But the most warlike and steady part of his army he held in reserve at some distance, in order that they might not see what was happening too closely, but, with strength and spirit unimpaired, might use their courage to the best advantage when the moment arrived. And, if in spite of having done everything that could be done, he who had never been beaten before failed to secure the victory now, we must excuse him. For there are times when chance thwarts the plans of the brave; and there are others again, when a man
And this we might say was the case with Hannibal on this occasion....
17. Manifestations of emotion which go beyond what is customary among a particular people,Scipio’s answer to the envoys from Carthage after Zama, who made extravagant displays of sorrow. if they are thought to be the result of genuine feeling evoked by extraordinary disasters, excite pity in the minds of those who see or hear them; and we are all in a manner moved by the novelty of the spectacle. But when such things appear to be assumed for the purpose of taking in the spectators and producing a dramatic effect, they do not provoke pity, but anger and dislike. And this was the case in regard to the Carthaginian envoys. Scipio deigned to give a very brief answer to their prayers, saying that “They, at any rate, deserved no kindness at the hands of the Romans, since they had themselves confessed that they were the aggressors in the war, by having, contrary to their treaty obligations, taken Saguntum and enslaved its inhabitants, and had recently been guilty of treachery and breaking the terms of a treaty to which they had subscribed and sworn. It was from a regard to their own dignity, to the vicissitudes of Fortune, and to the dictates of humanity that the Romans had determined to treat them with lenity and behave with magnanimity. And of this they would be convinced if they would take a right view of the case. For they ought not to consider it a hardship if they found themselves charged to submit to any punishment, to follow a particular line of conduct, or to give up this or that; they ought rather to regard it as an unexpected favour that any kindness was conceded to them at all; since Fortune, after depriving them of all right to pity and consideration, owing to their own unrighteous conduct, had put them in the power of their enemies.” After this preamble he mentioned the concessions to be made to them, and the penalties to which they were to submit.
18. The following are the heads of the terms offered them:—The Carthaginians to retain the towns in Libya,Terms imposed on Carthage after the battle of Zama, B.C. 202-201. of which they were possessed before they commenced the last war against Rome, and the territory which they also heretofore held, with its cattle, slaves, and other stock: and from that day should not be subject to acts of hostility, should enjoy their own laws and customs, and not have a Roman garrison in their city. These were the concessions favourable to them. The clauses of an opposite character were as follows:—The Carthaginians to pay an indemnity to the Romans for all wrongs committed during the truce; to restore all captives and runaway slaves without limit of time; to hand over all their ships of war except ten triremes, and all elephants; to go to war with no people outside Libya at all, and with none in Libya without consent from Rome; to restore to Massanissa all houses, territory, and cities belonging to him or his ancestors within the frontiers assigned to that king; to supply the Roman army with provisions for three months, and with pay, until such time as an answer shall be returned from Rome on the subject of the treaty; to pay ten thousand talents of silver in fifty years, two hundred Euboic talents every year; to give a hundred hostages of their good faith,—such hostages to be selected from the young men of the country by the Roman general, and to be not younger than fourteen or older than thirty years.
19. This was the nature of Scipio’s answer to the envoys, who hastened home and communicated its terms to their countrymen.A scene in the Carthaginian assembly. Hannibal persuades them to accept the treaty. It was then that the story goes that, upon a certain Senator intending to speak against accepting the terms and actually beginning to do so, Hannibal came forward and pulled the man down from the tribune; and when the other senators showed anger at this breach of custom, Hannibal rose again and “owned that he was ignorant of such things; but said that they must pardon him if he acted in any way contrary to their customs, remembering that he had left the country when he was but fourteen, and had only returned when now past forty-five. Therefore he begged them not to consider whether he had committed a breach of custom, but much rather whether he were genuinely feeling for his country’s misfortunes; for that was the real reason for his having been guilty of this breach of manners. For it appeared to him to be astonishing, and, indeed, quite unaccountable, that any one calling himself a Carthaginian, and being fully aware of the policy which they had individually and collectively adopted against the Romans, should do otherwise than adore the kindness of Fortune for obtaining such favourable terms, when in their power, as a few days ago no one—considering the extraordinary provocation they had given—would have ventured to mention, if they had been asked what they expected would happen to their country, in case of the Romans proving victorious. Therefore he called upon them now not to debate, but unanimously to accept the terms offered, and with sacrifices to the gods to pray with one accord that the Roman people might confirm the treaty.” His advice being regarded as both sensible and timely, they resolved to sign the treaty on the conditions specified; and the senate at once despatched envoys to notify their consent....
The intrigues of Philip V. and Antiochus the Great to divide the dominions of the infant king of Egypt, Ptolemy Epiphanes, B.C. 204.
20. Is it not astonishing that while Ptolemy Philopator was alive and did not need such assistance, these two kings were ready with offers of aid, but that as soon as he was dead, leaving his heir a mere child,Shameless ambition of Philip and Antiochus. whose kingdom they were bound by the ties of nature to have defended, they then egged each other on to adopt the policy of partitioning the boy’s kingdom between themselves, and getting rid entirely of the heir; and that too without putting forward any decent pretext to cover their iniquity, but acting so shamelessly, and so like beasts of prey, that one can only compare their habits to those ascribed to fishes, among which, though they may be of the same species, the destruction of the smaller is the food and sustenance of the larger. This treaty of theirs shows, as though in a mirror, the impiety to heaven and cruelty to man of these two kings, as well as their unbounded ambition. However, if a man were disposed to find fault with Fortune for her administration of human affairs, he might fairly become reconciled to her in this case; for she brought upon those monarchs the punishment they so well deserved, and by the signal example she made of them taught posterity a lesson in righteousness. For while they were engaged in acts of treachery against each other, and in dismembering the child’s kingdom in their own interests, she brought the Romans upon them, and the very measures which they had lawlessly designed against another, she justly and properly carried out against them.B.C. 197. B.C. 191. For both of them, being promptly beaten in the field, were not only prevented from gratifying their desire for the dominions of another, but were themselves made tributary and forced to obey orders from Rome. Finally, within a very short time Fortune restored the kingdom of Ptolemy to prosperity; while as to the dynasties and successors of these two monarchs, she either utterly abolished and destroyed them, or involved them in misfortunes which were little short of that....
21. There was a certain man at Cius named Molpagoras, a ready speaker and of considerable ability in affairs,The intrigues and tyranny of Molpagorus at Cius, in Bithynia. but at heart a mere demagogue and selfish intriguer. By flattering the mob, and putting the richer citizens into its power, he either got them put to death right out, or drove them into exile and distributed their confiscated goods among the common people, and thus rapidly secured for himself a position of despotic power....
