TOPIC.

Synonyms:

A topic (Gr. topos, place) is a head of discourse. Since a topic for discussion is often stated in the form of a question, question has come to be extensively used to denote a debatable topic, especially of a practical nature—an issue; as, the labor question; the temperance question. In deliberative assemblies a proposition presented or moved for acceptance is called a motion, and such a motion or other matter for consideration is known as the question, since it is or may be stated in interrogative form to be answered by each member with a vote of "aye" or "no;" a member is required to speak to the question; the chairman puts the question. In speaking or writing the general subject or theme may be termed the topic, tho it is more usual to apply the latter term to the subordinate divisions, points, or heads of discourse; as, to enlarge on this topic would carry me too far from my subject; a pleasant drive will suggest many topics for conversation.

TRACE.

Synonyms:

A memorial is that which is intended or fitted to bring to remembrance something that has passed away; it may be vast and stately. On the other hand, a slight token of regard may be a cherished memorial of a friend; either a concrete object or an observance may be a memorial. A vestige is always slight compared with that whose existence it recalls; as, scattered mounds containing implements, weapons, etc., are vestiges of a former civilization. A vestige is always a part of that which has passed away; a trace may be merely the mark made by something that has been present or passed by, and that is still existing, or some slight[360] evidence of its presence or of the effect it has produced; as, traces of game were observed by the hunter. Compare CHARACTERISTIC.

TRANSACT.

There are many acts that one may do, accomplish, or perform unaided; what he transacts is by means of or in association with others; one may do a duty, perform a vow, accomplish a task, but he transacts business, since that always involves the agency of others. To negotiate and to treat are likewise collective acts, but both these words lay stress upon deliberation with adjustment of mutual claims and interests; transact, while it may depend upon previous deliberation, states execution only. Notes, bills of exchange, loans, and treaties are said to be negotiated, the word so used covering not merely the preliminary consideration, but the final settlement. Negotiate has more reference to execution than treat; nations may treat of peace without result, but when a treaty is negotiated, peace is secured; the citizens of the two nations are then free to transact business with one another. Compare DO.

TRANSACTION.

One's acts or deeds may be exclusively his own; his transactions involve the agency or participation of others. A transaction is something completed; a proceeding is or is viewed as something in progress; but since transaction is often used to include the steps leading to the conclusion, while proceedings may result in action, the dividing line between the two words becomes sometimes quite faint, tho transaction often emphasizes the fact of something done, or brought to a conclusion. Both transactions and proceedings are used of the records of a deliberative body, especially when published; strictly used, the two are distinguished; as, the Philosophical Transactions of the Royal Society of London give in full the papers read; the Proceedings of the American Philological Association give in full the business done, with mere abstracts of or extracts from the papers read. Compare ACT; BUSINESS.

[361]

TRANSCENDENTAL.

Synonyms:

Intuitive truths are those which are in the mind independently of all experience, not being derived from experience nor limited by it, as that the whole is greater than a part, or that things which are equal to the same thing are equal to one another. All intuitive truths or beliefs are transcendental. But transcendental is a wider term than intuitive, including all within the limits of thought that is not derived from experience, as the ideas of space and time. "Being is transcendental.... As being can not be included under any genus, but transcends them all, so the properties or affections of being have also been called transcendental." K.-F. Vocab. Philos. p. 530. "Transcendent he [Kant] employed to denote what is wholly beyond experience, being neither given as an a posteriori nor a priori element of cognition—what therefore transcends every category of thought." K.-F. Vocab. Philos. p. 531. Transcendental has been applied in the language of the Emersonian school to the soul's supposed intuitive knowledge of things divine and human, so far as they are capable of being known to man. Compare MYSTERIOUS.

TRANSIENT.

Transient and transitory are both derived from the same original source (L. trans, over, and eo, go), denoting that which quickly passes or is passing away, but there is between them a fine shade of difference. A thing is transient which in fact is not lasting; a thing is transitory which by its very nature must soon pass away; a thing is temporary (L. tempus, time) which is intended to last or be made use of but a little while; as, a transient joy; this transitory life; a temporary chairman. Ephemeral (Gr. epi, on, and hemera, day) literally lasting but for a day, often marks more strongly than transient exceeding brevity of duration; it agrees with transitory in denoting that its object is destined to pass away, but is stronger, as denoting not only its certain but its speedy extinction; thus that which is ephemeral is looked upon as at once slight and perishable, and the word carries often a suggestion of contempt; man's life is transitory, a butterfly's existence is ephemeral; with no solid qualities or worthy achievements a pretender[362] may sometimes gain an ephemeral popularity. That which is fleeting is viewed as in the act of passing swiftly by, and that which is fugitive (L. fugio, flee) as eluding attempts to detain it; that which is evanescent (L. evanesco, from e, out, and vanus, empty, vain) as in the act of vanishing even while we gaze, as the hues of the sunset.

