Fig. 67.—Map of outline of coast of Western Europe, if elevated 600 feet (after Lyell).

On the other hand, the British Isles are an excellent example of comparatively recent separation. These isles have probably been several times united and separated from Europe, but we are here concerned only with the more recent. They are now separated from the continent and from one another only by shallow seas. An elevation of less than six hundred feet—geologically a very small change—would bare the bottoms of the Irish and English Channels and the North Sea, and connect these islands with one another and with the continent (Fig. 67). Now, it is well known that there were during the Glacial epoch, and subsequently, several oscillations of level sufficient to connect and separate these islands. In the mid-Glacial epoch the British Islands, by submergence, were nearly obliterated, being reduced to an archipelago of small islets representing the high mountains of Wales and Scotland. The Pliocene fauna and flora were, therefore, largely exterminated. During the close of that epoch they were elevated above the present condition and broadly connected with the continent (Fig. 67), and the newly-exposed land was taken possession of by European species, man among the number. Still later—i. e., at the beginning of the present epoch—the islands by subsidence were again separated, but not widely, from the continent. This is the condition now. What, then, was the result? 1. The fauna and flora of the British Isles are substantially the same, but less rich in species than that of Continental Europe, some of the European species being wanting. This shows that the last connection was not a long one; the colonization had not been completed before re-isolation. 2. This poverty of species is more conspicuous in Ireland, because colonization is progressive in space as well as in time. Some species had not reached so far when Ireland was re-isolated from England. The conspicuous absence of snakes, for example, is thus accounted for. There is, we all know, another theory to account for this, but we prefer the natural one. 3. The difference between British and European fauna and flora is very small, it is true, but there is some difference, varietal if not specific. The reason is, that the time since separation is too small to produce much divergence, and the width of the existing barriers not great enough to prevent colonization by accidental causes.

The continental islands of the southern coast of Asia are good examples of an intermediate condition as to the length of time since separation, and of the consequent degree of differentiation of the faunas and floras.

Coast-Islands of California.—We give one more example, and dwell upon it a little, because it occurs on our own coast.

The recent studies of Mr. E. L. Greene on the flora of the islands off the coast of California have brought to light some facts which are an admirable illustration of the principles laid down above.

On looking at a good map of California, any one will observe eight or ten islands, some of them of considerable size, strung along the coast from Point Conception southward, and separated from the mainland by a sound twenty to thirty miles wide. They are in structure true continental islands—outliers of the mainland separated by a subsidence of a few hundred feet. Moreover, the date of their separation is known. They were certainly connected with the mainland during the later Pliocene and early Quaternary, for bones of the mammoth, characteristic of that time, have been found on one of them.28 They were therefore separated during the Glacial epoch.

The main peculiarities of the flora of these islands are the following:

1. Out of nearly three hundred species of plants gathered by Mr. Greene, about fifty are wholly peculiar to these islands. 2. Of the remaining two hundred and fifty species, nearly all are distinctively Californian. In other words, the distinctively Californian forms are very abundant, while the common American forms are rare—i. e., the island flora is distinctively Californian, with many peculiar species added.

I explain these facts as follows: The whole coast-region of California is geologically very recent, having emerged from the sea as late as the beginning of the Pliocene epoch. As soon as emerged it was of course colonized from adjacent parts. Since that time its peculiar flora has been formed by gradual modification. The environment has been sufficiently peculiar, the isolation sufficiently complete, and the time sufficiently long, to make a very distinct group of organisms. It is one of Mr. Wallace’s primary divisions of the Ne-arctic region.

During late Pliocene and early Quaternary times, as already said, the islands were still a part of the mainland, and the whole was occupied by the same species, viz., the distinctively Californian species now found in both, together, as I suppose, with the peculiar island species. During the oscillations of the glacial times the islands were separated by subsidence of the continental margin. Simultaneously with this subsidence, or subsequently thereto, came the invasion of northern species, driven southward by glacial cold. Then came the mingling of invaders with natives, the struggle for mastery, the extermination of many forms—viz., the peculiar island species—and the slight modification of others, and the final result is the California flora of to-day. But the island flora was spared this invasion by isolation. Therefore the invading species are mostly wanting, the distinctive island species were saved, and the result is the island flora of to-day. The island flora, therefore, somewhat nearly represents the Pliocene indigenes of both.

