Spider, a symbol of Mictlantecuhtli,
37;
tradition about Tezcatlipoca's descent from the sky by a spider's thread,
44;
in Nahuatl=tocatl. In Maya=am;
symbol originated in Yucatan,
47;
on shell-gorgets from Illinois, Tennessee and Missouri,
47,
49;
in ancient MSS.,
90,
202;
Maya symbol of the North,
278;
web of, use as symbol of numerical divisions,
293,
535,
note.
Stelæ, purpose of erection, marked periods of time,
216;
correspond with Ahua-ka-tun, the 20-year memorial stone,
221;
of Assyrian kings, having seven symbols, seven circles, etc.,
337-360;
Esar-haddon of Sendschirli,
342,
359;
trilingual stela of Canopus, preserved at Gizeh,
378;
funeral stela at Bûlâk,
421;
at Quirigua and Copan memorial stones of high priest rulers, with title “Divine Four”;
built over hidden cruciform vaults, compared with the Egyptian
“star of Horus,” 512,
513.
Stone “yokes,” compared with symbolic vase;
pertained to cult of earth-mother;
in use among Indians of Southern California,
104;
in connection with burial of priestesses of Below,
107.
Summary, of study of ancient American symbols,—cross, serpent, tree, flower, etc.,
279-284;
use of human and animal figure in symbolism,
296;
of countries in which are found the
“Quadruple Organization,” pole-star worship, etc.,
480-494;
and tables of words used in the Old and New World in connection with a certain culture based on pole star worship, Appendix I,
548; and Appendix III,
562.
Sun cult, Nahuatl word for sun applies equally to the stars;
day sun and night sun;
superseded by star cult,
22;
associated with star-cult,
53,
54;
Black Sun in B. N. MS.,
[pg 597]
Montezuma, high priest of,
74;
mirror of polished pyrites, symbol of,
83;
sacrifices to, in Mexico,
117,
118;
superseded by belief in Creator, among the Incas,
135;
temple of, at Cuzco,
138;
among Muyscas of Bogota,
171;
astronomical attainments of priests of,
180;
“Virgins of the Sun” and sun-priests in Mexico and Peru,
194;
in Mexican calendar-stone,
249;
golden effigy of, associated with Incas in Peru,
264;
Enclosure of, name of pyramid at Teotihua-Can,
264,
267;
tablet of the sun, in China,
285;
sun-goddess of Japan,
311;
in religion of Persia,
325;
in Babylonia and Assyria,
332;
king of Egypt associated with,
389,
424;
Egyptian goddess Hathor-Isis was called the female sun,
432;
development of cult in Egypt,
438;
Cæsar called son of the sun,
440.
Swastika, in Mexican Calendar,
9,
18,
41;
origin of symbol;
formed by positions of Ursa Major,
15,
16,
18;
various forms of, illustrated,
17,
19;
geographical distribution of,
19;
date when first used as symbol,
20,
21;
sign for a year or cycle of time,
23;
suggests axial rotation,
24,
note;
formed by four serpents in Codex Borgia,
27;
associated with triskelion, on spearhead from Brandenburg;
on bronze brooch from Scandinavia,
28;
formed by combination of star groups,
29,
30;
suggested by star-symbol on pottery from Nicaragua and Arizona, 51,
52;
origin of the idea of dividing everything into four parts,
76;
represented by Zuñi idol,
129;
rounded and square forms of, at Tiahuanaco,
166;
terminating in four puma heads, symbol of central ruler,
209;
the pyramid, a later development of same idea,
274;
in different parts of the world, accompanied with pole-star worship, etc.,
276-280;
in Mexico and Ohio valley, linked with serpent;
in Copan, with Middle and Four Quarters,
280;
Christian cross compared with,
305;
use of symbol in China,
309;
meaning conveyed by figure of Buddha
315;
on coin from island of Crete,
457;
on coin from Syracuse;
on coin from Corinth;
on Cyprian and Carian pottery;
on Greek vases found at Naukratis;
on Coptic grave cloths;
on mummy case from Hermopolis;
on whorls from Troy,
460;
date of its use as symbol,
461;
later development of the cross symbol,
461;
on image found in Troy,
496;
identical in significance in Old and New World,
510;
symbolized
“Four in One,” and stable centre,
511;
in some parts of Germany and Bohemia is still the sign of the stone-mason's guild,
516;
or cross-symbol, same meaning in all countries,
534,
538;
summary and conclusions,
544.