OVERSIGHT.

A person may look over a matter in order to survey it carefully in its entirety, or he may look over it with no attention to the thing itself because his gaze and thought are concentrated on something beyond; oversight has thus two contrasted senses, in the latter sense denoting inadvertent error or omission, and in the former denoting watchful supervision, commonly implying constant personal presence; superintendence requires only so much of presence or communication as to know that the superintendent's wishes are carried out; the superintendent of a railroad will personally oversee very few of its operations; the railroad company has supreme direction of all its affairs without superintendence or oversight. Control is used chiefly with reference to restraint or the power of restraint; a good horseman has a restless horse under perfect control; there is no high character without self-control. Surveillance is an invidious term signifying watching with something of suspicion. Compare CARE; NEGLECT.

[261]

PAIN.

PALLIATE.

Cloak, from the French, and palliate, from the Latin, are the same in original signification, but have diverged in meaning; a cloak may be used to hide completely the person or some object carried about the person, or it may but partly veil the figure, making the outlines less distinct; cloak is used in the former, palliate, in the latter sense; to cloak a sin is to attempt to hide it from discovery; to palliate it is to attempt to hide some part of its blameworthiness. "When we palliate our own or others' faults we do not seek to cloke them altogether, but only to extenuate the guilt of them in part." Trench Study of Words lect. vi, p.[262] 266. Either to palliate or to extenuate is to admit the fault; but to extenuate is rather to apologize for the offender, while to palliate is to disguise the fault; hence, we speak of extenuating but not of palliating circumstances, since circumstances can not change the inherent wrong of an act, tho they may lessen the blameworthiness of him who does it; palliating a bad thing by giving it a mild name does not make it less evil. In reference to diseases, to palliate is really to diminish their violence, or partly to relieve the sufferer. Compare ALLEVIATE; HIDE.

PARDON, v.

To pardon is to let pass, as a fault or sin, without resentment, blame, or punishment. Forgive has reference to feelings, pardon to consequences; hence, the executive may pardon, but has nothing to do officially with forgiving. Personal injury may be forgiven by the person wronged; thus, God at once forgives and pardons; the pardoned sinner is exempt from punishment; the forgiven sinner is restored to the divine favor. To pardon is the act of a superior, implying the right to punish; to forgive is the privilege of the humblest person who has been wronged or offended. In law, to remit the whole penalty is equivalent to pardoning the offender; but a part of a penalty may be remitted and the remainder inflicted, as where the penalty includes both fine and imprisonment. To condone is to put aside a recognized offense by some act which restores the offender to forfeited right or privilege, and is the act of a private individual, without legal formalities. To excuse is to overlook some slight offense, error, or breach of etiquette; pardon is often used by courtesy in nearly the same sense. A person may speak of excusing or forgiving himself, but not of pardoning himself. Compare ABSOLVE; PARDON, n.

Antonyms:

PARDON, n.

Acquittal is a release from a charge, after trial, as not guilty.[263] Pardon is a removal of penalty from one who has been adjudged guilty. Acquittal is by the decision of a court, commonly of a jury; pardon is the act of the executive. An innocent man may demand acquittal, and need not plead for pardon. Pardon supposes an offense; yet, as our laws stand, to grant a pardon is sometimes the only way to release one who has been wrongly convicted. Oblivion, from the Latin, signifies overlooking and virtually forgetting an offense, so that the offender stands before the law in all respects as if it had never been committed. Amnesty brings the same idea through the Greek. Pardon affects individuals; amnesty and oblivion are said of great numbers. Pardon is oftenest applied to the ordinary administration of law; amnesty, to national and military affairs. An amnesty is issued after war, insurrection, or rebellion; it is often granted by "an act of oblivion," and includes a full pardon of all offenders who come within its provisions. Absolution is a religious word (compare synonyms for ABSOLVE). Remission is a discharge from penalty; as, the remission of a fine.

Antonyms:

Prepositions:

A pardon to or for the offenders; for all offenses; the pardon of offenders or offenses.

PART, v.

Synonyms:

Compare synonyms for PART, n.

