Title: Studies on Homer and the Homeric Age, Vol. 1 of 3
Author: W. E. Gladstone
Release date: November 15, 2014 [eBook #47356]
Most recently updated: October 24, 2024
Language: English
Credits: Produced by Henry Flower and the Online Distributed
Proofreading Team at http://www.pgdp.net (This file was
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Internet Archive/Canadian Libraries)
STUDIES ON HOMER
AND
THE HOMERIC AGE.
BY THE
RIGHT HON. W. E. GLADSTONE, D.C.L.
M. P. FOR THE UNIVERSITY OF OXFORD.
IN THREE VOLUMES.
VOL. I.
Plenius ac melius Chrysippo et Crantore.—Horace.
OXFORD:
AT THE UNIVERSITY PRESS.
M.DCCC.LVIII.
[The right of Translation is reserved.]
BY THE
RIGHT HON. W. E. GLADSTONE, D.C.L.
M. P. FOR THE UNIVERSITY OF OXFORD
Plenius ac melius Chrysippo et Crantore.—Horace.
OXFORD:
AT THE UNIVERSITY PRESS.
M.DCCC.LVIII.
| I. PROLEGOMENA. | |
| SECT. I. | |
| On the State of the Homeric Question. | |
| Objects of this Work | Page 1 |
| Results thus far of the Homeric Controversy | 2 |
| Improved apparatus for the Study of Homer | 4 |
| Effect of the poems on Civilization | 5 |
| They do not compete with the Holy Scriptures | 6 |
| SECT. II. | |
| The Place of Homer in Classical Education. | |
| Study of Homer in the English Universities | 9 |
| Homer should not be studied as a Poet only | 11 |
| His claims compared with those of other Poets | 14 |
| Study of Homer in the Public Schools | 18 |
| SECT. III. | |
| On the Historic Aims of Homer. | |
| High organization of the Poems | 21 |
| The presumption is that the Poet had Historic aims | 22 |
| Positive signs of them | 23 |
| Pursued even at some cost of Poetical beauty | 26 |
| Minuter indications | 28 |
| General tone | 28 |
| Hypothesis of reproduction inadmissible | 30 |
| What is chiefly meant by his Historic aims | 35 |
| SECT. IV. | |
| On the probable Date of Homer. | |
| The main question: is he an original witness | 36 |
| Adverse arguments | 37 |
| Affirmative arguments | 39 |
| SECT. V. | |
| The probable Trustworthiness of the Text of Homer. | |
| The received text to be adopted as a basis | 42 |
| Failure of other methods | 44 |
| State of the Manuscripts | 46 |
| Complaints of interpolation | 47 |
| Testimonies concerning the early use of the Poems | 49 |
| Preservative power of the Recitations or matches | 55 |
| Pseudo-Homeric poems | 56 |
| Argument from the Cyclic poems | 59 |
| The Alexandrian period | 60 |
| Amount and quality of guarantees | 64 |
| Improbability of wilful falsification | 67 |
| Internal evidence of soundness in detail | 69 |
| SECT. VI. | |
| Place and Authority of Homer in Historical Inquiry. | |
| Homer paramount as a literary authority | 71 |
| He has suffered through credulity | 73 |
| And through incredulity | 79 |
| Proposed method of treatment | 81 |
| Instances of contrary method, (1) Hellen and his family | 82 |
| Authority of Hesiod | 84 |
| Instance (2), personality of Helen | 87 |
| Conclusion | 89 |
| II. ACHÆIS. | |
| ETHNOLOGY OF THE GREEK RACES. | |
| SECT. I. | |
| Scope of the Inquiry. | |
| Preliminary objection of Mr. Grote stated | 93 |
| Synopsis of national and tribal names to be examined | 96 |
| SECT. II. | |
| On the Pelasgians, and cognate races. | |
| The Pelasgians | 100 |
| Pelasgic Argos | 101 |
| Dodona | 106 |
| Thessaly and the Southern Islands | 109 |
| Epithets for Pelasgians | 113 |
| Use of this name in the singular | 114 |
| The Pelasgians and Larissa | 115 |
| The Arcadians Pelasgian | 119 |
| Why προσέληνοι | 121 |
| The Arcadians afterwards the Swiss of Greece | 122 |
| The Graians or Greeks | 123 |
| Ceres and the Pelasgians | 124 |
| The Iaones or Ionians | 127 |