It will be observed that this case is somewhat like that of Madagascar, but with a characteristic difference. In the case of Madagascar, the separation has been long. The extreme peculiarity of its fauna is the result partly of progressive divergence and partly of many forms saved by isolation. In the case of the coast-islands of California, the time has not been long enough for any great divergence by modification. The peculiarity of its species is due almost wholly to species saved by isolation.29

b. Oceanic Islands.—We have seen that faunas and floras of continental islands are somewhat similar to those of the neighboring continent, though with varying degrees of difference—the amount of difference, or divergence by evolution, being in proportion to the amount of time and the impassableness of the separating barriers. But oceanic islands have never been connected with any continent. They are new land formed in the midst of the ocean by volcanic action. When they first appeared they were, of course, without inhabitants of any kind, animal or vegetal. How were they peopled? We answer by waifs from here and there—by castaways from other lands. The dominance of particular kinds will depend on the direction of winds and currents, bringing from some lands more than others, and upon the kinds of animals or seeds of plants most liable to be successfully carried across wide seas. Their faunas and floras, therefore, are characterized by a mixture of species resembling, though not usually identical with, those of various lands, with a predominance of those of some one land, and by the singular and complete absence of mammals and amphibians, these being unlikely to be transported by floating timber, as are small reptiles and insects, etc. Among mammals, however, there is a significant exception in favor of bats, the reason being both their power of flight and their habit of concealment in hollow trees, etc. To this explanation, however, we must add that divergence by isolation will meanwhile go on in proportion to time. The Azores, for example, have been peopled from Europe, Africa, and America, but mostly from Europe, on account of the prevailing winds and currents being favorable to colonization from that direction. There are many curious peculiarities in the species, however, because colonization is very slow, and divergent variation has been going on pari passu. The Bermudas, on the other hand, have been colonized mainly from America, because of the current of the Gulf Stream.

These few examples are sufficient for our purpose, which is only to illustrate the causes of geographical distribution. If any one desires to pursue this interesting subject, we would refer him to that most fascinating book, Mr. Wallace’s “Island-Life.”

5. Alpine Species.—These afford an admirable illustration of the fact that in isolated faunas and floras the amount of difference is proportioned not only to the completeness of isolation, but also and mainly to the time of isolation.

It is well known that Alpine species—i. e., those species inhabiting the region bordering the perpetual snow of lofty mountains—are very similar to one another, even in the most distant localities, where their isolation from one another is as complete as possible; as, for example, in the high Alps of Europe, the high mountains of Colorado and California. Why is this? We find the key to this mystery in the additional fact that they are similar also to Arctic species. A somewhat full explanation is here necessary.

During Miocene times, magnolias and taxodiums (bald cypress), like those in forests and swamps of Carolina and Louisiana, and sequoias and libocedrus like those now in California, and many other temperate-region forms of plants, grew abundantly in Greenland, and northward certainly to 75° north latitude. At that time there could not have been any perpetual polar ice, and therefore no Arctic species, unless on high mountains in polar regions. In Pliocene times perpetual polar ice, and therefore Arctic species, probably commenced to appear. As the cold of the Glacial epoch came on and increased in severity, the polar ice extended southward as a general ice-sheet, until it reached in America 40° and in Europe about 50° north latitude. In the United States its margin can be traced as a distinct moraine through Long Island, middle New Jersey, middle Pennsylvania; thence, less distinctly, following the Ohio River, crossing the Mississippi; thence following the Missouri, on its south side, into Montana. By the increasing cold, Arctic species were driven slowly southward, generation after generation, until they occupied the whole of the United States to the Gulf, and the whole of Europe to the Mediterranean. As these species on the two continents came from a common home in polar regions, they were similar to one another, except in so far as some slight divergent modification may have been produced during their southward travel. When the glacial rigor declined, and the ice-sheet gradually retreated to its present position, Arctic species, following the snow-edge, went also northward, on both continents, to their present home in polar regions. But there was an alternative way of migration left open which was embraced by certain plants and insects. While on both continents most individuals went northward, some of them went upward, following the snow-edge into high mountains, and were left stranded there. Thus it has come to pass that the plants and insects of high mountains in temperate regions of different continents, though so widely separated and impassably isolated, are extremely similar to one another. But, though similar, they are rarely identical. The time has been long enough for some but not very great divergent modification. It is impossible to conceive a more beautiful illustration of the principles we have been trying to enforce.

* * * * *

Thus, then, undoubtedly all the phenomena of geographical distribution of species are most rationally explained on the principle of slow evolution—changes, different in different places, and increasing with the time of isolation and its completeness.

Objection.—The only objection which can be raised against this view is the manner in which contiguous geographical faunas and floras pass into one another when they are limited not by barriers but by temperature. In passing from equator to poles, over continuous land, we of course pass through many successive faunas and floras, limited wholly or mainly by temperature. Now, if species are indeed indefinitely modifiable, then on the borders of contiguous faunas or floras, where one species disappears and another closely allied but adapted to a colder temperature takes its place, the one species (say the anti-evolutionists) ought to be gradually transmuted into the other, so that all the gradations may be traced. But this is certainly not usually the fact. On the contrary, a species may indeed pass out gradually, and another come in gradually, so far as number and vigor of individuals are concerned; but, in specific character, they may be said, usually at least, to come in suddenly, with all their characters perfect, remain unchanged throughout their whole range, and pass out suddenly at its borders. Another species takes its place, overlapping in range and coexisting on the borders of both; this also continues unchanged, as far as it goes, and so on. The change from one fauna to another is apparently not by transmutation of one species into another by gradations, but by substitution of one perfect species for another perfect species. As a broad general statement, the condition of things is precisely such as would be the case if specific types were substantially immutable by physical conditions, but were originated in some inscrutable way (created) in the regions where we now find them, and have spread in every direction as far as physical conditions and struggle with other species would allow them—their ranges therefore interpenetrating and overlapping one another on their borders.

Two characteristic examples will make our meaning clear. There is not a more characteristic tree known than the sweet-gum, or liquidambar. This tree grows from the borders of Florida to the shores of the Great Lakes. It may indeed be most numerous and vigorous somewhere in the middle region, and may die out gradually in number and vigor of individuals on the borders of its range, but in specific character it is substantially the same throughout, easily recognizable by its dense wood, its winged bark, its five-starred leaf, its spinous burr, and its fragrant gum. Physical conditions may diminish its number and vigor, and limit its extension, but seem powerless to essentially modify its specific character. It seems to give up its life rather than change its nature.

Another striking example: The sequoias (redwood and big-tree) are entirely confined to California, and there are only two species now existing, viz., the redwood (S. sempervirens) of the Coast Ranges, and the big-tree (S. gigantea) of the Sierra Nevada. Doubtless they are most numerous and vigorous somewhere in the middle of their range, and die out gradually in number and vigor on the borders north and south, being replaced there by other genera better adapted to the physical conditions; but in specific character they remain essentially unchanged throughout. They are everywhere the same—easily recognizable by wood, bark, leaf, and burr. Both in this case, and in the previous one of the sweet-gum, it is as if they were created perfect in their present localities, and have spread in all directions as far as physical conditions and the struggle with other competing species would allow; but physical conditions seem powerless to change them into any other species by adaptive modification.

Answer.—We have, we believe, stated the objection fairly. The answer is, that the elements of time and of migrations have not been taken into the account. In fact, this objection was conceived and formulated before the idea of geological time was fully assimilated by the human mind, and our theories of origin adjusted to it. If these species did indeed originate where we now find them, and in the present geological epoch, the argument might at least be entertained; but this is not the fact. We know something of the geological history of all these species, and the history of the migrations of some of them. We know that sweet-gums were abundant and of many species in the United States in Tertiary times, and all have become extinct except this remnant. Whatever of modifications there were must be looked for at or about the time of its origin in Tertiary times, not now. Species, like individuals, are plastic only when young. This one has already become rigid, and all the more so as it is a remnant widely separated from other species. For competition is strongest and most effective with nearest allies. Present species are mostly isolated remnants—terminal twiglets of the tree of life. Twiglets are of course widely separated at their visible ends. Their points of union with other twiglets must be sought below.

In the case of the sequoias, we know something also of the history of their migrations. In Miocene times they were abundant, and of many species in circumpolar regions. Some twenty-four species of fossil sequoias are known, fourteen of which are Tertiary. By the cold of the Glacial epoch they were driven slowly southward, both in America and in Europe—in America as far as Southern California. After the Glacial epoch, and the return of temperate conditions, they doubtless attempted to go northward again; but these great changes were too much for them; they were wholly exterminated in Europe, and nearly so in America. A few were left stranded high up on the slopes of the Sierra Nevada, and on the cool, moist slopes of the Coast Ranges. The species now in California are not identical with those found in the Miocene strata of Greenland; but the difference is only what we might expect after such extensive migrations and such long and severe struggle for life. Further, it is noteworthy that the Miocene species fall into two groups, viz., the yew-like leaved and the cypress-like leaved. These are represented to-day in California, the one by the redwood, the other by the big-tree. They are evidently direct descendants of the Miocene species, though somewhat modified.

But it will be objected that there ought to be some cases of transitional forms showing transmutation—in fact, there ought to be some cases of species now forming under our eyes. There are, we believe, examples of such cases. But intermediate forms are not likely to be maintained long, especially if migrations occur to give rise to severe conflict of forms. In that case the intermediate forms are soon eliminated, and species become distinct. This important point will be discussed more fully in the next chapter.


CHAPTER IX.
PROOFS FROM VARIATION OF ORGANIC FORMS, ARTIFICIAL AND NATURAL.

