The Greeks having descended from the summit of the pass of Dryoskephalæ towards the Bœotian plain, discovered that the Persians were encamped upon the Asopos, and took up their position “on the foothills of Kithæron.”194 H. ix. 22. Herodotus refers later to this position as having been at Erythræ. The site of that small town has been somewhat in dispute; it appears to have been in the hollow on the north side of the mountain into which the road from Dryoskephalæ descends.195
The position taken up by the Greeks is recognizable without difficulty at the present day. Their right was on the high bastion of Kithæron, east of Erythræ, stationed for the most part, in all probability, in the neighbourhood of the old fort which here overhangs the road. Their centre was on the low ground, à cheval of the Thebes road. Their left was probably on the slopes of the high ridge (ridge 1 in the map) to the east of the site of Kriekouki. The numbers present at this time are not known. All that is known is that, after considerable reinforcements had come in, from a hundred thousand to a hundred and ten thousand Greeks were in the field. It is not therefore possible to say what would be likely to be the length of the Greek front in this first position.
The strength of the position would be great. Their right and left wings would be unassailable by cavalry, and only assailable by infantry at a great disadvantage. Only on the flat ground in front of Erythræ would it be possible for the Persian cavalry to attack them, and this only along the right or east portion of the low ground, since the left or west portion of their centre would be protected by deep and precipitous stream-gullies which are there at this day, and must have existed in a similar form at the time of the battle. ATTACK BY PERSIAN CAVALRY. The comparatively advanced position of their centre in front of Erythræ, instead of on the difficult ground south of its site, was probably due to their being largely dependent on the wells of the little town for their supply of water.
THE FIRST POSITION AT PLATÆA.
[To face page 460.
Mardonius, seeing that the Greeks had taken up this position, and that they showed no disposition to come down into the plain, sent against them the whole of his cavalry, under the command of Masistios, a Persian of high reputation. On getting near the Greeks it did not attack in a body,—the deep stream courses opposite the Greek left centre would make that difficult,—but, owing evidently to the narrowness of the front assailable, attacked in squadrons, and did a great deal of damage. The Megareans were drawn up at the most assailable point, and were hard pressed by an assault which evidently aimed at cutting the Greek army in two, and seizing their direct line of retreat by way of the pass. The narrowness of the assailable front appears emphatically in Herodotus’ account of the message the Megareans despatched for assistance. They speak of themselves as being single-handed in the fight, and beg to be relieved from their position. They threaten even that, unless help be sent, they will be obliged to leave their post. Pausanias, who led the great Spartan contingent and commanded the whole army, had some difficulty in finding volunteers for the post of danger. Finally the Athenian picked troops, under the command of Olympiodoros, accompanied by a body of bowmen, undertook to occupy the critical position. Aristides, who commanded the Athenian contingent, would see clearly the pressing nature of the danger. H. ix. 22. The Persians continued their attack by squadrons until their leader, Masistios, had his horse wounded by an arrow. It reared and threw him, close, apparently, to the Greek line of battle; for the Athenians immediately rushed towards him. He was killed, and his horse was captured. The Persians had not noticed the fall of their commander, and it was not until they had retired and had come to a stand-still that the loss was discovered. With shouts of encouragement to one another, the horsemen turned upon the Greeks, eager to gain possession of their leader’s body. They came no longer in squadrons, but in what must have been one column of horse, many ranks in depth. The Athenians called on the rest of the army to aid them, but before the latter came up the attack fell. The Athenians, only three hundred in number, were pressed back from the place where Masistios lay; the fight was too unequal. But when the other Greeks came up the Persian horsemen retired and were obliged to leave the body in the hands of the enemy. After retreating a distance of two stades, they held a consultation, and decided that, having lost their general, the best thing they could do was to retire to the camp.
In this combat the Persian cavalry was evidently taught a severe lesson. They found out the mistake of attacking unshaken heavy infantry at close quarters, a fundamental error in tactics which they did not repeat again in the course of the battle. From this time forward the Persians used their cavalry to inflict damage on the immobile Greek force by assailing it with missiles from a distance, and by cutting its lines of communication. They had learnt their lesson: the Greeks had not.
