RACY.

RADICAL.

The widely divergent senses in which the word radical is used,[300] by which it can be at some time interchanged with any word in the above list, are all formed upon the one primary sense of having to do with or proceeding from the root (L. radix); a radical difference is one that springs from the root, and is thus constitutional, essential, fundamental, organic, original; a radical change is one that does not stop at the surface, but reaches down to the very root, and is entire, thorough, total; since the majority find superficial treatment of any matter the easiest and most comfortable, radical measures, which strike at the root of evil or need, are apt to be looked upon as extreme.

Antonyms:

RARE.

Synonyms:

Unique is alone of its kind; rare is infrequent of its kind; great poems are rare; "Paradise Lost" is unique. To say of a thing that it is rare is simply to affirm that it is now seldom found, whether previously common or not; as, a rare old book; a rare word; to call a thing scarce implies that it was at some time more plenty, as when we say food or money is scarce. A particular fruit or coin may be rare; scarce applies to demand and use, and almost always to concrete things; to speak of virtue, genius, or heroism as scarce would be somewhat ludicrous. Rare has the added sense of precious, which is sometimes, but not necessarily, blended with that above given; as, a rare gem. Extraordinary, signifying greatly beyond the ordinary, is a neutral word, capable of a high and good sense or of an invidious, opprobrious, or contemptuous signification; as, extraordinary genius; extraordinary wickedness; an extraordinary assumption of power; extraordinary antics; an extraordinary statement is incredible without overwhelming proof.

Antonyms:

See synonyms for GENERAL; NORMAL; USUAL.

REACH.

To reach, in the sense here considered, is to come to by motion[301] or progress. Attain is now oftenest used of abstract relations; as, to attain success. When applied to concrete matters, it commonly signifies the overcoming of hindrance and difficulty; as, the storm-beaten ship at length attained the harbor. Come is the general word for moving to or toward the place where the speaker or writer is or supposes himself to be. To reach is to come to from a distance that is actually or relatively considerable; to stretch the journey, so to speak, across the distance, as, in its original meaning, one reaches an object by stretching out the hand. To gain is to reach or attain something eagerly sought; the wearied swimmer reaches or gains the shore. One comes in from his garden; he reaches home from a journey. To arrive is to come to a destination, to reach a point intended or proposed. The European steamer arrives in port, or reaches the harbor; the dismantled wreck drifts ashore, or comes to land. Compare ATTAIN.

Antonyms:

REAL.

Synonyms:

Real (L. res, a thing) signifies having existence, not merely in thought, but in fact, or being in fact according to appearance or claim; denoting the thing as distinguished from the name, or the existent as opposed to the non-existent. Actual has respect to a thing accomplished by doing, real to a thing as existing by whatever means or from whatever cause, positive to that which is fixed or established, developed to that which has reached completion by a natural process of unfolding. Actual is in opposition to the supposed, conceived, or reported, and furnishes the proof of its existence in itself; real is opposed to feigned or imaginary, and is capable of demonstration; positive, to the uncertain or doubtful; developed, to that which is undeveloped or incomplete. The developed is susceptible of proof; the positive precludes the necessity for proof. The present condition of a thing is its actual condition; ills are real that have a substantial reason; proofs are positive when they give the mind certainty; a plant is developed when it has reached its completed stage. Real estate is land, together with trees, water, minerals, or other natural accompaniments,[302] and any permanent structures that man has built upon it. Compare AUTHENTIC.

Antonyms:

REASON, v.

REASON, n.

While the cause of any event, act, or fact, as commonly understood,[303] is the power that makes it to be, the reason of or for it is the explanation given by the human mind; but reason is, in popular language, often used as equivalent to cause, especially in the sense of final cause. In the statement of any reasoning, the argument may be an entire syllogism, or the premises considered together apart from the conclusion, or in logical strictness the middle term only by which the particular conclusion is connected with the general statement. But when the reasoning is not in strict logical form, the middle term following the conclusion is called the reason; thus in the statement "All tyrants deserve death; Cæsar was a tyrant; Therefore Cæsar deserved death," "Cæsar was a tyrant" would in the strictest sense be called the argument; but if we say "Cæsar deserved death because he was a tyrant," the latter clause would be termed the reason. Compare CAUSE; REASON, v.; MIND; REASONING.

Prepositions:

The reason of a thing that is to be explained; the reason for a thing that is to be done.

REASONING.

[304]

REBELLIOUS.

Synonyms:

Rebellious signifies being in a state of rebellion (see REBELLION under REVOLUTION), and is even extended to inanimate things that resist control or adaptation to human use. Ungovernable applies to that which successfully defies authority and power; unmanageable to that which resists the utmost exercise of skill or of skill and power combined; rebellious, to that which is defiant of authority, whether successfully or unsuccessfully; seditious, to that which partakes of or tends to excite a rebellious spirit, seditious suggesting more of covert plan, scheming, or conspiracy, rebellious more of overt act or open violence. While the unmanageable or ungovernable defies control, the rebellious or seditious may be forced to submission; as, the man has an ungovernable temper; the horses became unmanageable; he tamed his rebellious spirit. Insubordinate applies to the disposition to resist and resent control as such; mutinous, to open defiance of authority, especially in the army, navy, or merchant marine. A contumacious act or spirit is contemptuous as well as defiant. Compare OBSTINATE; REVOLUTION.

Antonyms:

Prepositions:

Rebellious to or against lawful authority.

RECORD.

A memorial is any object, whether a writing, a monument, or other permanent thing that is designed or adapted to keep something in remembrance. Record is a word of wide signification, applying to any writing, mark, or trace that serves as a memorial giving enduring attestation of an event or fact; an extended account, chronicle, or history is a record; so, too, may be a brief inventory or memorandum; the inscription on a tombstone is a record of the dead; the striæ on a rock-surface are the record of[305] a glacier's passage. A register is a formal or official written record, especially a series of entries made for preservation or reference; as, a register of births and deaths. Archives, in the sense here considered, are documents or records, often legal records, preserved in a public or official depository; the word archives is also applied to the place where such documents are regularly deposited and preserved. Muniments (L. munio, fortify) are records that enable one to defend his title. Compare HISTORY; STORY.

RECOVER.

Synonyms:

The transitive use of recover in the sense of cure, heal, etc., as in 2 Kings v, 6, "That thou mayest recover him of his leprosy," is now practically obsolete. The chief transitive use of recover is in the sense to obtain again after losing, regain, repossess, etc.; as, to recover stolen goods; to recover health. The intransitive sense, be cured, be restored, etc., is very common; as, to recover from sickness, terror, or misfortune.

Antonyms:

Prepositions:

From; rarely of; (Law) to recover judgment against, to recover damages of or from a person.

REFINEMENT.

Civilization applies to nations, denoting the sum of those civil, social, economic, and political attainments by which a community is removed from barbarism; a people may be civilized while still far from refinement or culture, but civilization is susceptible of various degrees and of continued progress. Refinement applies either to nations or individuals, denoting the removal of what is coarse and rude, and a corresponding attainment of what is delicate, elegant, and beautiful. Cultivation, denoting primarily the process of cultivating the soil or growing crops, then the improved condition of either which is the result, is applied in similar sense to the human mind and character, but in this usage is now largely superseded by the term culture, which denotes a high development[306] of the best qualities of man's mental and spiritual nature, with especial reference to the esthetic faculties and to graces of speech and manner, regarded as the expression of a refined nature. Culture in the fullest sense denotes that degree of refinement and development which results from continued cultivation through successive generations; a man's faculties may be brought to a high degree of cultivation in some specialty, while he himself remains uncultured even to the extent of coarseness and rudeness. Compare HUMANE; POLITE.

Antonyms:

REFUTE.

Synonyms:

To refute and to confute are to answer so as to admit of no reply. To refute a statement is to demonstrate its falsity by argument or countervailing proof; confute is substantially the same in meaning, tho differing in usage. Refute applies either to arguments and opinions or to accusations; confute is not applied to accusations and charges, but to arguments or opinions. Refute is not now applied to persons, but confute is in good use in this application; a person is confuted when his arguments are refuted.

RELIABLE.

Synonyms:

The word reliable has been sharply challenged, but seems to have established its place in the language. The objection to its use on the ground that the suffix -able can not properly be added to an intransitive verb is answered by the citation of such words as "available," "conversable," "laughable," and the like, while, in the matter of usage, reliable has the authority of Coleridge, Martineau, Mill, Irving, Newman, Gladstone, and others of the foremost of recent English writers. The objection to the application of reliable to persons is not sustained by the use of the verb "rely," which is applied to persons in the authorized version of the Scriptures, in the writings of Shakespeare and Bacon, and in the usage of good speakers and writers. Trusty and trustworthy refer to inherent qualities of a high order, trustworthy being especially applied to persons, and denoting moral integrity and truthfulness; we speak[307] of a trusty sword, a trusty servant; we say the man is thoroughly trustworthy. Reliable is inferior in meaning, denoting merely the possession of such qualities as are needed for safe reliance; as, a reliable pledge; reliable information. A man is said to be reliable with reference not only to moral qualities, but to judgment, knowledge, skill, habit, or perhaps pecuniary ability; a thoroughly trustworthy person might not be reliable as a witness on account of unconscious sympathy, or as a security by reason of insufficient means. A reliable messenger is one who may be depended on to do his errand correctly and promptly; a trusty or trustworthy messenger is one who may be admitted to knowledge of the views and purposes of those who employ him, and who will be faithful beyond the mere letter of his commission. We can speak of a railroad-train as reliable when it can be depended on to arrive on time; but to speak of a reliable friend would be cold, and to speak of a warrior girding on his reliable sword would be ludicrous.

RELIGION.

Piety is primarily filial duty, as of children to parents, and hence, in its highest sense, a loving obedience and service to God as the Heavenly Father; pietism often denotes a mystical, sometimes an affected piety; religion is the reverent acknowledgment both in heart and in act of a divine being. Religion, in the fullest and highest sense, includes all the other words of this group. Worship may be external and formal, or it may be the adoring reverence of the human spirit for the divine, seeking outward expression. Devotion, which in its fullest sense is self-consecration, is often used to denote an act of worship, especially prayer or adoration; as, he is engaged in his devotions. Morality is the system and practise of duty as required by the moral law, consisting chiefly in outward acts, and thus may be observed without spiritual rectitude of heart; morality is of necessity included in all true religion, which involves both outward act and spiritual service. Godliness (primarily godlikeness) is a character and spirit like that of God. Holiness is the highest, sinless perfection of any spirit, whether divine or human, tho often used for purity or for consecration. Theology is the science of religion, or the study and scientific statement of all that the human mind can know of[308] God. Faith, strictly the belief and trust which the soul exercises toward God, is often used as a comprehensive word for a whole system of religion considered as the object of faith; as, the Christian faith; the Mohammedan faith.

Antonyms:

RELUCTANT.

Synonyms:

Reluctant (L. re, back, and lucto, strive, struggle) signifies struggling against what one is urged or impelled to do, or is actually doing; averse (L. a, from, and verto, turn) signifies turned away as with dislike or repugnance; loath (AS. lath, evil, hateful) signifies having a repugnance, disgust, or loathing for, tho the adjective loath is not so strong as the verb loathe. A dunce is always averse to study; a good student is disinclined to it when a fine morning tempts him out; he is indisposed to it in some hour of weariness. A man may be slow or backward in entering upon that to which he is by no means averse. A man is loath to believe evil of his friend, reluctant to speak of it, absolutely unwilling to use it to his injury. A legislator may be opposed to a certain measure, while not averse to what it aims to accomplish. Compare ANTIPATHY.

Antonyms:

REMARK.

Synonyms:

A remark is a saying or brief statement, oral or written, commonly made without much premeditation; a comment is an explanatory or critical remark, as upon some passage in a literary work or some act or speech in common life. A note is something to call attention, hence a brief written statement; in correspondence, a note is briefer than a letter. A note upon some passage in a book is briefer and less elaborate than a comment. Annotations are especially brief notes, commonly marginal, and closely following the text. Comments, observations, or remarks may be oral or written, comments being oftenest written, and remarks oftenest oral. An observation is properly the[309] result of fixed attention and reflection; a remark may be the suggestion of the instant. Remarks are more informal than a speech.

REND.

Rend and tear are applied to the separating of textile substances into parts by force violently applied (rend also to frangible substances), tear being the milder, rend the stronger word. Rive is a wood-workers' word for parting wood in the way of the grain without a clean cut. To lacerate is to tear roughly the flesh or animal tissue, as by the teeth of a wild beast; a lacerated wound is distinguished from a wound made by a clean cut or incision. Mangle is a stronger word than lacerate; lacerate is more superficial, mangle more complete. To burst or rupture is to tear or rend by force from within, burst denoting the greater violence; as, to burst a gun; to rupture a blood-vessel; a steam-boiler may be ruptured when its substance is made to divide by internal pressure without explosion. To rip, as usually applied to garments or other articles made by sewing or stitching, is to divide along the line of a seam by cutting or breaking the stitches; the other senses bear some resemblance or analogy to this; as, to rip open a wound. Compare BREAK.

Antonyms:

RENOUNCE.

Synonyms:

Abjure, discard, forswear, recall, recant, renounce, retract, and revoke, like abandon, imply some previous connection. Renounce (L. re, back, and nuntio, bear a message) is to declare against and give up formally and definitively; as, to renounce the pomps and vanities of the world. Recant (L. re, back, and canto, sing) is to take back or deny formally and publicly, as a belief that one has held or professed. Retract (L. re, back, and traho, draw) is to take back something that one has said as not true or as what one is not ready to maintain; as, to retract a charge or accusation; one recants what was especially his own, he retracts what was directed[310] against another. Repudiate (L. re, back, or away, and pudeo, feel shame) is primarily to renounce as shameful, hence to divorce, as a wife; thus in general to put away with emphatic and determined repulsion; as, to repudiate a debt. To deny is to affirm to be not true or not binding; as, to deny a statement or a relationship; or to refuse to grant as something requested; as, his mother could not deny him what he desired. To discard is to cast away as useless or worthless; thus, one discards a worn garment; a coquette discards a lover. Revoke (L. re, back, and voco, call), etymologically the exact equivalent of the English recall, is to take back something given or granted; as, to revoke a command, a will, or a grant; recall may be used in the exact sense of revoke, but is often applied to persons, as revoke is not; we recall a messenger and revoke the order with which he was charged. Abjure (L. ab, away, and juro, swear) is etymologically the exact equivalent of the Saxon forswear, signifying to put away formally and under oath, as an error, heresy, or evil practise, or a condemned and detested person. A man abjures his religion, recants his belief, abjures or renounces his allegiance, repudiates another's claim, renounces his own, retracts a false statement. A person may deny, disavow, disclaim, disown what has been truly or falsely imputed to him or supposed to be his. He may deny his signature, disavow the act of his agent, disown his child; he may repudiate a just claim or a base suggestion. A native of the United States can not abjure or renounce allegiance to the Queen of England, but will promptly deny or repudiate it. Compare ABANDON.

Antonyms:

REPENTANCE.

Synonyms:

Regret is sorrow for any painful or annoying matter. One is moved with penitence for wrong-doing. To speak of regret for a fault of our own marks it as slighter than one regarding which we should express penitence. Repentance is sorrow for sin with self-condemnation, and complete turning from the sin. Penitence is transient, and may involve no change of character or conduct. There may be sorrow without repentance, as for consequences[311] only, but not repentance without sorrow. Compunction is a momentary sting of conscience, in view either of a past or of a contemplated act. Contrition is a subduing sorrow for sin, as against the divine holiness and love. Remorse is, as its derivation indicates, a biting or gnawing back of guilt upon the heart, with no turning of heart from the sin, and no suggestion of divine forgiveness.

Antonyms:

Prepositions:

Repentance of or in heart, or from the heart; repentance for sins; before or toward God; unto life.

REPORT.

Synonyms:

Account carries the idea of a commercial summary. A statement is definite, confined to essentials and properly to matters within the personal knowledge of the one who states them; as, an ante-mortem statement. A narrative is a somewhat extended and embellished account of events in order of time, ordinarily with a view to please or entertain. A description gives especial scope to the pictorial element. A report (L. re, back, and porto, bring), as its etymology implies, is something brought back, as by one sent to obtain information, and may be concise and formal or highly descriptive and dramatic. Compare ALLEGORY; HISTORY; RECORD.

REPROOF.

Blame, censure, and disapproval may either be felt or uttered; comment, criticism, rebuke, reflection, reprehension, and reproof are always expressed. The same is true of admonition and animadversion. Comment and criticism may be favorable as well as censorious; they imply no superiority or authority on the part of him who utters them; nor do reflection or reprehension, which[312] are simply turning the mind back upon what is disapproved. Reprehension is supposed to be calm and just, and with good intent; it is therefore a serious matter, however mild, and is capable of great force, as expressed in the phrase severe reprehension. Reflection is often from mere ill feeling, and is likely to be more personal and less impartial than reprehension; we often speak of unkind or unjust reflections. Rebuke, literally a stopping of the mouth, is administered to a forward or hasty person; reproof is administered to one intentionally or deliberately wrong; both words imply authority in the reprover, and direct expression of disapproval to the face of the person rebuked or reproved. Reprimand is official censure formally administered by a superior to one under his command. Animadversion is censure of a high, authoritative, and somewhat formal kind. Rebuke may be given at the outset, or in the midst of an action; animadversion, reflection, reprehension, reproof, always follow the act; admonition is anticipatory, and meant to be preventive. Check is allied to rebuke, and given before or during action; chiding is nearer to reproof, but with more of personal bitterness and less of authority. Compare CONDEMN; REPROVE.

Antonyms:

REPROVE.

To censure is to pronounce an adverse judgment that may or may not be expressed to the person censured; to reprove is to censure authoritatively, openly, and directly to the face of the person reproved; to rebuke is to reprove with sharpness, and often with abruptness, usually in the midst of some action or course of action deemed censurable; to reprimand is to reprove officially; to blame is a familiar word signifying to pass censure upon, make answerable, as for a fault; blame and censure apply either to persons or acts; reprove and rebuke are applied chiefly, and reprimand exclusively to persons. To reproach is to censure openly and vehemently, and with intense personal feeling as of grief or anger; as, to reproach one for ingratitude; reproach knows no distinction[313] of rank or character; a subject may reproach a king or a criminal judge. To expostulate or remonstrate with is to mingle reasoning and appeal with censure in the hope of winning one from his evil way, expostulate being the gentler, remonstrate the severer word. Admonish is the mildest of reproving words, and may even be used of giving a caution or warning where no wrong is implied, or of simply reminding of duty which might be forgotten. Censure, rebuke, and reprove apply to wrong that has been done; warn and admonish refer to anticipated error or fault. When one is admonished because of wrong already done, the view is still future, that he may not repeat or continue in the wrong. Compare CONDEMN; REPROOF.

Antonyms:

REQUITE.

To repay or to retaliate, to punish or to reward, may be to make some return very inadequate to the benefit or injury received, or the right or wrong done; but to requite (according to its etymology) is to make so full and adequate a return as to quit oneself of all obligation of favor or hostility, of punishment or reward. Requite is often used in the more general sense of recompense or repay, but always with the suggestion, at least, of the original idea of full equivalent; when one speaks of requiting kindness with ingratitude, the expression gains force from the comparison of the actual with the proper and appropriate return. Compare PAY.

Antonyms:

Preposition:

To requite injury with injury is human, but not Christian.

REST.