| The Athenians in the Catalogue | 129 |
| The Catalogue, vv. 546-9 | 129 |
| The same, vv. 550, | 132 |
| The same, vv. 553-5 | 135 |
| Review of the Homeric evidence as to the Athenians | 137 |
| Their relations with Minerva | 140 |
| Post-Homeric evidence of the Pelasgianism of Attica | 145 |
| The Pelasgians related to Egypt | 148 |
| The Egyptians semi-fabulous to Homer | 151 |
| Their Pelasgian resemblances, in Homer and otherwise | 153 |
| The Greeks of the Iliad why never termed Pelasgian | 156 |
| The Θρῇκες and Θρῃίκιοι | 158 |
| The Caucones and Leleges | 161 |
| SECT. III. | |
| The Pelasgians: and certain States naturalized or akin to Greece. | |
| Minos in Homer | 166 |
| His origin | 167 |
| His place in the nether world | 168 |
| The power of Crete | 169 |
| Two of the five races apparently Pelasgian | 170 |
| The tradition of Deucalion | 172 |
| The extent of the Minoan Empire | 175 |
| Evidence of Post-Homeric tradition | 176 |
| Circumstantial evidence | 178 |
| The Lycians | 181 |
| Their points of connection with Greece | 183 |
| Elements of the population | 185 |
| Cyprus | 188 |
| Inhabitants probably Pelasgian | 190 |
| No other name competes with the Pelasgian as designating the | |
| first inhabitants of Greece | 193 |
| The Pelasgians were the base or substratum of the Greek nation | 194 |
| Post-Homeric testimony respecting them | 195 |
| K. O. Müller’s Summary | 200 |
| The Pelasgian language | 203 |
| The Pelasgian route into Greece | 205 |
| Probably twofold | 206 |
| Route of the Helli | 208 |
| Peloponnesus the old centre of power | 209 |
| Derivation of the Pelasgian name | 211 |
| SECT. IV. | |
| On the Phœnicians and the Outer Geography of the Odyssey. | |
| Tokens of the Phœnicians in Greece | 216 |
| Limits of Homer’s Inner or Greek Geography | 217 |
| And Greek Navigation | 219 |
| His Outer Geography Phœnician | 221 |
| The traditions connected therewith also Phœnician | 223 |
| Minos the Ὀλοόφρων | 225 |
| Commercial aptitude of the modern Greeks | 227 |
| The Homeric Mouth of Ocean | 228 |
| The two Geographical reports are blended into one | 228 |
| The Siceli and Sicania | 229 |
| Their site is probably on the Bruttian Coast | 231 |
| The Epirus of Homer | 234 |
| The Thesprotians in Homer | 235 |
| The Cadmeans in Homer | 239 |
| Period from which they date | 240 |
| Conclusions respecting them | 244 |
| SECT. V. | |
| On the Catalogue. | |
| The Greek Catalogue, properly an Array or Review | 245 |
| The Preface | 246 |
| The List | 247 |
| The principle of arrangement | 249 |
| The distribution in chief | 250 |
| The sub-distribution | 251 |
| Proofs of historic aim | 255 |
| Genealogies of the Catalogue | 256 |
| The Epilogue | 259 |
| The Trojan Catalogue | 261 |
| SECT. VI. | |
| On the Hellenes of Homer. | |
| The word Hellas the key to this inquiry | 264 |
| List of passages where used | 265 |
| Some of them admit the narrow sense | 266 |
| Some refuse it | 268 |
| None require it | 272 |
| Hellenes in Il. ii. 684 | 274 |
| Panhellenes in Il. ii. 530 | 277 |
| Cephallenes in Il. ii. 631 and elsewhere | 278 |
| The Helli or Selli | 279 |
| Selli of the Scholiast of Aristophanes | 280 |
| SECT. VII. | |
| On the respective contributions of the Pelasgian and Hellenic factors to the compound of the Greek nation. | |
| Contributions to Mythology | 285 |
| Correspondences with Rome and Troy | 287 |
| The Pelasgian religion less imaginative | 289 |
| Their ritual development fuller | 290 |
| Order of Priests in Homer not Hellenic | 293 |
| Contributions to language | 294 |
| Classes of words which agree | 298 |
| Classes which differ | 301 |