Prepositions:

Part into shares; part in the middle; part one from another; part among the claimants; part between contestants (archaic); in general, to part from is to relinquish companionship; to part with is to relinquish possession; we part from a person or from something thought of with some sense of companionship; a traveler parts from his friends; he maybe said also to part from his native shore; a man parts with an estate, a horse, a copyright; part with may be applied to a person thought of in any sense as a possession; an employer parts with a clerk or servant; but part with is sometimes used by good writers as meaning simply to separate from.

[264]

PART, n.

Part, a substance, quantity, or amount that is the result of the division of something greater, is the general word, including all the others of this group. A fragment is the result of breaking, rending, or disruption of some kind, while a piece may be smoothly or evenly separated and have a certain completeness in itself. A piece is often taken for a sample; a fragment scarcely would be. Division and fraction are always regarded as in connection with the total; divisions may be equal or unequal; a fraction is one of several equal parts into which the whole is supposed to be divided. A portion is a part viewed with reference to some one who is to receive it or some special purpose to which it is to be applied; in a restaurant one portion (i. e., the amount designed for one person) is sometimes, by special order, served to two; a share is a part to which one has or may acquire a right in connection with others; an instalment is one of a series of proportionate payments that are to be continued till the entire claim is discharged; a particle is an exceedingly small part. A component, constituent, ingredient, or element is a part of some compound or mixture; an element is necessary to the existence, as a component or constituent is necessary to the completeness of that which it helps to compose; an ingredient may be foreign or accidental. A subdivision is a division of a division. We speak of a segment of a circle. Compare PARTICLE; PORTION.

PARTICLE.

A particle is a very small part of any material substance; as, a particle of sand or of dust; it is a general term, not accurately determinate in meaning. Atom (Gr. a- privative, not, and temno, cut) etymologically signifies that which can not be cut or divided, and is the smallest conceivable particle of matter, regarded as absolutely homogeneous and as having but one set of properties; atoms are the ultimate particles of matter. A molecule[265] is made up of atoms, and is regarded as separable into its constituent parts; as used by physicists, a molecule is the smallest conceivable part which retains all the characteristics of the substance; thus, a molecule of water is made up of two atoms of hydrogen and one atom of oxygen. Element in chemistry denotes, without reference to quantity, a substance regarded as simple, i. e., one incapable of being resolved by any known process into simpler substances; the element gold may be represented by an ingot or by a particle of gold-dust. In popular language, an element is any essential constituent; the ancients believed that the universe was made up of the four elements, earth, air, fire, and water; a storm is spoken of as a manifestation of the fury of the elements. We speak of corpuscles of blood. Compare PART.

Antonyms:

PATIENCE.

Patience is the quality or habit of mind shown in bearing passively and uncomplainingly any pain, evil, or hardship that may fall to one's lot. Endurance hardens itself against suffering, and may be merely stubborn; fortitude is endurance animated by courage; endurance may by modifiers be made to have a passive force, as when we speak of "passive endurance;" patience is not so hard as endurance nor so self-effacing as submission. Submission is ordinarily and resignation always applied to matters of great moment, while patience may apply to slight worries and annoyances. As regards our relations to our fellow men, forbearance is abstaining from retaliation or revenge; patience is keeping kindliness of heart under vexatious conduct; long-suffering is continued patience. Patience may also have an active force denoting uncomplaining steadiness in doing, as in tilling the soil. Compare INDUSTRY.

Antonyms:

See synonyms for ANGER.

Prepositions:

Patience in or amid sufferings; patience with (rarely toward) opposers or offenders; patience under afflictions; (rarely) patience of heat or cold, etc.

[266]

PAY, n.

An allowance is a stipulated amount furnished at regular intervals as a matter of discretion or gratuity, as of food to besieged soldiers, or of money to a child or ward. Compensation is a comprehensive word signifying a return for a service done. Remuneration is applied to matters of great amount or importance. Recompense is a still wider and loftier word, with less suggestion of calculation and market value; there are services for which affection and gratitude are the sole and sufficient recompense; earnings, fees, hire, pay, salary, and wages are forms of compensation and may be included in compensation, remuneration, or recompense. Pay is commercial and strictly signifies an exact pecuniary equivalent for a thing or service, except when the contrary is expressly stated, as when we speak of "high pay" or "poor pay." Wages denotes what a worker receives. Earnings is often used as exactly equivalent to wages, but may be used with reference to the real value of work done or service rendered, and even applied to inanimate things; as, the earnings of capital. Hire is distinctly mercenary or menial, but as a noun has gone out of popular use, tho the verb to hire is common. Salary is for literary or professional work, wages for handicraft or other comparatively inferior service; a salary is regarded as more permanent than wages; an editor receives a salary, a compositor receives wages. Stipend has become exclusively a literary word. A fee is given for a single service or privilege, and is sometimes in the nature of a gratuity. Compare REQUITE.

PEOPLE.

A community is in general terms the aggregate of persons inhabiting any territory in common and viewed as having common interests; a commonwealth is such a body of persons having a common government, especially a republican government; as, the commonwealth of Massachusetts. A community may be very small; a commonwealth is ordinarily of considerable extent. A people is the aggregate of any public community, either in distinction[267] from their rulers or as including them; a race is a division of mankind in the line of origin and ancestry; the people of the United States includes members of almost every race. The use of people as signifying persons collectively, as in the statement "The hall was full of people," has been severely criticized, but is old and accepted English, and may fitly be classed as idiomatic, and often better than persons, by reason of its collectivism. As Dean Alford suggests, it would make a strange transformation of the old hymn "All people that on earth do dwell" to sing "All persons that on earth do dwell." A state is an organized political community considered in its corporate capacity as "a body politic and corporate;" as, a legislative act is the act of the state; every citizen is entitled to the protection of the state. A nation is an organized political community considered with reference to the persons composing it as having certain definite boundaries, a definite number of citizens, etc. The members of a people are referred to as persons or individuals; the individual members of a state or nation are called citizens or subjects. The population of a country is simply the aggregate of persons residing within its borders, without reference to race, organization, or allegiance; unnaturalized residents form part of the population, but not of the nation, possessing none of the rights and being subject to none of the duties of citizens. In American usage State signifies one commonwealth of the federal union known as the United States. Tribe is now almost wholly applied to rude peoples with very imperfect political organization; as, the Indian tribes; nomadic tribes. Compare MOB.

PERCEIVE.

Synonyms:

We perceive what is presented through the senses. We apprehend what is presented to the mind, whether through the senses or by any other means. Yet perceive is used in the figurative sense of seeing through to a conclusion, in a way for which usage would not allow us to substitute apprehend; as, "Sir, I perceive that thou art a prophet," John iv, 19. That which we apprehend we catch, as with the hand; that which we conceive we are able to analyze and recompose in our mind; that which we comprehend, we, as it were, grasp around, take together, seize, embrace wholly within the mind. Many things may be apprehended[268] which can not be comprehended; a child can apprehend the distinction between right and wrong, yet the philosopher can not comprehend it in its fulness. We can apprehend the will of God as revealed in conscience or the Scriptures; we can conceive of certain attributes of Deity, as his truth and justice; but no finite intelligence can comprehend the Divine Nature, in its majesty, power, and perfection. Compare ANTICIPATE; ARREST; CATCH; KNOWLEDGE.

Antonyms:

PERFECT.

That is perfect to which nothing can be added, and from which nothing can be taken without impairing its excellence, marring its symmetry, or detracting from its worth; in this fullest sense God alone is perfect, but in a limited sense anything may be perfect in its kind; as a perfect flower; a copy of a document is perfect when it is accurate in every particular; a vase may be called perfect when entire and unblemished, even tho not artistically faultless; the best judges never pronounce a work of art perfect, because they see always ideal possibilities not yet attained; even the ideal is not perfect, by reason of the imperfection of the human mind; a human character faultlessly holy would be morally perfect tho finite. That which is absolute is free from admixture (as absolute alcohol) and in the highest and fullest sense free from imperfection or limitation; as, absolute holiness and love are attributes of God alone. In philosophical language, absolute signifies free from all necessary, or even from all possible relations, not dependent or limited, unrelated and unconditioned; truth immediately known, as intuitive truth, is absolute; God, as self-existent and free from all limitation or dependence, is called the absolute Being, or simply the Absolute. Compare INNOCENT; INFINITE; RADICAL.