It is evident that the latter drew a wholly mistaken conclusion from the results of the fight, H. ix. 25. and that their previous fear of the enemy’s cavalry gave place to an unwarranted confidence in their ability to face it on any ground. They were now prepared to carry out tactically that offensive movement which they had begun strategically by their advance into Bœotia. It would seem as if their original design had been to use the Dryoskephalæ-Thebes road as their line of advance, a design which was checked in part by the nervousness originally pervading the greater part of their army as to the result of a rencontre with the Persian cavalry, and still more by the fact that they could see that the fortified Persian camp was saddled, as it were, on their proposed line of advance. From Herodotus’ description it would appear as if that camp were on both sides of the Asopos river, and that the point at which the Thebes-Dryoskephalæ road crosses that river at the present day must have been well within its area.
It was, then, in consequence of their elation at the success which they had won over the Persian cavalry, and probably also in consequence of the decision of the Greek commanders to take the offensive along a line other than that of the direct route to Thebes, that the Greeks moved from the position which they had hitherto occupied. It was plain that in that position no decisive result could be obtained. The extreme importance of this movement makes it necessary that Herodotus’ description of it should be follow with the utmost care:—
“After this they decided to go down towards Platæa. For the Platæan country seemed to them to be a much more suitable place for encampment than that about Erythræ. It was better supplied with water, and had other advantages. They determined therefore that they must move to that region and to the spring of Gargaphia, which is situated in it, and form a regular encampment. Taking up their arms, therefore, they went along the foot hills of Kithæron by Hysiæ to the Platæan country, and on arriving there they proceeded to take up their order by contingents near the spring of Gargaphia and the precinct of the hero Androkrates, along hills of no great height and level country.”
The Position of the Persian Camp.
Herodotus (ix. 15) describes the position of the camp as follows: Παρῆκε δὲ αὐτοῦ (Mardonius) τὸ στρατόπεδον ἀρξάμενον ἀπὸ Ἐρυθρέων παρὰ Ὑσίας, κατέτεινε δὲ ἐς τὴν Πλαταιίδα γῆν, παρὰ τὸν Ἀσωπὸν ποταμὸν τεταγμένον. Οὐ μέντοι τό γὲ τεῖχος τοσουτον ἐποιέετο, ἀλλ’ ὡς ἐπὶ δέκα σταδίους μάλιστά κῃ μέτωπον ἕκαστον.
Earlier in the same chapter he speaks of the Persian force as having arrived ἐς Σκῶλον, ἐν γῇ τῇ Θηβαίων.
I could not find any traces of the ruins of Skolos; Vide note on p. 449. but if the distance given in the passage of Pausanias (ix. 4, 3) already quoted is in any sense reliable, it lay four and a half miles east of the point where the Platæa-Thebes road crossed the Asopos; that is to say, about a mile and a half east of the Dryoskephalæ-Thebes road. Comparing this statement with Herodotus’ description of the position of the Persian army as stretching from Erythræ and Hysiæ, the conclusion which must be arrived at is that its encampment was on the low ground on either side of the Dryoskephalæ-Thebes road, and on the Asopos river.
The passage in Herodotus (ix. 31) πυθόμενοι τούς Ἓλληνας εἶναι ἐν Πλαταιῇσι, from the use of the word πυθόμενοι, would seem to indicate that the first phase of the second position of the Greeks was not in view of the Persian camp. If so, that camp was on the low ground, and did not extend southward to either of those heights called in the map the Long ridge and the Plateau.
At the risk of appearing to anticipate the evidence, it is necessary for the clear understanding of the somewhat complicated operations of this period of the battle, to state that the movement this indicated is not the complete movement to the second position, nor, consequently, is the position adopted the position finally taken up by the Greeks. That second position had three phases, of which this is the first.
It is possible to follow without difficulty this movement which Herodotus describes. It is evident that the Greek army first matched west along the south or upper part of the ridges196 which descend from Kithæron towards the plain. Their object was evidently to keep, in so far as possible, on the rocky hill slopes, where their march could not be imperilled or interrupted by cavalry attack. In this march they passed Hysiæ. The position of that small place is not, as has been already said, determinable with certainty; but it seems most probable that its site is to be looked for immediately above the village of Kriekouki, and, if so, it would lie almost on the line of march which Herodotus indicates.
The Site of Hysiæ.
Tradition gives the site of the modern Kriekouki as that of Hysiæ. Water being so important in this region, it is worthy of notice that, except in case of prolonged drought, Kriekouki is well supplied in this respect, which would render it likely that the site or its immediate neighbourhood would have been chosen for habitation in ancient times. As I have already indicated, I think Hysiæ stood just outside the area of the modern village, to the south of it, i.e. higher up the hillside. There is a mound there with a more or less circular enclosure at the top, quite close to the great bend of the loop-road above the Kriekouki. The enclosure may possibly mark the site of the foundations of an ancient φρούριον. Other remains I could not find. Hysiæ was at best but a little place, and, if it stood on that site, whatever remnants of it survived till modern times would inevitably be swept away for the building of the large village of Kriekouki, in whose walls, too, are stones which appear to have been taken from pre-existing buildings. This site accords with the little that is told us in ancient authors of the position of Hysiæ. It lies east of the line of road from Athens to Platæa, at a distance of something less than half a mile. To the traveller coming along the road from Eleutheræ it would therefore be, as Pausanias says (ix. 2, i), “a little to the right of the road.” It is also west of the site of Erythræ, as Herodotus (ix. 15) indicates Hysiæ to have been.
After moving some distance westward along the foothills the Greek army must have turned in a north and north-westerly direction to reach the position which Herodotus describes. H. ix. 25. He mentions the spring of Gargaphia and the precinct of Androkrates197 as the two points defining the position, and indicates clearly what that position was, for the spring may be identified at the present day, and the precinct is referred to in Thucydides’ account of the escape of the two hundred and twelve from Platæa, in such a way that its site must lie somewhere within a comparatively small area of ground.
The Spring of Gargaphia.
The spring of Alopeki or Apotripi, at the head of the brook A 1, is pointed to by local tradition as the ancient Gargaphia. This spring does not give a very copious supply of water. I believe it does not always run dry in summer; but in August, 1899, after the long drought of that year, it was yielding no water whatever. The state of things in that month was such that the inhabitants of Kriekouki were absolutely dependent for water for themselves and their cattle on a group of springs lying east of Apotripi, distant from it about three-quarters of a mile, and forming the source of Stream A 4. These are the springs which Colonel Leake, rightly, as I firmly believe, identified with Gargaphia. The chief of these springs has, in modern times, been enclosed in a wall. What is quite certain is that one of these two groups is the Gargaphia.
Herodotus says (ix. 49) that the whole Greek army watered from the springs. As the battle took place in September, the greater yield of water from the eastern group of springs supports its identity as against Apotripi.
Herodotus also says (ix. 51) that the “Island” was ten stades from the spring.
Those who have visited the field since I was there in 1892 seem to be agreed that I was right in my identification of the “Island.”
The distance of the eastern springs from the “Island” is just about ten stade. Apotripi is about the same distance from it.
Herodotus says (ix. 52) that the spring was twenty stades from the Ἥραιον which, he says, is πρὸ τῆς πόλιος τῆς Πλαταιέων. The eastern springs are sixteen stades from the approximate position of that temple; Apotripi is but twelve stades off.
It will, I think, be seen that the evidence of Herodotus is in favour of the eastern springs.
The Precinct of the Hero Androkrates.
The evidence of Thucydides enables us to determine approximately the position of this Heroön. He says (iii. 24) that the two hundred and twelve who escaped made their way from Platæa
“along the road leading to Thebes, having on their right the hero-chapel of Androkrates ... and for six or seven stades the Platæans advanced along the Thebes road, and then, turning, went along the road leading to the mountain to Erythræ and Hysiæ.”
This can only mean that the Heroön was in the angle between the road to Thebes and the road to the mountains; and as these people only went about three-quarters of a mile along the Thebes road, it is evident that, if Thucydides be correct, the Heroön was to the right of the road and within three-quarters of a mile of Thebes. I have marked in the map the conjectural site of the building on the extremity of the last low ridge of the mountain before it sinks into the plain. There are at that point the remains of what has been an oblong building constructed of good squared blocks. I am almost certain that it is Hellenic work.
Mr. W. J. Woodhouse, in a recent number of the Journal of Hellenic Studies (Part I. 1898), dissents from my view as to the position of the Heroön of Androkrates.
His argument is as follows:—
(1) If the Heroön lay hard by the road, constituting a familiar landmark, Thucydides’ remark is pointless.
(2) There were two other roads from Platæa to Thebes, viz. those through Dryoskephalæ and the Pass on the Platæa-Athens road respectively.
(3) Plutarch places the Heroön near the ancient temple of Demeter.
Mr. Woodhouse accordingly suggests that the Heroön stood on the site of the church of St. John, on the Asopos ridge.
I would point out:—
(1) That Thucydides’ language [iii. 24] is not pointless, even if the Heroön be near “the road leading to Thebes,” inasmuch as he indicates a point near the road which the fugitives certainly passed before they turned to the right, and thus diminishes the comparative vagueness of the “six or seven stades” which follow. It does not seem unnatural that he should wish to make quite clear the fact that they passed the Heroön before they turned, i.e. that it lay within the angle through which they turned. I would also point out, that it is not the fact of the Heroön being on the right of the road, which Thucydides emphasizes, but it being on the right of the Platæans as they went along the road. The site of the church of St. John is eighteen stades from Platæa. Thucydides would hardly say that persons who only went “six or seven stades” along this road ever had that site upon their right hand.
(2) The alternative routes Mr. Woodhouse mentions are alternative routes from Platæa in much the same sense that the route by Bletchley is an alternative railway route from Oxford to London. “The road leading [from Platæa] to Thebes” could only mean the ordinary direct road. An author using that expression would not imagine that his meaning could be doubtful.
(3) Plutarch’s topography of Platæa is quite hopeless. It was evidently not a side of historical inquiry in which he took the slightest real interest
There can be little doubt that the Greek army on descending from the hillside of Kithæron proceeded to form in something resembling order of battle on the low ground near the bottom of the depression which extends across the field, or on the flattish ridge which forms the watershed between the Œroë and the Asopos. In this position their left would be near, but probably north of the hero-chapel of Androkrates; their right would be near the Gargaphia. The position of the centre and the right would, moreover, be “on hills of no great height;” that is to say, on the lower ends of the ridges which come down from Kithæron, while their left would be in the plain before Platæa, the “level country” of which Herodotus speaks. On this ground they would be completely hidden from the Persian camp by the intervening ridges to the north of them, which rise a hundred and twenty feet above the Gargaphia spring, and much more than that above the plain of Platæa.
This first phase or development of the second position of the Greeks was probably not of long duration. The nature of the ground provides an explanation of it. After completing this march from the first position, the Greeks seem to have been anxious to form their army in something like order of battle before ascending to the summit of the northern ridges (the Asopos ridge), for on arriving there they would be in full view of the enemy, and at no great distance from the Persian camp. In other words, they deployed their army out of sight of the enemy.
There seems to have been a certain amount of quarrelling between the various contingents as to the order to be taken in the line of battle. NUMBERS OF THE GREEK ARMY. Herodotus describes at some length such a dispute between the Tegeans and Athenians as to who should take position on the extreme left; but then he dearly loved that kind of traditional history which he represents the two disputants as having introduced into their arguments.
The matter was decided in favour of the Athenians. It is clear that the Greeks at this time had a high opinion of the fighting qualities of the people which had faced the Persians alone at Marathon.
The Greek army was now larger in numbers than when it entered Bœotia. Reinforcements had been coming in day by day. The total given by Herodotus at this point in his narrative may be taken to represent the largest number present at any time on the field, though it must not, perhaps, be assumed that all these troops were actually with the army immediately after the first development of the second position had been completed.198
The total number amounts to more than a hundred and eight thousand men, of whom more than one-third were heavy-armed infantry. When it is remembered that with the exception of two thousand eight hundred, all the troops were drawn from the Peloponnese, Megara, and Attica, and that, besides these, large numbers of the men of military age were serving on board the fleet at this time, the strenuous nature of the effort which Greece put forth in this year can best be realized. There is one curious point about the list in Herodotus. Manifest as is his admiration for Aristides, it is in this passage only in his long account of Platæa that he mentions him as commander of the Athenian contingent.
After giving the numbers of the various contingents of the Greek army, Herodotus closes the account with a remark which, in view of his previous description of their position as being in the neighbourhood of the precinct of Androkrates and the spring of Gargaphia, is difficult to understand. He says, “These (troops) were drawn up in regular order upon the Asopos.” If by the Asopos is to be understood what is undoubtedly the main stream of that river, the army in the first development of the second position cannot have been even in its immediate neighbourhood, much less upon it. It cannot have been at any point less than a mile and a half distant. The probable explanation is that the name of Asopos was applied by the inhabitants of Platæa, in so far as the upper course of that stream is concerned, to the brook which has its rise in the springs of Apotripi.199
On receiving information of the movement of the Greeks, the Persians moved westward along the Asopos, keeping, as it would appear from subsequent events, to the north of the river. If Herodotus’ language is accurate in wording,200 it must be understood that this movement was made before the second position of the Greeks had entered upon its second phase; that is, while they were still out of sight of the Persian army behind the line of the northern ridges. Herodotus gives the Persian array in some detail. For all practical purposes of the story of the battle it is sufficient to know that the Persians proper were at this time on the left wing, opposite to the Lacedæmonians on the Greek right, and with a front overlapping that of the Tegeans. The other Asiatics formed the centre, opposite to the smaller Greek contingents, while the Bœotians and other medized Greeks on the Persian right were opposite to the Athenians, Platæans, and Megareans on the Greek left.
Of the medized Greeks the Phocians were only represented by a fraction of their force. The remainder of that people had refused to medize, and from their strong refuge in Parnassus were evidently doing their best to interrupt the Persian line of communications, an operation for which their position was admirably adapted, as it was on the flank of the route from the north, at that point near Parapotamii and Chæronea where the available is peculiarly restricted.
The total number of the barbarian portion of the Persian army Herodotus gives at three hundred thousand. The numbers of the medized Greeks he does not know, but reckons to have been about fifty thousand. Probably there is an exaggeration in both estimates; but it cannot be very great in the first case. The numbers opposing the Greeks were certainly much superior to their own. The Thessalian element among the medized Greeks, whose numbers may have been very large, renders it impossible to make even a guess at the amount of truth in Herodotus’ estimate.
It is now necessary to consider what was the object of this movement of the Greeks to their second position. The main motive mentioned by Herodotus is the superiority of the water-supply at the new position. No one who has been in this part of Bœotia in the dry season would be inclined to under-estimate the importance of such a motive. But if the question of water had been the only motive, an equally good supply might have been obtained from the Vergutiani spring, and the wells or springs which must have supplied the contemporary town of Platæa. The position taken up in that case would have been beyond the reach of the Persian cavalry—it would, in fact, have been nearly identical with the proposed position at the “Island,” which became a prominent factor in the later developments of the battle.
If the motives given by Herodotus in his account of Platæa be examined, it will be seen that they are obviously those which would suggest themselves to one who had been present at the battle, but who had not been of sufficiently high military rank to be conversant with the designs of those in command. It was on some such man that Herodotus relied for his information; of actual official information he had little or none. He can only say where the army went, what positions it took up, and what were the incidents and issues of the combats which were fought. It is further plain that, as in the case of Thermopylæ, he supplemented this information by a personal examination of the ground.
It is, therefore, from the incidents of the battle that a judgment must be formed as to the nature of the design or designs which determined those incidents. In the present instance the three most remarkable factors in the situation were:—
(1) The Greeks had deliberately taken up a position far more advanced than they need have done, if guided by physical conditions alone.
(2) They had, after their march from their original position, deployed their army in order of battle before coming in sight of the enemy.
(3) Their new position was attained, not by a direct forward movement, but by a strong inclination to the left.
The first factor can only be interpreted in the sense that the Greeks intended to assume a vigorous offensive; the second indicates that the attack was to be of the nature of a surprise; the third that it aimed at an assault on the Persian flank.
In judging from the subsequent history of the battle, it seems probable that, had it been possible to carry out this programme in its entirety, the result would have been a great success. It must have led to close fighting; and in close fighting the Greek hoplite was infinitely superior to anything which the Persian could oppose to him. The failure of the plan—for it certainly did fail—was due to the fact that the Persians discovered the movement of the Greeks before the latter were ready to attack; and a surprise was impossible. Moreover, they took up a new position in which they could not be outflanked. This the Greeks must have discovered when they completed the second development of the second position.
This second development of the new position is indicated though not described in Herodotus’ narrative. Had the Greeks remained in the position stretching from the Gargaphia to the Heroön, the Asopos could not have played the part which it did in the subsequent fighting. H. ix. 31. The historian has described the movement of the Persians as having been to “the Asopos, which flows in this part,” that is to say, approximately opposite the new Greek position. The Asopos here must be the stream above and below the point where the brook joins it. But vide note, p. 470. H. ix. 30. The brook to which he has previously applied the name Asopos could not form the obstacle which is implied in the account of the fighting which occurred subsequently.201 It is evident what the nature of the movement of the Greek army must have been. The whole army, after deploying on the low ground, advanced up the slope of the Asopos ridge. The right must have been to the east of the site of the church of St. John. Westwards the line extended along the curve of the ridge, and the extreme left was probably on the low ground at the north end of the plain of Platæa, though the amount of the extension in this direction must necessarily be a matter of uncertainty. The sight of the Persian army drawn up on the far side of the Asopos, which must have met the eyes of the Greeks when they reached the summit of the ridge, would clearly demonstrate to them that the attempted surprise had failed. The position for the moment was, indeed, one of stalemate; H. ix. 33–37. and that this was recognized by both sides is shown by Herodotus’ tale of the sacrifices offered in both camps on the day subsequent to the attainment of the position. The conclusions drawn from them were favourable to the maintenance of the defensive, but unfavourable to the adoption of the offensive by crossing the Asopos. It may be suspected that the Greek commanders assisted in the interpretation of the omens. Mardonius also had a prophet in his employ, a Greek from Elis, whose previous treatment by the Spartans had been such as to guarantee his loyalty to any cause opposed to theirs. He also advised the maintenance of the defensive, and his advice accorded with that of a third prophet who accompanied the medized Greeks. Prophecy and tactics combined had brought matters to an impasse for the time being.
Eight days thus passed without, apparently, any active operations being undertaken by either side. The Greeks profited most by the delay. Reinforcements to their army kept coming in through the passes in their rear, and their numbers were considerably increased. EFFECTIVENESS OF PERSIAN CAVALRY. Mardonius’ attention was called to this fact by a Theban named Timegenides, who suggested that the Persian cavalry should be sent to assail the bands traversing the pass of Dryoskephalæ. The advice was taken, and on the very next night the cavalry was despatched. The fatal weakness of the new Greek position was now made apparent. On its right flank a wide space of practicable ground, traversed, moreover, by the Thebes-Dryoskephalæ road, had been left open, by which the Persian cavalry could without difficulty and without opposition reach the mouth not merely of the Dryoskephalæ pass, but also of that other pass on the Platæa-Athens road, the only two really effective lines of the Greek communications. The Greek army, by taking up so advanced a position, had ceased to cover those passes, and even the Platæa-Megara pass was but imperfectly protected.
The cavalry raid met with immediate and startling success. A Greek provision-train of five hundred pack animals, with their drivers and, presumably, their escort, was annihilated at the mouth of the Dryoskephalæ pass.
During the two next days there was a good deal of skirmishing on the main line of the Asopos, but neither side crossed the stream, so that no decisive result was arrived at. This form of fighting was nevertheless distinctly disadvantageous to the Greeks, who suffered from the missiles of the Persian cavalry without being able to retaliate in any decisive fashion. The Asopos is not a large stream, and at this time of year would be easily traversable at any point. Its bed is sufficiently deep to render it a serious obstacle to the passage of cavalry, if the crossing were disputed, but an undisputed passage could be made without difficulty at almost any point of this part of its course.
Mardonius was becoming impatient at the indecisive character of the operations. The two armies had now been for eleven days facing one another on either side of the Asopos. He had evidently made up his mind that this state of things could not continue, and that a movement of some kind must be made. Artabazos, who had commanded at the siege of Potidæa, advised withdrawal to Thebes, which was only six miles north of their position; it was strongly fortified, and, as the Persian base of operations, was, so he said, amply provided with supplies.202 H. ix. 41, ad fin. He pointed out that they were possessed of ample funds wherewith a campaign of bribery among the leading men of the Greek states might be instituted. The Thebans advocated the same line of action. They knew their countrymen; so apparently did Herodotus, as his language shows. Mardonius, however, would have none of such advice; he believed his army to be a better fighting machine than that of the Greeks; and it is impossible not to recognize the truth of his view as matters then stood.
A certain amount of light seems to be thrown on this reported discussion between the Persian commanders by an incident which Herodotus reports to have occurred on the night of the same day. Alexander the Macedonian, who has already appeared prominently in the history of this time as Mardonius’ representative in the recent negotiations with the Athenians, is said to have ridden up to the line of the Greek outposts and to have demanded speech with the commanders of the army.203 After reciting his attachment to the Greek cause, he made one startling revelation as to the state of things in the Persian army, which, if true, would go far to explain the subsequent course of events, and mould put a new complexion upon the advice which Artabazos is represented to have given. He said that he believed Mardonius intended to attack on the following day. If he deferred doing so, the Greeks were not to retire from their position, because the Persian supplies are running short. EVOLUTIONS. If this statement is true, it accounts for the pronounced offensive which Mardonius assumed from this time forward; and, if the enormous difficulties under which the Persians laboured as to their line of communications be taken into consideration, it is extremely probable that it was true. The action of the Phocian refugees away northward was sure to make itself felt in this department of the war.
This part of Herodotus’ narrative takes the form of a series of scenes in which the various prominent actors on either side are introduced upon the stage and use language suitable to the situation; but, though unreliable in form, it can hardly be doubted that these tales indicate in a more or less direct way the actual course of events. That tale among them which is least easy to understand or explain relates to what passed in the Greek camp after Alexander’s message had been reported to the generals.
Pausanias, as commander of the Spartans, is reported to have been alarmed at the prospect of an attack on the following day, and to have proposed to the Athenians that they should exchange places in the line with the Spartans, in order that they might then face the Persian contingent of whose fighting they had had experience at Marathon. The Athenians accepted the proposal willingly; they even said they had been on the point of making it themselves. The exchange was made; but the Bœotians, who noticed it, reported the matter to Mardonius, who made a corresponding change in his own line The Greeks, noticing this, returned to their original order.
As an account of what actually happened this can hardly be taken literally. It seems to refer to some evolution which either Herodotus or his informant did not understand, though what that evolution was it is impossible to say. The Athenian element in the story is evident.
The tale which follows, that Mardonius sent a challenge to the Spartans to fight an equal number of his army, cannot be taken as serious history. Mardonius was well aware that until the Greek infantry were thoroughly shaken by his cavalry it would be unwise to assail them with the Persian foot-soldiers. His action which immediately followed shows this quite clearly. H. ix. 49. He intended,—it may be under the stress of necessity,—to take the offensive in some form. It was probably a case of victory or withdrawal. That being so, he despatched the whole of his numerous cavalry against the Greek army. Herodotus describes the attack in language which leaves no doubt as to the gravity of the situation which it created.
“When the cavalry rode up, they harassed the whole Greek army by hurling javelins and shooting arrows, being horsebowmen, who could not be brought to close combat. The spring of Gargaphia, too, from which the whole Greek army got water, they spoiled and filled up. Lacedæmonians alone were in position by the spring; it was at some distance from the various positions of the rest of the Greeks, while the Asopos was near them. Being driven back, however, from the Asopos, they resorted to the spring, for it was not possible for them to get water from the river, owing to the cavalry and bowmen.”204
This remarkable passage indicates with singular clearness what took place at this exceedingly critical moment of the battle. The Greek left was forced by the cavalry to retire from the Asopos, where they had on previous days been skirmishing with the enemy, and to take refuge on the Asopos ridge away from the flat ground.205 The second position of the Greeks attained, in other words, its third phase or development, in which the whole Greek army was confined to a position on the summit of the ridge.
On the extreme right matters were no less serious. CAVALRY ATTACK OF THE PERSIANS. The cavalry had got round the Greek flank to the Gargaphia spring, and after driving away what was probably a Lacedæmonian detachment on guard there, had rendered the spring unserviceable. The Greek army was consequently without water, and its retirement from the position could be at most a question of hours.
The situation of the Greek army was as critical as it well could be. Between them and the rough ground at the immediate foot of the mountain lay a band of country over which cavalry could ride; and they were cut off, not merely from their water supply, but also from the lines of communication afforded by the three passes. Cf. H. ix. 50. The convoys were blocked by the Persian cavalry, and were unable to reach the camp.
This fierce attack seems to have lasted two days. On the morning of the second day a Council of War was held, and it was decided, if the attack were not renewed that day, to move to a position which Herodotus calls the “Island.” The attack was, however, renewed, and the movement had to be postponed.206
The passage in which Herodotus describes and explains the nature of the proposed movement is not merely of the greatest importance in the history of the battle, but is perhaps still more important as showing the pains which he took to get as accurate a knowledge as possible of the scenes of the greatest events which he describes. It is peculiarly noticeable in the case of Thermopylæ, and it is not less noticeable in this account of Platæa. It is impossible to conceive that he should have been able to write the description of the “Island,” unless he had actually seen the ground. His informant as to the incidents of the battle cannot be presumed to have described it to him, since no part of the Greek army ever attained the position, and he cannot therefore be supposed to have seen it.
“At a meeting of the Greek generals,” he says, “it was determined, should the Persians omit to renew the attack that day, to go to the Island. It is ten stades distant from the Asopos and from the spring of Gargaphia, at which they were at the time stationed, in front of the city of Platæa. This is how there comes to be an island on the mainland: the river, flowing from Kithæron divides high up the hill, and then flows down towards the plain, the streams being about three stades distant from one another, and then they join.... The name of the (combined) stream is Œroë.... To this position they determined to move, in order that they might have a plentiful water-supply, and the cavalry might not do them damage as when drawn up on their front. They determined to move in the second watch of the night,207 so that the Persians might not see them leaving their position, and their cavalry might not pursue them, and throw them into confusion. They determined, further, on arriving at the new position, which the Œroë, daughter of the Asopos, encloses in its course from Kithæron, to send the half of their army in the course of the night to Kithæron, in order that it might rescue the service corps which had gone for provisions; for it was blocked in Kithæron.”
PLATÆA: “ISLAND,” FROM SIDE OF KITHÆRON.
[To face page 480.
Note on the Position of the “Island.”
In order to understand this very important passage, it is necessary to examine the evidence, both documentary and topographical, as to the position of the νῆσος or Island. It will be well to tabulate the facts which Herodotus mentions with regard to it.
(1) It is ten stades from the Asopos.
(2) It is ten stades from the spring of Gargaphia.
(3) It is πρὸ τῆς τῶν Πλαταιέων πόλιος.
(4) The river divides ἄνωθεν ἐκ τοῦ Κιθαιρῶνος, and flows down into the plain.
(5) The streams are ὅσνπερ τρία στάδια distant from one another.
(6) The streams afterwards join one another.
(7) The name of the river is Œroë.
(8) There was a plentiful water supply at the νῆσος.