Polarity, i. 187.

Polier, Mme. de, i. 492, 501 n., ii 109.

Position, i. 9.

Possibility, ii. 69, 72.

Pouchet, iii. 56.

Poussin, i. 306.

Praxiteles, iii. 195.

Predestination, i. 378, ii. 149.

Pre-existence, iii. 253, 254.

Prejudice, ii. 268.

Preller, ii. 357.

Present, the, i. 358-360, iii. 271, 271 n.

Priestley, i. 373, ii. 111, 224, 225, iii. 46.

Priests, i. 466 n., ii. 362.

Principium individuationis, i. 145, 146, 166, 454 seq., 481, iii. 274, 417, 418.

Principle of sufficient reason, is a priori, i. preface xi., 6, iii. 469;

sphere of validity of, i. 7, 16, 17, 41, 106, iii. 405, 469;

importance of, i. 96, 107, ii. 316;

indemonstrable nature of, i. 96, [pg 502] 106;

Property, right of, i. 432, 433 n., iii. 411.

Prose, as distinguished from poetry, i, 313, iii. 204-206.

Protestantism. See Catholicism.

Prudence, i. 27, 245, 456.

Psychology, ii. 412-467.

end of, i. 448-450, iii. 412, 413;

measure of, iii. 413, 414.

Pyramids, i. 267, iii. 229.

Pythagoras, iii. 303.

Pythagoreans, i. 33, 86, 92, 95, 188, 343, ii. 319, iii. 95, 124, 427, 442, 452.

Quality, of judgments ii. 57, 87;

as determination of matter, iii. 54;

natural forces as qualitates occultæ, i. 126, 162, 170, 182, ii. 376.

Quid pro quo, i. 79.

Quieter of will, i. 301, 326, 327, 367, 396, 489, 490.

Quietism, iii. 433-435,

Rabelais, iii. 437.

Radius, Justus, ii. 191.

Rameau, i. 58.

Rancé, Abbé, i. 510, iii. 455.

Raphael, i. 295, 300, 531, iii. 162.

Rationalism in theology, ii. 369.

Reading, disadvantage of much, ii. 253-255.

Realism, ii. 85, iii. 125.

Reality, definition, i. 30;

the present is the form of, i. 359, 360, iii. 271 n.;

of external world, i. 22, 23, ii. 169, 184.

Reason, the word, i. 48, ii. 141, 241;

function of, i. 50, ii. 137;

theoretical and practical, i. 30, 113, ii. 138, 139, 345; iii. 408;

prerogative of man, i. 46-48, 110-112, 384, 385, ii. 228-233, iii. 380, 381;

relation of language to, i. 47-51, ii. 238;

advantages and disadvantages, i. 45, 47, 68-75, ii. 234-243, 345 seq.;

compatible with want of understanding and with moral badness, ii. 136;

opposed to revelation, ii. 142;

Kant's Ideas of, i. 169, ii. 96-100;

ideal of, ii. 125-133;

principle of, ii. 90-96.

Reflection, definition, i. 46;

relation to perceptive knowledge, ii. 54 seq.

Reflex movements, ii. 483-484.

Reid, Dr. Thomas, ii. 189, 191, 207, 240.

Reil, i. 140, 159.

Religion, significance of, ii. 367 seq.;

value of, ii. 370;

fundamental distinction between, ii. 372 seq.;

mysteries essential to, ii. 367;

demoralising influence of, i. 466 n.;

conflict with culture and science, ii. 370;

philosophy of, ii. 370

(Cf. Buddhism, Brahmanism, Christianity, Judaism, and Mohammedanism).

Repentance, i. 382, iii. 406, 407.

Reproduction. See Generation.

Republics tend to anarchy, i. 443.

Resignation. See Will, denial of.

Resolve, i. 387.

Revenge, distinguished from punishment, i. 449;

relation to wickedness, i. 470;

a characteristic of human nature which is not to be confounded with revenge, i. 462.

Rhetoric, i. 63, ii. 285, 286, 305, 306.

Rhyme. See Poetry.

Rhythm, in music, i. 339 seq.

See Poetry.

Richter, Jean Paul, ii. 22, 198, 270, 283, iii. 141, 143, 145.

Right, negative nature of conception, i. 437, 444;

independent of State, i. 439, iii. 409;

positive i. 444, 446;

of property, i. 432 433 n., iii. 411.

Ritter, ii. 357.

Romantic, distinguished from classical, iii. 209.

Rösch, ii. 478, 480.

Rosenkranz, i. 203 n., ii. 29, 36, 117, 120, 121, 146-148, 204 n., 212, 217, 225, 377.

Rosini, ii. 447.

Rousseau, i. 247, 343, ii. 136, 353, iii. 106, 325, 338, 397.

Ruins, sublime effect of, i. 267;

analogous to cadenza in music, iii. 241.

Ruisdael, i. 255.

St. Hilaire, August, iii. 55.

St. Hilaire, Geoffroi, ii. 318, iii. 82.

Sakya Muni, iii. 168, 434.

Salvation, the way of, iii. 460-467.

Sangermano, iii. 301, 308 n.

Sannyasis, i. 496, ii. 352.

Saphir, ii. 274.

Sceptics, i. 123, 124.

Schelling, i. 187, ii. 22, 31, 116, 169, 176, 236, 261, iii. 62, 471.

Schiller, i. 79, 318, ii. 148, 276, 321, iii. 215, 217.

Schleiermacher, i. 67, 262, iii. 394.

Schlegel, iii. 75.

Schmidt, J. J., ii. 371, iii. 308 n.

Schnürrer, iii. 301.

Scholastics, Scholasticism, i. 82, 146, 162, 198 n., ii. 12, 13, 35, 100, 125, 126, iii. 125.

Scholiast, ii. 319.

Schultz, ii. 480.

Schulze, ii. 312.

Science, nature of, i. 36, 58, 80-90, 105, 106, 229, 238, ii. 53, 252, 267.

Scott, Sir Walter, ii. 427, 457, iii. 328, 386, 399.

Scopas, iii. 195.

Sculpture, as opposed to painting, i. 292, iii. 193;

æsthetic effect of, iii. 200, 201;

significance of drapery in, i. 296;

antique, i. 309, iii. 194, 195;

modern, iii. 195.

Secundus, Johannes, iii. 195.

Selfishness. See Egoism.

Self-knowledge, ii. 423.

Self-renunciation, meaning of, iii. 423;

the appearance of freedom in the phenomenon, i. 388, 389.

Seneca, i. 75, 246, 379, ii. 149, 234, 347, 350, 355-358, 458.

Sensation, ii. 186-191.

Senses, ii. 193-200.

Sensibility, i. 13.

Sentimentality, i. 512, 513.

Serenity, i. 422, iii. 376.

Seriousness, as the opposite of laughter, ii. 280;

as determining the tendency of life, iii. 149.

Sex, degree of, iii. 356.

Sextus Empiricus, i. 62, 93, 343, ii. 127.

Sexual impulse, difference between man and brute with reference to, i. 171, iii. 309;

significance and power of, i. 423, 425, 310, 312-314, 376;

physiological correlative of, iii. 314;

its relation to happiness of life, iii. 376;

voluntary renunciation of satisfaction of, i. 430, iii. 376.