A. The sternum, or breast-bone.
B B. The ribs, which rise a little from behind, and fall as they come forward, by which they acquire a greater flexibility.
C C. The cartilaginous points of the short ribs, by which their expansive and compressive powers are much increased.
D E. Part of the vertebral column, or back-bone.
931. Why are the bones of the skull divided by sutures (seams), with points which fit into each other like small teeth?
Because, by that arrangement, concussions of the skull, which might be fatal to the brain, are deadened, and injuries from accident greatly modified.
"And I will lay the sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord."—Ezekiel xxxvii.
932. Why are the heart, lungs, &c., placed within the chest?
Because the functions of those organs require considerable space, while their importance in the system of life, renders it essential that they should be securely protected from the probabilities of accident.
933. Why are the heart and lungs enclosed for protection in a series of ribs, and not in a close case, like the brain?
Because, by the inflation and contraction of the lungs, their capacity is constantly changing. When man takes a moderate inspiration, he inhales about thirty cubic inches of air, and the lungs increase in size one-eighteenth of their whole capacity. Consequently, were they enclosed in a frame of fixed dimensions, it must needs be, to that extent at least, larger than is necessary, when the frame is made to dilate and contract with the capacity of the lungs.
So perfect is the Almighty contrivance, that not only are the ribs made to protect the lungs, but, by their elasticity, and the contractions and dilations of the muscles which lie between them, they assist the lungs in their labours, and work with them in perfect harmony.
934. Why are the bones of the arms, legs, &c., made hollow?
Because lightness is thereby combined with strength. There is a provision by which, in the extremities of bones, where an enlarged surface is required, lightness is still combined with the necessary degree of strength.
The bones are made up of a cellular formation; and this generally occurs in parts which are much called into action, in the various movements of the body.
A. Lower part of the bone of the thigh.
B. Head of the bone of the leg.
C. The knee cap, showing its relation to the other bones, and the manner in which it is enclosed by the tendons seen at Fig. 58.
D. A pad of fat, lessening the friction of the bones, and modifying the shocks produced by jumping, &c.
"Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord."—Ezekiel xxxvii.
935. Why are the bones of the arms and legs formed in long shafts?
Because a considerable leverage is gained, by which the advantages of quickness of motion, and increase of mechanical power, are secured.
936. Why are the bones of the hands and feet numerous and small?
Because the motions of the hands and feet are very varied and complicated. There are no less than twenty-eight bones in one hand and wrist; and about as many in a foot and ankle. To these are fastened a great number of ligaments and muscles, by which their varied compound movements are controlled. But for the complexity of the mechanism of our hands and feet, our motions would be extremely awkward, and many of the valuable mechanical inventions which now benefit mankind, could never have been introduced. The bones of the hands and feet are in number equal to one-half of the whole of the bones of the body.
Ligaments consist of bands and cords of a tough, fibrous, and smooth substance, by which the bones are bound together and held in their places, allowing them freedom to move, and supplying smooth surfaces over which they glide.
938. Why are the joints bound with ligaments?
Because the bones would otherwise be constantly liable to slip from their places.
"That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."—John iii.
Tendons are long cords, of a substance similar in its nature to cartilage, by which the muscles are attached to the bones.
A. The ball, or head of the thigh bone.
B. The socket, showing the ligament in the socket, which holds the head of the bone in its place, but allows it free motion.
C. Ligaments tied from bone to bone, giving firmness to the parts.
940. Why are tendons used to attach the muscles to the bones?
Because, by this arrangement, the large muscles by which the extremities are moved, may be placed at some distance from the bones upon which they act, and thus the extremities, instead of being large and clumsy, are small and neat.
941. How many muscles are there in the human body?
There are about four hundred and forty-six muscles that have been dissected and described, and the actions of which are perfectly understood. But there is probably a much larger number of muscles, and of compound actions of muscles, than the skill of man has been able to recognise.
"All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds."—Corinthians xvi.
942. What is the constitution of a muscle?
Every muscle is made up of a number of parallel fleshy fibres, or threads, which are bound together by a smooth and soft tissue, forming a sheath or case to the muscle, and enabling it to glide freely over the surfaces upon which it moves.
A. Lower extremity of the muscle which draws the fore-arm towards the upper-arm, bends the elbow, raises the hand to the head, and is powerfully exerted in pulling, lifting, &c.
C. A muscle which gives off four long tendons, which pass under the ligaments of the wrist, one to each finger, and by which the fingers are bent upon the palm of the hand, as in grasping, &c.
F. Tendon of a muscle which draws the little finger and the thumb towards each other.
The ligaments may be seen enfolding the finger-joints, and also crossing the wrist, underneath the tendons.
The muscles are compressed into tendinous cords at their ends, by which they are united to the bones.
They are arranged in pairs, having reciprocal actions—each muscle having a companion muscle by which the part which it moves is restored to its original position, when the influence of the first muscle is withdrawn, and the stimulus given to bring back the part.
943. Why can we raise our fingers?
Because muscles which lie on the fore-arm, and have their tendons fastened at the ends of the fingers, contract, and by becoming shorter, draw the fingers upward, and towards the arm.
"Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews."—Job xi.
944. Why can we throw back the fingers after they have been raised?
Because the muscles at the back of the arm, whose tendons are attached to the back of the fingers, contract and restore them to their former position.
945. What degree of strength do the muscles possess?
The degree of strength of a muscle depends upon the healthy condition of the muscle, the amount of stimulus which it receives at the time of exertion, and the manner in which its powers are applied.
The great muscle of the calf of the leg has been found, when removed from a dead body, to be capable of sustaining a weight equal to seven times the weight of the entire body.
But the contractile power of the living muscles is very great: the thigh bone has frequently been broken by muscular contractions in fits of epilepsy. And in cases where there has been a dislocation of the thigh, the head of the thigh-bone being thrown out of its socket, (Fig. 56) it has been found necessary to employ strong ropes, attached to a wheel turned by several hands, in order to overcome the contraction of the excited muscles, and to enable the operator to restore the bone to its place.
946. What is the stimulus which sets the muscles in action?
The muscles are excited to action by the nerves, which they receive from the spinal cord.
947. Why does it require the influence of the will to set the arms in motion?
Because the muscles which form their mechanism are voluntary muscles—that is, they are subject to the will of man, and influenced by impulses directed to them through the nervous system by the mind, which is the governing power.
"And he took him by the right hand, and lifted him up; and immediately his feet and ankle bones received strength."—Acts iii.
948. Why does the heart beat without any effort of the will?
Because the muscles of the heart are involuntary muscles—that is, they are independent of the will, and receive a continuous nervous stimulus which is not under the controul of the mind.
A. A large ligament, which covers the knee pan, or moveable bone of the knee, by which the ends of the bones of the thigh and leg are kept from slipping over each other.
B. A muscle which passes underneath the cartilages of the ankle, and gives off four tendons, which are distributed to the toes, and by which they are extended in elongating the foot, walking, &c.
C. Part of the muscle which forms the fleshy bulb of the calf of the leg, and which terminates in the large tendon attached to the heel, called the tendon of Achilles.
D. One of the ligaments which bind the tendons and the bones of the ankle.
E. Arteries proceeding from the large vessel descending the leg, by which the toes are supplied.
949. Why are the muscles of the arms, &c., made subject to the controul of the will?
Because, as they supply the mechanism through which we adapt ourselves to our varying wants and circumstances, it was necessary that they should be placed under the controul of the mental power, and be moved only in accordance with man's necessities.
"If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?"—Proverbs xxiv.
950. Why are the motions of the heart, &c., made independent of the will?
Because, as the necessity for the heart's motion is fixed and unalterable, the constant motion of the heart could be best secured by giving it a fixed nervous influence, by which it might be unfailingly prompted to fulfil its functions.
If the movements of man's heart were subject to his will, he would be constantly required to regard the operations of that organ; and so large an amount of mental care and physical exertion would have to be employed in that direction, that man's sole work would be to keep himself alive. Hence we see the goodness of the Creator in giving life to man, and in keeping the vital impulses under his divine care.
The nerves are branches of the brain and the spinal cord; they are distributed in great numbers to all the active and sensitive parts of the body.
The spinal cord is a long and large cord of nervous matter, which extends from the brain through a continuous tube formed by corresponding hollows in the bones of the back. It serves as a nervous trunk for the distribution of nerves, just as the aorta distributes branches of blood-vessels.
953. Why is the spinal cord placed in the grooves formed by the back-bone?
Being a very vital part of the system, and from the delicacy of its structure liable to injuries, it is set in the back-bone for protection; and so great is its security that it is only by force of an unusual kind that it can be injured.
"A sound heart is the life of the flesh: but envy is the rottenness of the bones."—Proverbs xiv.
954. How can branches proceed from it, if it is so securely encased in bone?
Because in the bones, on each side of the spinal cord, there are smaller grooves for the transmission of the nervous branches.
955. Of what does the nervous system consist?
Of the brain, the spinal cord, and the branches which are called nerves.
A. B. Veins of the fore-arm.
B. Canal formed in the muscle, through which a trunk-vein emerges.
C. Canal formed in the muscle, through which a large nerve emerges.
D. Canal through which a vein enters to communicate with the deep muscles of the arm.
956. What is the constitution of a nerve?
It consists of a thin membrane, or sheath, surrounding a greyish oily matter, which forms the nervous marrow. In the centre of this marrow is usually found a small fibre, which is supposed to be the essential part of the nerve; and most nerves consist of a number of these sheaths enclosing fibres running in parallel directions.
957. What is the nervous fluid?
The term nervous fluid is used to express our ideas of the mode by which the brain and spinal cord influence the remote parts: just as we say the electric fluid, without knowing that such a fluid exists. It is the most convenient form of expression.
958. How many classes of nerves are there?
There are:—
1. The nerves of motion.
2. The nerves of sensation.
3. The nerves of special sense.
4. The nerves of sympathy.
"Having many things to write unto you, I would not write with paper and ink; but I trust to come unto you, and speak face to face, that our joy may be full."—II John.
959. What are the nerves of motion?
The nerves of motion are those which, in obedience to the will, stimulate the muscles to act, and apportion the amount of stimulation they convey to the degree of exertion required.
A A A. The facial nerve emerging from underneath the ear, and distributing branches to the cheeks, temple, forehead, &c. This nerve excites the muscles of the face, and is chiefly instrumental in producing the expressions of the countenance under the changing emotions of the mind.
B B B. Muscles by which various motions are imparted to the head, face, mouth, &c., under the stimulus of the nerves.
960. What are the nerves of sensation?
The nerves of sensation are those which impart a consciousness to the brain that its commands to the nerves of motion have been obeyed, and how far they have been fulfilled.
"Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men."—Psalm cvii.
Let us perform a simple experiment, which will more clearly illustrate the phenomena of motion and of sensation, which we are now describing, than a great deal of writing upon the subject. You hold in your hand this book: close it, and set it upon the table; lay your hands passively upon your lap, and then will your hand, to take up the book, which is the same as to say, command your hand to take up the book. What occurs? The hand, immediately obeying your desire, stretches forward to the book, and takes hold of it. How do you know that you have hold of it? You see that you have: but were your eyes closed, you would be equally aware that the hand had reached the book, and fulfilled your wishes. It is by the nerves of sensation that you are made aware that the hand has fulfilled your instructions.
Consider what took place in the simple action. In the first instance, a desire arose in your mind to take up the book. The brain is the organ of the mind; and having branches either proceeding from itself, or from the spinal cord, to every part of the body—branches that traverse like telegraphic wires throughout every part of the system,—it transmitted instructions along the nerves that proceed to the muscles of the arm and hand, directing them to take up the book. This was done instantly; and as soon as it was done you became conscious that your will had been obeyed—because the nerves sent back a sensation to the brain acquainting it that the book had been taken up, and that at the moment of the dispatch it was in the firm hold of the hand.
In all the varied motions of the body this double action of the nerves takes place. It is obvious that without an outward impulse from the brain, upon which the desire of the mind first made an impression, no motion of the muscles of the arm and the hand could have taken place; and it is also obvious that without an inward impulse from the nerves to the brain you would not have known that the muscles had fulfilled your instructions. The hand might have dropped by the side of the book, or have gone too far, or not far enough, and you would not have been aware of the result, but for an inward communication through the nerves.
We are not now speaking of the nerves which endow us with the sense of feeling, because they are regarded as separate and distinct from those nerves that produce in us consciousness of muscular response. When we walk, rise, or sit, we are made conscious, without any special feeling being exerted, that the muscles have placed the limb, or the body, in the desired position, that it is set down safely and firmly, and that we may repose upon it securely without further attention. We refer the impressions made by the book upon the nerves of the hand, and which enable us to tell whether it feels hot or cold, whether its surface is rough or smooth, and so on, to the special sense of feeling. The consciousness of muscular action is a separate and distinct function; and it is generally believed that the same nerves that convey the command of the will outward, bringing back the intimation that the will has been obeyed, but that different fibres of the nerves convey the outward and the inward impulses. A single nerve may therefore be likened to a double wire connected with the electric telegraph: one transmitting despatches in one direction, and the other in the opposite direction.
961. What are the nerves of special sense?
The nerves of special sense are those through which we hear, see, feel, smell, and taste.
"For the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart."—Samuel xvi.
962. What are the nerves of sympathy?
The nerves of sympathy, or the system of sympathetic nerves, are those which are distributed to the internal organs, and which are independent of the will. They regulate the motions of the heart, the lungs, the stomach, &c., and stimulate the organs of secretion, so that those organs work in harmony with each other.
As the internal organs are all more or less dependent upon each other, and unite their functions for similar ends, it is obvious that there should prevail among them a mutual consciousness of their state. Otherwise, when the stomach had formed chyme, the liver might have no bile ready to fulfil its office; the absorbents might be in a state of rest at the moment when nutrition was set before them; and the heart might beat slowly, while the lungs were in active exertion to obtain additional blood to support an active exercise. The sympathetic system of nerves therefore regulates and harmonises these internal functions.
Because the light which is reflected from them enters our eyes and produces images of their forms upon a membrane of nerves called the retina, just as images are produced upon a mirror.
964. Why does this enable us to see?
Because the membrane which receives the images of objects is connected with the optic nerve which transmits to the brain impressions made by the reflections of light, just as other nerves convey the effects of feeling, hearing, tasting, &c.
965. Why are we enabled to move our eyes?
Because various muscles are so placed in relation to the eyeball, that their contraction draws the eye in the direction required. We are thus enabled to adjust the direction of the eye to the position of the objects we desire to see, in other words to set the mirror in such a position that it will receive the reflection. (See 517.)
"Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun."—Ecclesiastes xi.
966. Why are we enabled to see large objects upon so small a surface?
Because the lenses and humours of the eye collect the rays of light coming from every direction, and, bringing them into a focus, transmit them to the retina, where each ray impresses upon the nervous surface the qualities it received from the object which reflected it.
A. Portion of bone through which the optic nerve passes in its communication between the brain and the eye.
B. The optic nerve, from before which an external muscle has been cut away, leaving its two attachments.
C. The globe of the eye.
D. The muscle which turns the eye outward, and which is counteracted by a muscle on the other side.
E. The muscle which passes through a loop, or staple of cartilage I, and turns the eye obliquely. It is counteracted by a muscle situated underneath.
F. The muscle situated underneath, which turns the eyeball upwards, and is counteracted by
G. The muscle which turns the eyeball downwards.
H. The muscle attached to a bone which turns the eyeball upwards.
I. The cartilaginous loop through which a muscle passes.
J. The front chamber of the eye filled with a clear fluid.
K. Fragment of the bone by which one of the muscles is fastened.
967. Why do some persons squint?
Because it sometimes happens that a muscle of the eye acts too powerfully for its companion muscle, and draws the eye too much on one side.
968. Why does the pupil of the eye look black?
Because the pupil is an opening through which the rays of light pass into the chamber of the eye. There is, therefore, nothing in the pupil, of the eye to reflect light.
"Keep me as the apple of thine eye; hide me under the shadow of thy wings."—Psalm xvii.
969. Why is the pupil of the eye larger sometimes than at others?
Because the iris, a ring of extremely fine muscles which surround the pupil, contracts when too much light falls upon the retina, and dilates when the light is feeble. It therefore enlarges or diminishes the size of the pupil to regulate the admission of light.
A. The pupil of the eye through which the light enters.
B. The iris, which dilates or contracts, and thereby increases or lessens the size of the pupil.
C. The three coats of the eye, called the sclerotic, choroid, and retina.
D. The ciliary processes, or hair-like muscles, which have a slight vibratory motion which they impart to the fluids of the eye.
E. The dark coat of the choroid, the coat forming the retina removed.
Because the field of vision is thereby much extended; the intensity of sight is also increased, the impressions upon the brain being clearer and better defined, just as in a stereoscope the effect of vision is heightened by a double picture; the sense of sight being more constantly exercised than any other sense during our waking moments, one eye is frequently called upon to give rest to the other; and the important faculty of vision, being endangered by the necessary exposure of some parts of the eye, and the equally necessary delicacy of an organ formed to receive impressions from so ethereal an element as light, is rendered the more secure to us, since though one eye may become enfeebled, diseased, or wholly lost, the other eye will retain the blessing of sight.
"The eyes of the Lord are upon the righteous, and his ears are open unto their cry."—Psalm xxxiv.
971. Why, having two eyes, and each eye receiving a reflection upon its retina, does the brain experience only one impression of an object?
Because, besides those optical laws which bring upon the two retinas the exactly corresponding images of the same objects, the optic nerves meet before they reach the brain, and blend the impulses which they convey.
972. Why are the eyes provided with eyelids?
Because the eyes require to be defended from floating particles in the air, and to be kept moist and clean. The eyelids form the shutters of the eye, defending it when waking, by closing upon its surface whenever danger is apprehended, moistening its surface when it becomes dry, and covering it securely during the hours of sleep.
973. Why are the eyelids fringed with eyelashes?
Because the eyelashes assist to modify the light, and to protect the eye, without actually closing the eye-ids. When the eyelids are partially closed, as in very sunny or dusty weather, the eyelashes cross each other, forming a kind of shady lattice-work, from the interspaces of which the eye looks out with advantage, and sees sufficiently for the guidance of the body.
974. Why are we able to see at long or short distances?
Because the crystalline lens of the eye is a moveable body, and is pushed forward, or drawn back by fine muscular fibres, according to the distances of the objects upon which we look. By these means its focus becomes adjusted.
Because, by the repeated action of winking, the eye is kept moist and clean, and the watery fluid secreted by little glands in the eyelids, and at the sides of the eye, is spread equally over the surface, instead of being allowed to accumulate. But the action of winking, or brightening the eye, is so instantaneous that it does not impede the sight.
"And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you."—Corinth. xii.
976. Whence are the humours and secretions of the eye derived?
From the blood, which flows abundantly to the eyes, and is circulated in capillary vessels that are spread out upon the membranous coats of the eye-balls.
A and B. The sclerotic, choroid, and retina, the three layers or coats which form the walls of the globe of the eye, and enclose its humours.
C C. The iris.
D. The front chamber of the eye, filled with watery humour.
E. The pupil, through which the rays of light pass to
F. The crystalline lens.
G G. The vitreous humour enclosed in cells formed by the hyaloid membrane.
H. An artery which supplies blood to the crystalline lens, and which passes through the centre of the optic nerve.
G. The optic nerve, showing the sheath in which the nerve is enclosed.
977. Why do tears form in the eyes?
Because, under the emotions of the mind, the circulation of blood in the brain, and in its nearest branches, becomes considerably quickened. The eyes receive a larger amount of blood, and the secretion of the lachrymal glands being increased, the fluid overflows, and tears are formed. The use of tears is probably to keep the eyes cool during the excitement of the brain. They are formed also during laughing, but less frequently.
"If the whole body were an eye, where were hearing? if the whole were hearing, where were smelling?"—Corinthians xii.
978. Why do we feel inconvenienced by sudden light?
Because an excess of light enters the eye before the iris has had time to adjust the pupil to the amount of light to be received.
979. Why if we look upon a very bright light, and then turn away, are we unable to see?
Because the iris has so reduced the pupil while we were looking at the bright light, that immediately upon turning to a darker object, the pupil is too small to admit sufficient rays to enable us to see.
A A. Capillary veins distributed over the sclerotic coat.
B. One of the trunks of the optic nerve.
C. A nerve communicating with the ciliary processes.
D. A vein running parallel with the nerve to the ciliary processes.
E. Side view of the iris.
980. Why do we see better after a short time?
Because the iris has relaxed and enlarged the pupil, therefore we receive more rays of light from the comparatively dark object, and are enabled to see it more clearly.
981. Why do cats, bats, owls, &c., see in the dark?
Because their eyes are made highly sensitive to small quantities of light. It is also believed that there are certain properties of light which affect their eyes, but do not affect ours. In other words, that there are some rays which are luminous to them which are not luminous to us. Hence they find light in what we call darkness.
"He that hath ears to hear, let him hear."—Matthew xi.
982. Why does the pupil of a cat's eye appear nearly closed by day?
Because the cat's eye is so sensitive to light that the iris closes the pupil almost entirely to shut out the too powerful light.
Because the tympanum of the ear receives impressions from sounds, and transmits those impressions to the brain in a similar manner to that in which the retina of the eye transmits the impressions made upon it by light.
984. Why is one part of the ear spread out externally?
The external ear is a natural ear-trumpet, and serves to collect the vibrations of sound, and to conduct them towards the internal ear.
985. Why is the ear allowed to project, whilst the eye is carefully enclosed?
Because the external ear, being formed of tough cartilaginous substance, and being very simple in its organisation, is but little liable to injury.
986. Why do hairs grow across the entrance of the ears?
Because they prevent the intrusion of insects, and of particles of dust, by which otherwise the faculty of hearing would be impaired.
The insect called the earwig is popularly supposed to be so named from its tendency to get into the human ear, and cause pain and madness by penetrating to the brain. An earwig, however, is no more likely to get into the ear than any other insect whose habit it is to penetrate the corollas of flowers; and should an insect enter the ear, it could get no further than the membrane of the tympanum, which spreads all over the auditory passage, just as the parchment of a drum spreads over the entire circumference of that instrument. The fact is, that the wing of the insect, when spread, resembles the external ear in shape. It is similar to the wing of the stag beetle (see illustration), and this fancied resemblance of the wing of the insect to the ear of man may have given rise to the name of ear-wing, which became corrupted to earwig.
"Doth not the ear try words? and the mouth taste his meat."—Job xii.
987. Why is wax secreted at the entrance of the ear?
Because, by the peculiar resinous property which it possesses, it improves the sound-conducting power of the auditory canal through which it prevails.