In the Panjâb there is a special snake tribe. They observe every Monday and Thursday in the snake’s honour, cooking rice and milk, setting a portion aside for the snake, and never eating or making butter on those days. If they find a dead snake, they put clothes upon it, and give it a regular funeral. They will not kill a snake, and say that its bite is harmless to them. The snake, they say, changes its form every hundred years, and then becomes a man or a bull.12 So, in Senegambia, “a python is expected to visit every child of the Python clan within eight days after birth; and the Psylli, a snake clan of ancient Africa, used to expose their infants to snakes in the belief that the snakes would not harm true-born children of the clan.”13 So, in Northern India the Bais Râjputs are children of the snake, and supposed to be safe from its bite, and Nâga Râja is the tribal godling of the Bâjgis. There is a well-known legend of a queen of India, who is said to have sent to Alexander, among other costly presents, a girl, who, having been fed with serpents from her infancy, partook of their venomous nature. The well-known tale of Elsie Venner has been already referred to in the same connection.