| Evidence from names of persons | 307 |
| General rules of discrimination | 309 |
| Names of the Pelasgian class | 311 |
| Names of the Hellenic class | 317 |
| Contributions to political ideas | 320 |
| To martial ideas | 320 |
| Corporal education and Games | 322 |
| Music and Song | 329 |
| Supposed Pelasgianism of the Troic age | 331 |
| The traditions of Hunting | 332 |
| The practice of Navigation | 336 |
| Summary of the case | 338 |
| States especially Hellic or Pelasgic | 342 |
| SECT. VIII. | |
| On the three greater Homeric appellatives. | |
| Modes of formation for names of peoples | 346 |
| The three greater appellatives not synonymous | 348 |
| Proofs of their distinctive use | 350 |
| The Argive Juno, Argive Helen | 353 |
| The Danaans of Homer | 355 |
| Epithets of the three appellatives | 356 |
| The Danaan name dynastic | 359 |
| Compared with the Cadmean name | 361 |
| Epoch of the dynasty | 363 |
| Post-Homeric tradition | 366 |
| Application of the name Argos | 368 |
| Achaic and Iasian Argos | 373 |
| The phrase μέσον Ἄργος | 378 |
| The Apian land | 379 |
| Summary of geographical conclusions | 380 |
| Etymology of the word Argos | 381 |
| Its connection with ἔργον | 384 |
| The etymology tested by kindred words | 388 |
| The Danaan Argeians of Od. viii. 578 | 391 |
| The Argive Juno | 392 |
| Transition to Achæans | 393 |
| Relation of Argeian and Pelasgian names | 396 |
| The etymology illustrated | 397 |
| Different extent of Ἀργεῖοι and Ἄργος | 401 |
| Propositions as to the Achæan name | 402 |
| Particulars of its use | 403 |
| Signs of its leaning to the aristocracy | 406 |
| Mode of its application in Ithaca | 411 |
| Its local sense in Thessaly | 416 |
| In Crete | 417 |
| In Pylos | 418 |
| In Eastern Peloponnesus | 419 |
| Force of the name Παναχαιοὶ | 420 |
| The Æolid and Æolian names | 423 |
| The Heraclids in Homer | 425 |
| The descent of the Æolids | 427 |
| The earliest Hellenic thrones in Greece | 429 |
| The Danaan and Argive names used nationally in poetry only | 431 |
| Summary of the evidence | 433 |
| Later literary history of the three great appellatives | 436 |
| Their value as primitive History | 437 |
| SECT. IX. | |
| On the Homeric title of ἄναξ ἀνδρῶν. | |
| Difference between Epithets and Titles | 440 |
| Examples of Homeric titles | 443 |
| The Βασιλεὺς of Homer | 443 |
| Common interpretations of the ἄναξ ἀνδρῶν | 443 |
| Some particulars of its use in Homer | 446 |
| How far connected with metrical convenience | 447 |
| The κρείων and the ποιμὴν λαῶν | 448 |
| Arguments for a specific meaning in ἄναξ ἀνδρῶν | 450 |
| Persons to whom the title is applied | 453 |
| Persons to whom it might have been applied | 455 |
| Associations of reverence with it | 456 |
| It may indicate patriarchal chieftaincy | 459 |
| Presumptions of this in the case of Agamemnon | 461 |
| Propositions respecting his extraction and station | 463 |
| Arguments against his Hellenic descent considered | 465 |
| Connection of Tantalus with Greece and with Pelops | 466 |
| As to the seat of his power | 470 |
| Homeric notices of Pelops | 471 |
| The Achæans rose with him | 472 |
| They came from Thessaly | 474 |
| The Dorians appropriate the Pelopid succession | 477 |
| Protest against the popular tradition of the Hellenidæ | 480 |
| Which, however, bears witness to the connection with Thessaly | 481 |
| Case of Agamemnon summed up | 482 |
| The cases of Anchises and Æneas | 484 |
| Presumptive evidence as to Anchises | 486 |
| Presumptive evidence as to Æneas | 486 |
| Evidence from the Dardanid genealogy | 489 |
| From the horses of Tros | 490 |
| Evidence summed up | 491 |
| Signs of kin between Trojans and Greeks | 492 |
| Signs connected with the Hellic name | 496 |
| The Hellespont of Homer | 497 |
| The gift of Echepolus Anchisiades | 499 |
| Twofold bond, Hellic as well as Pelasgic | 499 |
| Case of Augeias stated | 500 |
| Notes of connection between Elis and the North | 502 |
| Relation of Augeias to the name Ephyre | 504 |
| Cluster of apparently cognate names | 505 |
| The race of Φῆρες | 509 |
| Common root of all these names | 510 |
| Probable signification of Ἐφύρη | 513 |
| Places bearing the name Ἐφύρη | 515 |
| Summary of the evidence for Augeias | 519 |
| Case of Euphetes | 520 |
| The site of his Ephyre | 521 |
| Case of Eumelus | 526 |
| The ἄναξ ἀνδρῶν is descended from Jupiter | 529 |
| The four notes of the ἄναξ ἀνδρῶν | 531 |
| Negative proofs | 532 |
| Persons with the four notes but without the title | 536 |
| Its disappearance with Homer | 538 |
| Signs in the Iliad of political disorganization | 539 |
| More extensively in the Odyssey | 542 |
| General significancy of the title ἄναξ ἀνδρῶν | 543 |
| SECT. X. | |
| On the connection of the Hellenes and Achæans with the East. | |
| The Achæan name has no mark of a Greek origin | 545 |
| Means for pursuing the inquiry | 546 |
| The two groups of Indo-European languages | 547 |
| Corresponding distinction of races | 548 |
| Province of Fars or Persia proper | 549 |
| Ascendancy of the Persians | 550 |
| Relation of the Germani to the Celts | 551 |
| And to the Hellenes | 552 |
| The Persian tribe of Γερμάνιοι | 554 |
| The Homeric traces of the Persian name | 555 |
| The Achæan name in Persia | 556 |
| Its probable etymology | 557 |
| The Persians according to Herodotus | 558 |
| The comparison as to religious belief | 561 |
| As to ritual, and other resemblances | 563 |
| Evidence of the Behistun inscription | 565 |
| The organization established by Darius | 566 |
| Presumptions from the term Βασιλεύς | 567 |
| Hellenic traits in modern Persia | 568 |
| The Eelliats | 571 |
| Media a probable source of the Pelasgi | 571 |
| Addenda | 573 |
STUDIES ON HOMER
AND
THE HOMERIC AGE.
We are told that, in an ancient city, he who had a new law to propose made his appearance, when about to discharge that duty, with a halter round his neck. It might be somewhat rigid to re-introduce this practice in the case of those who write new books on subjects, with which the ears at least of the world are familiar. But it is not unreasonable to demand of them some such reason for their boldness as shall be at any rate presumably related to public utility. Complying with this demand by anticipation, I will place in the foreground an explicit statement of the objects which I have in view.
These objects are twofold: firstly, to promote and extend the fruitful study of the immortal poems of Homer; and secondly, to vindicate for them, in an age of discussion, their just degree both of absolute and, more especially, of relative critical value. My desire is to indicate at least, if I cannot hope to establish, their proper place, both in the discipline of classical education, and among the materials of historical inquiry. When the world has been hearing and reading Homer, and talking and writing about him, for nearly three thousand years, it may seem strange thus to imply that he is still an ‘inheritor of unfulfilled renown,’[2] and not yet in full possession of his lawful throne. He who seems to impeach the knowledge and judgment of all former ages, himself runs but an evil chance, and is likely to be found guilty of ignorance and folly. Such, however, is not my design. There is no reason to doubt that Greece