Antonyms:

[269]

PERMANENT.

Synonyms:

Durable (L. durus, hard) is said almost wholly of material substances that resist wear; lasting is said of either material or immaterial things. Permanent is a word of wider meaning; a thing is permanent which is not liable to change; as, a permanent color; buildings upon a farm are called permanent improvements. Enduring is a higher word, applied to that which resists both time and change; as, enduring fame.

Antonyms:

See synonyms for TRANSIENT.

PERMISSION.

Authority unites the right and power of control; age, wisdom, and character give authority to their possessor; a book of learned research has authority, and is even called an authority. Permission justifies another in acting without interference or censure, and usually implies some degree of approval. Authority gives a certain right of control over all that may be affected by the action. There may be a failure to object, which constitutes an implied permission, tho this is more properly expressed by allowance; we allow what we do not oppose, permit what we expressly authorize. The noun permit implies a formal written permission. License is a formal permission granted by competent authority to an individual to do some act or pursue some business which would be or is made to be unlawful without such permission; as, a license to preach, to solemnize marriages, or to sell intoxicating liquors. A license is permission granted rather than authority conferred; the sheriff has authority (not permission nor license) to make an arrest. Consent is permission by the concurrence of wills in two or more persons, a mutual approval or acceptance of something proposed. Compare ALLOW.

Antonyms:

[270]

PERNICIOUS.

Synonyms:

Pernicious (L. per, through, and neco, kill) signifies having the power of destroying or injuring, tending to hurt or kill. Pernicious is stronger than injurious; that which is injurious is capable of doing harm; that which is pernicious is likely to be destructive. Noxious (L. noceo, hurt) is a stronger word than noisome, as referring to that which is injurious or destructive. Noisome now always denotes that which is extremely disagreeable or disgusting, especially to the sense of smell; as, the noisome stench proclaimed the presence of noxious gases.

Antonyms:

PERPLEXITY.

Perplexity (L. per, through, and plecto, plait) is the drawing or turning of the thoughts or faculties by turns in different directions or toward contrasted or contradictory conclusions; confusion (L. confusus, from confundo, pour together) is a state in which the mental faculties are, as it were, thrown into chaos, so that the clear and distinct action of the different powers, as of perception, memory, reason, and will is lost; bewilderment is akin to confusion, but is less overwhelming, and more readily recovered from; perplexity, accordingly, has not the unsettling of the faculties implied in confusion, nor the overwhelming of the faculties implied in amazement or astonishment; it is not the magnitude of the things to be known, but the want of full and definite knowledge, that causes perplexity. The dividing of a woodland path may cause the traveler the greatest perplexity, which may become bewilderment when he has tried one path after another and lost his bearings completely. With an excitable person bewilderment may deepen into confusion that will make him unable to think clearly or even to see or hear distinctly. Amazement results from the sudden and unimagined occurrence of great good or evil or[271] the sudden awakening of the mind to unthought-of truth. Astonishment often produces bewilderment, which the word was formerly understood to imply. Compare AMAZEMENT; ANXIETY; DOUBT.

PERSUADE.

Of these words convince alone has no direct reference to moving the will, denoting an effect upon the understanding only; one may be convinced of his duty without doing it, or he may be convinced of truth that has no manifest connection with duty or action, as of a mathematical proposition. To persuade is to bring the will of another to a desired decision by some influence exerted upon it short of compulsion; one may be convinced that the earth is round; he may be persuaded to travel round it; but persuasion is so largely dependent upon conviction that it is commonly held to be the orator's work first to convince in order that he may persuade. Coax is a slighter word than persuade, seeking the same end by shallower methods, largely by appeal to personal feeling, with or without success; as, a child coaxes a parent to buy him a toy. One may be brought over, induced, or prevailed upon by means not properly included in persuasion, as by bribery or intimidation; he is won over chiefly by personal influence. Compare INFLUENCE.

Antonyms:

PERTNESS.

Liveliness and sprightliness are pleasant and commendable; smartness is a limited and showy acuteness or shrewdness, usually with unfavorable suggestion; pertness and sauciness are these qualities overdone, and regardless of the respect due to superiors. Impertinence and impudence may be gross and stupid; pertness and sauciness are always vivid and keen. Compare IMPUDENCE.

Antonyms:

[272]

PERVERSE.

Perverse (L. perversus, turned the wrong way) signifies wilfully wrong or erring, unreasonably set against right, reason, or authority. The stubborn or obstinate person will not do what another desires or requires; the perverse person will do anything contrary to what is desired or required of him. The petulant person frets, but may comply; the perverse individual may be smooth or silent, but is wilfully intractable. Wayward refers to a perverse disregard of morality and duty; froward is practically obsolete; untoward is rarely heard except in certain phrases; as, untoward circumstances. Compare OBSTINATE.

Antonyms:

PHYSICAL.

Synonyms:

Whatever is composed of or pertains to matter may be termed material; physical (Gr. physis, nature) applies to material things considered as parts of a system or organic whole; hence, we speak of material substances, physical forces, physical laws. Bodily, corporal, and corporeal apply primarily to the human body; bodily and corporal both denote pertaining or relating to the body; corporeal signifies of the nature of or like the body; corporal is now almost wholly restricted to signify applied to or inflicted upon the body; we speak of bodily sufferings, bodily presence, corporal punishment, the corporeal frame.

Antonyms:

PIQUE.

Pique, from the French, signifies primarily a prick or a sting, as of a nettle; the word denotes a sudden feeling of mingled pain and anger, but slight and usually transient, arising from some neglect or offense, real or imaginary. Umbrage is a deeper and more[273] persistent displeasure at being overshadowed (L. umbra, a shadow) or subjected to any treatment that one deems unworthy of him. It may be said, as a general statement, that pique arises from wounded vanity or sensitiveness, umbrage from wounded pride or sometimes from suspicion. Resentment rests on more solid grounds, and is deep and persistent. Compare ANGER.

Antonyms:

PITIFUL.

Pitiful originally signified full of pity; as, "the Lord is very pitiful and of tender mercy," James v, 11; but this usage is now archaic, and the meaning in question is appropriated by such words as merciful and compassionate. Pitiful and pitiable now refer to what may be deserving of pity, pitiful being used chiefly for that which is merely an object of thought, pitiable for that which is brought directly before the senses; as, a pitiful story; a pitiable object; a pitiable condition. Since pity, however, always implies weakness or inferiority in that which is pitied, pitiful and pitiable are often used, by an easy transition, for what might awaken pity, but does awaken contempt; as, a pitiful excuse; he presented a pitiable appearance. Piteous is now rarely used in its earlier sense of feeling pity, but in its derived sense applies to what really excites the emotion; as, a piteous cry. Compare HUMANE; MERCY; PITY.

Antonyms:

PITY.

Pity is a feeling of grief or pain aroused by the weakness, misfortunes, or distresses of others, joined with a desire to help or relieve. Sympathy (feeling or suffering with) implies some degree of equality, kindred, or union; pity is for what is weak or unfortunate, and so far, at least, inferior to ourselves; hence, pity is[274] often resented where sympathy would be welcome. We have sympathy with one in joy or grief, in pleasure or pain, pity only for those in suffering or need; we may have sympathy with the struggles of a giant or the triumphs of a conqueror; we are moved with pity for the captive or the slave. Pity may be only in the mind, but mercy does something for those who are its objects. Compassion, like pity, is exercised only with respect to the suffering or unfortunate, but combines with the tenderness of pity the dignity of sympathy and the active quality of mercy. Commiseration is as tender as compassion, but more remote and hopeless; we have commiseration for sufferers whom we can not reach or can not relieve. Condolence is the expression of sympathy. Compare MERCY.

Antonyms:

Prepositions:

Pity on or upon that which we help or spare; pity for that which we merely contemplate; "have pity upon me, O ye my friends," Job xix, 21; "pity for a horse o'erdriven," Tennyson In Memoriam lxii, st. 1.

PLANT.

Synonyms:

We set or set out slips, cuttings, young trees, etc., tho we may also be said to plant them; we plant corn, potatoes, etc., which we put in definite places, as in hills, with some care; we sow wheat or other small grains and seeds which are scattered in the process. Tho by modern agricultural machinery the smaller grains are almost as precisely planted as corn, the old word for broadcast scattering is retained. Land is seeded or seeded down to grass.

Antonyms:

PLEAD.

To plead for one is to employ argument or persuasion, or both in his behalf, usually with earnestness or importunity; similarly[275] one may be said to plead for himself or for a cause, etc., or with direct object, to plead a case; in legal usage, pleading is argumentative, but in popular usage, pleading always implies some appeal to the feelings. One argues a case solely on rational grounds and supposably with fair consideration of both sides; he advocates one side for the purpose of carrying it, and under the influence of motives that may range all the way from cold self-interest to the highest and noblest impulses; he pleads a cause, or pleads for a person with still more intense feeling. Beseech, entreat, and implore imply impassioned earnestness, with direct and tender appeal to personal considerations. Press and urge imply more determined or perhaps authoritative insistence. Solicit is a weak word denoting merely an attempt to secure one's consent or cooperation, sometimes by sordid or corrupt motives.

Prepositions:

Plead with the tyrant for the captive; plead against the oppression or the oppressor; plead to the indictment; at the bar; before the court; in open court.

PLEASANT.

Synonyms:

That is pleasing from which pleasure is received, or may readily be received, without reference to any action or intent in that which confers it; as, a pleasing picture; a pleasing landscape. Whatever has active qualities adapted to give pleasure is pleasant; as, a pleasant breeze; a pleasant (not a pleasing) day. As applied to persons, pleasant always refers to a disposition ready and desirous to please; one is pleasant, or in a pleasant mood, when inclined to make happy those with whom he is dealing, to show kindness and do any reasonable favor. In this sense pleasant is nearly akin to kind, but kind refers to act or intent, while pleasant stops with the disposition; many persons are no longer in a pleasant mood if asked to do a troublesome kindness. Pleasant keeps always something of the sense of actually giving pleasure, and thus surpasses the meaning of good-natured; there are good-natured people who by reason of rudeness and ill-breeding are not pleasant companions. A pleasing face has good features, complexion, expression, etc.; a pleasant face indicates a kind heart and an obliging disposition, as well as kindly feelings in actual exercise; we can say of one usually good-natured, "on[276] that occasion he did not meet me with a pleasant face." Pleasant, in the sense of gay, merry, jocose (the sense still retained in pleasantry), is now rare, and would not be understood outside of literary circles. Compare AMIABLE; COMFORTABLE; DELIGHTFUL.

Antonyms:

Prepositions:

Pleasant to, with, or toward persons, about a matter.

PLENTIFUL.

Synonyms:

Enough is relative, denoting a supply equal to a given demand. A temperature of 70° Fahrenheit is enough for a living-room; of 212° enough to boil water; neither is enough to melt iron. Sufficient, from the Latin, is an equivalent of the Saxon enough, with no perceptible difference of meaning, but only of usage, enough being the more blunt, homely, and forcible word, while sufficient is in many cases the more elegant or polite. Sufficient usually precedes its noun; enough usually and preferably follows. That is ample which gives a safe, but not a large, margin beyond a given demand; that is abundant, affluent, bountiful, liberal, plentiful, which is largely in excess of manifest need. Plentiful is used of supplies, as of food, water, etc.; as, "a plentiful rain," Ps. lxviii, 9. We may also say a copious rain; but copious can be applied to thought, language, etc., where plentiful can not well be used. Affluent and liberal both apply to riches, resources; liberal, with especial reference to giving or expending. (Compare synonyms for ADEQUATE.) Affluent, referring especially to riches, may be used of thought, feeling, etc. Neither affluent, copious, nor plentiful can be used of time or space; a field is sometimes called plentiful, not with reference to its extent, but to its productiveness. Complete expresses not excess or overplus, and yet not mere sufficiency, but harmony, proportion, fitness to a design, or ideal. Ample and abundant may be applied to any subject. We have time enough, means that we can reach our destination without haste, but also without delay; if we have ample time, we may move leisurely, and note[277] what is by the way; if we have abundant time, we may pause to converse with a friend, to view the scenery, or to rest when weary. Lavish and profuse imply a decided excess, oftenest in the ill sense. We rejoice in abundant resources, and honor generous hospitality; lavish or profuse expenditure suggests extravagance and wastefulness. Luxuriant is used especially of that which is abundant in growth; as, a luxuriant crop.

Antonyms:

Preposition:

Plentiful in resources.

POETRY.

Poetry is that form of literature that embodies beautiful thought, feeling, or action in melodious, rhythmical, and (usually) metrical language, in imaginative and artistic constructions. Poetry in a very wide sense may be anything that pleasingly addresses the imagination; as, the poetry of motion. In ordinary usage, poetry is both imaginative and metrical. There may be poetry without rime, but hardly without meter, or what in some languages takes its place, as the Hebrew parallelism; but poetry involves, besides the artistic form, the exercise of the fancy or imagination in a way always beautiful, often lofty or even sublime. Failing this, there may be verse, rime, and meter, but not poetry. There is much in literature that is beautiful and sublime in thought and artistic in construction, which is yet not poetry, because quite devoid of the element of song, whereby poetry differs from the most lofty, beautiful, or impassioned prose. Compare METER.

Antonyms:

POLITE.

A civil person observes such propriety of speech and manner as[278] to avoid being rude; one who is polite (literally polished) observes more than the necessary proprieties, conforming to all that is graceful, becoming, and thoughtful in the intercourse of refined society. A man may be civil with no consideration for others, simply because self-respect forbids him to be rude; but one who is polite has at least some care for the opinions of others, and if polite in the highest and truest sense, which is coming to be the prevailing one, he cares for the comfort and happiness of others in the smallest matters. Civil is a colder and more distant word than polite; courteous is fuller and richer, dealing often with greater matters, and is used only in the good sense. Courtly suggests that which befits a royal court, and is used of external grace and stateliness without reference to the prompting feeling; as, the courtly manners of the ambassador. Genteel refers to an external elegance, which may be showy and superficial, and the word is thus inferior to polite or courteous. Urbane refers to a politeness that is genial and successful in giving others a sense of ease and cheer. Polished refers to external elegancies of speech and manner without reference to spirit or purpose; as, a polished gentleman or a polished scoundrel; cultured refers to a real and high development of mind and soul, of which the external manifestation is the smallest part. Complaisant denotes a disposition to please or favor beyond what politeness would necessarily require.

Antonyms:

POLITY.

Synonyms:

Polity is the permanent system of government of a state, a church, or a society; policy is the method of management with reference to the attainment of certain ends; the national polity of the United States is republican; each administration has a policy of its own. Policy is often used as equivalent to expediency; as, many think honesty to be good policy. Polity used in ecclesiastical use serves a valuable purpose in distinguishing that which relates to administration and government from that which relates to faith and doctrine; two churches identical in faith may differ in polity, or those agreeing in polity may differ in faith. Compare LAW.

[279]

PORTION.

When any whole is divided into parts, any part that is allotted to some person, thing, subject or purpose is called a portion, tho the division may be by no fixed rule or relation; a father may divide his estate by will among his children so as to make their several portions great or small, according to his arbitrary and unreasonable caprice. When we speak of a part as a proportion, we think of the whole as divided according to some rule or scale, so that the different parts bear a contemplated and intended relation or ratio to one another; thus, the portion allotted to a child by will may not be a fair proportion of the estate. Proportion is often used where part or portion would be more appropriate. Compare PART.

POVERTY.

Synonyms:

Poverty denotes strictly lack of property or adequate means of support, but in common use is a relative term denoting any condition below that of easy, comfortable living; privation denotes a condition of painful lack of what is useful or desirable, tho not to the extent of absolute distress; indigence is lack of ordinary means of subsistence; destitution is lack of the comforts, and in part even of the necessaries of life; penury is especially cramping poverty, possibly not so sharp as destitution, but continuous, while that may be temporary; pauperism is such destitution as throws one upon organized public charity for support; beggary and mendicancy denote poverty that appeals for indiscriminate private charity.