The miseries which befel the Cians were not so much owing to Fortune or the aggressions of their neighbours,The causes of the ruin of Cius. as to their own folly and perverse policy. For by steadily promoting their worst men, and punishing all who were opposed to these, that they might divide their property among themselves, they seemed as it were to court the disasters into which they fell. These are disasters into which, somehow or another, though all men fall, they yet not only cannot learn wisdom, but seem not even to acquire the cautious distrust of brute beasts. The latter, if they have once been hurt by bait or trap, or even if they have seen another in danger of being caught, you would find it difficult to induce to approach anything of the sort again: they are shy of the place, and suspicious of everything they see. But as for men, though they have been told of cities utterly ruined by their policy, and see others actually doing so before their eyes, yet directly any one flatters their wishes by holding out to them the prospect of recruiting their fortunes at the cost of others, they rush thoughtlessly to the bait: although they know quite well that no one, who has ever swallowed such baits, has ever survived; and that such political conduct has notoriously been the ruin of all who have adopted it.
22. Philip was delighted at taking the city, as though he had performed a glorious and honourable achievement;Capture of Cius by Philip V. B.C. 202.64 for while displaying great zeal in behalf of his brother-in-law (Prusias), and overawing all who opposed his policy, he had secured for himself in fair warfare a large supply of slaves and money. But the reverse of this picture he did not see in the least, although it was quite plain. In the first place, that he was assisting his brother-in-law, who, without receiving any provocation, was treacherously assailing his neighbours. In the second place, that by involving a Greek city without just cause in the most dreadful misfortunes, he was sure to confirm the report, which had been widely spread, of his severity to his friends; and by both of these actions would justly gain throughout Greece the reputation of a man reckless of the dictates of piety. In the third place, that he had outraged the envoys from the above-mentioned states,65 who had come with the hope of saving the Cians from the danger which threatened them, and who, after being day after day mocked by his professions, had been at length compelled to witness what they most abhorred. And lastly, that he had so infuriated the Rhodians, that they would never henceforth listen to a word in his favour: a circumstance for which Philip had to thank Fortune as well as himself.
23. For it happened that just when his ambassador was defending his master before the Rhodians in the theatre,—enlarging onThe anger of the Rhodians at the fall of Cius. “the magnanimity of Philip,” and announcing that “though already in a manner master of Cius, he conceded its safety to the wishes of the Rhodian people; and did so because he desired to refute the calumnies of his enemies, and to establish the honesty of his intentions in the eyes of Rhodes,”—just then a man entered the Prytaneum who had newly arrived in the island, and brought the news of the enslavement of the Cians and the cruelty which Philip had exercised upon them. The Prytanis coming into the theatre to announce this news, while the ambassador was absolutely in the middle of his speech, the Rhodians could scarcely make up their minds to believe a report which involved such monstrous treachery.
He had then betrayed himself quite as grossly as the Cians; and so blind or misguided had he become as to the principles of right and wrong, that he boasted of actions of which he ought to have been most heartily ashamed, and plumed himself upon them as though they were to his credit. But the people of Rhodes from that day forth regarded Philip as their enemy, and made their preparations with that view.It causes a breach with the Aetolians. And no less by this course had he gained the hatred of the Aetolians. He had but lately made terms with, and held out the hand of friendship to that nation: no excuse for a breach had arisen; and the Lysimachians, Calchedonians, and Cianians were friends and allies of the Aetolians. Nevertheless only a short time before he had separated Lysimachia from the Aetolian alliance, and induced it to submit to him: then he had done the same to Calchedon: and lastly he had enslaved the Cians, though there was an Aetolian officer actually in Cius and conducting the government. Prusias, however, in so far as his policy was accomplished, was delighted; but inasmuch as another was in possession of the prizes of the operations, while he himself got as his share nothing but the bare site of a city, was extremely annoyed, but was yet unable to do anything....
24. During his return voyage Philip engaged in one act of treachery after another,Philip at Thasos, B.C. 202-201. and among others put in about midday at the town of Thasos, and though it was on good terms with him, took it and enslaved its inhabitants....
The Thasians answered Philip’s general Metrodorus, that they would surrender their city, on condition that he would guarantee them freedom from a garrison, tribute, or billeting of soldiers, and the enjoyment of their own laws. Metrodorus having declared the king’s consent to this, the whole assembly signified their approval of the words by a loud shout, whereupon they admitted Philip into the town....
All kings perhaps at the beginning of their reign dangle the name of liberty before their subjects’ eyes, and address as friends and allies those who combine in pursuing the same objects as themselves; but when they come to actual administration of affairs they at once cease to treat these as allies, and assume the airs of a master. Such persons accordingly find themselves deceived as to the honourable position they expected to occupy, though as a rule not as to the immediate advantage which they sought. But if a king is meditating undertakings of the greatest importance, and only bounding his hopes by the limits of the world, and has as yet had nothing to cast a damp upon his projects, would it not seem the height of folly and madness to proclaim his own fickleness and untrustworthiness in matters which are of the smallest consequence, and lie at the very threshold of his enterprise?...
(a). My plan being to narrate under each year all the events in the several parts of the world which were contemporary, it is clear that in some cases it will be necessary to mention the end before the beginning; when, that is to say, that particular part of the subject calls for mention, first, as being in place in the general course of my narrative, and the events which embrace the end of an episode fit in sooner than those which belong to its beginning and first conception....
25. Sosibius, the unfaithful guardian of Ptolemy Epiphanes, was a creature of extraordinary cunning,The previous career of Sosibius. who long retained his power, and was the instrument of many crimes at court: he contrived first the murder of Lysimachus, son of Arsinoe, daughter of Ptolemy and Berenice; secondly, that of Maga, son of Ptolemy and Berenice the daughter of Maga; thirdly, that of Berenice the mother of Ptolemy Philopator; fourthly, that of Cleomenes of Sparta; and fifthly, that of Arsinoe the daughter of Berenice....
