is not
World
.
Waller,
On a Girdle
.
Contents
Contents p.6
|
Saturday,
September 1, 1711 |
Addison |
... Omnem quæ nunc obducta tuenti
Mortales hebetat visus tibi, et humida circum
Caligat, nubem eripiam ...
Virg.
When I was at
Grand Cairo
, I picked up several Oriental
Manuscripts, which I have still by me. Among others
I met with one entitled,
The Visions of Mirzah
, which I have
read over with great Pleasure. I intend to give it to the Publick when I have no other Entertainment for them; and shall begin
with the first Vision, which I have translated Word for
Word as follows.
'On the fifth Day of the Moon, which according to the Custom of my
Forefathers I always keep holy, after having washed my self, and
offered up my Morning Devotions, I ascended the high Hills of
Bagdat, in order to pass the rest of the Day in Meditation and
Prayer. As I was here airing my self on the Tops of the Mountains, I
fell into a profound Contemplation on the Vanity of human Life; and
passing from one Thought to another, Surely, said I, Man is but a
Shadow and Life a Dream. Whilst I was thus musing, I cast my Eyes
towards the Summit of a Rock that was not far from me, where I
discovered one in the Habit of a Shepherd, with a little Musical
Instrument in his Hand. As I looked upon him he applied it to his
Lips, and began to play upon it. The Sound of it was exceeding sweet,
and wrought into a Variety of Tunes that were inexpressibly
melodious, and altogether different from any thing I had ever heard:
They put me in mind of those heavenly Airs that are played to the
departed Souls of good Men upon their first Arrival in Paradise, to
wear out the Impressions of the last Agonies, and qualify them for the
Pleasures of that happy Place. My Heart melted away in secret
Raptures.
I had been often told that the Rock before me was the Haunt of a
Genius; and that several had been entertained with Musick who had
passed by it, but never heard that the Musician had before made
himself visible. When he had raised my Thoughts by those transporting
Airs which he played, to taste the Pleasures of his Conversation, as I
looked upon him like one astonished, he beckoned to me, and by the
waving of his Hand directed me to approach the Place where he sat. I
drew near with that Reverence which is due to a superior Nature; and
as my Heart was entirely subdued by the captivating Strains I had
heard, I fell down at his Feet and wept. The Genius smiled upon me
with a Look of Compassion and Affability that familiarized him to my
Imagination, and at once dispelled all the Fears and Apprehensions
with which I approached him. He lifted me from the Ground, and taking
me by the hand,
Mirzah, said he, I have heard thee in thy
Soliloquies; follow me.
He then led me to the highest Pinnacle of the Rock, and placing me on
the Top of it, Cast thy Eyes Eastward, said he, and tell me what thou
seest. I see, said I, a huge Valley, and a prodigious Tide of Water
rolling through it. The Valley that thou seest, said he, is the Vale
of Misery, and the Tide of Water that thou seest is part of the great
Tide of Eternity. What is the Reason, said I, that the Tide I see
rises out of a thick Mist at one End, and again loses itself in a
thick Mist at the other? What thou seest, said he, is that Portion of
Eternity which is called Time, measured out by the Sun, and reaching
from the Beginning of the World to its Consummation. Examine now, said
he, this Sea that is bounded with Darkness at both Ends, and tell me
what thou discoverest in it. I see a Bridge, said I, standing in the
Midst of the Tide. The Bridge thou seest, said he, is human Life,
consider it attentively. Upon a more leisurely Survey of it, I found
that it consisted of threescore and ten entire Arches, with several
broken Arches, which added to those that were entire, made up the
Number about an hundred. As I was counting the Arches, the Genius told
me that this Bridge consisted at first of a thousand Arches; but that
a great Flood swept away the rest, and left the Bridge in the ruinous
Condition I now beheld it: But tell me further, said he, what thou
discoverest on it. I see Multitudes of People passing over it, said I,
and a black Cloud hanging on each End of it. As I looked more
attentively, I saw several of the Passengers dropping thro' the
Bridge, into the great Tide that flowed underneath it; and upon
farther Examination, perceived there were innumerable Trap-doors that
lay concealed in the Bridge, which the Passengers no sooner trod upon,
but they fell thro' them into the Tide and immediately disappeared.
These hidden Pit-falls were set very thick at the Entrance of the
Bridge, so that the Throngs of People no sooner broke through the
Cloud, but many of them fell into them. They grew thinner towards the
Middle, but multiplied and lay closer together towards the End of the
Arches that were entire.
'There were indeed some Persons, but their Number was very small, that
continued a kind of hobbling March on the broken Arches, but fell
through one after another, being quite tired and spent with so long a
Walk.
I passed some Time in the Contemplation of this wonderful Structure,
and the great Variety of Objects which it presented. My Heart was
filled with a deep Melancholy to see several dropping unexpectedly in
the midst of Mirth and Jollity, and catching at every thing that stood
by them to save themselves. Some were looking up towards the Heavens
in a thoughtful Posture, and in the midst of a Speculation stumbled
and fell out of Sight. Multitudes were very busy in the Pursuit of
Bubbles that glittered in their Eyes and danced before them; but often
when they thought themselves within the reach of them their Footing
failed and down they sunk.
In this Confusion of Objects, I observed
some with Scymetars in their Hands, and others with Urinals, who ran
to and fro upon the Bridge, thrusting several Persons on Trap-doors
which did not seem to
lie in their Way,1 and which they might have
escaped had they not been forced upon them.
The Genius seeing me indulge my self in this melancholy Prospect,
told me I had dwelt long enough upon it: Take thine Eyes off the
Bridge, said he, and tell me if thou yet seest any thing thou dost not
comprehend. Upon looking up, What mean, said I, those great Flights of
Birds that are perpetually hovering about the Bridge, and settling
upon it from time to time? I see Vultures, Harpyes, Ravens,
Cormorants, and among many other feather'd Creatures several little
winged Boys, that perch in great Numbers upon the middle Arches.
These, said the Genius, are Envy, Avarice, Superstition, Despair,
Love, with the like Cares and Passions that infest human Life.
I here fetched a deep Sigh, Alas, said I, Man was made in vain! How
is he given away to Misery and Mortality! tortured in Life, and
swallowed up in Death! The Genius being moved with Compassion towards
me, bid me quit so uncomfortable a Prospect: Look no more, said he, on
Man in the first Stage of his Existence, in his setting out for
Eternity; but cast thine Eye on that thick Mist into which the Tide
bears the several Generations of Mortals that fall into it. I directed
my Sight as I was ordered, and (whether or no the good Genius
strengthened it with any supernatural Force, or dissipated Part of the
Mist that was before too thick for the Eye to penetrate) I saw the
Valley opening at the farther End, and spreading forth into an immense
Ocean, that had a huge Rock of Adamant running through the Midst of
it, and dividing it into two equal Parts. The Clouds still rested on
one Half of it, insomuch that I could discover nothing in it: But the
other appeared to me a vast Ocean planted with innumerable Islands,
that were covered with Fruits and Flowers, and interwoven with a
thousand little shining Seas that ran among them. I could see Persons
dressed in glorious Habits with Garlands upon their Heads, passing
among the Trees, lying down by the Side of Fountains, or resting on
Beds of Flowers; and could hear a confused Harmony of singing Birds,
falling Waters, human Voices, and musical Instruments. Gladness grew
in me upon the Discovery of so delightful a Scene. I wished for the
Wings of an Eagle, that I might fly away to those happy Seats; but the
Genius told me there was no Passage to them, except through the Gates
of Death that I saw opening every Moment upon the Bridge. The Islands,
said he, that lie so fresh and green before thee, and with which the
whole Face of the Ocean appears spotted as far as thou canst see, are
more in Number than the Sands on the Sea-shore; there are Myriads of
Islands behind those which thou here discoverest, reaching further
than thine Eye, or even thine Imagination can extend it self. These
are the Mansions of good Men after Death, who according to the Degree
and Kinds of Virtue in which they excelled, are distributed among
these several Islands, which abound with Pleasures of different Kinds
and Degrees, suitable to the Relishes and Perfections of those who are
settled in them; every Island is a Paradise accommodated to its
respective Inhabitants. Are not these, O
Mirzah, Habitations
worth contending for? Does Life appear miserable, that gives thee
Opportunities of earning such a Reward? Is Death to be feared, that
will convey thee to so happy an Existence? Think not Man was made in
vain, who has such an Eternity reserved for him. I gazed with
inexpressible Pleasure on these happy Islands. At length, said I, shew
me now, I beseech thee, the Secrets that lie hid under those dark
Clouds which cover the Ocean on the other side of the Rock of Adamant.
The Genius making me no Answer, I turned about to address myself to
him a second time, but I found that he had left me; I then turned
again to the Vision which I had been so long contemplating; but
Instead of the rolling Tide, the arched Bridge, and the happy Islands,
I saw nothing but the long hollow Valley of
Bagdat, with Oxen,
Sheep, and Camels grazing upon the Sides of it.
The End of the first Vision of Mirzah.
C.
"have been laid for them", corrected by an erratum in No.
161.
Contents
Contents p.6
|
Monday,
September 3, 1711 |
Addison |
... Cui mens divinior, atque os
Magna sonaturum, des nominis hujus honorem.
Hor.
There is no Character more frequently given to a Writer, than that of
being a Genius. I have heard many a little Sonneteer called a
fine
Genius
. There is not an Heroick Scribler in the Nation, that has not
his Admirers who think him a
great Genius
; and as for your Smatterers
in Tragedy, there is scarce a Man among them who is not cried up by one
or other for a
prodigious Genius
.
My design in this Paper is to consider what is properly a great Genius,
and to throw some Thoughts together on so uncommon a Subject.
Among great Genius's those few draw the Admiration of all the World upon
them, and stand up as the Prodigies of Mankind, who by the meer Strength
of natural Parts, and without any Assistance of Arts or Learning, have
produced Works that were the Delight of their own Times, and the Wonder
of Posterity. There appears something nobly wild and extravagant in
these great natural Genius's, that is infinitely more beautiful than all
the Turn and Polishing of what the
French
call a
Bel Esprit
, by
which they would express a Genius refined by Conversation, Reflection,
and the Reading of the most polite Authors.
greatest Genius
which
runs through the Arts and Sciences, takes a kind of Tincture from
them, and falls unavoidably into Imitation.
Many of these great natural Genius's that were never disciplined and
broken by Rules of Art, are to be found among the Ancients, and in
particular among those of the more Eastern Parts of the World.
Homer
has innumerable Flights that
Virgil
was not able to reach, and in the
Old Testament we find several Passages more elevated and sublime than
any in
Homer
. At the same time that we allow a greater and more daring
Genius to the Ancients, we must own that the greatest of them very much
failed in, or, if you will, that they were very much above the Nicety
and Correctness of the Moderns. In their Similitudes and Allusions,
provided there was a Likeness, they did not much trouble themselves
about the Decency of the Comparison: Thus
Solomon
resembles the Nose
of his Beloved to the Tower of
Libanon
which looketh toward
Damascus
; as the Coming of a Thief in the Night, is a Similitude of
the same kind in the New Testament. It would be endless to make
Collections of this Nature;
Homer
illustrates one of his Heroes
encompassed with the Enemy by an Ass in a Field of Corn that has his
Sides belaboured by all the Boys of the Village without stirring a Foot
for it: and another of them tossing to and fro in his Bed and burning
with Resentment, to a Piece of Flesh broiled on the Coals. This
particular Failure in the Ancients, opens a large Field of Raillery to
the little Wits, who can laugh at an Indecency but not relish the
Sublime in these Sorts of Writings. The present Emperor of
Persia
,
conformable to this Eastern way of Thinking, amidst a great many pompous
Titles, denominates himself The Sun of Glory and the Nutmeg of Delight.
In short, to cut off all Cavilling against the Ancients and particularly
those of the warmer Climates who had most Heat and Life in their
Imaginations, we are to consider that the Rule of observing what the
French
call the
Bienséance
in an Allusion, has been found out of
latter Years, and in the colder Regions of the World; where we would
make some Amends for our want of Force and Spirit, by a scrupulous
Nicety and Exactness in our Compositions.
Our Countryman
Shakespear
was a remarkable Instance of this first
kind of great Genius's.
I cannot quit this Head without observing that
Pindar
was a great
Genius of the first Class, who was hurried on by a natural Fire and
Impetuosity to vast Conceptions of things and noble Sallies of
Imagination. At the same time, can any thing be more ridiculous than for
Men of a sober and moderate Fancy to imitate this Poet's Way of Writing
in those monstrous Compositions which go among us under the Name of
Pindaricks? When I see People copying Works which, as
Horace
has
represented them, are singular in their Kind, and inimitable; when I see
Men following Irregularities by Rule, and by the little Tricks of Art
straining after the most unbounded Flights of Nature, I cannot but apply
to them that Passage in
Terence
:
... Incerta hæc si tu postules
Ratione certâ facere, nihilo plus agas,
Quàm si des operam, ut cum ratione insanias.
short a modern Pindarick Writer, compared with
Pindar
, is like
a Sister among the Camisars
compared with
Virgil
's Sibyl:
There is the Distortion, Grimace, and outward Figure, but nothing of
that divine Impulse which raises the Mind above its self, and makes the
Sounds more than human.
There is another kind of great Genius's which I shall place in a second
Class, not as I think them inferior to the first, but only for
Distinction's sake, as they are of a different kind. This second
Class of great Genius's are those that have formed themselves by Rules,
and submitted the Greatness of their natural Talents to the Corrections
and Restraints of Art. Such among the
Greeks
were
Plato
and
Aristotle
; among the
Romans
,
Virgil
and
Tully
; among the
English
,
Milton
and Sir
Francis
Bacon
.
The Genius
both these Classes of Authors may be equally great,
but shews itself
after
a different Manner. In the first it is like
a rich Soil in a happy Climate, that produces a whole Wilderness of
noble Plants rising in a thousand beautiful Landskips, without any
certain Order or Regularity. In the other it is the same rich Soil under
the same happy Climate, that has been laid out in Walks and Parterres,
and cut into Shape and Beauty by the Skill of the Gardener.
The great Danger in these latter kind of Genius's, is, lest they cramp
their own Abilities too much by Imitation, and form themselves
altogether upon Models, without giving the full Play to their own
natural Parts. An Imitation of the best Authors is not to compare with a
good Original; and I believe we may observe that very few Writers make
an extraordinary Figure in the World, who have not something in their
Way of thinking or expressing themselves that is peculiar to them, and
entirely their own.
It
odd to consider what great Genius's are sometimes thrown away
upon Trifles.
once saw a Shepherd, says a famous
Italian
Author,
who
used to
divert himself in his Solitudes with tossing up Eggs and catching them
again without breaking them: In which he had arrived to so great a
degree of Perfection, that he would keep up four at a time for several
Minutes together playing in the Air, and falling into his Hand by Turns.
I think, says the Author, I never saw a greater Severity than in this
Man's Face; for by his wonderful Perseverance and Application, he had
contracted the Seriousness and Gravity of a Privy-Councillor; and I
could not but reflect with my self, that the same Assiduity and
Attention, had they been rightly applied, might have made him a greater
Mathematician than
Archimedes
.
C.
that
The Camisars, or French Prophets, originally from the
Cevennes, came into England in 1707. With violent agitations and
distortions of body they prophesied and claimed also the power to work
miracles; even venturing to prophesy that Dr Ernes, a convert of theirs,
should rise from the dead five months after burial.
The
Not a new paragraph in the first issue.
in
Not a new paragraph in the first issue.
that
Contents
Contents p.6
|
Tuesday,
September 4, 1711 |
Budgell |
Ipse dies agitat festos: Fususque per herbam,
Ignis ubi in medio et Socii cratera coronant,
Te libans, Lenæe, vocat: pecorisque magistris
Velocis Jaculi certamina ponit in ulmo,
Corporaque agresti nudat prædura Palæstra.
Hanc olim veteres vitam coluere Sabini,
Hanc Remus et Frater: Sic fortis Etruria crevit,
Scilicet et rerum facta est pulcherrima Roma.
Virg. G. 2.
I am glad that my late going into the Country has encreased the Number
of my Correspondents, one of whom sends me the following Letter.
Sir,
'Though you are pleased to retire from us so soon into the City, I
hope you will not think the Affairs of the Country altogether unworthy
of your Inspection for the future. I had the Honour of seeing your
short Face at Sir Roger De Coverley's, and have ever since thought
your Person and Writings both extraordinary. Had you stayed there a
few Days longer you would have seen a Country Wake, which you know
in most Parts of England is the Eve-Feast of the Dedication of our
Churches. I was last Week at one of these Assemblies which was held
in a neighbouring Parish; where I found their Green covered with a
promiscuous Multitude of all Ages and both Sexes, who esteem one
another more or less the following Part of the Year according as they
distinguish themselves at this Time. The whole Company were in their
Holiday Cloaths, and divided into several Parties, all of them
endeavouring to shew themselves in those Exercises wherein they
excelled, and to gain the Approbation of the Lookers on.
I found a Ring of Cudgel-Players, who were breaking one another's
Heads in order to make some Impression on their Mistresses Hearts. I
observed a lusty young Fellow, who had the Misfortune of a broken
Pate; but what considerably added to the Anguish of the Wound, was his
over-hearing an old Man, who shook his Head and said, That he
questioned now if black Kate would marry him these three Years. I was
diverted from a farther Observation of these Combatants, by a
Foot-ball Match, which was on the other side of the Green; where
Tom Short behaved himself so well, that most People seemed to agree
it was impossible that he should remain a Batchelor till the next
Wake. Having played many a Match my self, I could have looked longer
on this Sport, had I not observed a Country Girl, who was posted on an
Eminence at some Distance from me, and was making so many odd
Grimaces, and writhing and distorting her whole Body in so strange a
Manner, as made me very desirous to know the Meaning of it. Upon my
coming up to her, I found that she was overlooking a Ring of
Wrestlers, and that her Sweetheart, a Person of small Stature, was
contending with an huge brawny Fellow, who twirled him about, and
shook the little Man so violently, that by a secret Sympathy of Hearts
it produced all those Agitations in the Person of his Mistress, who I
dare say, like Cælia in Shakespear on the same Occasion, could
have wished herself invisible to catch the strong Fellow by the Leg.
The Squire of the Parish treats the whole Company every Year with a
Hogshead of Ale; and proposes a Beaver-Hat as a Recompense to him
who gives most Falls. This has raised such a Spirit of Emulation in
the Youth of the Place, that some of them have rendered themselves
very expert at this Exercise; and I was often surmised to see a
Fellow's Heels fly up, by a Trip which was given him so smartly that I
could scarce discern it. I found that the old Wrestlers seldom entered
the Ring, till some one was grown formidable by having thrown two or
three of his Opponents; but kept themselves as it were in a reserved
Body to defend the Hat, which is always hung up by the Person who gets
it in one of the most Conspicuous Parts of the House, and looked upon
by the whole Family as something redounding much more to their Honour
than a Coat of Arms. There was a Fellow who was so busy in regulating
all the Ceremonies, and seemed to carry such an Air of Importance in
his Looks, that I could not help inquiring who he was, and was
immediately answered, That he did not value himself upon nothing,
for that he and his Ancestors had won so many Hats, that his Parlour
looked like a Haberdashers Shop: However this Thirst of Glory in
them all, was the Reason that no one Man stood Lord of the Ring
for above three Falls while I was amongst them.
The young Maids, who were not Lookers on at these Exercises, were
themselves engaged in some Diversion; and upon my asking a Farmer's
Son of my own Parish what he was gazing at with so much Attention, he
told me, That he was seeing Betty Welch, whom I knew to be his
Sweet-Heart, pitch a Bar.
In short, I found the men endeavoured to shew the Women they were no
Cowards, and that the whole Company strived to recommend themselves to
each other, by making it appear that they were all in a perfect State
of Health, and fit to undergo any Fatigues of bodily Labour.
Your Judgment upon this Method of Love and Gallantry, as
it is at present practised amongst us in the Country, will very much
oblige,
Sir, Yours, &c.'
If I would here put on the Scholar and Politician, I might inform my
Readers how these bodily Exercises or Games were formerly encouraged in
all the Commonwealths of
Greece
; from whence the
Romans
afterwards borrowed their
Pentathlum
, which was composed of
Running, Wrestling, Leaping, Throwing
, and
Boxing
, tho'
the Prizes were generally nothing but a Crown of Cypress or Parsley,
Hats not being in fashion in those Days: That there is an old Statute,
which obliges every Man in
England
, having such an Estate, to
keep and exercise the long Bow; by which Means our Ancestors excelled
all other Nations in the Use of that Weapon, and we had all the real
Advantages, without the Inconvenience of a standing Army: And that I
once met with a Book of Projects, in which the Author considering to
what noble Ends that Spirit of Emulation, which so remarkably shews it
self among our common People in these Wakes, might be directed, proposes
that for the Improvement of all our handicraft Trades there should be
annual Prizes set up for such Persons as were most excellent in their
several Arts. But laying aside all these political Considerations, which
might tempt me to pass the Limits of my Paper, I confess the greatest
Benefit and Convenience that I can observe in these Country Festivals,
is the bringing young People together, and giving them an Opportunity of
shewing themselves in the most advantageous Light. A Country Fellow that
throws his Rival upon his Back, has generally as good Success with their
common Mistress; as nothing is more usual than for a nimble-footed Wench
to get a Husband at the same time she wins a Smock. Love and Marriages
are the natural Effects of these anniversary Assemblies. I must
therefore very much approve the Method by which my Correspondent tells
me each Sex endeavours to recommend it self to the other, since nothing
seems more likely to promise a healthy Offspring or a happy
Cohabitation. And I believe I may assure my Country Friend, that there
has been many a Court Lady who would be contented to exchange her crazy
young Husband for
Tom Short
, and several Men of Quality who would have
parted with a tender Yoke-fellow for
Black Kate
.