Ease denotes freedom from cause of disturbance, whether[314] external or internal. Quiet denotes freedom from agitation, or especially from annoying sounds. Rest is a cessation of activity especially of wearying or painful activity. Recreation is some pleasing activity of certain organs or faculties that affords rest to other parts of our nature that have become weary. Repose is a laying down, primarily of the body, and figuratively a similar freedom from toil or strain of mind. Repose is more complete than rest; a pause is a momentary cessation of activity; a black-smith finds a temporary rest while the iron is heating, but he does not yield to repose; in a pause of battle a soldier rests on his arms; after the battle the victor reposes on his laurels. Sleep is the perfection of repose, the most complete rest; slumber is a light and ordinarily pleasant form of sleep. In the figurative sense, rest of mind, soul, conscience, is not mere cessation of activity, but a pleasing, tranquil relief from all painful and wearying activity; repose is even more deep, tranquil, and complete.

Antonyms:

RESTIVE.

Synonyms:

Balky, mulish, obstinate, and stubborn are synonyms of restive only in an infrequent if not obsolete use; the supposed sense of "tending to rest," "standing stubbornly still," is scarcely supported by any examples, and those cited to support that meaning often fail to do so. The disposition to offer active resistance to control by any means whatever is what is commonly indicated by restive in the best English speech and literature. Dryden speaks of "the pampered colt" as "restiff to the rein;" but the rein is not used to propel a horse forward, but to hold him in, and it is against this that he is "restiff." A horse may be made restless by flies or by martial music, but with no refractoriness; the restive animal impatiently resists or struggles to break from control, as by bolting, flinging his rider, or otherwise. With this the metaphorical use of the word agrees, which is always in the sense of such terms as impatient, intractable, rebellious, and the like; a people restive[315] under despotism are not disposed to "rest" under it, but to resist it and fling it off.

Antonyms:

RESTRAIN.

To restrain is to hold back from acting, proceeding, or advancing, either by physical or moral force. Constrain is positive; restrain is negative; one is constrained to an action; he is restrained from an action. Constrain refers almost exclusively to moral force, restrain frequently to physical force, as when we speak of putting one under restraint. To restrain an action is to hold it partially or wholly in check, so that it is under pressure even while it acts; to restrict an action is to fix a limit or boundary which it may not pass, but within which it is free. To repress, literally to press back, is to hold in check, and perhaps only temporarily, that which is still very active; it is a feebler word than restrain; to suppress is finally and effectually to put down; suppress is a much stronger word than restrain; as, to suppress a rebellion. Compare ARREST; BIND; KEEP.

Antonyms:

RETIREMENT.

Synonyms:

In retirement one withdraws from association he has had with others; we speak of the retirement of a public man to private life, tho he may still be much in company. In seclusion one shuts himself away from the society of all except intimate friends or attendants; in solitude no other person is present. While seclusion is ordinarily voluntary, solitude may be enforced; we speak of the solitude rather than the seclusion of a prisoner. As "private" denotes what concerns ourselves individually, privacy denotes freedom from the presence or observation of those not concerned or whom we desire not to have concerned in our affairs;[316] privacy is more commonly temporary than seclusion; we speak of a moment's privacy. There may be loneliness without solitude, as amid an unsympathizing crowd, and solitude without loneliness, as when one is glad to be alone.

Antonyms:

REVELATION.

Synonyms:

Revelation (L. re, back, and velum, veil), literally an unveiling, is the act or process of making known what was before secret or hidden, or what may still be future. Apocalypse (Gr. apo, from, and kalypto, cover), literally an uncovering, comes into English as the name of the closing book of the Bible. The Apocalypse unveils the future, as if to the very gaze of the seer; the whole gospel is a disclosure of the mercy of God; the character of Christ is a manifestation of the divine holiness and love; all Scripture is a revelation of the divine will. Or we might say that nature is a manifestation of the divine character and will, of which Scripture is the fuller and more express revelation.

Antonyms:

REVENGE.

Revenge is the act of making return for an injury done to oneself by doing injury to another person. Retaliation and revenge are personal and often bitter. Retaliation may be partial; revenge is meant to be complete, and may be excessive. Vengeance, which once meant an indignant vindication of justice, now signifies the most furious and unsparing revenge. Revenge emphasizes more the personal injury in return for which it is inflicted, vengeance the ill desert of those upon whom it is inflicted. A requital is strictly an even return, such as to quit one of obligation for what has been received, and even if poor or unworthy is given as complete and adequate. Avenging and retribution give a solemn sense of exact justice, avenging being more personal in its infliction, whether by God or man, and retribution the impersonal visitation[317] of the doom of righteous law. Compare AVENGE; HATRED; REQUITE.

Antonyms:

Prepositions:

To take revenge upon the enemy, for the injury.

REVOLUTION.

The essential idea of revolution is a change in the form of government or constitution, or a change of rulers, otherwise than as provided by the laws of succession, election, etc.; while such change is apt to involve armed hostilities, these make no necessary part of the revolution. The revolution by which Dom Pedro was dethroned, and Brazil changed from an empire to a republic, was accomplished without a battle, and almost without a shot. Anarchy refers to the condition of a state when human government is superseded or destroyed by factions or other causes. Lawlessness is a temper of mind or condition of the community which may result in anarchy. Confusion, disorder, riot, and tumult are incidental and temporary outbreaks of lawlessness, but may not be anarchy. Insubordination is individual disobedience. Sedition is the plotting, rebellion the fighting, against the existing government, but always with the purpose of establishing some other government in its place. When rebellion is successful it is called revolution; but there may be revolution without rebellion; as, the English Revolution of 1688. A revolt is an uprising against existing authority without the comprehensive views of change in the form or administration of government that are involved in revolution. Anarchy, when more than temporary disorder, is a proposed disintegration of society, in which it is imagined that social order might exist without government. Slaves make insurrection; soldiers or sailors break out in mutiny; subject provinces rise in revolt. Compare SOCIALISM.

Antonyms:

[318]

REVOLVE.

Synonyms:

Any round body rolls which continuously touches with successive portions of its surface successive portions of another surface; a wagon-wheel rolls along the ground. To rotate is said of a body that has a circular motion about its own center or axis; to revolve is said of a body that moves in a curving path, as a circle or an ellipse, about a center outside of itself, so as to return periodically to the same relative position that it held at some previous time. A revolving body may also either rotate or roll at the same time; the earth revolves around the sun, and rotates on its own axis; in popular usage, the earth is often said to revolve about its own axis, or to have a daily "revolution," but rotate and "rotation" are the more accurate terms. A cylinder over which an endless belt is drawn is said to roll as regards the belt, tho it rotates as regards its own axis. Any object that is in contact with or connected with a rolling body is often said to roll; as, the car rolls smoothly along the track. Objects whose motion approximates or suggests a rotary motion along a supporting surface are also said to roll; as, ocean waves roll in upon the shore, or the ship rolls in the trough of the sea. Turn is a conversational and popular word often used vaguely for rotate or revolve, or for any motion about a fixed point, especially for a motion less than a complete "rotation" or "revolution;" a man turns his head or turns on his heel; the gate turns on its hinges.

Antonyms:

RIDDLE, n.

Synonyms:

Conundrum, a word of unknown origin, signifies some question or statement in which some hidden and fanciful resemblance is involved, the answer often depending upon a pun; an enigma is a dark saying; a paradox is a true statement that at first appears absurd or contradictory; a problem is something thrown out for solution; puzzle (from oppose) referred originally to the intricate arguments by which disputants opposed each other in the old philosophic schools. The riddle is an ambiguous or paradoxical statement with a hidden meaning to be guessed by the mental acuteness of the one to whom it is proposed; the riddle is[319] not so petty as the conundrum, and may require much acuteness for its answer; a problem may require simply study and scholarship, as a problem in mathematics; a puzzle may be in something other than verbal statement, as a dissected map or any perplexing mechanical contrivance. Both enigma and puzzle may be applied to any matter difficult of answer or solution, enigma conveying an idea of greater dignity, puzzle applying to something more commonplace and mechanical; there are many dark enigmas in human life and in the course of providence; the location of a missing object is often a puzzle.

Antonyms: