Index.55

Aboriginals, interference with, iii. 411.
Absolute, conception of, has reality only in matter, ii. 94;
how not to be conceived, ii. 94;
misuse of, ii. 94, 215, 216, 393.
Abstract, idea, knowledge, dependent on idea of perception, i. 45, 52, 53, ii. 258;
insufficiency of, i. 72, ii. 248-251;
opposite of idea of perception, i. 7;
philosophy must not start from, ii. 261 seq.;
relation to intuitive knowledge, ii. 54, 55, 91;
use of, ii. 235, 238.
Absurd, sphere of, ii. 242;
supremacy of, i. 418.
Academies, relation of, to great men, ii. 496.
Accident. See Substance.
Actors, why madness common among, iii. 168.
Adultery, iii. 351, 364, 365.
Æschylus, iii. 213, 378.
Æsthetic mode of contemplation, i. 253 seq., iii. 127 seq.
Agamemnon, i. 199, iii. 213.
Alemann, Matteo, iii. 363.
Alfieri, i. 247.
Allegory, nature of, use and abuse in art, i. 305-313.
America, compared with Old World in physical regard, iii. 57, 58.
Ampere, iii. 44.
Anacreon, iii. 377.
Analytical method, ii. 309.
Anatomy, what it teaches, iii. 38;
value of comparative anatomy, i. 187, iii. 84.
Anaxagoras, iii. 2, 34, 73, 390.
Ancients, the, their architecture, iii. 185, 188, 190;
defects in religion, iii. 452;
freedom of thought, ii. 394;
inferiority of tragedy, iii. 213, 214;
historians, i. 317, 318;
philosophy, ii. 400;
sculpture, i. 269, 291.
Angelus Silesius, i. 167, 492, iii. 432.
Anger, evidence of primacy of will, ii. 442;
psychological effect of, ii. 429.
Animals, lower, distinctive characteristics of animal life, i. 25, ii. 228, 232;
essential identity with man, i. 192;
difference from man, i. 45, 47, 112, see Man;
do not laugh, ii. 280;
nor weep, i. 486;
naïveté of, i. 204;
no passions proper, iii. 16;
no knowledge of death, iii. 249;
yet fear death, iii. 251;
right of man over, i. 481 n.
Animal magnetism, iii. 76, 418, 419.
Anselm of Canterbury, ii. 125, 126.
Anticipation in art, i. 287, 288;
in nature, iii. 103, 104.
Antinomies, criticism of Kantian, i, 39, ii. 107 seq.;
the two of natural science, i. 37 seq.
Antisthenes, i. 115, ii. 357.
Anwari Soheili, ii. 283.
Απαγωγη and επαγωγη, ii. 290.
Apollo Belvedere, i. 230.
Apperception, transcendental unity of, ii. 333.
A priori knowledge, meaning and explanation of, ii. 33;
directness, necessity, and universality of, [pg 488] i. 88;
table of prædicabilia a priori, ii. 221;
the basis of ontology, ii. 220.
Apuleius, ii. 352.
Architecture, its problem as a fine art, i. 276;
solution of problem, i. 277 seq., iii. 182 seq.;
beauty and grace in, i. 277, iii. 188, 189;
combines beauty with usefulness, i. 280;
its relation to light, i. 279, 280;
to music, iii. 239 seq.;
to plastic arts and poetry, i. 280;
its effects dynamical as well as mathematical, i. 279;
comparison of antique and Gothic, iii. 189-192.
Aristippus, ii. 319, 363.
Aristo of Chios, ii. 319.
Aristocracy of intellect, ii. 342.
Aristotle, his logic, i. 62;
on scientific knowledge, i. 95;
his forma substantialis, i. 186;
on essential conflict in nature, i. 192;
his method, i. 239;
on Platonic Ideas, i. 273, iii. 124;
on derivation of ηθη, i. 378;
his style, ii. 21;
denies reciprocity, ii. 66;
on the necessary and contingent, ii. 70;
contented with abstract conceptions, ii. 71;
on quality and quantity, ii. 76;
his categories, ii. 85;
on existence as subject, ii. 101;
on infinity of world in space, ii. 110;
atomism not necessary, ii. 111;
infinity potentia not actu, ii. 115;
refutation of ontological proof, ii. 129;
νους πρακτικος of, ii. 133;
the seat of the virtues, ii. 137;
treatment of art, ii. 153;
an infinitely large body immovable, ii. 203;
relation of number and time, ii. 205;
Topi of, ii. 212;
division of causes, ii. 217;
on pure matter, ii. 219;
on origin of things, ii. 220;
real things and conceptions, ii. 244;
meaning of his nihil est in intellectu nisi quod ante fuerit in sensu, ii. 258;
eight spheres of, ii. 265;
rhetorics of, ii. 285;
his επαγωγη and απαγωγη, ii. 290;
his syllogistic figures, ii. 297;
analysis of syllogisms, ii. 303;
on the prudent man, ii. 347;
his ethics eudæmonistic, ii. 349;
wonder the origin of philosophy, ii. 360;
view of the Sophists, ii. 362;
necessity of metaphysics, ii. 379;
on invertebrate animals, ii. 481;
on plants, iii. 34;
difference between efficient and final cause, iii. 82;
his freedom from physico-theology, iii. 94;
merits of his teaching as to organised and unorganised nature, iii. 95;
nature a demon, iii. 106;
music a cathartic of the feelings, iii. 174;
poetry better than history, iii. 220.
Arithmetic, depends on a priori intuition of time, i. 99, ii. 204.
Arrian, ii. 355 seq.
Art, source and aim of, i. 238, 239, 286 seq., iii. 126, 179;
object of, see Idea;
subject of, see Genius;
relation to and difference from philosophy, iii. 176, 177, 178;
contrasted with history, i. 298, 315, iii. 224;
inborn and acquired, i. 252;
the two extremes in series of, i. 274 seq., 280;
value and importance of, i. 345, 346, iii. 132;
opposition between useful and fine, iii. 181.
Art, works of, tendency of, iii. 177;
relation of conception to execution of, iii. 180;
the abstract concept barren in, i. 303, 304, iii. 179, 180;
why Idea more easily comprehended in than in nature, i. 252, iii. 132;
co-operation of the beholder required for enjoyment of, iii. 177;
why they do not give all to the senses, iii. 178 seq.;
superiority of those dashed off in moment of conception, iii. 178, 180.
Asceticism, its source, i, 490 seq.;
its way of manifesting itself, i. 492, 493, 506, iii. 425;
identity of its spirit in different countries and religions, i. 502, 503, iii. 433;
difference of spirit of cynicism, ii. 352, 353.
Assertion, definition of, ii. 308.
Association of ideas, its root, ii. 324;
kinds of, ii. 324;
apparent exceptions to law of, ii. 327;
the will secretly controls the law of, ii. 328.
Astronomy, what it teaches, iii. 37;
source of its certainty and comprehensibility, i. 86;
[pg 489]
its method, i. 87;
Ptolemaic, i. 64.
Athanasius, iii. 439.
Atheism, what strengthens the reproach of, ii. 379;
not necessarily materialism, ii. 131, 132.
Atom, assumption of, not necessary, iii. 44 seq.;
has no reality, ii. 223;
defence of, from porosity refuted, iii. 47.
Attraction and repulsion, forces of, constitute space-occupation, ii. 224.
Augustine, recognises identity of all things with will, i. 165;
cause of beauty of vegetable world, i. 260 n.;
on original sin, i. 524;
the will not free, i. 525;
dogmatics of, i. 525 n.;
beginner of Scholasticism, ii. 12;
on moral systems of ancients, ii. 349;
spirit of his anti-Pelagianism, ii. 368, iii. 421;
on affections of will, ii. 412 n.;
his de civit. Dei, iii. 117 n.
Autobiography. See Biography.
Avarice, the vice of old age, iii. 465
Avatar, iii. 426.
Axiom, definition, ii. 308.
Bacon, his conception of philosophy, i. 109;
all movement preceded by perception, i. 137 n.;
on atheism, ii. 131;
his philosophical method, ii. 212;
on the intellect, ii. 433;
his moral character, ii. 447;
influence of climate upon intellect, iii. 18;
rejected teleology, iii. 91;
on final causes, iii. 93;
on Democritus, iii. 95;
on rarity of genius, iii. 158.
Basilidians, iii. 305.
Bass. See Music.
Baumgarten, his æsthetics, ii. 153.
Beard, its efficient and final cause in man, iii. 88.
Beauty, the beautiful, two elements of, i. 270;
source of pleasure in, i. 253 seq.;
everything beautiful, i. 271;
why one thing more beautiful than another, i. 272;
distinguished from grace, i. 289;
distinguished from the sublime, i. 270;
effect of natural beauty, i. 255, iii. 173, 174;
beauty in art. See Painting, Sculpture, &c.