As already stated, page 40, the use of the method of experiment in the field of biology is, unfortunately, very limited. Nevertheless, it is already beginning to be used more and more in the department of physiology, and may be used also, to a limited extent, in the department of morphology. It is true that direct scientific experiments, for the express purpose of producing permanent modifications of form, and thus testing the theory of evolution, are of comparatively little value as yet, because the all-important element of time is wanting. The steps of evolution are so slow, and the time necessary to produce any sensible effect is usually so great, that, in comparison, man’s individual lifetime is almost a vanishing quantity. But, from time immemorial, experiments have been unconsciously made by man on domestic animals and food-plants, which bear directly on this subject. All domestic animals and food-plants, and many ornamental flowering plants, have been subjected for ages to a process of artificial selection acting upon natural variation of offspring. As wild species are modified, we believe, indefinitely by divergent variation and natural selection, so domestic species are modifiable certainly largely, perhaps indefinitely, by divergent variation and artificial selection by man. We all know the extraordinary modifications which have thus been gradually brought about in domestic animals, such as dogs, horses, sheep, pigeons, etc.; in food-plants, as cereal grains, garden-vegetables, etc., and in ornamental plants, as roses, dahlias, pinks, etc. We can only give very briefly the principles of the process by which these extreme modifications are produced, referring the reader to works specially devoted to this subject for more complete accounts.

Let it be borne in mind, then (a), that inheritance is not only from the immediate parents, but from the whole line of ancestry. The inheritance from the immediate parents is, doubtless, usually greater than from any other one term of the ancestral series—the effect on the offspring of any previous generation becomes, doubtless, less and less as the distance from the offspring increases—yet the sum of the ancestral inheritance is far greater than the immediate parental. Let it also be borne in mind (b) that true breeding from one form for many generations creates a fund of heredity in that form, and thus tends to produce fixity, rigidity, or permanence in that form.

Fig. 68.

Now, the method of producing artificial breeds, sometimes consciously, sometimes unconsciously, is, briefly, as follows: Suppose it be desired to obtain a variety of an animal, say a dog, having a certain character. We start from a common type, a (Fig. 68). If this type were allowed to breed naturally, the slight divergent variation of offspring represented by the radiating lines would neutralize one another by interbreeding, the individual differences would be “pooled” in a common stock, and the species would remain substantially constant. But if among all these slightly divergent varieties we select one, b, which seems in the right direction, and ruthlessly destroy all the others (indicated by crossing them out by the circular line), and breed this variety, b, only, we shall get again a number of divergent varieties. It may be that the larger number of these will be backward, in the direction of the original type a, on account of the ancestral heredity in that direction, but some will again be in the desired direction. Let all the varieties other than the desired one, but especially the backward-going or reverting ones, be again destroyed, and the one kind only selected which seems to be in the right direction, viz., c. As we push the form thus from generation to generation in the desired direction, especially if we attempt to hasten too much the process, the resistance to movement—if I may use the expression—in that direction becomes greater and greater (shown by the decreasing distances between the successive points of divergence, a, b, c, d, etc.), and the tendency to reversion becomes stronger (shown by the greater number and length of the backward-going lines), until finally it is almost impossible to push any farther. We will suppose that x is such a limit. But if, now, we breed true on the point x, destroying the reversions or backward variations for many generations, we will gradually accumulate a fund of ancestral heredity on this point which increases with every added generation, until finally the tendency to reversion becomes small. The variety breeds true without further interference, or with only very general superintendence. Such a permanent variety is called a race. After a race is firmly established for a sufficient length of time, and the tendency to reversion is lost, it may itself become a new point of departure for the formation of new varieties or races, in the same or other directions. Thus, during even the brief history of man, have been formed races of the different domestic animals, and useful and ornamental plants, differing so greatly from each other that, if found in the wild state, they would unhesitatingly be called different species, or even in some cases different genera.

Now, if art can vary form so greatly, and in so short time, why may not Nature in limitless time? If art by artificial selection, why not Nature by natural selection? Nature is as rigid in selection and as ruthless in destruction: why may we not expect similar or even much greater results? The process is similar in the two cases—i. e., selection among varieties in offspring, only that the selection is natural instead of artificial, and the process is so slow that there is little tendency to reversion in the latter case. Suppose, then, we have a gradually changing physical environment, or climate. Among the divergent varieties of any species in each generation, those would be preserved which are most in accordance with the new climate, and the others would perish. This is natural selection, or survival of the fittest. Add to this the effect of the change in the organic environment. All species are modified by the changing physical environment; but these modified species again all affect one another in the competitive struggle for life, and the strongest or swiftest, or most cunning, survive (natural selection). Add to this, again, the struggle among the males for possession of the females—for reproductive opportunities—by which only the strongest and most courageous, or the most beautiful and attractive, leave progeny which inherit their peculiarities (sexual selection). Add to these, finally, migrations, voluntary among higher and involuntary dispersals among lower animals and plants, and the consequent mingling of faunas and floras—the migrations subjecting them to great change of environment, both physical and organic, and the mingling producing fiercer struggle for life—and we have in powerful operation many causes of modification. Add, I say, all these causes of modification together, and then make the process slow and continuous through unlimited time, and where is the limit to the degree of change? Commencing in any species, from any point of departure, there are formed first slight modifications which would be called varieties; then these modifications, continuing in the same direction, form races; these races by wider separation become species, and species in their turn become genera, etc. Comparing, again, to a growing tree, varieties are swelling buds; when they grow into twigs, they are species; when they branch again into different species, the branching stem becomes a genus, etc.

We have thus far spoken only of the various forms of one factor, viz., the Darwinian factor of selection, whether natural or artificial. We have dwelt upon this one, because the natural and the artificial processes are so similar, and the artificial is so controllable. But there are other factors in operation, in art as well as in nature. We have already spoken (p. 73) of other factors of natural change. We have shown how changing physical environment affects function, and function affects form and structure, and how these slight changes are integrated by heredity through many generations. We have also shown how use or disuse increases or diminishes the size and change the form of parts, and these changes, also, however slight, are integrated by heredity.

Now, these factors are operative also in domestication of animals and cultivation of plants. No environment is so new and peculiar as domestication and cultivation. The soil and temperature in plants, food and housing of domesticated animals, tend to change form and structure of the offspring, although in a way which it is difficult intelligently to control, and thus are prolific of varieties from which to select. In fact, they often give rise to great and unexpected modifications, called sports, which form points of departure for new varieties and races. Now, in nature, not only are all these causes and factors of change in constant operation, but they act together in a peculiarly complex way. All the members of a fauna and flora, and the physical environment of any locality, constitute together a most complex and delicately adjusted system of correlated parts. A change in one part is propagated through the whole system; also, a change in one factor affects all other factors. When we add to this the large amount of time, in comparison with individual human life and observation, necessary to produce visible change of form, we can easily understand why the process is still imperfectly understood, although the fact is certain.

But it will be asked, Are there, then, no differences between the artificially made extreme varieties equivalent, so far as difference of form is concerned, to species, and real natural species? There are. If there were not, there would never have been any doubt about the derivative origin of natural species. But if it be asked, Are not these differences fundamental, and therefore fatal to the argument for evolution derived from this source? we answer, we think not. We will deal frankly and fairly with these differences.

First Difference, Reversion.—The strong tendency of artificial varieties to reversion, even during the process of formation, and especially their complete reversion to the original type if the hand of man be withdrawn—i. e., if left to themselves, or become wild—is supposed to show an essential difference between such varieties, however extreme, and true species—is supposed, in fact, to prove an indestructible permanency of specific types. Nature disowns these artificial forms, and as it were brands them with bastardy. Not only so, she strives ever to destroy them. The supporting hand of man is necessary to sustain them. Left to themselves and to Nature, they quickly revert to the original type. If all the extreme varieties of dogs, from the greyhound and Newfoundland, on the one hand, to the terrier and lap-dog on the other, were turned loose on an isolated island, uninhabited by man but full of other animals, and left there to shift for themselves—and the island were visited again after a lapse of a hundred or a thousand years—it is probable that a uniform species, something like to, though perhaps not identical with, the wolf, would be found. They would have reverted to the original or nearly the original wild type from which they were produced by domestication. All or nearly all that was done by man would have been undone by Nature. This reversion is one test of species.

But the reason of this tendency to reversion is obvious: First, the time was too short, the rate of change was too rapid, in the artificial formation of these varieties. There was not time enough to accumulate a fund of heredity on each successive stage of the change. Therefore the form is unstable and the tendency to revert is strong. Compare the fleeting days and the hurrying impatience of man with the infinite time and the divine patience of Nature! But mere instability is not the principal cause of reversion. Secondly, in the case of artificial forms in a wild state, natural selection compels reversion. Every species in a wild state must of course be in harmony with the environment. But artificially made forms are in harmony with the artificial environment of domestication, but not with the environment of nature. In nature the fittest survive, but artificial breeds are not fit to survive in a state of nature. They are therefore quickly destroyed in the struggle for life, or must be modified. Nature immediately begins to select the fittest, and gradually in the course of time produces one or more uniform species, similar to that from which they came, or perhaps to what they would have been by this time if left to the operation of natural causes under the conditions supposed. But natural species, if they are formed, as the derivationists suppose, by the operation of natural causes, can not revert unless the conditions revert; for the same causes which operated to produce, still continue to operate to keep, the species. Take an example:

The form, the habits, and the instincts of the pointer have been made by a slow process of artificial selection of divergent varieties of offspring, and by training of individuals continued and its effects accumulated through many generations. But this form and these habits and instincts, so laboriously produced, would be quickly destroyed by Nature. The pointer, left to himself, must either change or become extinct, because not adapted to the wild state. Such instincts and habits would not only be of no use, but would be incompatible with success in the struggle for life. But suppose for a moment that these habits and instincts were useful to the animal in a wild state; evidently they would be instantly seized upon by natural selection, and not only perpetuated but intensified until a very distinct species would be produced. The same is true of all other races of dogs. If the Newfoundland, the greyhound, and the pug were all turned loose in a forest, and if each of these kinds were admirably adapted to some place in the economy of Nature—for some special mode of food-getting without corresponding disabilities in other directions (as must be the case if made by natural selection)—there can be no doubt they would each survive, and their characters intensified; intermediate forms would disappear (for reasons which we shall see presently), and we would soon have three distinct species, or perhaps we would even call them distinct genera.

Second Difference, Intermediate Forms.—Natural species are distinct—marked out with hard and fast lines—while artificially-made races, even though in their typical forms they differ as much or more than natural species, shade into one another by insensible gradations. In answer and explanation of this difference we remark: If species or modified forms of any kind, whether natural or artificial, are made by natural causes, and not at once out of hand by supernatural creation, then of course there must have been gradations in the process of making. Now, in the artificial case, the whole process as well as the result lies within the limits of observation, while in the natural case only the final result. But it will be asked, Why are the gradations not seen also in the final result? We answer, because the intermediate forms are eliminated in the struggle for life, and not reproduced by cross-breeding. If artificial races always bred true—i. e., without crossing, as natural species do—they would probably soon be as sharply demarked. Cross-breeding is the great cause of the shadings between domestic races. This brings me to the third and most important difference.

Third Difference, Cross-Fertility.—Artificially-made races breed freely and without repugnance with one another, and the offspring of such cross-breeding is indefinitely fertile. Natural species will not usually unite with one another, being prevented by sexual repugnance and other causes. Or, if they do sexually unite, there is either no offspring, or else the offspring is sterile, and therefore the intermediate form dies out in the first generation; or else the offspring is imperfectly fertile, and therefore the intermediate form is eliminated in a few generations, and the species remain distinct; or else the offspring is more fertile with the parent stocks, and therefore revert to the parent stocks, and still the species remain distinct. Such infertile, or imperfectly fertile, offspring—the result of crossing of species—are called hybrids.

This is regarded as a most important test of true species, as contrasted with varieties or races. There are two bases on which species may be founded. Species may be based on form, morphological species; or they may be based on reproductive functions, physiological species. By the one method a certain amount of difference of form, structure, and habit, constitutes species; according to the other, if the two kinds breed freely with each other and the offspring is indefinitely fertile, the kinds are called varieties, but if they do not they are called species. The two tests, however, do not always accord. Every now and then we find undoubted morphological species which may be crossed and produce indefinitely fertile offspring. Yet it is certainly true that species are usually cross-sterile, while varieties, whether natural or artificial, are cross-fertile.

In explanation of this important difference, let it be observed that there are here two things which must be kept distinct in the mind, although they are, doubtless, closely allied—viz., sexual repugnance (psychological element) and cross-sterility (physiological element). The former is found, of course, only in the higher animals, where fertilization is voluntary. The latter is universal among all living things. This latter, therefore, is the more fundamental and essential element, and the former may be regarded as its psychical sign in the higher animals. It is of this latter, therefore—i. e., cross-sterility—that we shall speak mainly.

Suppose, then, we have growing together in the same locality many species of pines or oaks, or other anemophilous trees. The whole air is filled with the pollen of many species, and every germ-cell must receive many kinds of male cells, and yet there are no hybrids, but, on the contrary, the species remain distinct. So also in case of hermaphrodite animals, where the fertilization is involuntary; many aquatic species are found together in the same locality, and the water is filled with sperm-cells of many different species. Many kinds of sperm-cells must fall on each germ-cell, and yet there are no hybrids; the species remain distinct. In all such cases we must suppose that there is, among the different kinds of male cells, a struggle for the possession of the germ or female cell, or a sort of sexual selection by the female cell among the competing male cells, and the fittest—the most in accord; i. e., those of the same species—prevail. This is universal. But in the higher animals, in addition to the prepotency of male cells of the same species, and comparative infertility in case of union of those of different species, sexual attraction and sexual repugnance contribute to the same result, and species are thus doubly separated. Thus sexual selection is of two kinds: selection of individuals for union (psychical), and selection of sperm-cells for fertilization (physiological). The one kind is usually the sign of the other—attraction the sign of fertility, and repugnance of sterility.

But in the domestic state it is all otherwise. Free competition between individuals or between cells is not allowed. Thus, for example, among plants, crossings may be forced and hybrids made in gardens which would never occur in Nature. The florist prevents fertilization in the same kind and compels fertilization of a different kind. If male cells of the same kind were allowed to compete, the result would be different. Doubtless the same method would succeed in many lower animals. So also in higher animals free competition and sexual selection for union are often not allowed, and therefore animals of different species, such as the horse and the ass, unite, which would not do so if they were free to select as in the wild state. These two are widely distinct species, sometimes even called genera, and therefore the offspring is infertile; but two closely allied species, such as two species of wolf, or of the fox, in a domestic state would probably not only unite but produce indefinitely fertile offspring. In fact, it is almost certain that the dog was made by a mixture of several species of wolf, most, perhaps all, of them now extinct.30 On the other hand, it is not at all certain that the extreme varieties of dogs have not passed the limit of greatest attraction, and therefore of greatest cross-fertility, and that, if allowed free choice, as in Nature, they would not breed true, or tend to breed true, with their own kind, and intermediate kinds die out in the struggle for life.

Law of Cross-breeding.—Before going any further in this discussion, it is necessary to bring out another point of extreme importance in the formation of varieties, both natural and artificial—a point which I believe throws light upon the very significance of sex itself—I refer to the effect of cross-breeding.

It is a curious and most significant fact that different varieties, both natural and artificial, are, up to a certain limit, not only cross-fertile and cross-attractive, but even more so than individuals of the same variety. Long experience has shown that very close breeding of the same variety for a long time fixes the kind but weakens the stock, especially in fertility, while judicious crossing of varieties strengthens the stock, increasing its fertility, and especially producing plasticity or variability. Therefore breeders, if they wish to preserve a valuable variety, breed close; but, if they wish to make new varieties, cross-breed. But we have already seen that species are usually cross-sterile. Therefore there must be some regular law of increase to a maximum, and again decrease to zero. It is this law that I now wish to investigate.

In the lowest animals and plants multiplication of individuals and the continuance of the kind are independent of sex, and therefore in such there may be no sex at all. The sexual elements are not yet differentiated. An individual divides itself into two; each grows to the original size and again divides into two, and so on, it may be indefinitely. In this lowest form of reproduction the individual is sacrificed to the kind, or else we may regard the kind as an extension of the individual, and reproduction as a modification of growth. But there are other sexless modes of reproduction, found in nearly all plants and many lower animals, in which the individuality is not sacrificed. The next step in the ascending scale is reproduction by budding. In this case a bud is formed which grows into a perfect individual, and may remain attached to the parent stalk, forming together a compound individual, as in most plants and many lower animals, such as the coral; or it may separate and assume independent life, as in some plants and many lower animals. In still other animals, as in many hydrozoa, the budding function is relegated to a special part, which thus becomes a reproductive organ. The next step is the placing of the budding organ, for greater safety, in an interior cavity. This is the case with aphids. Now, why would not this be an excellent mode of reproduction for all animals, man included? Why was sex introduced at all? There are very sufficient reasons, of many kinds, which may come up later; but the fundamental reason, in connection with evolution, is the funding of individual differences in a common offspring, thereby giving to the offspring a tendency to divergent variation.

Now, non-sexual reproduction is absolute true breeding. The law of like producing like is absolute. Heredity is all-powerful, and tendency to variation is nil. These modes of reproduction are in fact but a modification of growth and an extension of the individual. Evolution-changes in animals produced in this way only must be very slow, since the most powerful factor of evolution, viz., natural selection among divergent varieties of offspring, would be wanting. In the earliest times, therefore, before sex was yet declared, we may imagine that physical environment was the great and only factor of change. Sexual reproduction introduces the new element of variation of offspring from which Nature makes her selections; and this element of variation is apparently the result of the union of diverse individuals, and the funding of these differences in a common offspring, and thus a double inheritance of individual characteristics from the parents and a multiple inheritance of the same from the ancestry. See, then, with this end in view, the pains Nature has taken to make the difference between the uniting individuals and the diversity of inheritance by the offspring as great as possible, and yet the gradual way in which she has accomplished it. As already said, the lowest form of reproduction is that by fission. Next comes budding in any part indifferently. Next comes the relegation of the budding function to a particular part. This is the first appearance of a reproductive organ. Next comes the placing of this organ, for greater safety, within. Thus far all is non-sexual reproduction—all a modification of growth—an extension of the individual, like the propagation of plants by cuttings and by buds. Then comes sexual reproduction in its lowest forms.

It may be well to stop here, to show the entire difference between this and non-sexual modes. The latter, we have seen, is only a modification of growth, an extension of the individual. Now, sexual reproduction is the opposite of all this. Growth is a constant multiplication of cells. One cell is ever becoming two similar cells—or, if we call them individuals, one individual is ever becoming two similar individuals. But in sexual reproduction we have an exactly reverse process. Reduced to its simplest terms, sexual reproduction is the fusion of two diverse cells, sperm-cell and the germ-cell, to form one cell, the ovule—literally, a diverse twain forming one flesh. In its higher forms it is the union of diverse individuals to bring about the same result. Instead of one cell becoming two, it is two cells becoming one; instead of one individual becoming two in the offspring, it is two individuals becoming one in the offspring. But this great change was not brought about at once, but only in the most gradual manner. First, the sexual elements—sperm-cell and germ-cell—are separated, but in the same organ. Then the organs—spermary and ovary—are separated, but in the same individual. This is the condition of self-fertilizing hermaphroditism so common among plants and lower animals. Then comes cross-fertilizing hermaphroditism; and Nature takes much pains and uses many ingenious devices to prevent self-fertilization and insure cross-fertilization. Now, for the first time, we have slight individual differences funded in a common offspring. Then, in order to absolutely forbid self-fertilization, and at the same time allow greater differences in the crossing individuals than could be attained in hermaphroditic individuals, the sex organs are separated in different individuals, and fertilization can only take place by voluntary union. Then, to insure the union of suitable individuals, and forbid the ban between unsuitable, there are introduced sexual attraction and repulsion. Then, last of all, the difference between the two sex-individuals becomes greater and greater as we go up. It is conspicuous only in vertebrates and some insects, and very conspicuous only in birds and mammals.

We see, then, as we go up the taxonomic, and undoubtedly also the phylogenic series, that there is a cross-breeding of more and more diverse individuals, a funding of more and more divergent characteristics in a common offspring. Why is this? I answer, for the sake of better results in the offspring. This is abundantly shown by direct experiment. In hermaphroditic plants in which there may be either self-fertilization or else cross-fertilization with other individuals of the same species, the latter produces better results in number and vigor of offspring. But there are other advantages, more difficult to prove but none the less certain, and of the greatest importance in evolution: First, as already stated, complexity of inheritance, like complexity of composition in a chemical substance, gives instability to the embryo, and thus liability to variation in the offspring; and this in its turn furnishes the material for selection of the fittest. Again, it seems to me that there is a direct tendency to improve the offspring by a sort of struggle in the embryo among the various qualities inherited from both sides, and a survival of the best and strongest—a sort of pre-potency of strong qualities.

Can divergence of uniting individuals and the funding of diverse characteristics go any further? It may. The differences of the uniting individual may be still further increased, and the resulting offspring still further improved by the cross-breeding of different varieties of the same species, for we thus add varietal differences to sexual differences in the uniting individuals. It is well known that too close breeding, or consanguineous breeding, or breeding in and in, as it is variously called, if continued long, has a bad effect on the offspring, weakening the stock, while judicious crossing of varieties within certain limits of difference has a good effect, strengthening the stock and increasing its fertility. It probably does so in two ways: one direct, by funding many diverse qualities from both sides, and the survival in the offspring of the strongest and best; the other indirect, by giving plasticity, instability to the embryo, and variability to the offspring, and therefore abundant material for the operation of selection, either by man or by Nature. We said, “within certain limits of difference.” If the difference is extreme, as in extreme varieties and races, then the effect becomes again bad, and more and more so as the limit of specific difference is approached; at which limit at last Nature shuts down and forbids the bans. Thus, then, there is in cross-breeding a regular law of effect, increasing to a maximum and again decreasing, which may be graphically represented by a curve (Fig. 69). In this figure the horizontal line represents the ordinary level of the type; distances on this line represent differences, individual, varietal, or specific; ordinates above or below represent the effect, good or bad, of crossing. Thus s s′ represent two species, and the line between represents their specific differences; r r′ represent different races or permanent varieties; v v′ two strong varieties; d d′ ordinary individual differences; c c′ close resembling or consanguineous individuals. The undulating line represents the effect of crossing these various kinds. It is seen that “in-and-in breeding,” c c′, produces bad effect (negative ordinates); breeding of ordinary individual differences, d d′, keeps the stock at the ordinary level—in its typical form; crossing two strong varieties, v v′, produces maximum good effect (positive ordinates); crossing decided races produces again bad effects, which become infinitely bad as we approach species, S S′.31