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St. Paul's Epistles to the Colossians and Philemon / A revised text with introductions, notes and dissertations cover

St. Paul's Epistles to the Colossians and Philemon / A revised text with introductions, notes and dissertations

Chapter 16: ADDITIONS AND CORRECTIONS.
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About This Book

The edition presents a revised Greek text of the Epistles to the Colossians and Philemon accompanied by detailed introductions, linguistic and historical commentary, and critical notes. It examines the local churches of the Lycus valley, analyzes the Colossian heresy and its relation to Gnostic and Essenic currents, and develops the epistle's Christological theology. The volume includes line-by-line textual notes, discussion of variant readings and key terms (notably plērōma), disquisitions on authorship and interpolation questions, an appendix on the Epistle from Laodicea, and a concise introduction and annotated text of Philemon, all framed by nineteenth-century philological and exegetical methods.

ADDITIONS AND CORRECTIONS.

p. 6, l. 12. On Polemo and his family see Ephemeris Epigraphica I. p. 270 sq. (1873).

p. 38, note 125. The investigations of M. Waddington respecting the chronology of this period (see below) require a modification of the dates here given for the earthquakes in the second century. He enumerates three: (1) One at Rhodes, from A.D. 138–142; (2) One which destroyed Mitylene and did considerable damage to Smyrna, A.D. 151–152; (3) One which destroyed Smyrna A.D. 180. These two last have been confounded together by previous writers. See M. Waddington’s Mémoire, pp. 242 sq., 267 sq.

p. 48, note 160. On the names Ammias, Tatias, which are feminine and not masculine, see below p. 373.

p. 49, note. I have here given the commonly received date for the martyrdom of Polycarp; for I had not then seen M. Waddington’s investigations. This writer seems to have proved conclusively that it took place several years earlier, A.D. 155: see his Mémoire sur la Chronologie du Rhéteur Ælius Aristide p. 232 sq., in the Mémoires de l’Académie des Inscriptions, &c. XXVI. (1867).

pp. 52, 53. As these remarks respecting the silence of Eusebius will seem to be directed against the opinions expressed in a recent work, it may be worth while stating that the early sheets of this commentary were struck off nearly twelve months before Supernatural Religion was published. The expression in p. 53, note 170, ‘numerous and patent quotations,’ is too strongly worded, though the references to St James in Clement’s Epistle seem to me to be clear. I might however have chosen other more palpable illustrations from that epistle.

p. 63, l. 12. The Proconsulate of Paullus, under whom this martyrdom took place, is dated by Borghesi (Œuvres VIII. p. 507) somewhere between A.D. 163–168, by Waddington (Fastes des Provinces Asiatiques p. 731, in Le Bas and Waddington Voyage Archéologique etc.) probably A.D. 164–166. This rests on the assumption that the Servillius Paullus here named must be identified with L. Sergius Paullus of the inscriptions. The name Sergius is elsewhere confounded with Servius (Servillius) owing to the use of contractions (see Borghesi IV. p. 493, VIII. p. 504). The mistake must have been introduced very early into the text of Eusebius. All the Greek MSS have Servillius (Servilius), and so it is written in the Syriac Version. Ruffinus however writes it correctly Sergius.

p. 71, line 1. We may conjecture that it was the earthquake under Gallienus (A.D. 262) which proved fatal to Colossæ (see above p. 38, note 125). This is consistent with the fact that no Colossian coins later than Gordian (A.D. 238–244) are extant. When St Chrysostom wrote, the city existed no longer, as may be inferred from his comment (XI. p. 323) ‘Ἡ πόλις τῆς Φρυγίας ἦν· καὶ δῆλον ἐκ τοῦ τὴν Λαοδίκειαν πλησίον εἶναι.’

On the other hand M. Renan (L’Antechrist p. 99) says of the earthquake under Nero, ‘Colosses ne sut se relever; elle disparut presque du nombre des églises;’ and he adds in a note ‘Colosses n’a pas de monnaies impériales [Waddington].’ This is a mistake, and he must have misunderstood M. Waddington.

p. 77, note 229. To this list of works add Mansel’s Gnostic Heresies of the First and Second Centuries (London 1875).

p. 112, note 336. See p. 330, note 553.

p. 160, l. 4. For ‘argument for silence’ read ‘argument from silence.’

p. 205, col. 1, l. 30. Strike out τοῦ before περιπατῆσαι.

p. 210, col. 1, l. 2. The dissertation to which reference is here made is deferred to a later volume.

p. 250, col. 2, l. 21. Strike out the words in brackets.

p. 270, col. 1. ἅτινά ἐστιν κ.τ.λ. Comp. Seneca de Vit. beat. 7 ‘in ipso usu sui periturum.’

p. 280, col. 1, l. 23. For ‘Ammianus’ read ‘Ammonius.’