Antonyms:

UNION.

Unity is oneness, the state of being one, especially of that which never has been divided or of that which can not be conceived of as resolved into parts; as, the unity of God or the unity of the human soul. Union is a bringing together of things that have been distinct, so that they combine or coalesce to form a new whole, or the state or condition of things thus brought together; in a union the separate individuality of the things united is never lost sight of; we speak of the union of the parts of a fractured bone or of the union of hearts in marriage. But unity can be said of that which is manifestly or even conspicuously made up of parts, when a single purpose or ideal is so subserved by all that their possible separateness is lost sight of; as, we speak of the unity of the human body, or of the unity of the church. Compare ALLIANCE; ASSOCIATION; ATTACHMENT; HARMONY; MARRIAGE.

Antonyms:

USUAL.

Usual (L. usus, use, habit, wont) signifies such as regularly or often recurs in the ordinary course of events, or is habitually repeated in the life of the same person. Ordinary (L. ordo, order) signifies according to an established order, hence of everyday occurrence. In strictness, common and general apply to the greater number of individuals in a class; but both words are in good use as[363] applying to the greater number of instances in a series, so that it is possible to speak of one person's common practise or general custom, tho ordinary or usual would in such case be preferable. Compare GENERAL; NORMAL.

Antonyms:

UTILITY.

Utility (L. utilis, useful) signifies primarily the quality of being useful, but is somewhat more abstract and philosophical than usefulness or use, and is often employed to denote adaptation to produce a valuable result, while usefulness denotes the actual production of such result. We contrast beauty and utility. We say of an invention, its utility is questionable, or, on the other hand, its usefulness has been proved by ample trial, or I have found it of use; still, utility and usefulness are frequently interchanged. Expediency (L. ex, out, and pes, foot; literally, the getting the foot out) refers primarily to escape from or avoidance of some difficulty or trouble; either expediency or utility may be used to signify profit or advantage considered apart from right as the ground of moral obligation, or of actions that have a moral character, expediency denoting immediate advantage on a contracted view, and especially with reference to avoiding danger, difficulty, or loss, while utility may be so broadened as to cover all existence through all time, as in the utilitarian theory of morals. Policy is often used in a kindred sense, more positive than expediency but narrower than utility, as in the proverb, "Honesty is the best policy." Compare PROFIT.

Antonyms:

VACANT.

That is empty which contains nothing; that is vacant which is without that which has filled or might be expected to fill it; vacant has extensive reference to rights or possibilities of occupancy.[364] A vacant room may not be empty, and an empty house may not be vacant. Vacant, as derived from the Latin, is applied to things of some dignity; empty, from the Saxon, is preferred in speaking of slight, common, or homely matters, tho it may be applied with special force to the highest; we speak of empty space, a vacant lot, an empty dish, an empty sleeve, a vacant mind, an empty heart, an empty boast, a vacant office, a vacant or leisure hour. Void and devoid are rarely used in the literal sense, but for the most part confined to abstract relations, devoid being followed by of, and having with that addition the effect of a prepositional phrase; as, the article is devoid of sense; the contract is void for want of consideration. Waste, in this connection, applies to that which is made so by devastation or ruin, or gives an impression of desolation, especially as combined with vastness, probably from association of the words waste and vast: waste is applied also to uncultivated or unproductive land, if of considerable extent; we speak of a waste track or region, but not of a waste city lot. Vacuous refers to the condition of being empty or vacant, regarded as continuous or characteristic.

Antonyms:

VAIN.

Vain (L. vanus, empty) keeps the etymological idea through all changes of meaning; a vain endeavor is empty of result, or of adequate power to produce a result, a vain pretension is empty or destitute of support, a vain person has a conceit that is empty or destitute of adequate cause or reason. That which is bootless, fruitless, or profitless fails to accomplish any valuable result; that which is abortive, ineffectual, or unavailing fails to accomplish a result that it was, or was supposed to be, adapted to accomplish. That which is useless, futile, or vain is inherently incapable of accomplishing a specified result. Useless, in the widest sense,[365] signifies not of use for any valuable purpose, and is thus closely similar to valueless and worthless. Fruitless is more final than ineffectual, as applying to the sum or harvest of endeavor. That which is useless lacks actual fitness for a purpose; that which is vain lacks imaginable fitness. Compare VACANT; OSTENTATION; PRIDE.

