Ameria, a city of Umbria, whose osiers (Amerinæ salices) were famous for the binding of vines to the elm trees. Pliny, bk. 3, ch. 14.—Virgil, Georgics, bk. 1, li. 265.
Amestrătus, a town of Sicily, near the Halesus. The Romans besieged it for seven months, and it yielded at last after a third siege, and the inhabitants were sold as slaves. Polybius, bk. 1, ch. 24.
Amestris, queen of Persia, was wife to Xerxes. She cruelly treated the mother of Artiante, her husband’s mistress, and cut off her nose, ears, lips, breast, tongue, and eyebrows. She also buried alive 14 noble Persian youths, to appease the deities under the earth. Herodotus, bk. 7, ch. 61; bk. 9, ch. 111.——A daughter of Oxyartes, wife to Lysimachus. Diodorus, bk. 20.
Amīda, a city of Mesopotamia, besieged and taken by Sapor king of Persia. Ammianus, bk. 19.
Amilcar, a Carthaginian general of great eloquence and cunning, surnamed Rhodanus. When the Athenians were afraid of Alexander, Amilcar went to his camp, gained his confidence, and secretly transmitted an account of all his schemes to Athens. Trogus, bk. 21, ch. 6.——A Carthaginian, whom the Syracusans called to their assistance against the tyrant Agathocles, who besieged their city. Amilcar soon after favoured the interest of Agathocles, for which he was accused at Carthage. He died in Syracuse, B.C. 309. Diodorus, bk. 20.—Justin, bk. 22, chs. 2 & 3.——A Carthaginian, surnamed Barcas, father to the celebrated Annibal. He was general in Sicily during the first Punic war; and after a peace had been made with the Romans, he quelled a rebellion of slaves, who had besieged Carthage, and taken many towns of Africa, and rendered themselves so formidable to the Carthaginians that they begged and obtained assistance from Rome. After this, he passed into Spain with his son Annibal, who was but nine years of age, and laid the foundation of the town of Barcelona. He was killed in a battle against the Vettones, B.C. 237. He had formed the plan of an invasion of Italy, by crossing the Alps, which his son afterwards carried into execution. His great enmity to the Romans was the cause of the second Punic war. He used to say of his three sons, that he kept three lions to devour the Roman power. Cornelius Nepos, Lives of Distinguished Romans.—Livy, bk. 21, ch. 1.—Polybius, bk. 2.—Plutarch, Life of Hannibal.——A Carthaginian general, who assisted the Insubres against Rome, and was taken by Cnaeus Cornelius. Livy, bk. 32, ch. 30; bk. 33, ch. 8.——A son of Hanno, defeated in Sicily by Gelon, the same day that Xerxes was defeated at Salamis by Themistocles. He burnt himself, that his body might not be found among the slain. Sacrifices were offered to him. Herodotus, bk. 7, ch. 165, &c.
Amĭlos, or Amĭlus, a river of Mauritania, where the elephants go to wash themselves by moonshine. Pliny, bk. 8, ch. 1.——A town of Arcadia. Pausanias, Arcadia.
Amimŏne, or Amymŏne, a daughter of Danaus, changed into a fountain which is near Argos, and flows into the lake Lerna. Ovid, Metamorphoses, bk. 2, li. 240.
Amĭnea, or Amminea, a part of Campania, where the inhabitants are great husbandmen. Its wine was highly esteemed. Virgil, Georgics, bk. 2, li. 97.——A place of Thessaly.
Aminias, a famous pirate, whom Antigonus employed against Apollodorus tyrant of Cassandrea. Polyænus, bk. 4, ch. 18.
Aminius, a river of Arcadia. Pausanias, bk. 8, ch. 30.
Aminŏcles, a native of Corinth, who flourished 705 B.C., &c.
Amisēna, a country of Cappadocia. Strabo, bk. 12.
Amisias, a comic poet, whom Aristophanes ridiculed for his insipid verses.
Amissas, an officer of Megalopolis in Alexander’s army. Curtius, bk. 10, ch. 8.
Amiternum, a town of Italy, where Sallust was born. The inhabitants assisted Turnus against Æneas. Virgil, Æneid, bk. 7, li. 710.—Pliny, bk. 3, ch. 5.—Livy, bk. 28, ch. 45.
Amithāon, or Amythāon, was father to Melampus the famous prophet. Statius, Thebiad, bk. 3, li. 451.
Ammālo, a festival in honour of Jupiter in Greece.
Ammiānus. See: Marcellinus.
Ammon and Hammon, a name of Jupiter, worshipped in Libya. He appeared under the form of a ram to Hercules, or, according to others, to Bacchus, who, with his army, suffered the greatest extremities for want of water, in the deserts of Africa, and showed him a fountain. Upon this Bacchus erected a temple to his father, under the name of Jupiter Ammon, i.e. sandy, with the horns of a ram. The ram, according to some, was made a constellation. The temple of Jupiter Ammon was in the deserts of Libya, nine days’ journey from Alexandria. It had a famous oracle, which, according to ancient tradition, was established about 18 centuries before the time of Augustus, by two doves which flew away from Thebais in Egypt, and came, one to Dodona, and the other to Libya, where the people were soon informed of their divine mission. The oracle of Hammon was consulted by Hercules, Perseus, and others; but when it pronounced Alexander to be the son of Jupiter, such flattery destroyed its long-established reputation, and in the age of Plutarch it was scarce known. The situation of the temple was pleasant; and according to Ovid, Metamorphoses, bk. 15, li. 310,—Lucretius, bk. 6, li. 147,—Herodotus, Melpomene.—Curtius, bk. 4, ch. 7, there was near it a fountain whose waters were cold at noon and midnight, and warm in the morning and evening. There were above 100 priests in the temple, but only the elders delivered oracles. There was also an oracle of Jupiter Ammon in Æthiopia. Pliny, bk. 6, ch. 29.—Strabo, bks. 1, 11, & 17.—Plutarch, de Defectu Oraculorum, & Iside et Osiride.—Curtius, bk. 6, ch. 10; bk. 10, ch. 5.—Herodotus, bk. 1, ch. 6; bk. 2, chs. 32 & 55; bk. 4, ch. 44.—Pausanias, bk. 3, ch. 18; bk. 4, ch. 23.—Hyginus, fable 133; Poeticon Astronomicon, bk. 2, ch. 20.—Justin, bk. 1, ch. 9; bk. 11, ch. 11.——A king of Libya, father to Bacchus. He gave his name to the temple of Hammon, according to Diodorus, bk. 8.
