IX. SPAIN.

Madrid.

X. ITALY AND SICILY.

1. Acerra. Spinelli Coll.

2. Adria. Museo Bocchi. Publication by Schöne.

3. Arezzo. Chiefly Roman Arretine ware.

4. Bologna. Museo Civico. Catalogue by Pellegrini (1900). Università.

5. Capua. Campana Coll.

6. Cervetri. Ruspoli Coll.

7. Chiusi. Museum. Casucchini Coll. (but see p. 73).

8. Corneto. Museum. Bruschi Coll.

9. Florence. Museum.

10. Naples. Museo Nazionale. Catalogue by Heydemann (1872).

11. Orvieto. Museum. Faina Coll.

12. Palermo. Museum.

13. Parma.

14. Perugia. Museum.

15. Ruvo. Jatta Coll. Catalogue by Sig. G. Jatta (1869).

16. Taranto. Museum.

17. Terranuova (Gela). Private collections.

18. Rome. Vatican (Mus. Gregoriano). Guide by Helbig. Museo Capitolino. Museo Papa Giulio. Numerous private collections: Hartwig, Torlonia, Castellani, etc., and Deutsches Arch. Inst.

XI. GREECE.

1. Athens. National Museum. Catalogue by Couve and Collignon (1902). Do. (Acropolis Collection). Catalogue in progress. Trikoupis Coll. Other private collections.

2. Eleusis. Museum (local finds).

3. Candia (Crete).

XII. ASIA MINOR.

Smyrna. Various private collections.

XIII. CYPRUS.

Nicosia. Cyprus Museum. Catalogue by Myres and Richter (1899).

Private collections at Larnaka, Nicosia, and Limassol.

XIV. EGYPT.

Cairo. Ghizeh Museum.

XV. AMERICA.

1. Boston. Catalogue by Robinson.

2. New York. Metropolitan Museum. Atlas of Cesnola Collection from Cyprus published.

3. Baltimore.

4. Chicago.

Historical and geographical limits of subject—Description of Greek tombs—Tombs in Cyprus, Cyrenaica, Sicily, Italy—Condition of vases when found—Subsequent restorations—Imitations and forgeries—Prices of vases—Sites on which painted vases have been found: Athens, Corinth, Boeotia, Greek islands, Crimea, Asia Minor, Cyprus, North Africa, Italy, Etruria—Vulci discoveries—Southern Italy, Sicily.

Before dealing with Greek vases in further detail, it may be as well to say something of the circumstances under which, and the localities in which, they have been discovered. And further, we must clearly define the limits of our subject, both historically and geographically.

(1) Historical.—It may seem somewhat paradoxical to doubt whether the primitive pottery found on Greek soil ought, strictly speaking, to be called Greek. In a succeeding chapter we shall have occasion to touch upon the question of the ethnological origin of this pottery, which, in the opinion of some authorities, is not the product of Greeks as we understand the term, but of some Oriental nation, such as the Phoenicians. It is, however, enough for our present purpose that it has been found on Greek soil, and that it forms a stage which we cannot omit from a study of the development of Greek pottery, seeing that its influence can be plainly traced on later fabrics.

Turning to the other limit of the subject, we find that nearly all the latest vases, belonging to the period of the Decadence, were manufactured in Southern Italy or Etruria. But nearly all bear so unmistakably the stamp of Greek influence, however degenerate and obscured, that we can only regard them as made by Greek artists settled in the colonies of Magna Graecia, or at any rate by native workers in direct imitation of the Greeks.

We may roughly define our historical limits as from 2500 B.C., the approximate age of the early pottery of Crete, Cyprus, and Hissarlik, down to 200 B.C., when the manufacture of painted vases came to an end under the growing dominion of Rome. It was formerly supposed that the senatorial edict of 186 B.C., forbidding the performance of Bacchanalian ceremonies in Italy, was the means of putting an end to this industry, but this is hardly borne out by facts; it rather died a natural death owing to the growing popularity of relief-work both in terracotta and in metal (see Chapters XI. and XXII.).

