T.
In No. 226. Signor Dorigny's scheme was advertised in Nos.
,
,
,
, and
.
No.
.
Ingratitude.
Ingratum si dixeris, omnia dixeris.
Contents
|
Tuesday, December 11, 1711 |
Addison |
Ficta Voluptatis causâ sint proxima Veris.
Hor.
translation
There is nothing which one regards so much with an Eye of Mirth and Pity
as Innocence, when it has in it a Dash of Folly. At the same time that
one esteems the Virtue, one is tempted to laugh at the Simplicity which
accompanies it. When a Man is made up wholly of the Dove, without the
least Grain of the Serpent in his Composition, he becomes ridiculous in
many Circumstances of Life, and very often discredits his best Actions.
The
Cordeliers
tell a Story of their Founder St.
Francis
, that as he
passed the Streets in the Dusk of the Evening, he discovered a young
Fellow with a Maid in a Corner; upon which the good Man, say they,
lifted up his Hands to Heaven with a secret Thanksgiving, that there was
still so much Christian Charity in the World. The Innocence of the Saint
made him mistake the Kiss of a Lover for a Salute of Charity. I am
heartily concerned when I see a virtuous Man without a competent
Knowledge of the World; and if there be any Use in these my Papers, it
is this, that without presenting Vice under any false alluring Notions,
they give my Reader an Insight into the Ways of Men, and represent human
Nature in all its changeable Colours. The Man who has not been engaged
in any of the Follies of the World, or, as
Shakespear
expresses it,
hackney'd in the Ways of Men
, may here find a Picture of its Follies
and Extravagancies. The Virtuous and the Innocent may know in
Speculation what they could never arrive at by Practice, and by this
Means avoid the Snares of the Crafty, the Corruptions of the Vicious,
and the Reasonings of the Prejudiced. Their Minds may be opened without
being vitiated.
It is with an Eye to my following Correspondent, Mr.
Timothy Doodle
,
who seems a very well-meaning Man, that I have written this short
Preface, to which I shall subjoin a Letter from the said Mr.
Doodle
.
Sir,
I could heartily wish that you would let us know your Opinion upon
several innocent Diversions which are in use among us, and which are
very proper to pass away a Winter Night for those who do not care to
throw away their Time at an Opera, or at the Play-house. I would
gladly know in particular, what Notion you have of Hot-Cockles; as
also whether you think that Questions and Commands, Mottoes, Similes,
and Cross-Purposes have not more Mirth and Wit in them, than those
publick Diversions which are grown so very fashionable among us. If
you would recommend to our Wives and Daughters, who read your Papers
with a great deal of Pleasure, some of those Sports and Pastimes that
may be practised within Doors, and by the Fire-side, we who are
Masters of Families should be hugely obliged to you. I need not tell
you that I would have these Sports and Pastimes not only merry but
innocent, for which Reason I have not mentioned either Whisk or
Lanterloo, nor indeed so much as One and Thirty. After having
communicated to you my Request upon this Subject, I will be so free as
to tell you how my Wife and I pass away these tedious Winter Evenings
with a great deal of Pleasure. Tho' she be young and handsome, and
good-humoured to a Miracle, she does not care for gadding abroad like
others of her Sex. There is a very friendly Man, a Colonel in the
Army, whom I am mightily obliged to for his Civilities, that comes to
see me almost every Night; for he is not one of those giddy young
Fellows that cannot live out of a Play-house. When we are together, we
very often make a Party at Blind-Man's Buff, which is a Sport that I
like the better, because there is a good deal of Exercise in it. The
Colonel and I are blinded by Turns, and you would laugh your Heart out
to see what Pains my Dear takes to hoodwink us, so that it is
impossible for us to see the least Glimpse of Light. The poor Colonel
sometimes hits his Nose against a Post, and makes us die with
laughing. I have generally the good Luck not to hurt myself, but am
very often above half an Hour before I can catch either of them; for
you must know we hide ourselves up and down in Corners, that we may
have the more Sport. I only give you this Hint as a Sample of such
Innocent Diversions as I would have you recommend; and am,
Most
esteemed Sir, your ever loving Friend,
Timothy Doodle.
The following Letter was occasioned by my last
Thursday's
Paper upon
the Absence of Lovers, and the Methods therein mentioned of making such
Absence supportable.