Ammon and Brothas, two brothers famous for their skill in boxing. Ovid, Metamorphoses, bk. 5, li. 107.
Ammōnia, a name of Juno in Elis, as being the wife of Jupiter Ammon. Pausanias, bk. 5, ch. 15.
Ammōnii, a nation of Africa, who derived their origin from the Egyptians and Æthiopians. Their language was a mixture of that of the two people from whom they were descended. Herodotus, bks. 2, 3, & 4.
Ammōnius, a christian philosopher, who opened a school of Platonic philosophy at Alexandria, 232 A.D., and had amongst his pupils Origen and Plotinus. His treatise, Περι Ὁμοιων, was published in 4to by Valckenaer, Leiden, 1739.——A writer who gave an account of sacrifices, as also a treatise on the harlots of Athens. Athenæus, bk. 13.——An Athenian general surnamed Barcas. Polybius, bk. 3.
Ammothea, one of the Nereides. Hesiod, Theogony.
Amnias, a river of Bithynia. Appian, Mithridatic Wars.
Amnīsus, a port of Gnossus, at the north of Crete, with a small river of the same name, near which Lucina had a temple. The nymphs of the place were called Amnisiades. Callimachus.
Amœbæus, an Athenian player of great reputation, who sung at the nuptials of Demetrius and Nicæa. Polyænus, bk. 4, ch. 6.
Amomētus, a Greek historian. Pliny, bk. 6, ch. 17.
Amor, the son of Venus, was the god of love. See: Cupido.
Amorges, a Persian general, killed in Caria, in the reign of Xerxes. Herodotus, bk. 5, ch. 121.
Amorgos, an island among the Cyclades, where Simonides was born. Strabo, bk. 10.
Ampĕlus, a promontory of Samos.——A town of Crete,——of Macedonia,——of Liguria,——and Cyrene.——A favourite of Bacchus, son of a satyr and a nymph, made a constellation after death. Ovid, Fasti, bk. 3, li. 407.
Ampelūsia, a promontory of Africa, in Mauritania. Mela, bk. 1, chs. 5 & 6.
Amphēa, a city of Messenia, taken by the Lacedæmonians. Pausanias, bk. 4, ch. 5.
Amphialāus, a famous dancer in the island of the Phæacians. Homer, Odyssey, bk. 8.
Amphiănax, a king of Lycia in the time of Acrisius and Prœtus. Apollodorus, bk. 2, ch. 2.
Amphiarāus, son of Oicleus, or, according to others, of Apollo by Hypermnestra, was at the chase of the Calydonian boar, and accompanied the Argonauts in their expedition. He was famous for his knowledge of futurity and thence he is called by some son of Apollo. He married Eriphyle, the sister of Adrastus king of Argos, by whom he had two sons, Alcmæon and Amphilochus. When Adrastus, at the request of Polynices, declared war against Thebes, Amphiaraus secreted himself, not to accompany his brother-in-law in an expedition in which he knew he was to perish. But Eriphyle, who knew where he had concealed himself, was prevailed upon to betray him by Polynices, who gave her as a reward for her perfidy a famous golden necklace set with diamonds. Amphiaraus being thus discovered, went to the war, but previously charged his son Alcmæon to put to death his mother Eriphyle, as soon as he was informed that he was killed. The Theban war was fatal to the Argives, and Amphiaraus was swallowed up in his chariot by the earth, as he attempted to retire from the battle. The news of his death was brought to Alcmæon, who immediately executed his father’s command, and murdered Eriphyle. Amphiaraus received divine honours after death, and had a celebrated temple and oracle at Oropos in Attica. His statue was made of white marble, and near his temple was a fountain, whose waters were ever held sacred. They only who had consulted his oracle, or had been delivered from a disease, were permitted to bathe in it, after which they threw pieces of gold and silver into the stream. Those who consulted the oracle of Amphiaraus first purified themselves, and abstained from food for 24 hours, and three days from wine, after which they sacrificed a ram to the prophet, and spread the skin upon the ground, upon which they slept in expectation of receiving in a dream the answer of the oracle. Plutarch, De Defectu Oraculorum, mentions that the oracle of Amphiaraus was once consulted in the time of Xerxes, by one of the servants of Mardonius, for his master, who was then with an army in Greece; and that the servant, when asleep, saw in a dream the priest of the temple, who upbraided him and drove him away, and even threw stones at his head when he refused to comply. This oracle was verified in the death of Mardonius, who was actually killed by the blow of a stone which he received on the head. Cicero, de Divinatione, bk. 1, ch. 40.—Philostratus, Lives.—Apollonius, bk. 2, ch. 11.—Homer, Odyssey, bk. 15, li. 243, &c.—Hyginus, fables 70, 73, 128, & 150.—Diodorus, bk. 4.—Ovid, bk. 9, fable 10.—Pausanias, bk. 1, ch. 34; bk. 2, ch. 37; bk. 9, chs. 8 & 19.—Aeschylus, Seven Against Thebes.—Apollodorus, bk. 1, chs. 8 & 9; bk. 3, ch. 6, &c.—Strabo, bk. 8.
Amphiarāĭdes, a patronymic of Alcmæon as being son of Amphiaraus. Ovid, Fasti, bk. 2, li. 43.
Amphicrătes, an historian who wrote the lives of illustrious men. Diogenes Laërtius.
Amphictyon, son of Deucalion and Pyrrha, reigned at Athens after Cranaus, and first attempted to give the interpretation of dreams, and to draw omens. Some say that the deluge happened in his age. Justin, bk. 2, ch. 6.——The son of Helenus, who first established the celebrated council of the Amphictyons, composed of the wisest and most virtuous men of some cities of Greece. This august assembly consisted of 12 persons, originally sent by the following states: the Ionians, Dorians, Perhæbians, Bœotians, Magnesians, Phthians, Locrians, Malians, Phocians, Thessalians, Dolopes, and the people of Œta. Other cities in process of time sent also some of their citizens to the council of the Amphictyons, and in the age of Antoninus Pius, they were increased to the number of 30. They generally met twice every year at Delphi, and sometimes sat at Thermopylæ. They took into consideration all matters of difference which might exist between the different states of Greece. When the Phocians plundered the temple of Delphi the Amphictyons declared war against them, and this war was supported by all the states of Greece, and lasted 10 years. The Phocians, with their allies the Lacedæmonians, were deprived of the privilege of sitting in the council of the Amphictyons, and the Macedonians were admitted in their place, for their services in support of the war. About 60 years after, when Brennus, with the Gauls, invaded Greece, the Phocians behaved with such courage, that they were reinstated in all their former privileges. Before they proceeded to business, the Amphictyons sacrificed an ox to the god of Delphi, and cut his flesh into small pieces, intimating that union and unanimity prevailed in the several cities which they represented. Their decisions were held sacred and inviolable, and even arms were taken up to enforce them. Pausanias, Phocis & Achaia.—Strabo, bk. 8.—Suidas.—Hesychius.—Aeschines.