Three or four days after the death of Ptolemy Philopator, having caused a platform to be erected in the largest court of the palace,B.C. 205. The death of Ptolemy Philopator announced, and Epiphanes crowned. Agathocles and Sosibius summoned a meeting of the foot-guards and the household, as well as the officers of the infantry and cavalry. The assembly being formed, they mounted the platform, and first of all announced the deaths of the king and queen, and proclaimed the customary period of mourning for the people. After that they placed a diadem upon the head of the child, Ptolemy Epiphanes, proclaimed him king, and read a forged will, in which the late king nominated Agathocles and Sosibius guardians of his son. They ended by an exhortation to the officers to be loyal to the boy and maintain his sovereignty. They next brought in two silver urns, one of which they declared contained the ashes of the king, the other those of Arsinoe. And in fact one of them did really contain the king’s ashes, the other was filled with spices. Having done this they proceeded to complete the funeral ceremonies. It was then that all the world at last learnt the truth about the death of Arsinoe. For now that her death was clearly established, the manner of it began to be a matter of speculation. Though rumours which turned out to be true had found their way among the people, they had up to this time been disputed; now there was no possibility of hiding the truth, and it became deeply impressed in the minds of all. Indeed there was great excitement among the populace: no one thought about the king; it was the fate of Arsinoe that moved them. Some recalled her orphanhood; others the tyranny and insult she had endured from her earliest days; and when her miserable death was added to these misfortunes, it excited such a passion of pity and sorrow that the city was filled with sighs, tears, and irrepressible lamentation. Yet it was clear to the thoughtful observer that these were not so much signs of affection for Arsinoe as of hatred towards Agathocles.
The first measure of this minister, after depositing the urns in the royal mortuary, and giving orders for the laying aside of mourning,Agathocles propitiates the army and gets rid of the rivals. was to gratify the army with two months’ pay; for he was convinced that the way to deaden the resentment of the common soldiers was to appeal to their interests. He then caused them to take the oath customary at the proclamation of a new king; and next took measures to get all who were likely to be formidable out of the country. Philammon, who had been employed in the murder of Arsinoe, he sent out as governor of Cyrene, while he committed the young king to the charge of Oenanthe and Agathocleia. Next, Pelops the son of Pelops he despatched to the court of Antiochus in Asia, to urge him to maintain his friendly relations with the court of Alexandria, and not to violate the treaty he had made with the young king’s father. Ptolemy, son of Sosibius, he sent to Philip to arrange for a treaty of inter-marriage between the two countries, and to ask for assistance in case Antiochus should make a serious attempt to play them false in any matter of importance.
He also selected Ptolemy, son of Agesarchus, as ambassador to Rome: not with a view of his seriously prosecuting the embassy, but because he thought that, if he once entered Greece, he would find himself among friends and kinsfolk, and would stay there; which would suit his policy of getting rid of eminent men. Scopas the Aetolian also he sent to Greece to recruit foreign mercenaries, giving him a large sum in gold for bounties. He had two objects in view in this measure: one was to use the soldiers so recruited in the war with Antiochus; another was to get rid of the mercenary troops already existing, by sending them on garrison duty in the various forts and settlements about the country; while he used the new recruits to fill up the numbers of the household regiments with new men, as well as the pickets immediately round the palace, and in other parts of the city. For he believed that men who had been hired by himself, and were taking his pay, would have no feelings in common with the old soldiers, with whom they would be totally unacquainted; but that, having all their hopes of safety and profit in him, he would find them ready to co-operate with him and carry out his orders.
Now all this took place before the intrigue of Philip, though it was necessary for the sake of clearness to speak of that first, and to describe the transactions which took place, both at the audience and the dispatch of the ambassadors.
To return to Agathocles: when he had thus got rid of the most eminent men, and had to a great degree quietedThe debauchery of Agathocles. the wrath of the common soldiers by his present of pay, he returned quickly to his old way of life. Drawing round him a body of friends, whom he selected from the most frivolous and shameless of his personal attendants or servants, he devoted the chief part of the day and night to drunkenness and all the excesses which accompany drunkenness, sparing neither matron, nor bride, nor virgin, and doing all this with the most offensive ostentation. The result was a widespread outburst of discontent; and when there appeared no prospect of reforming this state of things, or of obtaining protection against the violence, insolence and debauchery of the court, which on the contrary grew daily more outrageous, their old hatred blazed up once more in the hearts of the common people, and all began again to recall the misfortunes which the kingdom already owed to these very men. But the absence of any one fit to take the lead, and by whose means they could vent their wrath upon Agathocles and Agathocleia, kept them quiet. Their one remaining hope rested upon Tlepolemus, and on this they fixed their confidence.
As long as the late king was alive Tlepolemus remained in retirement; but upon his death he quickly propitiated the common soldiers,Tlepolemus, governor of Pelusium, determines to depose Agathocles, B.C. 205-204. and became once more governor of Pelusium. At first he directed all his actions with a view to the interest of the king, believing that there would be some council of regency to take charge of the boy and administer the government. But when he saw that all those who were fit for this charge were got out of the way, and that Agathocles was boldly monopolising the supreme power, he quickly changed his purpose; because he suspected the danger that threatened him from the hatred which they mutually entertained. He therefore began to draw his troops together, and bestir himself to collect money, that he might not be an easy prey to any one of his enemies. At the same time he was not without hope that the guardianship of the young king, and the chief power in the state might devolve upon him; both because, in his own private opinion, he was much more fit for it in every respect than Agathocles, and because he was informed that his own troops and those in Alexandria were looking to him to put an end to the minister’s outrageous conduct. When such ideas were entertained by Tlepolemus, it did not take long to make the quarrel grow, especially as the partisans of both helped to inflame it. Being eager to secure the adhesion of the generals of divisions and the captains of companies, he frequently invited them to banquets; and at these assemblies, instigated partly by the flattery of his guests and partly by his own impulse (for he was a young man and the conversation was over the wine), he used to throw out sarcastic remarks against the family of Agathocles. At first they were covert and enigmatic, then merely ambiguous, and finally undisguised, and containing the bitterest reflections. He proposed the health of the scribbler of pasquinades, the sackbut-girl and waiting-woman; and spoke of his shameful boyhood, when as cupbearer of the king he had submitted to the foulest treatment. His guests were always ready to laugh at his words and add their quota to the sum of vituperation. Agathocles will anticipate him. It was not long before this reached the ears of Agathocles: and the breach between the two thus becoming an open one, Agathocles immediately began bringing charges against Tlepolemus, declaring that he was a traitor to the king, and was inviting Antiochus to come and seize the government. And he brought many plausible proofs of this forward, some of which he got by distorting facts that actually occurred, while others were pure invention. His object in so doing was to excite the wrath of the common people against Tlepolemus. But the result was the reverse; for the populace had long fixed their hopes on Tlepolemus, and were only too delighted to see the quarrel growing hot between them. The actual popular outbreak which did occur began from the following circumstances. Nicon, a relation of Agathocles, was in the lifetime of the late king commander of the navy....
26. (a) Another murder committed by Agathocles was that of Deinon, son of Deinon. But this, as the proverb has it,A fragment from the earlier history of Agathocles. was the fairest of his foul deeds. For the letter ordering the murder of Arsinoe had fallen into this man’s hands, and he might have given information about the plot and saved the Queen; but at the time he chose rather to help Philammon, and so became the cause of all the misfortunes which followed; while, after the murder was committed, he was always recalling the circumstances, commiserating the unhappy woman, and expressing repentance at having let such an opportunity slip: and this he repeated in the hearing of many, so that Agathocles heard of it, and he met with his just punishment in losing his life....
26. (b) The first step of Agathocles was to summon a meeting of the Macedonian guards.Agathocles pretends a plot of Tlepolemus against the king, B.C. 202. He entered the assembly accompanied by the young king and his own sister Agathocleia. At first he feigned not to be able to say what he wished for tears; but after again and again wiping his eyes with his chlamys he at length mastered his emotion, and, taking the young king in his arms, spoke as follows: “Take this boy, whom his father on his death-bed placed in this lady’s arms” (pointing to his sister) “and confided to your loyalty, men of Macedonia! That lady’s affection has but little influence in securing the child’s safety: it is on you that that safety now depends; his fortunes are in your hands. It has long been evident to those who had eyes to see, that Tlepolemus was aiming at something higher than his natural rank; but now he has named the day and hour on which he intends to assume the crown. Do not let your belief of this depend upon my words; refer to those who know the real truth and have but just come from the very scene of his treason.” With these words he brought forward Critolaus, who deposed that he had seen with his own eyes the altars being decked, and the victims being got ready by the common soldiers for the ceremony of a coronation.
When the Macedonian guards had heard all this, far from being moved by his appeal,Anger of the populace and soldiers against Agathocles. they showed their contempt by hooting and loud murmurs, and drove him away under such a fire of derision that he got out of the assembly without being conscious how he did it. And similar scenes occurred among other corps of the army at their meetings. Meanwhile great crowds kept pouring into Alexandria from the up-country stations, calling upon kinsmen or friends to help the movement, and not to submit to the unbridled tyranny of such unworthy men. But what inflamed the populace against the government more than anything else was the knowledge that, as Tlepolemus had the absolute command of all the imports into Alexandria, delay would be a cause of suffering to themselves.
27. Moreover, an action of Agathocles himself served to heighten the anger of the multitude and of Tlepolemus. For he took Danae, the latter’s mother-in-law, from the temple of Demeter, dragged her through the middle of the city unveiled, and cast her into prison. His object in doing this was to manifest his hostility to Tlepolemus; but its effect was to loosen the tongues of the people. In their anger they no longer confined themselves to secret murmurs: but some of them in the night covered the walls in every part of the city with pasquinades; while others in the day time collected in groups and openly expressed their loathing for the government.
Seeing what was taking place, and beginning to fear the worst, Agathocles at one time meditated making his escape by secret flight;Terror of Agathocles. but as he had nothing ready for such a measure, thanks to his own imprudence, he had to give up that idea. At another time he set himself to drawing out lists of men likely to assist him in a bold coup d’état, by which he should put to death or arrest his enemies, and then possess himself of absolute power. While still meditating these plans he received information that Moeragenes, one of the bodyguard, was betraying all the secrets of the palace to Tlepolemus, and was co-operating with him on account of his relationship with Adaeus, at that time the commander of Bubastus.Arrest of Moeragenes. Agathocles immediately ordered his secretary Nicostratus to arrest Moeragenes, and extract the truth from him by every possible kind of torture. Being promptly arrested by Nicostratus, and taken to a retired part of the palace, he was at first examined directly as to the facts alleged; but, refusing to confess anything, he was stripped. And now some of the torturers were preparing their instruments, and others with scourges in their hands were just taking off their outer garments, when just at that very moment a servant ran in, and, whispering something in the ear of Nicostratus, hurried out again. Nicostratus followed close behind him, without a word, frequently slapping his thigh with his hand.
28. The predicament of Moeragenes was now indescribably strange. There stood the executioners Moeragenes rouses the soldiers. by his side on the point of raising their scourges, while others close to him were getting ready their instruments of torture: but when Nicostratus withdrew they all stood silently staring at each other’s faces, expecting him every moment to return; but as time went on they one by one slipped away, until Moeragenes was left alone. Having made his way through the palace, after this unhoped-for escape, he rushed in his half-clothed state into a tent of the Macedonian guards which was situated close to the palace. They chanced to be at breakfast, and therefore a good many were collected together; and to them he narrated the story of his wonderful escape. At first they would not believe it, but ultimately were convinced by his appearing without his clothes. Taking advantage of this extraordinary occurrence, Moeragenes besought the Macedonian guards with tears not only to help him to secure his own safety, but the king’s also, and above all their own. “For certain destruction stared them in the face,” he said, “unless they seized the moment when the hatred of the populace was at its height, and every one was ready to wreak vengeance on Agathocles. That moment was now, and all that was wanted was some one to begin.”
29. The passions of the Macedonians were roused by these words, and they finally agreed to do as Moeragenes advised. They at once went round to the tents, first those of their own corps, and then those of the other soldiers; which were all close together, facing the same quarter of the city. The wish was one which had for a long time been formed in the minds of the soldiery, wanting nothing but some one to call it forth, and with courage to begin. No sooner, therefore, had a commencement been made than it blazed out like a fire: and before four hours had elapsed every class, whether military or civil, had agreed to make the attempt.
At this crisis, too, chance contributed a great deal to the final catastrophe. For a letter addressed by Tlepolemus to the army as well as some of his spies,Agathocles despairs. had fallen into the hands of Agathocles. The letter announced that he would be at Alexandria shortly, and the spies informed Agathocles that he was already there. This news so distracted Agathocles that he gave up taking any measures at all or even thinking about the dangers which surrounded him, but departed at his usual hour to his wine, and kept up the carouse to the end in his usual licentious fashion.Oenanthe in the temple of Demeter. But his mother Oenanthe went in great distress to the temple of Demeter and Persephone, which was open on account of a certain annual sacrifice; and there first of all she besought the aid of those goddesses with bendings of the knee and strange incantations, and then sat down close to the altar and remained motionless. Most of the women present, delighted to witness her dejection and distress, kept silence: but the ladies of the family of Polycrates, and certain others of the nobility, being as yet unaware of what was going on around them, approached Oenanthe and tried to comfort her. But she cried out in a loud voice: “Do not come near me, you monsters! I know you well! Your hearts are always against us; and you pray the goddess for all imaginable evil upon us. Still I trust and believe that, God willing, you shall one day taste the flesh of your own children.” With these words she ordered her female attendants to drive them away, and strike them with their staves if they refused to go. The ladies availed themselves of this excuse for quitting the temple in a body, raising their hands and praying that she might herself have experience of those very miseries with which she had threatened her neighbours.
30. The men having by this time decided upon a revolution, now that in every house the anger of the women was added to the general resentment,A mob assembles. the popular hatred blazed out with redoubled violence. As soon as night fell the whole city was filled with tumult, torches, and hurrying feet. Some were assembling with shouts in the stadium; some were calling upon others to join them; some were running backwards and forwards seeking to conceal themselves in houses and places least likely to be suspected. And now the open spaces round the palace, the stadium, and the street were filled with a motley crowd, as well as the area in front of the Dionysian Theatre. Being informed of this, Agathocles roused himself from a drunken lethargy,—for he had just dismissed his drinking party,—and, accompanied by all his family, with the exception of Philo, went to the king. After a few words of lamentation over his misfortunes addressed to the child, he took him by the hand, and proceeded to the covered walk which runs between the Maeander garden and the Palaestra, and leads to the entrance of the theatre. Having securely fastened the two first doors through which he passed, he entered the third with two or three bodyguards, his own family, and the king. The doors, however, which were secured by double bars, were only of lattice work and could therefore be seen through.
By this time the mob had collected from every part of the city in such numbers, that, not only was every foot of ground occupied, but the doorsteps and roofs also were crammed with human beings; and such a mingled storm of shouts and cries arose, as might be expected from a crowd in which women and children were mixed with men: for in Alexandria, as in Carthage, the children perform as conspicuous a part in such commotions as the men.
31. Day now began to break and the uproar was still a confused babel of voices; but one cry made itself heard conspicuously above the rest,Cries for the king. it was a call for the King. The first thing actually done was by the Macedonian guard: they left their quarters and seized the vestibule which served as the audience hall of the palace; then, after a brief pause, having ascertained whereabouts in the palace the king was, they went round to the covered walk, burst open the first doors, and, when they came to the next, demanded with loud shouts that the young king should be surrendered to them. Agathocles, recognising his danger, begged his bodyguards to go in his name to the Macedonians, to inform them that “he resigned the guardianship of the king, and all offices, honours, or emoluments which he possessed, and only asked that his life should be granted him with a bare maintenance; that by sinking to his original situation in life he would be rendered incapable, even if he wished it, of being henceforth oppressive to any one.” All the bodyguards refused except Aristomenes, who afterwards obtained the chief power in the state.
This man was an Acarnanian, and, though far advanced in life when he obtained supreme power,Aristomenes. he is thought to have made a most excellent and blameless guardian of the king and kingdom. And as he was distinguished in that capacity, so had he been remarkable before for his adulation of Agathocles in the time of his prosperity. He was the first, when entertaining Agathocles at his house, to distinguish him among his guests by the present of a gold diadem, an honour reserved by custom to the kings alone; he was the first too who ventured to wear his likeness on his ring; and when a daughter was born to him he named her Agathocleia.
But to return to my story. Aristomenes undertook the mission, received his message,The guards insist on the surrender of the king. and made his way through a certain wicket-gate to the Macedonians. He stated his business in few words: the first impulse of the Macedonians was to stab him to death on the spot; but some of them held up their hands to protect him, and successfully begged his life. He accordingly returned with orders to bring the king or to come no more himself. Having dismissed Aristomenes with these words, the Macedonians proceeded to burst open the second door also. When convinced by their proceedings, no less than by the answers they had returned, of the fierce purpose of the Macedonians, the first idea of Agathocles was to thrust his hand through the latticed door,—while Agathocleia did the same with her breasts which she said had suckled the king,—and by every kind of entreaty to beg that the Macedonians would grant him bare life.
32. But finding that his long and piteous appeals produced no effect, at last he sent out the young king with the bodyguards. The king conducted to the stadium. As soon as they had got the king, the Macedonians placed him on a horse and conducted him to the stadium. His appearance being greeted with loud shouts and clapping of hands, they stopped the horse, and dismounting the child, ushered him to the royal stall and seated him there. But the feelings of the crowd were divided: they were delighted that the young king had been brought, but they were dissatisfied that the guilty persons had not been arrested and met with the punishment they deserved. Accordingly, they continued with loud cries to demand that the authors of all the mischief should be brought out and made an example. The day was wearing away, and yet the crowd had found no one on whom to wreak their vengeance, when Sosibius, who, though a son of the elder Sosibius, was at that time a member of the bodyguard, and as such had a special eye to the safety of the king and the State,—seeing that the furious desire of the multitude was implacable, and that the child was frightened at the unaccustomed faces that surrounded him and the uproar of the crowd, asked the king whether he would “surrender to the populace those who had injured him or his mother.” The boy having nodded assent, Sosibius bade some of the bodyguard announce the king’s decision, while he raised the young child from his seat and took him to his own house which was close by to receive proper attention and refreshment. When the message from the king was declared, the whole place broke out into a storm of cheering and clapping of hands. But meanwhile Agathocles and Agathocleia had separated and gone each to their own lodgings. Without loss of time soldiers, some voluntarily and others under pressure from the crowd, started in search of them.
33. The beginning of actual bloodshed, however, was this. One of the servants and flatterers of Agathocles, whose name was Philo, came out to the stadium still flustered with wine. Seeing the fury of the multitude, he said to some bystanders that they would have cause to repent it again, as they had only the other day, if Agathocles were to come there. Of those who heard him some began to abuse him, while others pushed him about; and on his attempting to defend himself, some tore his cloak off his back, while others thrust their spears into him and wounded him mortally. He was dragged into the middle of the crowd breathing his last gasp; and, having thus tasted blood, the multitude began to look impatiently for the coming of the other victims.Death of Agathocles, his sister, and Oenanthe. They had not to wait long. First appeared Agathocles dragged along bound hand and foot. No sooner had he entered than some soldiers rushed at him and struck him dead. And in doing so they were his friends rather than enemies, for they saved him from the horrible death which he deserved. Nicon was brought next, and after him Agathocleia stripped naked, with her two sisters; and following them the whole family. Last of all some men came bringing Oenanthe, whom they had torn from the temple of Demeter and Persephone, riding stripped naked upon a horse. They were all given up to the populace, who bit, and stabbed them, and knocked out their eyes, and, as soon as any one of them fell, tore him limb from limb, until they had utterly annihilated them all: for the savagery of the Egyptians when their passions are roused is indeed terrible. At the same time some young girls who had been brought up with Arsinoe, having learnt that Philammon, the chief agent in the murder of that Queen, had arrived three days before from Cyrene, rushed to his house; forced their way in; killed Philammon with stones and sticks; strangled his infant son; and, not content with this, dragged his wife naked into the street and put her to death.
Such was the end of Agathocles and Agathocleia and their kinsfolk.
34. I am quite aware of the miraculous occurrences and embellishments which the chroniclers of this eventThe contemptible character of Agathocles. have added to their narrative with a view of producing a striking effect upon their hearers, making more of their comments on the story than of the story itself and the main incidents. Some ascribe it entirely to Fortune, and take the opportunity of expatiating on her fickleness and the difficulty of being on one’s guard against her. Others dwell upon the unexpectedness of the event, and try to assign its causes and probabilities. It was not my purpose, however, to treat this episode in this way, because Agathocles was not a man of conspicuous courage or ability as a soldier; nor particularly successful or worth imitating as a statesman; nor, lastly, eminent for his acuteness as a courtier or cunning as an intriguer, by which latter accomplishments Sosibius and many others have managed to keep one king after another under their influence to the last day of their lives. The very opposite of all this may be said of this man. For though he obtained high promotion owing to Philopator’s feebleness as a king; and though after his death he had the most favourable opportunity of consolidating his power, he yet soon fell into contempt, and lost his position and his life at once, thanks to his own want of courage and vigour.
35. To such a story then no such dissertation is required, as was in place, for instance, in the case of the Sicilian monarchs, Agathocles and Dionysius, and certain others who have administered governments with reputation.See 12, 15. For the former of these, starting from a plebeian and humble position—having been, as Timaeus sneeringly remarks, a potter—came from the wheel, clay, and smoke, quite a young man to Syracuse. And, to begin with, both these men in their respective generations became tyrants of Syracuse, a city that had obtained at that time the greatest reputation and the greatest wealth of any in the world; and afterwards were regarded as suzerains of all Sicily, and lords of certain districts in Italy. While, for his part, Agathocles not only made an attempt upon Africa, but eventually died in possession of the greatness he had acquired. It is on this account that the story is told of Publius Scipio, the first conqueror of the Carthaginians, that being asked whom he considered to have been the most skilful administrators and most distinguished for boldness combined with prudence, he replied, “the Sicilians Agathocles and Dionysius.” Now, in the case of such men as these, it is certainly right to try to arrest the attention of our readers, and, I suppose, to speak of Fortune and the mutability of human affairs, and in fact to point a moral: but in the case of such men as we have been speaking of, it is quite out of place to do so.
36. For these reasons I have rejected all idea of making too much of the story of Agathocles. But another and the strongest reason was that all such wonderful and striking catastrophes are only worth listening to once; not only are subsequent exhibitions of them unprofitable to ear and eye, but elaborate harping upon them soon becomes simply troublesome. For those who are engaged on representing anything either to eye or ear can have only two objects to aim at,—pleasure and profit; and in history, more than in anything else, excessive prolixity on events of tragic interest fails of both these objects. For, in the first place, who would wish to emulate extraordinary catastrophes? And next, no one likes to be continually seeing and hearing things that are unnatural and beyond the ordinary conceptions of mankind. We are, indeed, eager to see and hear such things once and for the first time, because we want to know that a thing is possible which was supposed to be impossible: but when once convinced on that point no one is pleased at lingering on the Unnatural; but in fact would rather not come across it at all oftener than need be. In fact, the dwelling upon misfortunes which exceed the ordinary limits is more suitable to tragedy than to history. But perhaps we ought to make allowances for men who have studied neither nature nor universal history. They think, I presume, that the most important and astonishing events in all history are those which they happen to have come across themselves or to have heard from others, and they therefore give their attention exclusively to those. They accordingly do not perceive that they are making a mistake in expatiating on events which are neither novel,—for they have been narrated by others before,—nor capable of giving instruction or pleasure. So much on this point....
37. King Antiochus, at the beginning of his reign, was thought to be a man of great enterprise and courage,Disappointments as to the character of Antiochus the Great. and great vigour in the execution of his purposes; but as he grew older his character evidently deteriorated in itself, and disappointed the expectation of the world....
See supra 15, 20-24; Livy, 31, 17, sqq.
1. King Philip having arrived at Pergamum, and believing that he had as good as made an end of Attalus,Philip’s impious conduct in Asia, B.C. 201. gave the rein to every kind of outrage; and by way of gratifying his almost insane fury he vented his wrath even more against the gods than against man. For his skirmishing attacks being easily repelled by the garrison of Pergamum, owing to the strength of the place, and being prevented by the precautions taken by Attalus from getting booty from the country, he directed his anger against the seats of the gods and the sacred enclosures; in which, as it appears to me, he did not wrong Attalus so much as himself. He threw down the temples and the altars, and even had their stones broken to pieces that none of the buildings he had destroyed might be rebuilt. After spoiling the Nicephorium, cutting down its grove, and demolishing its ring wall, and levelling with the ground many costly fanes, he first directed his attack upon Thyatira, and thence marched into the plain of Thebe, thinking that this district would supply him with the richest spoil.Zeuxis, Satrap of Antiochus, fails to help Philip substantially. But finding himself again disappointed in this respect, on arriving at the “Holy Village” he sent a message to Zeuxis, demanding that he would furnish him with corn, and render the other services stipulated for in the treaty.66 Zeuxis, however, though feigning to fulfil the obligations of the treaty, was not minded to give Philip real and substantial help....
2. As the siege was not going on favourably for him, and the enemy were blockading him with an increasing number of decked vessels,Philip failing to take Chios sails off to Samos. he felt uncertain and uneasy as to the result. But as the state of affairs left him no choice, he suddenly put to sea quite unexpectedly to the enemy; for Attalus expected that he would persist in pushing on the mines he had commenced. But Philip was especially keen to make his putting to sea a surprise, because he thought that he would thus be able to outstrip the enemy, and complete the rest of his passage along the coast to Samos in security.Attalus and Theophiliscus follow him. But he was much disappointed in his calculations; for Attalus and Theophiliscus (of Rhodes), directly they saw him putting to sea, lost no time in taking action. And although, from their previous conviction that Philip meant to stay where he was, they were not in a position to put to sea quite simultaneously, still by a vigorous use of their oars they managed to overtake him, and attacked,—Attalus the enemy’s right wing, which was his leading squadron, and Theophiliscus his left. Thus intercepted and surrounded, Philip gave the signal to the ships of his right wing, ordering them to turn their prows towards the enemy and engage them boldly; while he himself retreated under cover of the smaller islands, which lay in the way, with some light galleys, and thence watched the result of the battle. The whole number of ships engaged were, on Philip’s side, fifty-three decked, accompanied by some undecked vessels, and galleys and beaked ships to the number of one hundred and fifty; for he had not been able to fit out all his ships in Samos. On the side of the enemy there were sixty-five decked vessels, besides those which came from Byzantium, and along with them nine triemioliae (light-decked vessels), and three triremes.
3. The fight having been begun on the ship on which King Attalus was sailing,Incidents in the battle. all the others near began charging each other without waiting for orders. Attalus ran into an eight-banked ship, and having struck it a well-directed blow below the water-line, after a prolonged struggle between the combatants on the decks, at length succeeded in sinking it.Loss of Philip’s flagship and admiral. Philip’s ten-banked ship, which, moreover, was the admiral’s, was captured by the enemy in an extraordinary manner. For one of the triemioliae, having run close under her, she struck against her violently amidships, just beneath the thole of the topmost bank of oars, and got fast jammed on to her, the steersman being unable to check the way of his ship. The result was that, by this craft hanging suspended to her, she became unmanageable and unable to turn one way or another. While in this plight, two quinqueremes charged her on both sides at once, and destroyed the vessel itself and the fighting men on her deck, among whom fell Democrates, Philip’s admiral.Deinocrates. At the same time Dionysodorus and Deinocrates, who were brothers and joint-admirals of the fleet of Attalus, charged, the one upon a seven-banked, the other upon an eight-banked ship of the enemy, and had a most extraordinary adventure in the battle. Deinocrates, in the first place, came into collision with an eight-banked ship, and had his ship struck above the water-line; for the enemy’s ship had its prow built high; but he struck the enemy’s ship below the water-line,67 and at first could not get himself clear, though he tried again and again to back water; and, accordingly, when the Macedonian boarded him and fought with great gallantry, he was brought into the most imminent danger. Presently, upon Attalus coming to his aid, and by a vigorous charge separating the two ships, Deinocrates unexpectedly found himself free, and the enemy’s boarders were all killed after a gallant resistance, while their own vessel being left without men was captured by Attalus.Dionysodorus. In the next place, Dionysodorus, making a furious charge, missed his blow; but running up alongside of the enemy lost all the oars on his right side, and had the timbers supporting his towers smashed to pieces, and was thereupon immediately surrounded by the enemy. In the midst of loud shouts and great confusion, all the rest of his marines perished along with the ship, but he himself with two others managed to escape by swimming to the triemiolia which was coming up to the rescue.
4. The fight between the rest of the fleet, however, was an undecided one; for the superiority in the numbers The skill of the Rhodian sailors. of Philip’s galleys was compensated for by Attalus’s superiority in the number of his decked ships. Thus on the right wing of Philip’s fleet the state of things was that the ultimate result was doubtful, but that, of the two, Attalus had the better hope of victory. As for the Rhodians, they were, at first starting, as I have said, far behind the enemy, but being much their superiors in speed they managed to come up with the rear of the Macedonians. At first they charged the vessels on the stern as they were retiring, and broke off their oars; but upon Philip’s ships swinging round and beginning to bring help to those in danger, while those of the Rhodians who had started later than the rest reached the squadron of Theophiliscus, both parties turned their ships in line prow to prow and charged gallantly, inciting each other to fresh exertions by the sound of trumpets and loud cheers. Had not the Macedonians placed their galleys between the opposing lines of decked ships, the battle would have been quickly decided; but, as it was, these proved a hindrance to the Rhodians in various ways. For as soon as the first charge had disturbed the original order of the ships, they became all mixed up with each other in complete confusion, which made it difficult to sail through the enemy’s line or to avail themselves of the points in which they were superior, because the galleys kept running sometimes against the blades of their oars so as to hinder the rowing, and sometimes upon their prows, or again upon their sterns, thus hampering the service of steerers and rowers alike. In the direct charges, however, the Rhodians employed a particular manœuvre. By depressing their bows they received the blows of the enemy above the water-line, while by staving in the enemy’s ships below the water-line they rendered the blows fatal. Still it was rarely that they succeeded in doing this, for, as a rule, they avoided collisions, because the Macedonians fought gallantly from their decks when they came to close quarters. Their most frequent manœuvre was to row through the Macedonian line, and disable the enemy’s ships by breaking off their oars, and then, rowing round into position, again charge the enemy on the stern, or catch them broadside as they were in the act of turning; and thus they either stove them in or broke away some necessary part of their rigging. By this manner of fighting they destroyed a great number of the enemy’s ships.
5. But the most brilliant and hazardous exploits were those of three quinqueremes: the flagship on which Theophiliscus sailed,Further incidents in the fight on the left wing. The Rhodian admiral Theophiliscus mortally wounded. then that commanded by Philostratus, and lastly the one steered by Autolycus, and on board of which was Nicostratus. This last charged an enemy’s ship, and left its beak sticking in it. The ship thus struck sank with all hands; but Autolycus and his comrades, as the sea poured into his vessel through the prow, was surrounded by the enemy. For a time they defended themselves gallantly, but at last Autolycus himself was wounded, and fell overboard in his armour, while the rest of the marines were killed fighting bravely. While this was going on, Theophiliscus came to the rescue with three quinqueremes, and though he could not save the ship, because it was now full of water, he yet stove in three hostile vessels, and forced their marines overboard. Being quickly surrounded by a number of galleys and decked ships, he lost the greater number of his marines after a gallant struggle on their part; and after receiving three wounds himself, and performing prodigies of valour, just managed to get his own ship safely off with the assistance of Philostratus, who came to his aid and bravely took his share of the danger. Having thus rejoined his own squadron, he darted out once more and ran in upon the enemy, utterly prostrated in body by his wounds, but more dashing and vehement in spirit than before.
So that there were really two sea-fights going on at a considerable distance from each other. For the right wing of Philip’s fleet, continually making for land in accordance with his original plan, was not far from the Asiatic coast; while the left wing, having to veer round to support the ships on the rear, were engaged with the Rhodians at no great distance from Chios.
6. As the fleet of Attalus, however, was rapidly overpowering the right wing of Philip, and was now approaching the small islands,Attalus intercepted by Philip, and forced to abandon his ship. under cover of which Philip was moored watching the result of the battle, Attalus saw one of his quinqueremes staved in and in the act of being sunk by an enemy’s ship. He therefore hurried to its assistance with two quadriremes. The enemy’s ship turning to flight, and making for the shore, he pursued it somewhat too eagerly in his ardent desire to effect its capture. Thereupon Philip, observing that Attalus had become detached a considerable distance from his own fleet, took four quinqueremes and three hemioliae, as well as all the galleys within reach, and darting out got between Attalus and his ships, and forced him in the utmost terror to run his three ships ashore. After this mishap the king himself and his crew made their way to Erythrae, while Philip captured his vessels and the royal equipage on board them. For in this emergency Attalus had employed an artifice. He caused the most splendid articles of the royal equipage to be spread out on the deck of his ship; the consequence of which was that the first Macedonians who arrived on the galleys, seeing a quantity of flagons and purple robes and such like things, abandoned the pursuit, and turned their attention to plundering these. Thus it came about that Attalus got safe away to Erythrae; while Philip, though he had distinctly got the worst of it in the general engagement, was so elated at the unexpected reverse which had befallen Attalus, that he put to sea again and exerted himself strenuously in collecting his ships and restoring the spirits of his men by assuring them that they were the victors. For when they saw Philip put to sea towing off the royal ship, they very naturally thought that Attalus had perished. But Dionysodorus, conjecturing what had really happened to the king, set about collecting his own ships by raising a signal; and this being speedily done, he sailed away unmolested to their station in Asia.Victory of the Rhodians. Meanwhile those Macedonians who were engaged with the Rhodians, having been for some time past in evil case, were gradually extricating themselves from the battle, one after the other retiring on the pretence of being anxious to support their comrades. So the Rhodians, taking in tow some of their vessels, and having destroyed others by charging them, sailed away to Chios.
7. In the battle with Attalus Philip had had destroyed a ten-banked, a nine-banked, a seven-banked,B.C. 201. The losses in the battle. and a six-banked ship, ten other decked vessels, three triemioliae, twenty-five galleys and their crews. In the battle with the Rhodians ten decked vessels and about forty galleys. While two quadriremes and seven galleys with their crews were captured. In the fleet of Attalus one triemiolia and two quinqueremes were sunk, while two quadriremes besides that of the king were captured. Of the Rhodian fleet two quinqueremes and a trireme were destroyed, but no ship was taken. Of men the Rhodians lost sixty, Attalus seventy; while Philip lost three thousand Macedonians and six thousand rowers. And of the Macedonians and their allies two thousand were taken prisoners, and of their opponents six hundred.
8. Such was the end of the battle of Chios; in which Philip claimed the victory on two pretexts.Philip vainly pretends that he won the battle. First, because he had driven Attalus ashore and had captured his ship; and secondly, because, as he had anchored at the promontory of Argennum, he had the credit of having taken up his anchorage where the wrecks were floating. He acted in accordance with this assertion next day by collecting the wrecks, and causing the corpses which could be recognised to be picked up for burial, all for the sake of strengthening this pretence. For that he did not himself believe that he had won was shortly afterwards proved by the Rhodians and Dionysodorus. For on that very next day, while he was actually engaged on these operations, after communication with each other they sailed out to attack him, but, on nobody putting out to meet them, they returned to Chios. Philip indeed had never before lost so many men either by land or sea at one time, and was extremely mortified at what had happened and had lost much of his spirit for the enterprise. To the outside world, however, he tried to conceal his real sentiments: though this was forbidden by facts. Besides everything else, what happened after the battle impressed all who saw it too strongly. For the slaughter and destruction was so great that, on the day of battle itself the whole strait was filled with corpses, blood, arms, and wrecks; while on the subsequent days the strands might be seen piled up with all these together in wild confusion. Hence the extreme consternation of the king could not be confined to himself, but was shared by all his Macedonians.
9. Theophiliscus survived for one day; and then having written a despatch home with an account of the battle,Death of Theophiliscus. and appointed Cleonaeus to succeed him in his command, died from his wounds. He had shown great valour in the engagement, and his far-sighted policy deserves to be remembered. If it had not been for his boldness in attacking Philip in time, all the allies would have let the opportunity pass, in terror at Philip’s audacity. But by beginning the war as he did he forced his countrymen to seize the opportunity, and compelled Attalus not to lose time in mere preparatory measures for war, but to go to war energetically and grapple with the danger. The Rhodians, therefore, were quite right to pay him, even after his death, such honours as were incentives, not only to men living at the time, but to future generations also, to prompt service in their country’s cause....
10. After the battle of Lade, the Rhodians being out of his way, and Attalus not having yet appeared on the scene, it is clear that Philip might have accomplished his voyage to Alexandria. And here we have evidence stronger than any other of Philip’s infatuation in acting as he did. What, then, prevented his design? Nothing in the world but what always occurs in the natural course of affairs. For at a distance many men at times desire the impossible from the extravagant prospects it holds out, their ambition over-mastering their reason; but when they approach the moment of action they quite as irrationally abandon their purpose, because their calculations are obscured and confused by the embarrassments and difficulties which meet them....
11. Having made some assaults which proved abortive owing to the strength of the place,The stratagem by which Philip took Prinassus. Philip went away again, plundering the forts and villages in the country. Thence he marched to Prinassus and pitched his camp under its wall. Having promptly got ready his pent-houses and other siege artillery, he began to attempt the town by mines. This plan proving impracticable, owing to the rocky nature of the soil, he contrived the following stratagem. During the day he caused a noise to be made under ground, as though the mines were being worked at; while during the night he caused earth to be brought and piled up at the mouth of the mine, in order that the men in the city, by calculating the quantity of earth thrown up, might become alarmed. At first the Prinassians held out bravely: but when Philip sent them a message informing them that he had underpinned two plethra of their walls, and asking them whether they preferred to march out with their lives, or one and all to perish with their town when he set fire to the props, then at last, believing that what he said was true, they surrendered the city.
12. The town of Iassus is situated in Asia on the gulf between the temple of Poseidon, the territory of Miletus,Legends of Iassus and Bargylia. and the city of Myndus, called the gulf [of Iassus by some], but by most the gulf of Bargylia, from the names of the cities built upon its inner coast. The Iassians boast of being originally colonists from Argos, and more recently from Miletus, their ancestors having invited to their town the son of Neleus, the founder of Miletus, owing to their losses in the war with the Carians. The size of the town is ten stades. Among the people of Bargylia it is a common report widely believed that the statue of the Kindyan Artemis, though in the open air, is never touched by snow or rain; and the same belief is held among the Iassians as to the Artemis Astias.69 All these stories have been repeated by certain historians. But, for my part, I have in the whole course of my work set myself against such statements of our historiographers and have had no toleration for them. For it appears to me that such tales are only fit to amuse children, when they transgress not only the limits of probability but even those of possibility. For instance, to say that certain bodies when placed in full light cast no shadow argues a state of quite deplorable folly. But Theopompus has done this; for he says that those who enter the holy precinct of Zeus in Arcadia cast no shadow, which is on a par with the statements to which I have just referred. Now, in so far as such tales tend to preserve the reverence of the vulgar for religion, a certain allowance may be made for some historians when they record these miraculous legends. But they must not be allowed to go too far. Perhaps it is difficult to assign a limit in such a matter; still it is not impossible. Therefore, in my judgment, such displays of ignorance and delusion should be pardoned if they do not go very far, but anything like extravagance in them should be rejected....