Sir,
Among the several Ways of Consolation which absent Lovers make use of
while their Souls are in that State of Departure, which you say is
Death in Love, there are some very material ones that have escaped
your Notice. Among these, the first and most received is a crooked
Shilling, which has administered great Comfort to our Forefathers, and
is still made use of on this Occasion with very good Effect in most
Parts of Her Majesty's Dominions. There are some, I know, who think a
Crown-Piece cut into two equal Parts, and preserved by the distant
Lovers, is of more sovereign Virtue than the former. But since
Opinions are divided in this Particular, why may not the same Persons
make use of both? The Figure of a Heart, whether cut in Stone or cast
in Metal, whether bleeding upon an Altar, stuck with Darts, or held in
the Hand of a Cupid, has always been looked upon as Talismanick in
Distresses of this Nature. I am acquainted with many a brave Fellow,
who carries his Mistress in the Lid of his Snuff-box, and by that
Expedient has supported himself under the Absence of a whole Campaign.
For my own Part, I have tried all these Remedies, but never found so
much Benefit from any as from a Ring, in which my Mistress's Hair is
platted together very artificially in a kind of True-Lover's Knot. As
I have received great Benefit from this Secret, I think myself obliged
to communicate it to the Publick, for the Good of my Fellow-Subjects.
I desire you will add this Letter as an Appendix to your Consolations
upon Absence, and am,
Your very humble Servant,
T. B.
I shall conclude this Paper with a Letter from an University Gentleman,
occasioned by my last
Tuesday's
Paper, wherein I gave some Account of
the great Feuds which happened formerly in those learned Bodies, between
the modern
Greeks
and
Trojans
.
Sir,
This will give you to understand, that there is at present in the
Society, whereof I am a Member, a very considerable Body of
Trojans,
who, upon a proper Occasion, would not fail to declare ourselves. In
the mean while we do all we can to annoy our Enemies by Stratagem, and
are resolved by the first Opportunity to attack Mr.
Joshua Barnes1, whom we look upon as the
Achilles of the opposite Party. As for
myself, I have had the Reputation ever since I came from School, of
being a trusty
Trojan, and am resolved never to give Quarter to the
smallest Particle of
Greek, where-ever I chance to meet it. It is
for this Reason I take it very ill of you, that you sometimes hang out
Greek Colours at the Head of your Paper, and sometimes give a Word
of the Enemy even in the Body of it.
When I meet with any thing of
this nature, I throw down your Speculations upon the Table, with that
Form of Words which we make use of when we declare War upon an Author.
Græcum est, non potest legi.2
I give you this Hint, that you may for the future abstain from any
such Hostilities at your Peril.
Troilus.
C.
Professor of Greek at Cambridge, who edited Homer, Euripides,
Anacreon, &c., and wrote in Greek verse a History of Esther. He died
in 1714.
It is Greek. It cannot be read.
This passed into a proverb from Franciscus Accursius, a famous
Jurisconsult and son of another Accursius, who was called the Idol of
the Jurisconsults. Franciscus Accursius was a learned man of the 13th
century, who, in expounding Justinian, whenever he came to one of
Justinian's quotations from Homer, said
Græcum est, nec potest legi
.
Afterwards, in the first days of the revival of Greek studies in Europe,
it was often said, as reported by Claude d'Espence, for example, that to
know anything of Greek made a man suspected, to know anything of Hebrew
almost made him a heretic.
Contents
|
Wednesday, December 12, 1711 |
Steele |
Greek: Ouch ara soi ge patàer aen ippóra Paeleùs Oudè Thétis máetaer, glaukàe dè d' étikte thálassa Pétrai t' aelíbatoi, hóti toi nóos estìn apaenàes.translation
Mr. Spectator,
As your Paper is Part of the Equipage of the Tea-Table, I conjure you
to print what I now write to you; for I have no other Way to
communicate what I have to say to the fair Sex on the most important
Circumstance of Life, even the Care of Children. I do not understand
that you profess your Paper is always to consist of Matters which are
only to entertain the Learned and Polite, but that it may agree with
your Design to publish some which may tend to the Information of
Mankind in general; and when it does so, you do more than writing Wit
and Humour.
Give me leave then to tell you, that of all the Abuses
that ever you have as yet endeavoured to reform, certainly not one
wanted so much your Assistance as the Abuse in
nursing1 Children.