Antonyms:

Compare synonyms for UTILITY.

VENAL.

Venal (L. venalis, from venum, sale) signifies ready to sell one's influence, vote, or efforts for money or other consideration; mercenary (L. mercenarius, from merces, pay, reward) signifies influenced chiefly or only by desire for gain or reward; thus, etymologically, the mercenary can be hired, while the venal are openly or actually for sale; hireling (AS. hyrling, from hyr) signifies serving for hire or pay, or having the spirit or character of one who works or of that which is done directly for hire or pay. Mercenary has especial application to character or disposition; as, a mercenary spirit; mercenary motives—i. e., a spirit or motives to which money is the chief consideration or the moving principle. The hireling, the mercenary, and the venal are alike in making principle, conscience, and honor of less account than gold or sordid considerations; but the mercenary and venal may be simply open to the bargain and sale which the hireling has already consummated; a clergyman may be mercenary in making place and pay of undue importance while not venal enough to forsake his own communion for another for any reward that could be offered him. The mercenary may retain much show of independence; hireling service sacrifices self-respect as well as principle; a public officer who makes his office tributary to private speculation in which he is interested is mercenary; if he receives a stipulated recompense for administering his office at the behest of some leader, faction, corporation, or the like, he is both hireling and venal; if he gives essential advantages for pay, without subjecting himself[366] to any direct domination, his course is venal, but not hireling. Compare PAY; VENIAL.

Antonyms:

VENERATE.

In the highest sense, to revere or reverence is to hold in mingled love and honor with something of sacred fear, as for that which while lovely is sublimely exalted and brings upon us by contrast a sense of our unworthiness or inferiority; to revere is a wholly spiritual act; to reverence is often, tho not necessarily, to give outward expression to the reverential feeling; we revere or reverence the divine majesty. Revere is a stronger word than reverence or venerate. To venerate is to hold in exalted honor without fear, and is applied to objects less removed from ourselves than those we revere, being said especially of aged persons, of places or objects having sacred associations, and of abstractions; we venerate an aged pastor, the dust of heroes or martyrs, lofty virtue or self-sacrifice, or some great cause, as that of civil or religious liberty; we do not venerate God, but revere or reverence him. We adore with a humble yet free outflowing of soul. Compare VENERATION.

Antonyms:

VENERATION.

Awe is inspired by that in which there is sublimity or majesty so overwhelming as to awaken a feeling akin to fear; in awe, considered by itself, there is no element of esteem or affection, tho the sense of vastness, power, or grandeur in the object is always present. Dread is a shrinking apprehension or expectation of possible harm awakened by any one of many objects or causes, from that which is overwhelmingly vast and mighty to that which is productive of momentary physical pain; in its higher uses dread approaches the meaning of awe, but with more of chilliness and cowering, and without that subjection of soul to the grandeur[367] and worthiness of the object that is involved in awe. Awe is preoccupied with the object that inspires it; dread with apprehension of personal consequences. Reverence and veneration are less overwhelming than awe or dread, and suggest something of esteem, affection, and personal nearness. We may feel awe of that which we can not reverence, as a grandly terrible ocean storm; awe of the divine presence is more distant and less trustful than reverence. Veneration is commonly applied to things which are not subjects of awe. Adoration, in its full sense, is loftier than veneration, less restrained and awed than reverence, and with more of the spirit of direct, active, and joyful worship. Compare ESTEEM; VENERATE.

Antonyms:

VENIAL.

Venial (L. venia, pardon) signifies capable of being pardoned, and, in common use, capable of being readily pardoned, easily overlooked. Aside from its technical ecclesiastical use, venial is always understood as marking some fault comparatively slight or trivial. A venial offense is one readily overlooked; a pardonable offense requires more serious consideration, but on deliberation is found to be susceptible of pardon. Excusable is scarcely applied to offenses, but to matters open to doubt or criticism rather than direct censure; so used, it often falls little short of justifiable; as, I think, under those circumstances, his action was excusable. Protestants do not recognize the distinction between venial and mortal sins. Venial must not be confounded with the very different word VENAL. Compare VENAL.

Antonyms:

VERACITY.

Synonyms:

Truth is primarily and verity is always a quality of thought or speech, especially of speech, as in exact conformity to fact. Veracity is properly a quality of a person, the habit of speaking and the disposition to speak the truth; a habitual liar may on some[368] occasions speak the truth, but that does not constitute him a man of veracity; on the other hand, a person of undoubted veracity may state (through ignorance or misinformation) what is not the truth. Truthfulness is a quality that may inhere either in a person or in his statements or beliefs. Candor, frankness, honesty, and ingenuousness are allied with veracity, and verity with truth, while truthfulness may accord with either. Truth in a secondary sense may be applied to intellectual action or moral character, in the former case becoming a close synonym of veracity; as, I know him to be a man of truth.

Antonyms:

Compare synonyms for DECEPTION.

VERBAL.

Synonyms:

Oral (L. os, the mouth) signifies uttered through the mouth or (in common phrase) by word of mouth; verbal (L. verbum, a word) signifies of, pertaining to, or connected with words, especially with words as distinguished from the ideas they convey; vocal (L. vox, the voice) signifies of or pertaining to the voice, uttered or modulated by the voice, and especially uttered with or sounding with full, resonant voice; literal (L. litera, a letter) signifies consisting of or expressed by letters, or according to the letter, in the broader sense of the exact meaning or requirement of the words used; what is called "the letter of the law" is its literal meaning without going behind what is expressed by the letters on the page. Thus oral applies to that which is given by spoken words in distinction from that which is written or printed; as, oral tradition; an oral examination. By this rule we should in strictness speak of an oral contract or an oral message, but verbal contract and verbal message, as indicating that which is by spoken rather than by written words, have become so fixed in the language that they can probably never be changed; this usage is also in line with other idioms of the language; as, "I give you my word," "a true man's word is as good as his bond," "by word of mouth," etc. A verbal translation may be oral or written, so that it is word for word; a literal translation follows the construction and idiom of the original as well as the words; a literal[369] translation is more than one that is merely verbal; both verbal and literal are opposed to free. In the same sense, of attending to words only, we speak of verbal criticism, a verbal change. Vocal has primary reference to the human voice; as, vocal sounds, vocal music; vocal may be applied within certain limits to inarticulate sounds given forth by other animals than man; as, the woods were vocal with the songs of birds; oral is never so applied, but is limited to articulate utterance regarded as having a definite meaning; as, an oral statement.

VICTORY.

Synonyms:

Victory is the state resulting from the overcoming of an opponent or opponents in any contest, or from the overcoming of difficulties, obstacles, evils, etc., considered as opponents or enemies. In the latter sense any hard-won achievement, advantage, or success may be termed a victory. In conquest and mastery there is implied a permanence of state that is not implied in victory. Triumph, originally denoting the public rejoicing in honor of a victory, has come to signify also a peculiarly exultant, complete, and glorious victory. Compare CONQUER.

Antonyms:

VIGILANT.

Vigilant implies more sustained activity and more intelligent volition than alert; one may be habitually alert by reason of native quickness of perception and thought, or one may be momentarily alert under some excitement or expectancy; one who is vigilant is so with thoughtful purpose. One is vigilant against danger or harm; he may be alert or watchful for good as well as against evil; he is wary in view of suspected stratagem, trickery, or treachery. A person may be wakeful because of some merely physical excitement or excitability, as through insomnia; yet he may be utterly careless and negligent in his wakefulness, the reverse of watchful; a person who is truly watchful must keep himself[370] wakeful while on watch, in which case wakeful has something of mental quality. Watchful, from the Saxon, and vigilant, from the Latin, are almost exact equivalents; but vigilant has somewhat more of sharp definiteness and somewhat more suggestion of volition; one may be habitually watchful; one is vigilant of set purpose and for direct cause, as in the presence of an enemy. Compare ALERT.

Antonyms:

VIRTUE.

Virtue (L. virtus, primarily manly strength or courage, from vir, a man, a hero) is, in its full sense, goodness that is victorious through trial, perhaps through temptation and conflict. Goodness, the being morally good, may be much less than virtue, as lacking the strength that comes from trial and conflict, or it may be very much more than virtue, as rising sublimely above the possibility of temptation and conflict—the infantile as contrasted with the divine goodness. Virtue is distinctively human; we do not predicate it of God. Morality is conformity to the moral law in action, whether in matters concerning ourselves or others, whether with or without right principle. Honesty and probity are used especially of one's relations to his fellow men, probity being to honesty much what virtue in some respects is to goodness; probity is honesty tried and proved, especially in those things that are beyond the reach of legal requirement; above the commercial sense, honesty may be applied to the highest truthfulness of the soul to and with itself and its Maker. Integrity, in the full sense, is moral wholeness without a flaw; when used, as it often is, of contracts and dealings, it has reference to inherent character and principle, and denotes much more than superficial or conventional honesty. Honor is a lofty honesty that scorns fraud or wrong as base and unworthy of itself. Honor rises far above thought of the motto that "honesty is the best policy." Purity is freedom from all admixture, especially of that which debases; it is chastity both of heart and life, but of the life because[371] from the heart. Duty, the rendering of what is due to any person or in any relation, is, in this connection, the fulfilment of moral obligation. Rectitude and righteousness denote conformity to the standard of right, whether in heart or act; righteousness is used especially in the religious sense. Uprightness refers especially to conduct. Virtuousness is a quality of the soul or of action; in the latter sense it is the essence of virtuous action. Compare INNOCENT; JUSTICE; RELIGION.

Antonyms:

Compare synonyms for SIN.

WANDER.

[372]

WAY.

Synonyms:

Wherever there is room for one object to pass another there is a way. A road (originally a rideway) is a prepared way for traveling with horses or vehicles, always the latter unless the contrary is expressly stated; a way suitable to be traversed only by foot-passengers or by animals is called a path, bridle-path, or track; as, the roads in that country are mere bridle-paths. A road may be private; a highway or highroad is public, highway being a specific name for a road legally set apart for the use of the public forever; a highway may be over water as well as over land. A route is a line of travel, and may be over many roads. A street is in some center of habitation, as a city, town, or village; when it passes between rows of dwellings the country road becomes the village street. An avenue is a long, broad, and imposing or principal street. Track is a word of wide signification; we speak of a goat-track on a mountain-side, a railroad-track, a race-track, the track of a comet; on a traveled road the line worn by regular passing of hoofs and wheels in either direction is called the track. A passage is between any two objects or lines of enclosure, a pass commonly between mountains. A driveway is within enclosed grounds, as of a private residence. A channel is a waterway. A thoroughfare is a way through; a road or street temporarily or permanently closed at any point ceases for such time to be a thoroughfare. Compare AIR; DIRECTION.

WISDOM.

Enlightenment, erudition, information, knowledge, learning, and skill are acquired, as by study or practise. Insight, judgment, profundity or depth, reason, sagacity, sense, and understanding are native qualities of mind, tho capable of increase by cultivation. The other qualities are on the border-line. Wisdom has[373] been defined as "the right use of knowledge," or "the use of the most important means for attaining the best ends," wisdom thus presupposing knowledge for its very existence and exercise. Wisdom is mental power acting upon the materials that fullest knowledge gives in the most effective way. There may be what is termed "practical wisdom" that looks only to material results; but in its full sense, wisdom implies the highest and noblest exercise of all the faculties of the moral nature as well as of the intellect. Prudence is a lower and more negative form of the same virtue, respecting outward and practical matters, and largely with a view of avoiding loss and injury; wisdom transcends prudence, so that while the part of prudence is ordinarily also that of wisdom, cases arise, as in the exigencies of business or of war, when the highest wisdom is in the disregard of the maxims of prudence. Judgment, the power of forming decisions, especially correct decisions, is broader and more positive than prudence, leading one to do, as readily as to refrain from doing; but judgment is more limited in range and less exalted in character than wisdom; to say of one that he displayed good judgment is much less than to say that he manifested wisdom. Skill is far inferior to wisdom, consisting largely in the practical application of acquired knowledge, power, and habitual processes, or in the ingenious contrivance that makes such application possible. In the making of something perfectly useless there may be great skill, but no wisdom. Compare ACUMEN; ASTUTE; KNOWLEDGE; MIND; PRUDENCE; SAGACIOUS; SKILFUL.

Antonyms:

Compare synonyms for ABSURD; IDIOCY.

WIT.

Synonyms:

Wit is the quick perception of unusual or commonly unperceived analogies or relations between things apparently unrelated, and has been said to depend upon a union of surprise and pleasure; it depends certainly on the production of a diverting, entertaining, or merrymaking surprise. The analogies with which wit plays[374] are often superficial or artificial; humor deals with real analogies of an amusing or entertaining kind, or with traits of character that are seen to have a comical side as soon as brought to view. Wit is keen, sudden, brief, and sometimes severe; humor is deep, thoughtful, sustained, and always kindly. Pleasantry is lighter and less vivid than wit. Fun denotes the merry results produced by wit and humor, or by any fortuitous occasion of mirth, and is pronounced and often hilarious.