Amphiclea, a town of Phocis, where Bacchus had a temple.
Amphidāmus, a son of Aleus, brother to Lycurgus. He was of the family of the Inachidæ. Pausanias, bk. 8, ch. 4.——One of the Argonauts. Flaccus, bk. 1, li. 376.——A son of Busiris, killed by Hercules. Apollodorus, bk. 2, ch. 5.
Amphidrŏmia, a festival observed by private families at Athens, the fifth day after the birth of every child. It was customary to run round the fire with a child in their arms; whence the name of the festivals.
Amphigenīa, a town of Messenia in Peloponnesus. Statius, Thebiad, bk. 4, li. 178.
Amphilŏchus, a son of Amphiaraus and Eriphyle. After the Trojan war, he left Argos, his native country, and built Amphilochus, a town of Epirus. Strabo, bk. 7.—Pausanias, bk. 2, ch. 18.——An Athenian philosopher who wrote upon agriculture. Varro, de Re Rustica, bk. 1.
Amphily̆tus, a soothsayer of Acarnania, who encouraged Pisistratus to seize the sovereign power of Athens. Herodotus, bk. 1, ch. 62.
Amphimăche, a daughter of Amphidamus, wife of Eurystheus. Apollodorus, bk. 2.
Amphimăchus, one of Helen’s suitors, son of Cteatus. He went to the Trojan war. Apollodorus, bk. 3, ch. 10.—Hyginus, fable 97.——A son of Actor and Theronice. Pausanias, bk. 5, ch. 3.
Amphimĕdon, a Libyan killed by Perseus, in the court of Cepheus. Ovid, Metamorphoses, bk. 5, li. 75.——One of Penelope’s suitors, killed by Telemachus. Homer, Odyssey, bk. 22, li. 283.
Amphinŏme, the name of one of the attendants of Thetis. Homer, Iliad, bk. 18, li. 44.
Amphinŏmus, one of Penelope’s suitors, killed by Telemachus. Homer, Odyssey, bks. 16 & 22.
Amphinŏmus and Anapius, two brothers, who, when Catana and the neighbouring cities were in flames, by an eruption from mount Ætna, saved their parents upon their shoulders. The fire, as it is said, spared them while it consumed others by their side; and Pluto, to reward their uncommon piety, placed them after death in the island of Leuce, and they received divine honours in Sicily. Valerius Maximus, bk. 5, ch. 4.—Strabo, bk. 6.—Silius Italicus, bk. 14, li. 197.—Seneca, de Beneficiis.
Amphīon, was son of Jupiter, by Antiope daughter of Nycteus, who had married Lycus, and had been repudiated by him when he married Dirce. Amphion was born at the same birth as Zethus, on mount Citheron, where Antiope had fled to avoid the resentment of Dirce; and the two children were exposed in the woods, but preserved by a shepherd. See: Antiope. When Amphion grew up, he cultivated poetry and made such an uncommon progress in music, that he is said to have been the inventor of it, and to have built the walls of Thebes at the sound of his lyre. Mercury taught him music, and gave him the lyre. He was the first who raised an altar to this god. Zethus and Amphion united to avenge the wrongs which their mother had suffered from the cruelties of Dirce. They besieged and took Thebes, put Lycus to death, and tied his wife to the tail of a wild bull, which dragged her through precipices till she expired. The fable of Amphion’s moving stones and raising the walls of Thebes at the sound of his lyre, has been explained by supposing that he persuaded, by his eloquence, a wild and uncivilized people to unite together and build a town to protect themselves against the attacks of their enemies. Homer, Odyssey, bk. 11.—Apollodorus, bk. 3, chs. 5 & 10.—Pausanias, bk. 6, ch. 6; bk. 6, ch. 20; bk. 9, chs. 5 & 17.—Propertius, bk. 3, poem 15.—Ovid, de Ars Amatoria, bk. 3, li. 323.—Horace, bk. 3, ode 11; Art of Poetry, li. 394.—Statius, Thebiad, bk. 1, li. 10.——A son of Jasus king of Orchomenos, by Persephone daughter of Mius. He married Niobe daughter of Tantalus, by whom he had many children, among whom was Chloris the wife of Neleus. He has been confounded by mythologists with the son of Antiope, though Homer in his Odyssey speaks of them both, and distinguishes them beyond contradiction. The number of Amphion’s children, according to Homer, was 12, six of each sex; according to Ælian, 20; and according to Ovid, 14, seven males and seven females. When Niobe boasted herself greater, and more deserving of immortality than Latona, all her children, except Chloris, were destroyed by the arrows of Apollo and Diana; Niobe herself was changed into a stone, and Amphion killed himself in a fit of despair. Homer, Odyssey, bk. 11, lis. 261 & 282.—Ælian, Varia Historia, bk. 12, li. 36.—Ovid, Metamorphoses, bk. 6, fable 5.——One of the Argonauts. Hyginus, fable 14.——A famous painter and statuary, son of Acestor of Gnossus. Pliny, bk. 36, ch. 10.——One of the Greek generals in the Trojan war. Homer, Iliad, bk. 13, li. 692.
Amphipŏles, magistrates appointed at Syracuse by Timoleon, after the expulsion of Dionysius the younger. The office existed for above 300 years. Diodorus, bk. 16.
Amphipŏlis, a town on the Strymon, between Macedonia and Thrace. An Athenian colony, under Agnon son of Nicias, drove the ancient inhabitants, called Edonians, from the country, and built a city, which they called Amphipolis, i.e. a town surrounded on all sides, because the Strymon flowed all around it. It has been also called Acra, Strymon, Myrica, Eion, and the town of Mars. It was the cause of many wars between the Athenians and Spartans. Thucydides, bk. 4, ch. 102, &c.—Herodotus, bk. 5, ch. 126; bk. 7, ch. 114.—Diodorus, bks. 11, 12, &c.—Cornelius Nepos, Cimon.
Amphipy̆ros, a surname of Diana, because she carries a torch in both her hands. Sophocles, Trachiniæ.