(2) Geographical.—Having defined our historical limits, it remains to consider the extent of Greek civilisation during that period, as attested by archaeological or other evidence. Besides the mainland of Greece and the islands of the Aegean Sea, the whole of Asia Minor may be regarded as in a measure Greek, although practically speaking only a strip of territory along the western coast became really Hellenised, and we shall not be concerned with pottery-finds in any other part of the country.^[48] To the north-east, Greek colonisation penetrated as far as Kertch and other places in the Crimea, known to the ancients as Panticapaeum and the Bosphoros respectively. In the Eastern Mediterranean the island of Cyprus will demand a large share of our attention. Egypt, again, has yielded large numbers of vases, mostly from the two Greek settlements of Naukratis and Daphnae; and farther to the west along the north coast of Africa was the Greek colony of Kyrene, also a fruitful site for excavators.

The rest of the ground is covered by the island of Sicily and the peninsular portion of Italy from Bologna southwards. Greek vases have occasionally turned up in Spain, Gaul (i.e. France and North Italy), as at Marseilles (Massilia), where primitive Greek pottery has been found, and also in Sardinia; but the Western Mediterranean sites are chiefly confined to Southern Italy and Etruria. In fact, till recent years these regions were almost our only source of information on Greek pottery, as has already been pointed out.

Generally speaking, it may be said that all Greek vases have been found in tombs, but the circumstances under which they have been found differ according to locality. We propose in the succeeding section to say something of the nature of the ancient tombs, and the differences between those of Greece, Cyprus, Italy, and other sites.

Of finds on the sites of temples and sanctuaries it is not necessary to say much here; the explanation of such discoveries will receive some attention in Chapter IV., and the individual sites will also be noted in the next section of this chapter. It is a rare occurrence to find complete vases under these circumstances, as they generally owe their preservation to the fact that they have been broken in pieces and cast away as rubbish into holes and pits. The most notable instance is the remarkable series of fragments discovered on the Acropolis at Athens.

Greek tombs are not usually very remarkable in character,^[49] being for the most part small and designed for single corpses; this may possibly account for the comparatively small size of the vases discovered on most Hellenic sites. In the earlier tombs at Athens and Corinth the pottery was found at a very great depth below the soil. The six shaft-graves in the circle at Mycenae are of great size, and contained large quantities of painted pottery; an exact reproduction of the sixth, found by M. Stamatakis in 1878, with its contents, is in the National Museum at Athens. Here also are reproductions of two typical fifth-century Greek tombs containing sepulchral lekythi,^[50] and showing how the vases were arranged round the corpse.^[51]

Rock-graves are seldom found in Greece, the normal form of tomb being a hole or trench dug in the earth, either filled in with earth or covered with tiles (as at Tanagra). The rock-grave is almost exclusively Asiatic, but some fine specimens were found at Kertch in the Crimea.^[52] Some large ones have also been found in Rhodes,^[53] but the most typical form of tomb there is a square chamber cut out of the hard clayey earth, approached by a square vertical shaft and a door. They generally contained single bodies, round which were ranged vases and terracotta figures. Sir A. Biliotti, in his diary of the excavations at Kameiros (1864), also records the finding of tombs cut in the clay in the form of longitudinal trenches, covered with flat stones forming a vaulted roof. Others were merely troughs cut in the surface of the rock and covered with stones and earth. In the shafts of the first type of tomb large jars or πίθοι were often found containing the bones of children (see page 152). Nearly all these tombs have yielded Greek vases of all dates. In the island of Karpathos^[54] Mr. J. T. Bent found tombs containing early pottery, consisting of two or three chambers with stone benches round the sides.

The tombs of Cyprus are especially interesting for two reasons: firstly, that they exhibit types not found elsewhere; and, secondly, that they vary in size and character at different periods of the island’s history. In the earliest tombs of the Bronze Age period (down to about 800 B.C.) we find a very simple type, consisting of a mere oven-like hole a few feet below the surface of the ground, with a short sloping δρόμος leading to it (Fig. 2). These tombs have very rarely been found intact, and in most cases are full of fallen earth, so that exact details of their original arrangement can seldom be obtained. Each tomb generally contained a few exported Mycenaean vases and a large number of local fabric, usually hand-made and rude in character. The rich cemetery of Enkomi is, however, an exception, for here we find large built tombs, with roofs and walls of stone. Sometimes the Bronze Age tombs were in the form of a deep well.^[55]

In the Graeco-Phoenician period (about 700–300 B.C.) the “oven” type of tomb is preserved, but on a larger scale and at a greater depth, and often reached by a long flight of stone steps. These tombs usually contain large quantities of the local geometrical pottery, as many as eighty or a hundred vases being sometimes found in one tomb. At Curium and elsewhere, where the tombs contain Greek painted vases, they are sometimes in the form of narrow ramifying passages.

The tombs of the Hellenistic period are of a very elaborate character, especially those of Roman date, with long narrow δρόμος leading to a chamber some ten by twenty feet or more, round the walls of which are sarcophagi and niches; but these tombs seldom contain any but plain and inferior pottery, the manufacture of painted vases in the island having come to an end, as in the rest of Greece.

Frequently a tomb was found to contain pottery of widely different periods, especially in cemeteries such as Amathus and Curium, where the finds are of all dates, showing that the tombs were used again and again for burials.^[56]

The tombs in the Cyrenaica, which were explored by Mr. Dennis and contained many Greek vases, he describes as follows^[57]: “The great majority of the tombs were sunk in the rock, in the form of pits, from 6 to 7 feet long, from 3½ to 4½ feet wide, and from 5 to 6 feet deep.... Vases were sometimes placed in all four corners of the sepulchre, but this was rare; they were generally confined to two corners, often to one. The most usual place was the corner to the right of the head, and this was the place of honour; for here a Panathenaic vase in the tomb of a victor, a ribbed amphora of glazed black ware, or more commonly an ordinary wine-diota, would be deposited upright, with a number of smaller vases within it, or at its foot, either figured or of black or plain ware, according to the circumstances of the deceased. Occasionally small vases, or sometimes terracotta figures, were placed along the sides of the tomb, between the head and feet of the corpse; but I do not remember ever to have found vases deposited on the breast, or under the arms of the deceased, as was often the case in the Greek tombs of Sicily.”

Mr. Arthur Evans has given an interesting account of the tombs at Gela (Terranuova) in Sicily, from which he has excavated many fine vases for the Ashmolean Museum.^[58] Chronologically the limits of their date can be ascertained, between the foundation of Gela in 589 B.C. and its depopulation by the Carthaginians in 409 B.C., but a few tombs belong to the subsequent period down to 284 B.C., when it was finally destroyed by the Mamertines. In the early graves containing B.F. vases skeletons were found; these tombs were in the form of terracotta cists with gabled covers and tiled floors. The next stage, containing R.F. vases, has vaulted roofs made of two pieces of stone. During this period cremation-pits containing ashes and bones are sometimes found; the burnt bones were placed in kraters and covered with shallow vessels. In these were found white lekythi, in some respects rivalling those of Athens; but the subjects are domestic rather than sepulchral, and they are probably, like many of the B.F. and R.F. vases, local fabrics. Some of the tombs with B.F. vases are in the form of chambers with vaulted cement roofs. In the earlier tombs the disposition was usually as follows: a kylix on the left side of the head, an alabastron under the right arm, and a lekythos under the left (Fig. 3.). The tombs of Selinus, which are all of early date, have been described by a local explorer.^[59]

We next review the types of tombs in Italy from which vases have been obtained. Those at Vulci, and in the Etruscan territory generally, from which the finest and largest vases have been extracted, are chambers hewn in the rocks. The early tombs of Civita Vecchia and Cervetri are tunnelled in the earth; in Southern Italy, especially in Campania, they are large chambers, about two feet under the surface. In D'Hancarville’s work (see p. 17) an illustration is given^[60] of a tomb in Southern Italy, which is constructed of large blocks of stone, arranged in squared masses, called the Etruscan style of masonry, in contradistinction to the Cyclopean. The walls are painted with subjects, the body is laid upon the stone floor, and the larger vases, such as the kraters, are placed round it. The jugs are hung upon nails round the walls. Fig. 4. gives an example of a tomb of this kind from Veii. A full account, with illustrations, of the tombs excavated in the Certosa at Bologna about thirty years ago, has been given by Signor Zannoni.^[61] The tombs of Southern and Central Italy were made upon the same plan, and the same description applies to both sites.^[62]

The most ordinary tombs were constructed of rude stones or tiles, of a dimension sufficient to contain the body and five or six vases; a small one near the head and others between the legs, and on each side, more often on the right than on the left side. An oinochoe and phiale were usually found in every tomb; but the number, size, and quality of the vases varied, probably according to the rank or wealth of the person for whom the tomb was made. The better sort of tombs were of larger size, and constructed with large hewn stones, generally without, but sometimes completed with, cement; the walls were stuccoed, and sometimes ornamented with painted patterns.

In these tombs, which were like small chambers, the body lay face upwards on the floor, with the vases placed round it; sometimes vases have been found hanging upon nails of iron or bronze, attached to the side walls. The vases in the larger tombs were always more numerous, of a larger size, and of a superior quality in every respect to those of the ordinary tombs, which had little to recommend them except their form.

Many of the larger and more important Etruscan tombs have also been described and illustrated by Dennis in his work on Etruria, especially those of Vulci and Corneto, which are famous both for their contents and for the paintings which adorn their walls.^[63] In the basement of the British Museum may be seen large models of Etruscan tombs in which the arrangement is carefully reproduced.

The vases, as we have already mentioned, are often ranged round the dead, being hung upon or placed near the walls, or piled up in the corners. Some hold the ashes of the deceased; others, small objects used during life. They are seldom perfect, having generally either been crushed into fragments by the weight of the superincumbent earth, or else broken into sherds, and thrown into corners. Some exhibit marks of burning, probably from having accompanied the deceased to the funeral pyre. Sometimes they are dug up in a complete state of preservation, and still full of the ashes of the dead.^[64] These are sometimes found inside a large and coarser vase of unglazed clay, which forms a case to protect them from the earth.

Almost all the vases in the museums of Europe have been mended, and the most skilful workmen at Naples and Rome were employed to restore them to their pristine perfection. Their defective parts were scraped, filed, rejoined, and supplied with pieces from other vases, or else completed in plaster of Paris, over which coating the restored portions were painted in appropriate colours, and varnished, so as to deceive the inexperienced eye. But either through carelessness, or else owing to the difference of process, the restorations had one glaring technical defect: the inner lines are not of the glossy hue of the genuine vases, and there is no indication of the thick raised line which follows the original outline in the old paintings. Sometimes the restorer pared away the ancient incrustation, and cut down to the dull-coloured paste of the body of the vase. Sometimes he even went so far as to paint figures in a light red or orange oil paint on the black ground, or in black paint of the same kind on orange ground. But in all these frauds the dull tone of colour, the inferior style of art, and the wide difference between modern and ancient drawing and treatment of subjects, disclose the deception. The calcareous incrustation deposited on the vases by the infiltration into the tombs of water, containing lime in solution, can be removed by soaking the vases in a solution of hydrochloric acid.^[65]

In other cases vases with subjects have been counterfeited by taking an ancient vase covered entirely with black glaze, tracing upon it the subject and inscription intended to be fabricated, and cutting away all the black portions surrounding these tracings, so as to expose the natural colour of the clay for the fictitious ground. When red figures were intended to be counterfeited, the contrary course was adopted, the part for the figures only being scraped away, and the rest left untouched. Vases, indeed, in which the ground or figures are below the surface should always be regarded with suspicion, and their genuineness can only be determined by the general composition and style of the figures, and by the peculiarities of the inscriptions. The latter also are often fictitious, being painted in with colours imitating the true ones, and often incised; indeed, nearly all inscriptions incised after the vase has been baked are liable to give rise to suspicion. The difference of style in the composition of groups, and especially small points in the drawing, such as the over-careful drawing of details, the indication of nails, and various other minute particulars, are also criteria for detecting false or imitated vases. Water, alcohol, and acids will remove false inscriptions, but leave the true ones intact.

Greek vases are not so easy to imitate as terracotta figures, the main difficulty being the black varnish, which can never be successfully reproduced. Acids or alcohol will always remove modern counterfeits, but cannot touch the original substance. Since the discovery in Greece of white-ground vases forgers have had a better chance, and they have often ingeniously availed themselves of genuine ancient vases on which to place modern paintings. But the antique drawing is exceedingly difficult to imitate. In former times Pietro Fondi established manufactories at Venice and Corfu, and the Vasari family at Venice, for fictitious vases,^[66] and many such imitations have been made at Naples for the purpose of modern decoration.

The first to make such an attempt in England was the famous potter Wedgwood, whose copy of the Portland Vase is well known. His paste is, however, too heavy, and his drawings far inferior to the antique in freedom and spirit. At Naples, chiefly through the researches and under the direction of Gargiulo, vases were produced, which in their paste and glaze resembled the antique, although the drawings were vastly inferior, and the imitation could be at once detected by a practised eye. They were, indeed, far inferior in all essential respects to the ancient vases. Even soon after the acquisition of the Hamilton collection by the public, the taste created for these novelties caused various imitations to be produced. Some of the simplest kind were made of wood, covered with painted paper, the subjects being traced from the vases themselves, and this was the most obvious mode of making them. Battam also made very excellent facsimiles of these vases, but they were produced in a manner very different from that of the ancient potters, the black colour for the grounds or figures not being laid on with a glaze, but merely with a cold pigment which had not been fired, and their lustre was produced by a polish. In technical details they did not equal the imitations made at Naples, some of the best of which deceived both archaeologists and collectors.

Sometimes illustrations of vases which never had any real existence have appeared in publications. One of the most remarkable of these fabricated engravings was issued by Bröndsted and Stackelberg in a fit of archaeological jealousy. A modern archaeologist is seen running after a draped woman called PHÊMÊ, or “Fame,” who flies from him exclaiming, ΕΚΑΣ ΠΑΙ ΚΑΛΕ, “A long way off, my fine fellow!” This vase, which never existed except upon paper, deceived the credulous Inghirami, who too late endeavoured to cancel it from his work. Other vases, evidently false, have also been published.^[67]

M. Tyszkiewicz, the great collector, in his entertaining Souvenirs,^[68] gives some interesting illustrations of the methods of Italian forgers of vases, of which he had frequent experience. “The Neapolitans,” he says, “excel above all others in this industry; and it is in ancient Capua, now Sta. Maria di Capua Vetere, that the best ateliers for the manufacture of painted vases are situated.” But “even the famous connoisseur Raimondi, who was considered the master of his art at Sta. Maria—even he could never invent altogether the decoration of a vase so as to make it pass for an antique. Only if this talented artist could get just a few fragments of a fine vase, he was clever enough to be able, by the aid of illustrations of vases in museums or in private collections, to reconstruct the whole subject. He replaced the missing parts, and threw such an air of uniformity over the vase that it was almost impossible to tell what was modern. But if you tried to wash a vase faked up in this manner, in pure alcohol chemically rectified, you would find that the modern portions would vanish, while the ancient paintings would remain. Neither Raimondi nor any one else could ever manage to discover the secret of the ancient potters—how to obtain the background of a brilliant black colour, improperly known as the varnish of Nola. To disguise their failure in this respect, the forgers are obliged, when the vase is entirely reconstructed and repainted, to cover it all over with a varnish of their own invention; but the surface of this varnish, although brilliant, lacks the freshness and brightness of that used by the ancients. Relatively this surface appears dull, and vanishes the moment it is washed with alcohol.”

At Athens also, says M. Tyszkiewicz, laboratories have been established for making vases, of which he was acquainted with three. These forgers excel in turning out the white-ground vases, which, even when antique, cannot resist the action of alcohol. For the same reason they apply gilding to their black-and-red vases, because this also yields to its action. The large prices fetched by the white vases (see below) have stimulated their activity in this direction, and their efforts have not been without artistic merit, though failing in technique.^[69]

On the subject of forgeries in relation to Greek vases the literature is very scanty; but reference may be made to Prof. Furtwaengler’s Neuere Fälschungen von Antiken, which raises some very interesting questions in regard to forgeries, though his conclusions may sometimes be thought rather arbitrary.

Of the prices paid for painted vases in ancient times, no positive mention occurs in classical authorities, yet it is most probable that vases of the best class, the products of eminent painters, obtained considerable prices. For works of inferior merit only small sums were paid, as will be seen by referring to the account of the inscriptions which were incised underneath their feet, and gave their contemporary value (Chapter XVII.). In modern times we have no information about the prices paid for these works of art till about seventy years ago, when they began to realise considerable sums. In this country the collections of Mr. Towneley, Sir W. Hamilton, Lord Elgin, and Mr. Payne Knight all contained painted vases; but as they included other objects, it is difficult to determine the value placed on the vases. The sum of £8,400 was paid for the vases of the Hamilton collection, one of the most remarkable of the time, and consisting of many beautiful specimens from Southern Italy. The great discoveries of the Prince of Canino in 1827, and the subsequent sale of numerous vases, gave them, however, a definite market value, to which the sale of the collection of Baron Durand, which consisted almost entirely of vases, affords some clue. His collection sold in 1836 for 313,160 francs, or about £12,524. The most valuable specimen in the collection was the vase representing the death of Kroisos (Fig. 132), which was purchased for the Louvre at the price of 6,600 francs, or £264. The cup with the subject of Arkesilaos (p. 342) brought 1,050 francs, or £42. Another magnificent vase, now in the Louvre, with the subject of the youthful Herakles strangling the serpents,^[70] was only secured for France after reaching the price of 6,000 francs, or £240; another, with the subject of Herakles, Deianeira, and Hyllos,^[71] was purchased for the sum of 3,550 francs, or £142. A krater, with the subject of Akamas and Demophon bringing back Aithra, was obtained by Magnoncourt for 4,250 francs, or £170.^[72] An amphora of the maker Exekias (B 210) was bought by the British Museum for £142. The inferior vases of course realised much smaller sums, varying from a few francs to a few pounds; but high prices continued to be obtained, and the sale by the Prince of Canino in 1837 of some of his finest vases contributed to enrich the museums of Europe, although, as many of the vases were bought in, it does not afford a good criterion as to price. An oinochoë with Apollo and the Muses, and a hydria, with the same subject, were bought in for 2,000 francs, or £80 each. A kylix, with a love scene, and another with Priam redeeming Hektor’s corpse,^[73] brought 6,600 francs, or £264. An amphora with the subject of Dionysos, and the Euphronios cup with Herakles and Geryon (Plate XXXVIII.), sold for 8,000 francs, or £320 each. A vase with the subject of Theseus seizing Korone (Chap. XIV.), another by Euthymides with the arming of Paris, and a third with Peleus and Thetis, sold for 6,000 francs, or £240. The collector Steuart was offered 7,500 francs, or £300, for a large krater, found in Southern Italy, ornamented with the subject of Kadmos and the dragon; £120 was paid by the British Museum for a fine krater ornamented with the exploits of Achilles^[74]; £100 for an amphora of Apulian style, with the subject of Pelops and Oinomaos at the altar of the Olympian Zeus.^[75] For another vase, with the name of Mousaios, £120 was paid, and £100 for the well-known Athenian prize vase excavated by Burgon.^[76] At Mr. Beckford’s sale the Duke of Hamilton gave £200 for a lekythos representing a procession of Persians, which is now in the British Museum (E 695). At Naples the passion for possessing fine vases outstripped these prices; 2,400 ducats, or £500, was given for a vase with gilded figures discovered at Capua. Still more incredible, early in the nineteenth century, 8,000 ducats, or £1,500, was paid to Vivenzio for the vase now in the Naples Museum representing the sack of Troy; 6,000 ducats, or £1,000, for one with a Dionysiac feast; and 4,000 ducats, or £800, for the grand vase with the battle of the Amazons, published by Schulz.^[77] Another vase, for which the sum of £1,000 was paid, was the so-called Capo di Monte Vase, purchased by Mr. Edwards, at Naples.^[78] For the large colossal vases of Southern Italy from £300 to £500 has been given, according to their condition and style. But such sums will not be hereafter realised, now that their place in the estimation of the connoisseur has been rightly taken by the fine red-figured or white ground vases, which, owing to the stringency of modern laws, seldom now find their way into the market. The vases with white grounds and polychrome figures have also been always much sought after, and have realised large prices, the best-preserved examples fetching as much as £70 or £100.^[79] Generally the highest prices have been paid for artistic merit, but these have been surpassed in the case of some vases of high literary or historical value. As a general rule vases with inscriptions have always been most sought after, especially when the inscriptions are the signatures of the names of potters or artists, or names of historical interest. The inferior kinds have fetched prices much more moderate, the kylikes averaging from £5 to £10, the amphorae from £10 to £20, the hydriae about the same; the kraters from £5 to £20, according to their general excellence, the oinochoae about £5, and other shapes from a few shillings to a few pounds. The charming glaze and shapes of the vases discovered at Nola have often obtained good prices from amateurs. Those of Greece Proper have also fetched higher prices than those of Italy, on account of the interest attached to the place of their discovery.^[80]

We propose now to give a survey of the principal localities in which the fictile products of the Greeks have been discovered, and the excavations which have taken place on these sites. It need hardly be said, however, that it is quite impossible to detail all the places where specimens of common pottery have been found.