Antonyms:

WORK.

Synonyms:

Work is the generic term for any continuous application of energy toward an end; work may be hard or easy. Labor is hard and wearying work; toil is straining and exhausting work. Work is also used for any result of working, physical or mental, and has special senses, as in mechanics, which labor and toil do not share. Drudgery is plodding, irksome, and often menial work. Compare ACT; BUSINESS.

Antonyms:

YET.

Yet and still have many closely related senses, and, with verbs of past time, are often interchangeable; we may say "while he was yet a child," or "while he was still a child." Yet, like still, often applies to past action or state extending to and including the present time, especially when joined with as; we can say "he is feeble as yet," or "he is still feeble," with scarcely appreciable difference of meaning, except that the former statement implies somewhat more of expectation than the latter. Yet with a negative applies to completed action, often replacing a positive statement with still; "he is not gone yet" is nearly the same as "he is here still." Yet has a reference to the future which still does not share; "we may be successful yet" implies that success may begin at some future time; "we may be successful still" implies[375] that we may continue to enjoy in the future such success as we are winning now.

YOUTHFUL.

Boyish, childish, and girlish are used in a good sense of those to whom they properly belong, but in a bad sense of those from whom more maturity is to be expected; childish eagerness or glee is pleasing in a child, but unbecoming in a man; puerile in modern use is distinctly contemptuous. Juvenile and youthful are commonly used in a favorable and kindly sense in their application to those still young; youthful in the sense of having the characteristics of youth, hence fresh, vigorous, light-hearted, buoyant, may have a favorable import as applied to any age, as when we say the old man still retains his youthful ardor, vigor, or hopefulness; juvenile in such use would belittle the statement. Young is distinctively applied to those in the early stage of life or not arrived at maturity. Compare NEW.

Antonyms:

Compare synonyms for OLD.

[376]

SUGGESTIONS TO THE TEACHER.

The following exercises have been prepared expressly and solely to accompany the preceding text in which the distinctions of synonyms have been carefully pointed out. It is not expected, intended, or desired that the questions should be answered or the blanks in the examples supplied offhand. In such study nothing can be worse than guesswork. Hence, leading questions have been avoided, and the order of synonyms given in Part I. has frequently been departed from or reversed in Part II.

To secure the study of Part I. before coming into class, pupils should not be allowed to open it during recitation, unless on rare occasions to settle doubtful or disputed points. The very best method will be found to be to have the examples included in the lesson, with any others that may be added, copied on the blackboard before recitation, and no books brought into class.

The teacher should make a thorough study of the subject, not only mastering what is given in Part I., but going beyond the necessarily brief statements there given, and consulting the ultimate authorities—the best dictionaries and the works of the best speakers and writers. For the latter purpose a good cyclopedia of quotations, like the Hoyt, will be found very helpful. The teacher should so study out the subject as to be distinctly in advance of the class and able to speak authoritatively. Such independent study will be found intensely interesting, and can be made delightful and even fascinating to any intelligent class.

In answer to questions calling for definitive statement, the teacher should insist upon the very words of the text, unless the pupil can give in his own words what is manifestly as good. This will often be found not easy to do. Definition by synonym should be absolutely forbidden.

Reasonable questions should be encouraged, but the class should not be allowed to become a debating society. The meaning of English words is not a matter of conjecture, and all disputed points should be promptly referred to the dictionary—usually to be looked up after the recitation, and considered, if need be, at the next recitation. The majority of them will not need to be referred to again, as the difficulties will simply represent an inferior usage which the dictionary will brush aside. One great advantage of synonym study is to exterminate colloquialisms.

The class should be encouraged to bring quotations from first-class authors with blanks to be filled, such quotations being held authoritative, though not infallible; also quotations from the best newspapers, periodicals, speeches, etc., with words underlined for criticism, such quotations being held open to revision upon consultation of authorities. The change of usage, whereby that may be correct to-day which would not have been so at an earlier period, should be carefully noted, but always upon the authority of an approved dictionary.

The examples have been in great part selected from the best literature, and all others carefully prepared for this work. Hence, an appropriate word to fill each blank can always be found by careful study of the corresponding group of synonyms. In a few instances, either of two words would appropriately fill a blank and yield a good sense. In such case, either should be accepted as correct, but the resulting difference of meaning should be clearly pointed out.

[377]

PART II.

QUESTIONS AND EXAMPLES.