Amphirētus, a man of Acanthus, who artfully escaped from pirates who had made him prisoner. Polyænus, bk. 6.
Amphiroe, one of the Oceanides. Hesiod, Theogony, li. 361.
Amphis, a Greek comic poet of Athens, son of Amphicrates, contemporary with Plato. Besides his comedies he wrote other pieces, which are now lost. Suidas.—Diogenes Laërtius.
Amphisbæna, a two-headed serpent in the deserts of Libya, whose bite was venomous and deadly. Lucan, bk. 9, li. 719.
Amphissa, or Issa, a daughter of Macareus, beloved by Apollo. She gave her name to a city of Locris near Phocis, in which was a temple of Minerva. Livy, bk. 37, ch. 5.—Ovid, Metamorphoses, bk. 15, li. 703.—Lucan, bk. 3, li. 172.——A town of the Brutii on the east coast.
Amphissēne, a country of Armenia.
Amphissus, a son of Dryope. Ovid, Metamorphoses, bk. 9, fable 10.
Amphisthĕnes, a Lacedæmonian, who fell delirious in sacrificing to Diana. Pausanias, bk. 3, ch. 16.
Amphistīdes, a man so naturally destitute of intellect, that he seldom remembered that he ever had a father. He wished to learn arithmetic, but never could comprehend beyond the figure 4. Aristotle, Problemata, bk. 4.
Amphistrătus and Rhecas, two men of Laconia, charioteers to Castor and Pollux. Strabo, bk. 11.—Justin, bk. 42, ch. 3.
Amphitea, the mother of Ægialeus by Cyanippus, and of three daughters, Argia, Deipyle, and Ægialea, by Adrastus king of Argos. She was daughter to Pronax. Apollodorus, bk. 1.——The wife of Autolycus, by whom she had Anticlea the wife of Laertes. Homer, Odyssey, bk. 19, li. 416.
Amphitheātrum, a large round or oval building at Rome, where the people assembled to see the combats of gladiators, of wild beasts, and other exhibitions. The amphitheatres of Rome were generally built with wood. Statilius Taurus was the first who made one with stones, under Augustus.
Amphithĕmis, a Theban general, who involved the Lacedæmonians into a war with his country. Plutarch, Lysander.—Pausanias, bk. 3, ch. 9.
Amphithoe, one of the Nereides.
Amphītrīte, daughter of Oceanus and Tethys, married Neptune, though she had made a vow of perpetual celibacy. She had by him Triton, one of the sea deities. She had a statue at Corinth in the temple of Neptune. She is sometimes called Salatia, and is often taken for the sea itself. Varro, de Lingua Latina, bk. 4.—Hesiod, Theogony, li. 930.—Apollodorus, bk. 3.—Claudian, de Raptu Proserpinæ, bk. 1, li. 104.—Ovid, Metamorphoses, bk. 1, li. 14.——One of the Nereides.
Amphĭtryon, a Theban prince, son of Alcæus and Hipponome. His sister Anaxo had married Electryon king of Mycenæ, whose sons were killed in a battle by the Teleboans. Electryon promised his crown and daughter Alcmena to him who could revenge the death of his sons upon the Teleboans; and Amphitryon offered himself and was received, on condition that he should not approach Alcmena before he had obtained a victory. Jupiter, who was captivated with the charms of Alcmena, borrowed the features of Amphitryon when he was gone to the war, and introduced himself to Electryon’s daughter as her husband returned victorious. Alcmena became pregnant of Hercules by Jupiter, and of Iphiclus by Amphitryon, after his return. See: Alcmena. When Amphitryon returned from the war, he brought back to Electryon the herds which the Teleboans had taken from him. One of the cows having strayed from the rest, Amphitryon, to bring them together, threw a stick, which struck the horns of the cow, and rebounded with such violence upon Electryon, that he died on the spot. After this accidental murder, Sthenelus, Electryon’s brother, seized the kingdom of Mycenæ, and obliged Amphitryon to leave Argolis, and retire to Thebes with Alcmena. Creon king of Thebes purified him of the murder. Apollodorus, bk. 2, ch. 4.—Virgil, Æneid, bk. 8, li. 213.—Propertius, bk. 4, poem 10, li. 1.—Hesiod, Shield of Heracles.—Hyginus, fable 29.—Pausanias, bk. 8, ch. 14.
Amphitryōniădes, a surname of Hercules, as the supposed son of Amphitryon. Virgil, Æneid, bk. 8, li. 103.
Amphitus, a priest of Ceres, at the court of Cepheus. Ovid, Metamorphoses, bk. 5, fable 5.
Amphotĕrus, was appointed commander of a fleet in the Hellespont by Alexander. Curtius, bk. 3, ch. 1.——A son of Alcmæon.
Amphrȳsus, a river of Thessaly, near which Apollo, when banished from heaven, fed the flocks of king Admetus. From this circumstance the god has been called Amphryssius, and his priestess Amphryssia. Ovid, Metamorphoses, bk. 1, li. 580.—Lucan, bk. 6, li. 367.—Virgil, Georgics, bk. 3, li. 2; Æneid, bk. 6, li. 398.——A river of Phrygia, whose waters rendered women liable to barrenness. Pliny, bk. 32, ch. 2.
Ampia Labiena lex, was enacted by Titus Ampius and ♦Titus Labienus, tribunes of the people, A.U.C. 693. It gave Pompey the Great the privilege of appearing in triumphal robes and with a golden crown at the Circensian games, and with a prætexta and golden crown at theatrical plays.
♦ ‘A.’ replaced with ‘Titus’
Ampracia. See: Ambracia.
Ampysĭdes, a patronymic of Mopsus son of Ampyx. Ovid, Metamorphoses, bk. 8, li. 316.
Ampyx, a son of Pelias. Pausanias, bk. 7, ch. 18.——A man mentioned by Ovid, Metamorphoses, bk. 5, li. 184.——The father of Mopsus. Orpheus, Argonauts.—Pausanias, bk. 5, ch. 17.
Amsactus, a lake in the country of the Hirpini, at the east of Capua, whose waters are so sulphureous that they infect and destroy whatever animals come near the place. It was through this place that Virgil made the fury Alecto descend into hell, after her visit to the upper regions. Virgil, Æneid, bk. 7, li. 565.—Cicero, de Divinatione, bk. 1, ch. 36.
Amūlius, king of Alba, was son of Procas and youngest brother to Numitor. The crown belonged to Numitor by right of birth; but Amulius dispossessed him of it, and even put to death his son Lausus, and consecrated his daughter Rhea Sylvia to the service of Vesta, to prevent her ever becoming a mother. Yet, in spite of all these precautions, Rhea became pregnant by the god Mars, and brought forth twins, Romulus and Remus. Amulius, who was informed of this, ordered the mother to be buried alive for violating the laws of Vesta, which enjoined perpetual chastity, and the two children to be thrown into the river. They were providentially saved by some shepherds, or, as others say, by a she-wolf; and when they had attained the years of manhood, they put to death the usurper, Amulius, and restored the crown to their grandfather. Ovid, Fasti, bk. 3, li. 67.—Livy, bk. 1, chs. 3 & 4.—Plutarch, Romulus.—Florus, bk. 1, ch. 1.—Dionysius of Halicarnassus.——A celebrated painter. Pliny, bk. 35, ch. 10.
Amy̆ci Portus, a place in Pontus, famous for the death of Amycus king of the Bebryces. His tomb was covered with laurels, whose boughs, as is reported, when carried on board a ship, caused uncommon dissensions among the sailors. Pliny, bk. 5, ch. 32.—Arrian.
Amy̆cla, a daughter of Niobe, who, with her sister Melibœa, was spared by Diana, when her mother boasted herself greater than Diana. Pausanias, bk. 2, ch. 22.——Homer says that all the daughters perished. Iliad, bk. 24. See: Niobe.——The nurse of Alcibiades.
Amy̆clæ, a town of Italy between Caieta and Tarracina, built by the companions of Castor and Pollux. The inhabitants were strict followers of the precepts of Pythagoras, and therefore abstained from flesh. They were killed by serpents, which they thought impious to destroy, though in their own defence. Pliny, bk. 8, ch. 29. Once a report prevailed in Amyclæ that the enemies were coming to storm it; upon which the inhabitants made a law that forbade such a report to be credited, and when the enemy really arrived, no one mentioned it, or took up arms in his own defence, and the town was easily taken. From this circumstance the epithet of tacitæ has been given to Amyclæ. Virgil, Æneid, bk. 10, li. 564.—Silius Italicus, bk. 8, li. 529.——A city of Peloponnesus, built by Amyclas. Castor and Pollux were born there. The country was famous for dogs. Apollo, called Amyclæus, had a rich and magnificent temple there, surrounded with delightful groves. Pausanias, bk. 3, ch. 18.—Statius, Thebiad, bk. 4, li. 223.—Strabo, bk. 8.—Virgil, Georgics, bk. 3, li. 345.—Ovid, de Ars Amatoria, bk. 2, li. 5.
Amyclæus, a statuary. Pausanias, bk. 10, ch. 13.——A surname of Apollo.
Amyclas, son of Lacedæmon and Sparta, built the city of Amyclæ. His sister Eurydice married Acrisius king of Argos, by whom she had Danae. Pausanias, bk. 3, ch. 1; bk. 7, ch. 18.——The master of a ship in which Cæsar embarked in disguise. When Amyclas wished to put back to avoid a violent storm, Cæsar, unveiling his head, discovered himself, and bidding the pilot pursue his voyage, exclaimed, Cæsarem vehis, Cæsarisque fortunam. Lucan, bk. 5, li. 520.
Amy̆cus, son of Neptune by Melia, or Bithynis, according to others, was king of the Bebryces. He was famous for his skill in the management of the cestus, and he challenged all strangers to a trial of strength. When the Argonauts, in their expedition, stopped on his coasts, he treated them with great kindness, and Pollux accepted his challenge, and killed him when he attempted to overcome him by fraud. Apollonius, bk. 2, Argonautica.—Theocritus, Idylls, poem 22.—Apollonius, bk. 1, ch. 9.——One of the companions of Æneas, who almost perished in a storm on the coast of Africa. He was killed by Turnus. Virgil, Æneid, bk. 1, li. 225; bk. 9, li. 772.——Another, likewise killed by Turnus. Ibis, bk. 12, li. 509.——A son of Ixion and the cloud.—Ovid, Metamorphoses, bk. 12, li. 245.
Amy̆don, a city of Pæonia in Macedonia, which sent auxiliaries to Priam during the Trojan war. Homer, Iliad, bk. 2.
Amȳmōne, daughter of Danaus and Europa, married Enceladus son of Ægyptus, whom she murdered the first night of her nuptials. She wounded a satyr with an arrow which she had aimed at a stag. The satyr pursued her, and even offered her violence, but Neptune delivered her. It was said that she was the only one of the 50 sisters who was not condemned to fill a leaky tub with water in hell, because she had been continually employed, by order of her father, in supplying the city of Argos with water in a great drought. Neptune saw her in this employment, and was enamoured of her. He carried her away, and in the place where she stood, he raised a fountain by striking a rock. The fountain has been called Amymone. She had Nauplius by Neptune. Propertius, bk. 2, poem 26, li. 46.—Apollodorus, bk. 2.—Strabo, bk. 8.—Pausanias, bk. 2, ch. 37.—Ovid, Amores, bk. 1, li. 515.—Hyginus, fable 169.——A fountain and rivulet of Peloponnesus, flowing through Argolis into the lake of Lerna. Ovid, Metamorphoses, bk. 2, li. 240.
Amyntas I., was king of Macedonia after his father Alcetas. His son Alexander murdered the ambassadors of Megabyzus, for their wanton and insolent behaviour to the ladies of his father’s court. Bubares, a Persian general, was sent with an army to revenge the death of the ambassadors; but instead of making war, he married the king’s daughter, and defended his possessions. Justin, bk. 7, ch. 3.—Herodotus, bks. 5, 7, & 8.——The second of that name was son of Menelaus, and king of Macedonia after his murder of Pausanias. He was expelled by the Illyrians, and restored by the Thessalians and Spartans. He made war against the Illyrians and Olynthians, and lived to a great age. His wife Eurydice conspired against his life; but her snares were seasonably discovered by one of his daughters by a former wife. He had Alexander, Perdiccas, and Philip, Alexander the Great’s father, by his first wife; and by the other he had Archelaus, Aridæus, and Menelaus. He reigned 24 years; and soon after his death his son Philip murdered all his brothers, and ascended the throne.—Justin, bk. 7, chs. 4 & 9.—Diodorus, bk. 14, &c.—Cornelius Nepos & Plutarch, Pelopidas.——There is another king of Macedonia of the same name, but of his life few particulars are recorded in history.——A man who succeeded Dejotarus, in the kingdom of Gallogræcia. After his death it became a Roman province under Augustus. Strabo, bk. 12.——One of Alexander’s officers.——Another officer who deserted to Darius, and was killed as he attempted to seize Egypt. Curtius, bk. 3, ch. 9.——A son of Antiochus, who withdrew himself from Macedonia, because he hated Alexander.——An officer in Alexander’s cavalry. He had two brothers, called Simias and Polemon. He was accused of a conspiracy against the king, on account of his great intimacy with Philotas, and acquitted. Curtius, bk. 4, ch. 15; bk. 6, ch. 9; bk. 8, ch. 12.——A shepherd’s name in Virgil’s Eclogues.——A Greek writer who composed several works quoted by Athenæus, 10 & 12.
