[1] Trireme. “Three-oared;” a vessel with three ranks of rowers, one above another. The time was given by the beats of a hammer or by word of command; not unfrequently by an air played on a flute or a sailor’s chant (cantus nauticus).

[2] Posidium, now called the Punta della Licosa, south of the Gulf of Salerno.

[3] Capreae, (Isle of goats) now Capri.

[4] Puteoli. An important port in Campania, now Pozzuoli. Concerning Puteoli’s commerce, see Stat. Silv. III, 5, 75.

[5] Apollonius of Tyana in Cappadocia. An ascetic and ecstatic philosopher and miracle-worker (A.D. 50) often compared with Christ by heathen writers. (Philostratus wrote his life.)

[6] Ivory map. Sketch-maps of various routes were common in ancient times, and were often engraved on wine-jars, cups, etc.

[7] Tunic. The short-sleeved under-garment worn by both sexes, the house costume, over which men, when they went out, threw the toga, women the stola or palla. During the period of the empire a second garment, the tunica interior, corresponding to the shirt of modern times, was worn under the tunic.

[8] The palace of Tiberius. For an account of the cruel and extravagant proceedings of Tiberius at Capri, see Tacitus Ann. I, 67, Suet. Tib. 40, Juv. Sat. X, 72 and 93. Insignificant remains of this palace are visible at the present day: Villa di Timberio; the perpendicular cliff 700 feet high is called il salto (the leap.)

[9] Castor and Pollux. Leda’s twins, the Dioscuri, were the patrons of sea-faring men.

[10] Wax-tablet (tabula cerata). A little tablet covered with wax, on which memoranda were written with the stylus. In the schools the wax-tablet supplied the place of the slate, and in daily life was a substitute for our note-book.

[11] Freedman. The institution of slavery (servitium) which existed from ancient times, was an extremely important factor in the organization of Roman society. The slaves (servi) were the absolute property of their masters, who had unlimited control over their destinies and lives. (This right was not withdrawn until A.D. 61, when the law of Petronius prohibited the arbitrary condemnation of slaves to combats with wild beasts, etc.) The slave could then be released by the so-called manumissio, and was styled libertus or libertinus. His position depended upon the greater or less degree of formality with which the manumissio was granted. The most solemn manner bestowed all the rights of the free-born citizen, but even in this case he was socially burdened with the same stigma that rests upon the emancipated slaves in the United States. If a freedman attained power and influence—which under the emperors was very common—the haughty representatives of the ancient noble families paid him external respect, it is true, but the man’s origin was never forgotten.

[12] Trajectum. A Batavian city in the Roman province Germania, now Utrecht.

[13] Gades. A city in southern Spain, the modern Cadiz.

[14] Panormus. A city on the north coast of Sicily, the modern Palermo.

[15] Corybas. In the plural Corybantes; priests of Cybele. Their worship was a wild orgy with war-dances and noisy music. (Horace, Od. I, 16, 8: non acuta si geminant Corybantes aera, etc.)

[16] Ostia. The port of Rome, situated at the mouth of the Tiber.

[17] Massilia. An important city founded by the Greeks on the southern coast of Gaul, now called Marseilles.

[18] Rugii. A German race occupying a considerable part of the coast of the Baltic—the present Pomerania and island of Rügen.

[19] Frisii. A German race settled in the northern part of what is now Holland and farther east beyond Ems (Amisia).

[20] Breakfast. The first meal after rising was called jentaculum. In the time of the republic (and still later among the poorer classes) it consisted principally of pulse. Among the wealthy luxury intruded even here; but in comparison with the second breakfast (prandium) and especially with the principal repast (coena) the jentaculum always remained frugal.

[21] Ram’s-head at the prow. These ornaments were usually carved in wood on the prow. They must not be confounded with the ship’s beaks (rostra, ἕμβολα). These beaks—two strong iron-cased beams—were on the fore-part of the ships of war and also on vessels intended for long voyages, where they would be exposed to danger from pirates. They were beneath the surface of the water, and were destined to bore holes in the enemy’s ships. See vol. 2, Chap IX.

[22] Magus. A Gothic word—(not the Latin Magus, Greek μάγος—magician, sorcerer,)—means a boy, or knave in the old sense of servant.

[23] Parthenope. The ancient name of Naples, from the siren Parthenope, who is said to be buried there.

[24] Vesuvius. The famous eruption, which buried the three cities mentioned, took place A.D. 79, that is, sixteen years before the commencement of this story.

[25] Baiae, now Baja, the most famous watering-place of ancient times. See Horace, Ep. I, 1, 83.

[26] Aenaria and Prochyta, now Ischia and Procida.

[27] Alexandria in Egypt was, in point of commerce, the London of ancient times.

[28] Tarentine travelling-cloak. The woollen stuffs from Tarentum, now called Taranto, were famous.

[29] "Hva gasaihvis?“—”Gasaihva leitil skip." Literally: What do you see? (I) see (a) little ship. The earliest existing specimens of Gothic date from several centuries later than the time of this story, namely the period when the Goths left their original settlements on the lower Vistula and settled farther to the southeast on the Black Sea. I thought it permissible, however, to make a Goth of the first century speak the language of Ulfilas, since there is nothing against it in the general analogies of language, and Gothic, in the form in which it remains to us, is so concrete and logical in its structure, that it is hardly credible that it should have varied to any great extent within a period of two or three centuries.

[30] Batavia. It was the custom at a very early date to name vessels after towns, persons, or countries, etc.

[31] Amulet. A faith in the protecting power of charms and amulets was universal among Roman women, and children were always provided with amulets against the evil eye.

[32] Isis. The Egyptian goddess Isis was originally a personification of the Nile country, and as such was the wife of Osiris, the god of the Nile, who is slain by Typhon and longingly sought by the deserted goddess. She was afterwards confounded with every conceivable form of Greek (See Appuleius. Met. XI, 5.) and Roman Mythology and thus in the first century after Christ became the principal goddess. Her worship was chiefly by women.

[33] Waxen Ship. Such votive offerings are commonly mentioned. They were generally painted pictures, but models in wax or metal were also given.

[34] Nile-Water. The worshippers of Isis ascribed a special power to the waters of the Nile.

[35] Sesterces. A Roman silver coin worth about 4 or 5 cents.

[36] Roman Knight. During the reign of the emperors the free population of Rome was divided into three orders: senators, knights, and people (third order). The order of senators was limited to Rome, and in its hands lay the real political power, which in the time of the republic had been exercised by the assembled populace. To the senate belonged the right of conferring and recalling sovereign power, that is, by appointing and deposing the emperors, a right rarely exercised, it is true, but which the emperors formally recognized by allowing themselves to be confirmed by the senate. In their relation to this body, the emperors were only first among their peers, the members of this order being really their equals; a relation which, with the exception of Caligula, Nero, Domitian, and Commodus, the emperors during the first two centuries, more or less earnestly endeavored to maintain. (Friedlander. Rom. Sittengesch. I, 3.) The number of the old senatorial families was comparatively small.

The second order, the knights (equites), was scattered over the whole empire. A class specially designated for military service, it became in the time of the Gracchi, a body of rich men, each of whom possessed a fortune of 400,000 sesterces, and also fulfilled the conditions of being of free birth and descent, blameless reputation, and refraining from dishonorable or indecorous methods of making money. Loss of this fortune, whether by their own fault or otherwise, entailed loss of rank. In consequence of the confusion and dissolution of all legal regulations through the civil war, these conditions were largely abrogated. While many who had formerly been entitled to belong to the order of knights, lost their rank through loss of fortune, others, who though possessing the needful property, had none of the other requisites, assumed without opposition the external distinctions of the knights, especially the gold ring and the seat of honor in the theatre. (Friedlander.) There were various degrees of rank in the order of knights, and also great diversity of fortune. Besides the poor titular knights, there were bankers, wholesale merchants, and the directors and members of great commercial companies and societies for mercantile enterprises of every kind.

The third order comprised mechanics, small tradesmen, tavern-keepers, learned men, artists, etc., etc.,—except in cases where those who followed these pursuits were slaves,—and also the immense body of proletarians, who subsisted almost exclusively on public alms.

[37] My Lord Said the Matron. Concerning the address “lord” (domine), see the minute discussions in Friedlander’s Sittengeschichte, I, appendix. It was not so common as the modern “sir,” but was used as an expression of special courtesy in the most varied relations of life. The emperors themselves used it in intercourse with persons to whom they wished to show attention. Thus Marcus Antoninus writes to Fronto: “Have, mi domine magister.” According to Seneca (Ep. III, 1.) it was already customary under Nero to greet persons, whose names could not be instantly remembered, by this title, in order not to appear uncourteous under any circumstances. The Fronto just mentioned calls a son-in-law “domine,” and when Nero once played the cithara in public, he addressed the spectators as “mei domini.”

Nay, the association of domine with the name, which to our ears has a very modern sound, is often found. Thus in Appuleius (Met. II,) we read: "Luci domine,"—“Lord Lucius.” In this story, however, this association is avoided, as it might have produced the semblance of an anachronism. In accosting women domina (lady) corresponds with domine. The French, when referring to subjects connected with ancient Rome, reproduce the sound as well as the meaning of the word correctly by their madame (meam dominam).

[38] Titus Claudius Mucianus. The Romans usually had three names. Titus is here the first name (praenomen) which was given sons on the ninth day after their birth. Claudius is the name of the gens, the family in the wider sense of the word (nomen gentilicium). Mucianus is the cognomen, the surname, the name of the immediate family (stirps or familia). Thus several stirpes belonged to a single gens. Daughters bore only the name of the gens; for instance the daughter of Titus Claudius Mucianus was called Claudia. If there were two of them, they were distinguished by the words major (the elder) and minor (the younger); if there were several, by numbers. The Claudia Gens was a very ancient and famous one. The principal characters of the story, belonging to the stirps Muciana, are purely imaginary.

[39] Gavius Apicius, the famous Roman gourmand (Tac. Ann. IV, 1) who finding that he had only two million and a half denari left in the world (about 400,000 dollars) killed himself, thinking it impossible to live on so little.

[40] Hymettus. A mountain in Attica, famed for its delicious honey. (Horace, Od. II, 6, 14).

[41] Polished emerald. (Plin. Hist. Nat. XXXVII, 64) where it is stated that the emperor Nero used such an eye-glass at the public games.

[42] The lobster, (cammarus), was less highly esteemed by the Romans than among ourselves. See Plin. Ep. II, 17. "The sea, it is true, has no superabundance of delicious fish; yet it gives us excellent soles and lobsters"—a passage in which lobsters are contrasted with delicious fish.

[43] Cut Crystal. Window panes of glass (vitrum) mica plates (lapis specularis) and similar materials were by no means rare in ancient times.

[44] Menander, son of the general Diopeithes, B.C. 342. The most distinguished poet of the New Comedy; fragments of his comedies have come down to us.

[45] Tibur. A favorite summer resort of the Roman aristocracy, now Tivoli.

[46] Cappadocian horses. The province of Cappadocia in Asia Minor was famed for its horses.

[47] Litters (lectica). The usual conveyance, somewhat resembling the Oriental palanquin, were supplied with rich curtains (vela) and in other respects became the object of luxurious decorations. The number of litter-bearers (lecticarii, calones) varied from two to eight. In the city of Rome itself, where riding in carriages was not allowed during the day-time, the lecticae took the place of our carriages and hacks, for they could also be hired by the hour, and there were stands of them (castra lecticariorum) in several frequented quarters.

[48] Lava Blocks. The usual material for pavements in central and southern Italy.

[49] Sicambri. A powerful German tribe, occupying in the time of Caesar the eastern bank of the Rhine, and extending from the Sieg to the Lippe.

[50] Red Livery. The usual costume of the litter-bearers in the time of the emperors.

[51] Woolly-headed Ethiopians. The name Ethiopian Αἰθίοπες in its more restricted sense, applies to the inhabitants of Upper Egypt; in a more general meaning to the whole population of North-eastern Africa, and South-western Asia. According to Herodotus (VII, 70) the Ethiopians dwelling in the East had smooth, those in the West woolly hair.

[52] Baths (thermae, θέρμαι, that is “warm baths”) were public bathing-establishments on the grandest scale, modelled after the Greek wrestling-schools. See Becker, Gallus III, p. 68 and following.

[53] Cumae (Κύμη) now Cuma, the oldest of the Greek colonies in Italy, beyond the mountain range that bounds the bay of Baja on the west; it is only a few thousand paces from Baja.

[54] In front walked eight or ten slaves. Such a vanguard was customary among people of distinction, even when they went on foot.

[55] Lusitanians. A people living in the region now known as Portugal, between the Tagus (Tajo, Tejo) and Durius, (Duero, Douro.)

[56] Caecubum. A district on the shores of the bay of Gaeta, famous for its wine. See (Horace Od. I, 20, 9 and I, 37, 5) where it is said, that it would be positively sinful to bring Caecubian wine from the cellar with other kinds on ordinary occasions (antehac nefas depromere Caecubum cellis avitis, etc.).

[57] Erymanthian boar. So called from Mt. Erymanthus in Arcadia, where the animal lived until slain by Hercules.

[58] Dionysus. A surname of Bacchus.

[59] Libation. Wine poured as an offering to the gods.

[60] Vestibulum. The space in front of the house-door (fores) which in the time of the imperial government was frequently covered with a portico.

[61] Adopted Daughter. The adoption of a child in ancient Rome was regulated by very strict laws. Adoption in its narrower sense (adoptio) extended to persons who were still under paternal authority; with self-dependent persons the so-called arrogatio took place. With women this last form was entirely excluded.

[62] Atrium. From the door of the house a narrow passage (ostium) led to the first inner court, the atrium, so-called because this space, where the hearth originally was, was blackened by the smoke (ater). The atrium, which in the more ancient Roman houses possessed the character of a room with a comparatively small opening in the roof, and afterwards resembled a court-yard, was at first the central point of family life, the sitting-room, where the industrious house-keeper sat enthroned among her slaves. When republican simplicity gave way to luxury, the atrium became the hall devoted to the reception of guests, and domestic life was confined to the more retired apartments.

[63] Triclinium, (triple couch) really the sofa on which three, and sometimes even more persons reclined at table; the name was also given to the dining-room itself, which comprised the second inner court-yard, the so-called peristyle or cavaedium.

[64] Cimbrian Peninsula, now called Jutland.

[65] Guttoni. A German race on the lower Vistula.

[66] Aestui. A German race living on the coast of Revel.

[67] Scandii. Inhabitants of southern Sweden.

[68] The Sense of Contrast was a conspicuous trait in Roman character. They were wont to heighten their appreciation of the joys of life by images of death, and the dining-room was intentionally placed so as to afford a view of tombs.

[69] The Golden House (domus aurea). The name given to the magnificent palace of Nero, which extended from the Palatine Hill across the valley and up again as far as the gardens of Macaenas on the Esquiline. It contained an enormous number of the choicest works in statuary. Vespasian had a large part of this building pulled down.

[70] The Seven Hills. Contempt for all who lived in the provinces was peculiar to all Romans, even the lowest classes of the populace. Thus Cicero says: “Cum infimo cive romano quisquam amplissimus Galliae comparandus est?” (Can even the most distinguished Gaul be compared with the humblest Roman citizen?) This prejudice extended to later centuries, though under the first emperors numerous inhabitants of the provinces attained the rank of senator and reached the highest offices. It is very comical, when Juvenal, a freedman’s son, treats the “knights from Asia Minor,” (Equites Asiani) condescendingly, as if they were intruders, unworthy to unfasten the straps of his sandals. Inhabitants of the other provinces were held in higher esteem than the Greeks and Orientals. But even Tacitus (Ann. IV, 3.) regards it as an aggravation of the crime committed by the wife of Drusus, that Sejanus, for whom she broke her marriage-vow, was not a full-blooded Roman, but merely a knight from Volsinii.

[71] The Formal Gardens of Rome. The taste of the Romans in regard to the art of gardening resembled that shown at Versailles. The eloquence with which individual authors urge a return to nature (Hor. Epist. I, 10, Prop. I, 2, Juv. Sat. III, etc.,) only proves that the opposite course was universal. Clipping bushes and trees into artificial forms was considered specially fashionable. Thus Pliny the younger, in his description of the Tuscan villa (Ep. V, 6,) writes: “Before the colonnade is an open terrace, surrounded with box, the trees clipped into various shapes; below it a steep slope of lawn, at whose foot, on both sides of the path, stand bushes of box, shaped into the forms of various animals. On the level ground the acanthus grows delicately, I might almost say transparently. Around it is a hedge of thick closely-clipped bushes, and around this hedge runs an avenue of circular form, adorned with box clipped into various shapes, and small trees artistically trimmed. The whole is surrounded by a wall, concealed by box.” Then towards the end of the letter: "The box is clipped into a thousand shapes, sometimes into letters, that form the name of the owner or gardener.”

[72] Jupiter Capitolinus. The priests of certain divinities were called Flamines and the chief of these was the Flamen Dialis or priest of Jupiter—called Capitolinus from the hill on which the temple stood. Tacitus (Ann. III, 71,) tells us of the prohibition here spoken of.

[73] The Praetorship and Consulship were still, under the emperors, an object of ardent desire, in spite of the fact that these offices had been stripped of all power.

[74] Gades, now Cadiz, was famous for its dancers of easy morality. (See Juv. Sat. XI, 162.)

[75] Thyrsus, (θύρσος) a pole or wand wreathed with vine and ivy leaves, and borne by Bacchus and by Bacchantes.

[76] Bridge of Nero. One of this emperor’s mad undertakings was the construction, at an enormous expense, of a perfectly useless bridge aslant across the bay of Baiae.

[77] Surrentum, now Sorrento.

[78] Caieta, now Gaëta.

[79] Urbanitas. Literally: city training.

[80] A Pale, Bearded Man. Wearing beards first became general under the Emperor Hadrian. At the time of this story it was still the custom among the higher classes (but not among the lower ones and the slaves) to shave off the beard after the twenty-first year.

[81] Stoa. The school of the stoics; so named from the pillared hall (ποικίλη στοά) at Athens, where Zeno, the founder, taught. The doctrine inculcated was the subjugation of physical and moral evil by individual heroism.

[82] Coena. The second and last principal meal after the day’s work was over. Under the emperors the coena began about half-past two o’clock in the afternoon, in winter probably somewhat later. It corresponded in its relation to the other hours of the day, to the “dîner” of the French, for the Romans were early risers, and even among the aristocratic classes day began at sunrise.

[83] Cavaedium or peristyle was the name given to the second court-yard of the Roman house, which was connected with the first or atrium by one or two corridors. The dining-room, as well as the study of the master of the house, were in the cavaedium. The space between the latter and the atrium, called the tablinum, contained the family papers; it was the business office.

[84] Typhon. The evil genius who killed Osiris. (See note 32, vol. 1.) The Greeks regarded him as a monster of original evil, the personification of the Simoom and other destructive hot winds, or of the primeval force of volcanoes.

[85] Cithara (κιθάρα). A favorite musical instrument. The strings, usually of gut, were sounded by means of a plectrum (πλῆκτρον) of wood, ivory, or metal. Music was as common an accomplishment among ladies of rank then as now, and they often composed both the words and airs of their songs. Statius tells us that his step-daughter did so, and Pliny the younger says the same of his third wife.

[86] Ibycus of Rhegion in Lower Italy (B.C. 528). A distinguished lyric poet, who is the hero of a well-known poem by Schiller. Few of his numerous lyric compositions remain to us. We here give a translation of Emanuel Geibel’s admirable German version of his Spring-greeting. (Classisches Liederbuch, p. 44.)

[87] Quince. Cydonia is the modern botanical name of the quince, called by the Greeks and Romans the Cydonian apple, after Cydonia, in the island of Crete.

[88] Water-organ (Hydraulus, ὕδραυλος). A musical instrument mentioned by Cicero, Seneca and others. Ammianus observes: "Water-organs and lyres are made so large, that they might be mistaken for coaches.”

[89] Baiae was considered from ancient times friendly to Bacchus. (Sen. Ep. 51).

[90] Statius.—P. Papinius Statius, born in Naples, A.D. 45, and died A.D. 96, was a lyric and epic poet, often artificial in style, but possessed of a brilliant imagination. His principal works are the epic poem “Thebais,” in which he treats of the battle of the sons of Oedipus before Thebes, and the Silvae (woods), a collection of short poems. He also commenced an epic poem "Achilleis.”

[91] Martial. (See note 100, vol. 1.)

[92] Cubiculum. A sleeping-room. The cubicula were located in the atrium, peristyle, and upper stories.

[93] Note. The Romans wrote their letters either on wax-tablets, (See note 10, vol. 1.) or on paper (papyrus, carta), using in the former case the stylus, in the latter a reed-pen and Indian ink. When the letter was finished, the wax-tablets were laid one above the other, and the papyrus folded several times. A string was then wound around the whole and the ends sealed.

[94] The Empress Domitia. The emperor’s wife was Domitia Longina, the daughter of Corbulo, and formerly the wife of Aelius Lamia, (Suet. Dom. 1).

[95] Caesar’s friends. Among the “friends (amici) of the emperor,” were included those persons, who not only regularly shared the social pleasures of the sovereign, but were invited to consult with him on all important government business. Within this group of friends there were of course inner, outer, and outermost circles. Quintus, who had little intercourse with the court, can only be included in the outermost circle of all, and even there more on account of his father, who was one of the emperor’s most intimate “friends,” than by virtue of his own relations with the palace. He of course had a right to appear at court, like all persons of his rank, even without a special “relation of friendship” to the emperor. When inner and outer circles of friends are mentioned, this must not be confounded with the different classes of friends. Belonging to the first or second class implied a distinction of rank. Of course, in this sense, Quintus could only be numbered among the first class (primi amici).

[96] Cypris. A name given to Aphrodite, the goddess of love, from the island of Cyprus, the principal seat of her worship.

[97] A Slave. Domitia had been the mistress of Paris, a slave and actor. When Domitian discovered it, he wished to sentence the empress to death, but at the intercession of Ursus, changed the decree to exile. Paris was massacred in the open street. (See Dio Cass. LXVII 3; Suet. Dom. 3.) Quintus calls Paris a buffoon out of contempt, for the profession of “player” was regarded by the ancient Romans as degrading.

[98] Muraenae (μύραινα). Lampreys were esteemed a delicacy (Cic., Plin., Hist. Nat. etc.) The best came from the Lucrine lake, near Cumae.

[99] A client in his patron’s house. The clients were originally protégées, faithful followers of their lords (patroni) who on their part were obliged to aid them by word and deed. They represented in a certain degree an enlargement of the family circle. Afterwards this relation degenerated into a mercenary connection of the most pitiful kind. Under the emperors the clients usually became only poor parasites, in comparison with their rich masters. They formed their court, paid them the usual morning-visit at a very early hour, accompanied them wherever they went in public, and received in return a ridiculously small compensation in money or goods.

[100] Martial. M. Valerius Martialis, born at Bilbilis in Spain, about 43 A.D. was famous for his witty and clever epigrams. The 1,200 which have been preserved are the principal source of the history of manners and customs of the period in which the scene of this story is laid. He died about the year 102.

[101] L. Nonius Asprenas held the office of consul with M. Arricinius Clemens in the 14th year of Domitian’s reign, (94 A.D.) and therefore was still in office "last autumn.”

[102] Appian way. The Via Appia, built by one of the Claudia gens (the Censor Appius Claudius Caecus, 312 B.C.) led from Rome across Capua to Brundisium (the modern Brindisi). Statius (Silv. II, 12), calls it the queen of roads (regina viarum). A large portion of its admirable pavement, as well as the ruins of the tombs on its sides, exist at the present day.

[103] Health and Blessings! The Romans always began their letters by mentioning the writer’s name, who wishes health and blessings to the person addressed. Thus the commencement of the letter given here, literally interpreted, should have run as follows: Titus Claudius Mucianus wishes his Lucilia, Health and Blessings. T. Claudius Mucianus Luciliae suae, S.P. D.

[104] Centennial festival. A brilliant spectacle in the arena, the amphitheatre, etc., which, as its name implies, was celebrated every hundred years. Domitian, however, disregarded the necessity of an interval of a hundred years, by reckoning, as Suetonius (Dom. 4) relates, from the one before the last, which took place under Augustus, instead of from the very last, that was celebrated in the reign of Claudius. In this romance the time of the Domitian centennial festivities is placed somewhat later than they really occurred.

[105] Albanum. Domitian (Suet. Dom. 4) had an estate at the foot of the Albanian Hills, and many rich Romans had summer villas near, forming at last the town now called Albano.

[106] Palatine. Palatium, the imperial palace on the Palatine Hill. The word “palace” is derived from “Palatium,” as “Kaiser” comes from "Caesar.”

[107] Nazarenes. The name usually given to Christians, who, for a long time were regarded by the Romans as a Jewish sect. See the words of Dio Cassius (LXVII, 16): “who inclined to Judaism,” where he refers to the Christians, who were persecuted under Domitian.

[108] M. Cocceius Nerva from Narnia in Umbria, born 32 A.D., a senator.

[109] Lucius Norbanus. See Dio Cass., LXVII, 15.

[110] Praetorian guard. The commander-in-chief’s tent in the Roman camp, was called the praetorium; and from this the general’s body-guard received the name of cohors praetoria. Augustus transferred this title to the imperial guard, and established nine Praetorian cohorts, (each consisting of a thousand men) which were stationed, some in Rome and some in the rest of Italy. The cohorts in Rome were at first quartered among the citizens; afterwards they had barracks of their own (castra praetoria) on the opposite side of the Quirinal Hill. They, with the Praetorian cavalry, formed the imperial guard and body-guard. Compared with the other soldiers, they had many privileges, for instance a shorter time of service, higher pay, higher rank, etc.

[111] Clodianus. See Suet, Dom. 17.

[112] Recitation. The custom universally prevailed of poets reciting their verses to a select circle, before they were published.

[113] The second hour after sunrise. The Romans divided the day, from sunrise to sunset, into twelve hours. These were of course shorter in winter than in summer. The events spoken of in this chapter are supposed to have taken place about the time of the equinox, so ‘the second hour’ would be between seven and eight. The night, between sunset and sunrise, was likewise divided into four vigils or watches of three hours each.

[114] The gadfly of Juno. The jealous queen of heaven, Hera, (called by the Romans Juno) transformed the beautiful daughter of Inachus, Io, who was beloved by Jupiter, into a cow, and ordered her to be persecuted by a gadfly.

[115] The great city. The population of Rome, under the emperors, was a little less than two millions, but largely exceeded one million. There are no exact statements; but calculations have been made from different standpoints, which give about the same result. The most important points to be considered here, are first the extent of surface occupied by imperial Rome, and secondly the estimates of ancient writers concerning the consumption of grain, which in the time of Josephus amounted to 60.000,000 bushels yearly. Here too, may be mentioned the somewhat hyperbolical passage, Arist. Encom. Rom. p. 199, where it is asserted that Rome would fill the whole width of Italy to the Adriatic Sea, if the stories of the houses, instead of being piled one above another, had been built on the ground.

[116] Lacerna. A light woollen cloak, worn either in place of the toga or tunic, or, which was more customary, as an outside wrap over the toga. White lacernae were the most elegant.

[117] He raved about the sea. The Romans’ love for the sea is proved by many passages in their literature, but still more by the ruins of their villas and palaces, which bordered its most beautiful shores, and were praised by contemporaries for their views, (Friedlander, Sittengesch., II, p. 129).

[118] Pliny the Younger. C. Plinius Caecilius Secundus, a nephew and adopted son of the older Pliny, was born A.D. 62, at Novum Comum, now Como, on the Lake Larius, Lake of Como, on the banks of which he had several villas. (Ep. IX. 7.) He died about the year 114. A clever writer, a skilful statesman, an enthusiast for everything good and beautiful, he possessed an amiable character, but cannot be wholly absolved from the reproach of self-sufficiency. His writings, especially his letters, are an important source of information concerning the social conditions of that period. The passage in Pliny to which allusion is here made, runs: "Oh, sea! Oh, strand! Thou beloved Museion! How much ye compose and create for me!“

[119] On its pivot. Doors were not usually hung on hinges, as with us, but had on their upper and lower edges wedge-shaped pivots (cardines) which fitted into corresponding depressions in the threshold and upper part of the frame.

[120] Friend. Quintus would speak of Eurymachus as the ‘friend’ of Euterpe with intentional double meaning, half in the usual honest sense, but partly too in the sense which the feminine form, amica, had acquired in the course of time; a signification so ambiguous, that the bluntest frankness was better.

[121] Sesame cake. Sesamum σήσαμον was a plant with pods, from whose fruit was obtained a savory meal or oil.

[122] The use of spoons was not so general in Rome as with us, but was certainly customary for eating eggs in good society.

[123] Hymenaeus. A well-known poem by Catullus; the burden is: ”O Hymen, Hymenae!" (Carmen 61, Collis o Heliconis.)

[124] Caius (or Quintus) Valerius Catullus was a native of Verona (B.C. 77) and died at the age of thirty. His works were most popular at the period of our story. Martial frequently compares himself with Catullus as a recognized classic, and in one passage hopes that he may one day be esteemed as second only to Catullus. Herodianus takes one of Catullus’s poems as a model, just as a worthy citizen of Germany, who wished to essay lyric poetry, might copy Schiller.

[125] The capitoline hill. Mons Capitolinus, north of the Palatine and southwest of the Quirinal. Tarquinius Priscus erected on its summit the Capitolium, that is the temple of Jupiter Optimus Maximus, Juno and Minerva.

[126] Forum Romanum. The Roman forum par excellence, at the foot of the Capitoline and Palatine Hills, was the centre of public life even in the days of the republic.

[127] The sacred way (Sacra Via) divided the real Sacra Via, which led from the Capitol to the Arch of Titus, and the Summa Sacra Via (the upper sacred street) that extended from the Arch of Titus to the Flavian Amphitheatre. Hor. Sat. I, 9 (Ibam forte Via Sacra, sicut meus est mos.) It was the most frequented street in Rome. The ancient pavement exists at the present day. “Via” was the name of the large principal streets, as it still is at the present time in Italy.

[128] Clients and protégés. These were the clients mentioned in note 99. Juvenal (Sat. 5) and especially Martial, in various passages, speak of their pitiable situation, the contempt in which they were held and the ill-treatment they had to endure even from their patrons’ slaves. (See Friedlander I, 247 to 252.) The usual visiting-hour was just after sunrise.

[129] Tribune of a legion. Augustus appointed the so-called legati or praefecti legionum commanders of the legions. The legatus thus corresponded with our colonel. The next in rank to the legati were the tribunes (corresponding to our majors) who, however, with special qualifications, might undertake the command of a legion. Usually the tribunes did not have the reputation of possessing remarkable military ability, as the sons of the knights and senators began their military career with this dignity. According to their age and experience, the tribunes were second lieutenants. The men next in rank to the tribunes were the centurions, the really experienced officers, who were held in high esteem on account of their superior knowledge. At the time of our story the pressure of the young men for tribuneships was so extraordinary, that the places actually at disposal were not nearly sufficient to supply the demand. The Emperor Claudius had therefore created supernumerary tribuneships (supra numerum, imaginariae militiae genus. Suet. Claud. 25) a brevet-rank, which without claiming the performance of any duty, flattered the vanity.

[130] Ancestral Images. Statues of ancestors, modelled in wax (imagines majorum) formed one of the principal ornaments of the atrium in the houses of aristocratic Romans. The ancestors here mentioned of our (imaginary) Titus Claudius Mucianus are all historical characters.

[131] Tattooed native of Britain. The original Celtic inhabitants of England. For the impression made by Roman magnificence on the British chieftain Caractacus, see Dio Cass. LX, 33.

[132] Amber chains. Amber (Electrum) was greatly admired by the Romans for necklaces, rings and bracelets, until its value decreased by over-importation. It was chiefly brought from the shores of the Baltic.

[133] Broken rings of gold. The priest of Jupiter was only permitted to wear broken rings of gold, as closed ones were the symbols of captivity.

[134] Robes of dazzling whiteness. The white toga was the invariable gala dress worn at all ceremonious receptions, even by the emperors. Great indignation was felt against Nero, because once, when the senate paid him a visit, he wore only a flowered toga.

[135] Priestly head-gear. The Flamines were forbidden to go bare-headed. They always wore a hat (apex) or a sort of fillet.

[136] Parthenius. This historical personage was a man of conspicuous importance at the court of Domitian, and mentioned by many authors, particularly in Martial’s epigrams. He was cubiculo praepositus, (πρόκεντος in Dio Cass.) groom of the bed-chamber or high chamberlain, and a particular favorite with Caesar. His companion in office Sigerus or Sigerius, his inferior in rank, power and influence, will not be again mentioned in this story.

[137] Titus Flavius Clemens. A cousin of the emperor, was consul A.D. 95 with Domitian, (who conferred this dignity upon him seventeen times). Concerning his conversion to Christianity see Dio Cass. LXVII, 14, as well as Suet. Dom. 15.

[138] In the circus. The Circus Maximus, between the Aventine and Palatine Hills, was the principal place for the horse and chariot races, and in Domitian’s time accommodated about a quarter of a million spectators.

[139] Charioteers. As the givers of entertainments could rarely furnish men and horses enough of their own for the games in the circus, companies of capitalists and owners of larger families of slaves and studs, undertook to supply them. As there were usually four chariots in each race, there were four such companies, each of which furnished a chariot for each race, and as the chariots and drivers had colors to distinguish them, each adopted one of these colors, hence they were called factions or parties. (Friedlander, II, 192.) The colors of these four parties were white, red, green and blue. Domitian added two new ones, gold and purple. Like so many of Domitian’s institutions, this circus innovation passed without leaving any trace, but the original parties, especially the green and the blue, lasted for centuries. The whole population of Rome, and afterwards that of Constantinople, divided into different parties, each of which sided with one of these circus factions. The eager, even passionate interest with which this was done, finds a feeble analogy at the present day in some phases of English and American popular life.

[140] By Epona, the tutelary goddess of horses! Epona (from epus-equus, the horse) was the protecting deity of the horse, mule and donkey. (Juv. Sat. VIII, 157.) Stables, etc., were adorned with her statue. Roman sportsmen swore by the goddess of horses. (See Juv. Sat. VIII, 156: jurat solam Eponam.)

[141] Incitatus, the swift—equo incitato—in a stretching gallop—a famous favorite horse of the emperor Caligula. (Suet. Cal. 55.) The emperor built this animal a palace, gave orders that it should feed from an ivory manger, and be attended by slaves clad in rich garments. When it was to appear in the circus, all noise in its neighborhood was prohibited during the whole of the preceding day, that the noble creature’s rest should not be disturbed. Caligula is said to have intended to make his Incitatus consul.

[142] Andraemon, Adsertor, Vastator and Passerinus. Names of horses frequently mentioned during the reign of the Roman emperors. Andraemon often won the race in Domitian’s time. Monuments with the portrait of this racer have come down to us.

[143] Quadriga. A carriage in front of which four horses were fastened abreast. The racing quadrigae were exactly like the old Homeric chariot—being provided with a breast-work in front while open in the rear.

[144] Scorpus. A famous chariot-driver in Domitian’s time, see the epitaph Martial composed for him. (Martial Ep. X, 53.)