It is unmerciful to see, that a Woman endowed with all the Perfections
and Blessings of Nature, can, as soon as she is delivered, turn off
her innocent, tender, and helpless Infant, and give it up to a Woman
that is (ten thousand to one) neither in Health nor good Condition,
neither sound in Mind nor Body, that has neither Honour nor
Reputation, neither Love nor Pity for the poor Babe, but more Regard
for the Money than for the whole Child, and never will take further
Care of it than what by all the Encouragement of Money and Presents
she is forced to; like
Æsop's Earth, which would not nurse the Plant
of another Ground, altho' never so much improved, by reason that Plant
was not of its own Production. And since another's Child is no more
natural to a Nurse than a Plant to a strange and different Ground, how
can it be supposed that the Child should thrive? and if it thrives,
must it not imbibe the gross Humours and Qualities of the Nurse, like
a Plant in a different Ground, or like a Graft upon a different Stock?
Do not we observe, that a Lamb sucking a Goat changes very much its
Nature, nay even its Skin and Wooll into the Goat Kind? The Power of a
Nurse over a Child, by infusing into it, with her Milk, her Qualities
and Disposition, is sufficiently and daily observed: Hence came that
old Saying concerning an ill-natured and malicious Fellow, that he had
imbibed his Malice with his Nurse's Milk, or that some Brute or other
had been his Nurse. Hence
Romulus and
Remus were said to have been
nursed by a Wolf,
Telephus the Son of
Hercules by a Hind,
Pelias
the Son of
Neptune by a Mare, and
Ægisthus by a Goat; not that
they had actually suck'd such Creatures, as some Simpletons have
imagin'd, but that their Nurses had been of such a Nature and Temper,
and infused such into them.
'Many Instances may be produced from good Authorities and daily
Experience, that Children actually suck in the several Passions and
depraved Inclinations of their Nurses, as Anger, Malice, Fear,
Melancholy, Sadness, Desire, and Aversion. This
Diodorus, lib. 2,
witnesses, when he speaks, saying, That
Nero the Emperor's Nurse had
been very much addicted to Drinking; which Habit
Nero received from
his Nurse, and was so very particular in this, that the People took so
much notice of it, as instead of
Tiberius Nero, they call'd him
Biberius Mero. The same
Diodorus also relates of
Caligula,
Predecessor to
Nero, that his Nurse used to moisten the Nipples of
her Breast frequently with Blood, to make
Caligula take the better
Hold of them; which, says
Diodorus, was the Cause that made him so
blood-thirsty and cruel all his Life-time after, that he not only
committed frequent Murder by his own Hand, but likewise wished that
all human Kind wore but one Neck, that he might have the Pleasure to
cut it off.
Such like Degeneracies astonish the Parents,
who not
knowing after whom the Child can take,
see2 one to incline to
Stealing, another to Drinking, Cruelty, Stupidity; yet all these are
not minded. Nay it is easy to demonstrate, that a Child, although it
be born from the best of Parents, may be corrupted by an ill-tempered
Nurse. How many Children do we see daily brought into Fits,
Consumptions, Rickets, &c., merely by sucking their Nurses when in a
Passion or Fury? But indeed almost any Disorder of the Nurse is a
Disorder to the Child, and few Nurses can be found in this Town but
what labour under some Distemper or other.
The first Question that is
generally asked a young Woman that wants to be a Nurse,
Why3 she
should be a Nurse to other People's Children; is answered, by her
having an ill Husband, and that she must make Shift to live. I think
now this very Answer is enough to give any Body a Shock if duly
considered; for an ill Husband may, or ten to one if he does not,
bring home to his Wife an ill Distemper, or at least Vexation and
Disturbance. Besides as she takes the Child out of meer Necessity, her
Food will be accordingly, or else very coarse at best; whence proceeds
an ill-concocted and coarse Food for the Child; for as the Blood, so
is the Milk; and hence I am very well assured proceeds the Scurvy, the
Evil, and many other Distempers. I
beg of you, for the Sake of the
many poor Infants that may and will be saved, by weighing this Case
seriously, to exhort the People with the utmost Vehemence to let the
Children suck their own
Mothers4, both for the Benefit of Mother
and Child. For the general Argument, that a Mother is weakned by
giving suck to her Children, is vain and simple; I will maintain that
the Mother grows stronger by it, and will have her Health better than
she would have otherwise: She will find it the greatest Cure and
Preservative for the Vapours and future Miscarriages, much beyond any
other Remedy whatsoever: Her Children will be like Giants, whereas
otherwise they are but living Shadows and like unripe Fruit; and
certainly if a Woman is strong enough to bring forth a Child, she is
beyond all Doubt strong enough to nurse it afterwards. It grieves me
to observe and consider how many poor Children are daily ruin'd by
careless Nurses; and yet how tender ought they to be of a poor Infant,
since the least Hurt or Blow, especially upon the Head, may make it
senseless, stupid, or otherwise miserable for ever?
'But I cannot well leave this Subject as yet; for it seems to me very
unnatural, that a Woman that has fed a Child as Part of her self for
nine Months, should have no Desire to nurse it farther, when brought
to Light and before her Eyes, and when by its Cry it implores her
Assistance and the Office of a Mother. Do not the very cruellest of
Brutes tend their young ones with all the Care and Delight imaginable?
For how can she be call'd a Mother that will not nurse her young ones?
The Earth is called the Mother of all Things, not because she
produces, but because she maintains and nurses what she produces. The
Generation of the Infant is the Effect of Desire, but the Care of it
argues Virtue and Choice. I am not ignorant but that there are some
Cases of Necessity where a Mother cannot give Suck, and then out of
two Evils the least must be chosen; but there are so very few, that I
am sure in a Thousand there is hardly one real Instance; for if a
Woman does but know that her Husband can spare about three or six
Shillings a Week extraordinary, (altho' this is but seldom considered)
she certainly, with the Assistance of her Gossips, will soon perswade
the good Man to send the Child to Nurse, and easily impose upon him by
pretending In-disposition. This Cruelty is supported by Fashion, and
Nature gives Place to Custom.
Sir, Your humble Servant.
T.
nursing of
, and in first reprint.
seeing
, and in 1st r.
is, why
, and in 1st. r.
Mother
,
Contents
|
Thursday, December 13, 1711 |
Addison |
Greek: —Tôn d' akámatos rhéei audàe Ek stomátôn haedeia—Hes.translation
We are told by some antient Authors, that
Socrates
was instructed in
Eloquence by a Woman, whose Name, if I am not mistaken, was
Aspasia
. I
have indeed very often looked upon that Art as the most proper for the
Female Sex, and I think the Universities would do well to consider
whether they should not fill the Rhetorick Chairs with She Professors.
It has been said in the Praise of some Men, that they could Talk whole
Hours together upon any Thing; but it must be owned to the Honour of the
other Sex, that there are many among them who can Talk whole Hours
together upon Nothing. I have known a Woman branch out into a long
Extempore Dissertation upon the Edging of a Petticoat, and chide her
Servant for breaking a China Cup, in all the Figures of Rhetorick.
Were Women admitted to plead in Courts of Judicature, I am perswaded
they would carry the Eloquence of the Bar to greater Heights than it has
yet arrived at. If
one doubts this, let him but be present at those
Debates which frequently arise among the Ladies
of the
British
Fishery.
The first Kind therefore of Female Orators which I shall take notice of,
are those who are employed in stirring up the Passions, a Part of
Rhetorick in which
Socrates
his Wife had perhaps made a greater
Proficiency than his above-mentioned Teacher.
The second Kind of Female Orators are those who deal in Invectives, and
who are commonly known by the Name of the Censorious. The Imagination
and Elocution of this Set of Rhetoricians is wonderful. With what a
Fluency of Invention, and Copiousness of Expression, will they enlarge
upon every little Slip in the Behaviour of another? With how many
different Circumstances, and with what Variety of Phrases, will they
tell over the same Story? I have known an old Lady make an unhappy
Marriage the Subject of a Month's Conversation. She blamed the Bride in
one Place; pitied her in another; laughed at her in a third; wondered at
her in a fourth; was angry with her in a fifth; and in short, wore out a
Pair of Coach-Horses in expressing her Concern for her. At length, after
having quite exhausted the Subject on this Side, she made a Visit to the
new-married Pair, praised the Wife for the prudent Choice she had made,
told her the unreasonable Reflections which some malicious People had
cast upon her, and desired that they might be better acquainted. The
Censure and Approbation of this Kind of Women are therefore only to be
consider'd as Helps to Discourse.
A third Kind of Female Orators may be comprehended under the Word
Gossips
. Mrs.
Fiddle Faddle
is perfectly accomplished in this Sort
of Eloquence; she launches out into Descriptions of Christenings, runs
Divisions upon an Headdress, knows every Dish of Meat that is served up
in her Neighbourhood, and entertains her Company a whole Afternoon
together with the Wit of her little Boy, before he is able to speak.
The Coquet may be looked upon as a fourth Kind of Female Orator. To give
her self the larger Field for Discourse, she hates and loves in the same
Breath, talks to her Lap-dog or Parrot, is uneasy in all kinds of
Weather, and in every Part of the Room: She has false Quarrels and
feigned Obligations to all the Men of her Acquaintance; sighs when she
is not sad, and Laughs when she is not Merry. The Coquet is in
particular a great Mistress of that Part of Oratory which is called
Action, and indeed seems to speak for no other Purpose, but as it gives
her an Opportunity of stirring a Limb, or varying a Feature, of glancing
her Eyes, or playing with her Fan.
As for News-mongers, Politicians, Mimicks, Story-Tellers, with other
Characters of that nature, which give Birth to Loquacity, they are as
commonly found among the Men as the Women; for which Reason I shall pass
them over in Silence.
I have often been puzzled to assign a Cause why Women should have this
Talent of a ready Utterance in so much greater Perfection than Men. I
have sometimes fancied that they have not a retentive Power, or the
Faculty of suppressing their Thoughts, as Men have, but that they are
necessitated to speak every Thing they think,
if so, it would
perhaps furnish a very strong Argument to the
Cartesians
, for the
supporting of their
Doctrine
, that the Soul always thinks. But as
several are of Opinion that the Fair Sex are not altogether Strangers to
the Art of Dissembling and concealing their Thoughts, I have been forced
to relinquish that Opinion, and have therefore endeavoured to seek after
some better Reason. In
to it, a Friend of mine, who is an
excellent Anatomist, has promised me by the first Opportunity to dissect
a Woman's Tongue, and to examine whether there may not be in it certain
Juices which render it so wonderfully voluble
or
flippant, or
whether the Fibres of it may not be made up of a finer or more pliant
Thread, or whether there are not in it some particular Muscles which
dart it up and down by such sudden Glances and Vibrations; or whether in
the last Place, there may not be certain undiscovered Channels running
from the Head and the Heart, to this little Instrument of Loquacity, and
conveying into it a perpetual Affluence of animal Spirits. Nor must I
omit the Reason which
Hudibras
has given, why those who can talk on
Trifles speak with the greatest Fluency; namely, that the Tongue is like
a Race-Horse, which runs the faster the lesser Weight it carries.
Which of these Reasons soever may be looked upon as the most probable, I
think the
Irishman's
Thought was very natural, who after some Hours
Conversation with a Female Orator, told her, that he believed her Tongue
was very glad when she was asleep, for that it had not a Moment's Rest
all the while she was awake.
That excellent old Ballad of
The Wanton Wife of Bath
has the following
remarkable Lines.
I think, quoth Thomas, Womens Tongues
Of Aspen Leaves are made.
And
, though in the Description of a very barbarous Circumstance,
tells us, That when the Tongue of a beautiful Female was cut out, and
thrown upon the Ground, it could not forbear muttering even in that
Posture.
—Comprensam forcipe linguam
Abstulit ense fero. Radix micat ultima linguæ,
Ipsa jacet, terræque tremens immurmurat atræ;
Utque salire solet mutilatæ cauda colubræ
Palpitat:—4`
If a tongue would be talking without a Mouth, what could it have done
when it had all its Organs of Speech, and Accomplices of Sound about it?
I might here mention the Story of the Pippin-Woman, had not I some
Reason to look upon it as fabulous.
I must confess I am so wonderfully charmed with the Musick of this
little Instrument, that I would by no Means discourage it. All that I
aim at by this Dissertation is, to cure it of several disagreeable
Notes, and in particular of those little Jarrings and Dissonances which
arise from Anger, Censoriousness, Gossiping and Coquetry. In short, I
would always have it tuned by Good-Nature, Truth, Discretion and
Sincerity.
C.
that belong to our
Opinion