Amyntiānus, an historian in the age of Antoninus, who wrote a treatise in commendation of Philip, Olympias, and Alexander.
Amyntor, a king of Argos, son of Phrastor. He deprived his son Phœnix of his eyes, to punish him for the violence which he had offered to Clytia his concubine. Hyginus, fable 173.—Ovid, Metamorphoses, bk. 8, li. 307.—Apollodorus, bk. 3.—Homer, Iliad, bk. 9.——A general of the Dolopes. Ovid, Metamorphoses, bk. 12, li. 364.——A son of Ægyptus, killed by Damone the first night of his marriage. Hyginus, fable 170.
Amyris, a man of Sybaris, who consulted the oracle of Delphi concerning the probable duration of his country’s prosperity, &c.
Amyrīcus Campus, a plain of Thessaly. Polybius, bk. 3.
Amyrius, a king by whom Cyrus was killed in a battle. Ctesias.
Amy̆rus, a town of Thessaly.——A river mentioned by Valerius Flaccus, bk. 2, li. 11.
Amystis, a river of India falling into the Ganges. Arrian, Indica.
Amythāon, a son of Cretheus king of Iolchos, by Tyro. He married Idomene, by whom he had Bias and Melampus. After his father’s death, he established himself in Messenia with his brother Neleus, and re-established or regulated the Olympic games. Melampus is called Amythaonius, from his father Amythaon. Virgil, Georgics, bk. 3, li. 550.—Diodorus, bk. 4.—Apollodorus, bk. 1.—Homer, Odyssey, bk. 11.——A son of Hippasus, who assisted Priam in the Trojan war, and was killed by Lycomedes. Homer, Iliad, bk. 17.
Amytis, a daughter of Astyages, whom Cyrus married. Ctesias.——A daughter of Xerxes, who married Megabyzus, and disgraced herself by her debaucheries.
Anăces, or Anactes, a name given to Castor and Pollux among the Athenians. Their festivals were called Anaceia. Plutarch, Theseus.—Cicero, de Natura Deorum, bk. 3, ch. 21.
Anacharsis, a Scythian philosopher, 592 B.C., who, on account of his wisdom, temperance, and extensive knowledge, has been called one of the seven wise men. Like his countrymen, he made use of a cart instead of a house. He was wont to compare laws to cobwebs, which can stop only small flies, and are unable to resist the superior force of large insects. When he returned to Scythia from Athens, where he had spent some time in study, and in the friendship of Solon, he attempted to introduce there the laws of the Athenians, which so irritated his brother, who was then on the throne, that he killed him with an arrow. Anacharsis has rendered himself famous among the ancients by his writings, and his poems on war, the laws of Scythia, &c. Two of his letters to Crœsus and Hanno are still extant. Later authors have attributed to him the invention of tinder, of anchors, and of the potter’s wheel. The name of Anacharsis is become very familiar to modern ears, by that elegant, valuable, and truly classical work of Barthelemi, called the travels of Anacharsis. Herodotus, bk. 4, chs. 56, 47, & 48.—Plutarch, Quæstiones Convivales.—Cicero, Tusculanæ Disputationes, bk. 5, ch. 32.—Strabo, bk. 7.
Anacium, a mountain with a temple sacred to the Anaces in Peloponnesus. Polyænus, bk. 1, ch. 21.
Anacreon, a famous lyric poet of Teos in Ionia, highly favoured by Polycrates and Hipparchus son of Pisistratus. He was of a lascivious and intemperate disposition, much given to drinking, and deeply enamoured of a youth called Bathyllus. His odes are still extant, and the uncommon sweetness and elegance of his poetry have been the admiration of every age and country. He lived to his 85th year, and, after every excess of pleasure and debauchery, choked himself with a grape stone and expired. Plato says that he was descended from an illustrious family, and that Codrus, the last king of Athens, was one of his progenitors. His statue was placed in the citadel of Athens, representing him as an old drunken man, singing, with every mark of dissipation and intemperance. Anacreon flourished 532 B.C. All that he wrote is not extant; his odes were first published by H. Stephens, with an elegant translation. The best editions of Anacreon are that of Maittaire, 4to, London, 1725, of which only 100 copies were printed, and the very correct one of Barnes, 12mo, Cambridge, 1721, to which may be added that of Brunck, 12mo, Strasbourg, 1778. Pausanias, bk. 1, chs. 2, 25.—Strabo, bk. 14.—Ælian, Varia Historia, bk. 9, ch. 4.—Cicero, Tusculanæ Disputationes, bk. 4, ch. 33.—Horace, epode 14, li. 20.—Pliny, bk. 7, ch. 7.—Herodotus, bk. 3, ch. 121.
Anactoria and Anactorium, a town of Epirus, in a peninsula towards the gulf of Ambracia. It was founded by a Corinthian colony, and was the cause of many quarrels between the Corcyreans and Corinthians. Augustus carried the inhabitants to the city of Nicopolis, after the battle of Actium. Strabo, bk. 10.—Thucydides, bk. 1, ch. 55.—Pliny, bk. 4, ch. 1; bk. 5, ch. 29.——An ancient name of Miletus.
Anactŏrie, a woman of Lesbos, wantonly loved by Sappho. Ovid, Heroides, poem 15, li. 17.
Anadyomĕne, a valuable painting of Venus, represented as rising from the sea, by Apelles. Augustus bought it and placed it in the temple of Julius Cæsar. The lower part of it was a little defaced, and there were found no painters in Rome able to repair it. Pliny, bk. 35, ch. 10.
Anagnia, now Anagni, a city of the Hernici in Latium, where Antony struck a medal when he divorced Octavia and married Cleopatra. Virgil, Æneid, bk. 7, li. 684.—Strabo, bk. 5.—Silius Italicus, bk. 8, li. 392.
Anagogia, a festival, celebrated by the people of Eryx in Sicily, in honour of Venus. Ælian, Varia Historia, bk. 1, ch. 15; Natura Animalium, bk. 4, ch. 2.
Anagyrontum, a small village of Attica. Herodotus.
Anaītis, a goddess of Armenia. The virgins who were consecrated to her service, esteemed themselves more dignified by public prostitution. The festivals of the deity were called Sacarum Festa; and when they were celebrated both sexes assisted at the ceremony, and inebriated themselves to such a degree, that the whole was concluded by a scene of the greatest lasciviousness and intemperance. They were first instituted by Cyrus, when he marched against the Sacæ, and covered tables with the most exquisite dainties, that he might detain the enemy by the novelty and sweetness of food to which they were unaccustomed, and thus easily destroy them. Strabo.——Diana is also worshipped under this name by the Lydians. Pliny, bk. 33, ch. 4.
Ananias, an Iambic poet. Athenæus.
Anăphe, an island that rose out of the Cretan sea, and received this name from the Argonauts, who, in the middle of a storm, suddenly saw the new moon. Apollo was worshipped there, and called Anaphæus. Apollonius.
Anaphlystus, a small village of Attica near the sea, called after an ancient hero of the same name, who was son of Trœzen.——A small village near Athens.
Anāpus, a river of Epirus. Thucydides, bk. 2, ch. 82.——Of Sicily, near Syracuse. Thucydides, bk. 6, ch. 96.
Anartes, a people of Lower Pannonia. Cæsar, Gallic War, bk. 6, ch. 25.
Anas, a river of Spain, now called Guadiana. Strabo, bk. 3.
Anatŏle, one of the Horæ. Hyginus, fable 183.——A mountain near the Ganges, where Apollo ravished a nymph called Anaxibia.
Anauchĭdas, a Samian wrestler. Pausanias, bk. 5, ch. 27.
Anaurus, a river of Thessaly, near the foot of mount Pelion, where Jason lost one of his sandals. Callimachus, Diana [Artemis].——A river of Troas near Ida. Colluthus.
Anausis, one of Medea’s suitors, killed by Styrus. Valerius Flaccus, bk. 6, li. 43.
Anax, a son of Cœlus and Terra, father to Asterius, from whom Miletus has been called Anactoria. Pausanias, bk. 1, ch. 36; bk. 7, ch. 2.
Anaxagŏras, succeeded his father Megapenthes on the throne of Argos. He shared the sovereign power with Bias and Melampus, who had cured the women of Argos of madness. Pausanias, bk. 2, ch. 18.——A Clazomenian philosopher, son of Hegesibulus, disciple to Anaximes and preceptor to Socrates and Euripides. He disregarded wealth and honours, to indulge his fondness for meditation and philosophy. He applied himself to astronomy, was acquainted with eclipses, and predicted that one day a stone would fall from the sun, which it is said really fell into the river Ægos. Anaxagoras travelled into Egypt for improvement, and used to say that he preferred a grain of wisdom to heaps of gold. Pericles was in the number of his pupils, and often consulted him in matters of state; and once dissuaded him from starving himself to death. The ideas of Anaxagoras concerning the heavens were wild and extravagant. He supposed that the sun was inflammable matter, about the bigness of Peloponnesus; and that the moon was inhabited. The heavens he believed to be of stone, and the earth of similar materials. He was accused of impiety and condemned to die; but he ridiculed the sentence, and said it had long been pronounced upon him by nature. Being asked whether his body should be carried into his own country, he answered, no, as the road that led to the other side of the grave was as long from one place as the other. His scholar Pericles pleaded eloquently and successfully for him, and the sentence of death was exchanged for banishment. In prison, the philosopher is said to have attempted to square the circle, or determine exactly the proportion of its diameter to the circumference. When the people of Lampsacus asked him before his death whether he wished anything to be done in commemoration of him, “Yes,” said he, “let the boys be allowed to play on the anniversary of my death.” This was carefully observed, and that time, dedicated to relaxation, was called Anaxagoreia. He died at Lampsacus in his 72nd year, 428 B.C. His writings were not much esteemed by his pupil Socrates. Diogenes Laërtius, Lives of Eminent Philosophers.—Plutarch, Nicias & Pericles.—Cicero, Academicæ quaestiones, bk. 4, ch. 23; Tusculanæ Disputationes, bk. 1, ch. 43.——A statuary of Ægina. Pausanias, bk. 5, ch. 23.——A grammarian, disciple to Zenodotus. Diogenes Laërtius.——An orator, disciple to Socrates. Diogenes Laërtius.——A son of Echeanox, who, with his brothers Codrus and Diodorus, destroyed Hegesias tyrant of Ephesus.
Anaxander, of the family of the Heraclidæ, was son of Eurycrates and king of Sparta. The second Messenian war began in his reign, in which Aristomenes so egregiously signalized himself. His son was called Eurycrates. Herodotus, bk. 2, ch. 204.—Plutarch, Apophthegmata Laconica.—Pausanias, bk. 3, ch. 3; bk. 4, chs. 15 & 16.——A general of Megalopolis, taken by the Thebans.
Anaxandrĭdes, son of Leon and father to Cleomenes I. and Leonidas, was king of Sparta. By the order of the Ephori, he divorced his wife, of whom he was extremely fond, on account of her barrenness; and he was the first Lacedæmonian who had two wives. Herodotus, bks. 1, 5, & 7.—Plutarch, Apophthegmata Laconica, bk. 1.—Pausanias, bk. 3, ch. 3, &c.——A son of Theopompus. Herodotus, bk. 8, ch. 131.——A comic poet of Rhodes in the age of Philip and Alexander. He was the first poet who introduced intrigues and rapes upon the stage. He was of such a passionate disposition, that he tore to pieces all his compositions which met with no success. He composed about 100 plays, of which 10 obtained the prize. Some fragments of his poetry remain in Athenæus. He was starved to death by order of the Athenians, for satirizing their government. Aristotle, bk. 3, Rhetoric.
Anaxarchus, a philosopher of Abdera, one of the followers of Democritus, and the friend of Alexander. When the monarch had been wounded in a battle, the philosopher pointed to the place, adding, “That is human blood, and not the blood of a god.” The freedom of Anaxarchus offended Nicocreon, and after Alexander’s death, the tyrant, in revenge, seized the philosopher, and pounded him in a stone mortar with iron hammers. He bore this with much resignation, and exclaimed, “Pound the body of Anaxarchus, for thou dost not pound his soul.” Upon this Nicocreon threatened to cut his tongue, and Anaxarchus bit it off with his teeth, and spit it out into the tyrant’s face. Ovid, Ibis, li. 571.—Plutarch, Convivium Septem Sapientium, ch. 7.—Diogenes Laërtius, Lives of Eminent Philosophers.—Cicero, Tusculanæ Disputationes, bk. 2, ch. 22.——A Theban general. Thucydides, bk. 8, ch. 100.
Anaxarĕte, a girl of Salamis, who so arrogantly despised the addresses of Iphis, a youth of ignoble birth, that the lover hung himself at her door. She saw this sad spectacle without emotion or pity, and was changed into a stone. Ovid, Metamorphoses, bk. 14, li. 748.
Anaxēnor, a musician, whom Marcus Antony greatly honoured, and presented with the tribute of four cities. Strabo, bk. 14.
Anaxias, a Theban general. Pausanias, bk. 2, ch. 22.
Anaxibia, a sister of Agamemnon, mother of seven sons and two daughters by Nestor. Pausanias, bk. 2, ch. 29.——A daughter of Bias, brother to the physician Melampus. She married Pelias king of Iolchos, by whom she had Acastus and four daughters—Pisidice, Pelopea, Hippothoe, and Alceste. Apollodorus, bk. 1, ch. 9.——She is called daughter of Dymas by Hyginus, fable 14.
Anaxicrătes, an Athenian archon. Pausanias, bk. 10, ch. 23.
Anaxidămus, succeeded his father Zeuxidamus on the throne of Sparta. Pausanias, bk. 3, ch. 7; bk. 4, ch. 15.
Anaxĭlas and Anaxĭlaus, a Messenian, tyrant of Rhegium. He took Zancle, and was so mild and popular during his reign, that when he died, 476 B.C., he left his infant sons to the care of one of his servants, and the citizens chose rather to obey a slave than revolt from their benevolent sovereign’s children. Justin, bk. 3, ch. 2.—Pausanias, bk. 4, ch. 23; bk. 5, ch. 27.—Thucydides, bk. 6, ch. 5.—Herodotus, bk. 6, ch. 23; bk. 7, ch. 167.——A magician of Larissa, banished from Italy by Augustus.——A Pythagorean philosopher.——A physician. Pliny, bk. 19, ch. 1.——An historian, who began his history with bitter invectives against former writers. Dionysius of Halicarnassus.——A Lacedæmonian. Plutarch, Alcibiades.——A comic writer, about the 100th Olympiad.
Anaxilĭdes, wrote some treatises concerning philosophers, and mentioned that Plato’s mother became pregnant by a phantom of the god Apollo, from which circumstance her son was called the prince of wisdom. Diogenes Laërtius, Plutarch.
Anaximander, a Milesian philosopher, the companion and disciple of Thales. He was the first who constructed spheres, asserted that the earth was of a cylindrical form, and taught that men were born of earth and water mixed together, and heated by the beams of the sun; that the earth moved, and that the moon received light from the sun, which he considered as a circle of fire like a wheel, about 28 times bigger than the earth. He made the first geographical maps and sun-dials. He died in the 64th year of his age, B.C. 547. Cicero, Academicæ Quæstiones, bk. 4, ch. 37.—Diogenes Laërtius, Lives of Eminent Philosophers.—Pliny, bk. 2, ch. 70.—Plutarch, Quæstiones Convivales. He had a son who bore his name. Strabo, bk. 1.
Anaximĕnes, a philosopher, son of Erasistratus and disciple of Anaximander, whom he succeeded in his school. He said that the air was the cause of every created being, and a self-existent divinity, and that the sun, the moon, and the stars, had been made from the earth. He considered the earth as a plain, and the heavens as a solid concave figure, on which the stars were fixed like nails, an opinion prevalent at that time, and from which originated the proverb, τι εἰ οὐρανος ἐμπεσοι, if the heavens should fall? to which Horace has alluded, bk. 3, Odes, poem 3, li. 7. He died 504 years B.C. Cicero, Academicæ Quæstiones, bk. 4, ch. 37; de Natura Deorum, bk. 1, ch. 10.—Plutarch, Quæstiones Convivales.—Pliny, bk. 2, ch. 76.——A native of Lampsacus, son of Aristocles. He was pupil to Diogenes the cynic, and preceptor to Alexander the Great, of whose life, and that of Philip, he wrote the history. When Alexander, in a fit of anger, threatened to put to death all the inhabitants of Lampsacus, because they had maintained a long siege against him, Anaximenes was sent by his countrymen to appease the king, who, as soon as he saw him, swore he would not grant the favour he was going to ask. Upon this, Anaximenes begged the king to destroy the city and enslave the inhabitants, and by this artful request the city of Lampsacus was saved from destruction. Besides the life of Philip and his son, he wrote a history of Greece, in 12 books, all now lost. His nephew bore the same name, and wrote an account of ancient paintings. Pausanias, bk. 6, ch. 18.—Valerius Maximus, bk. 7, ch. 3.—Diogenes Laërtius, Lives of Eminent Philosophers.
Anaxipŏlis, a comic poet of Thasos. Pliny, bk. 14, ch. 14.——A writer on agriculture, likewise of Thasos.
Anaxippus, a comic writer in the age of Demetrius. He used to say, that philosophers were wise only in their speeches, but fools in their actions. Athenæus.
Anaxirrhoe, a daughter of Coronus, who married Epeus. Pausanias, bk. 5, ch. 1.
Anaxis, a Bœotian historian, who wrote a history down to the age of Philip son of Amyntas. Diodorus, bk. 25.——A son of Castor and Hilaira.
Anaxo, a virgin of Trœzene carried away by Theseus. Plutarch, Theseus.——A daughter of Alceus, mother of Alcmene by Electryon.
Ancæus, the son of Lycurgus and Antinoe, was in the expedition of the Argonauts. He was at the chase of the Calydonian boar, in which he perished. Hyginus, fables 173 & 248.—Ovid, Metamorphoses, bk. 8.——The son of Neptune and Astypalæa. He went with the Argonauts, and succeeded Tiphis as pilot of the ship Argo. He reigned in Ionia, where he married Samia daughter of the Mæander, by whom he had four sons, Perilas, Enudus, Samus, Alithersus, and one daughter called Parthenope. Orpheus, Argonauts. He was once told by one of his servants, whom he pressed with hard labour in his vineyard, that he never would taste of the produce of his vines. He had already the cup in his hand, and called the prophet to convince him of his falsehood; when the servant, yet firm in his prediction, uttered this well-known proverb: