Symbolism, in central United States identical with that of Mexico and Yucatan,
48,
49,
50;
of Mexico influenced by migration from Yucatan,
67;
influenced by sound of word, among the Mayas and Mexicans,
110,
183,
185,
186,
284;
showing linguistic affinities between Mayas, and early peoples of the Mississippi valley,
112;
same in Peru, Central America, Yucatan and Mexico,
170;
resemblances between Pueblo people and Mayas and Mexicans,
199,
200,
236;
in Palenque and Quirigua,
240;
on Calendar stone explained,
247;
symbols connected with Middle, etc.,
277;
with Four Quarters, Above and Below,
278;
names of Mexican symbols often translations of Maya name,
278;
recapitulation of important native symbols,
279-284;
year symbols in Mexico and China,
291;
resemblances and differences, Chinese and American,
293-296;
summary of use of human and animal figure,
296;
explanations and illustrations of Egyptian symbols,
367-461;
Egyptian pyramid and mummy,
379-381;
of ancient Scandinavia,
474;
symbols denoting axial rotation,
494;
in architecture (see window, tau, pyramid, Greek fret, round form, square form, color, etc.);
of human form (see separate references under Human);
for special symbols, see separate references.
Tau, double, shape of courtyard,
82,
86,
87;
signified union of Above and Below;
inverted, emblem of Above;
upright emblem of the Below,
118;
in American ceremonial rite;
among the cliff dwellers of Colorado;
among the Pueblo Indians;
in Scandinavia, called Thor's hammer;
in architecture of Central America, and Palenque;
in dance of Moqui Indians;
different forms of, figured and described,
119,
122;
in checker-board or tartan design,
123;
suggested by fire-drill,
280;
tau-shaped cross in Mesopotamia,
321;
tau-shaped altar in Egypt,
411.
Tecpatl, symbol of the North,
10,
34;
sacred producer of vital spark,
47;
figured as offspring of dual divinity,
55;
emblem of
“supreme pontiffs,” 62;
one of the four year
[pg 598]
symbols,
76;
on carved slab from Santa Lucia,
172;
possible origin of name, which means
“to govern,” 183;
on Sacrificial Stone of Mexico,
258.
Teo-Culhuacan, from
Teotl, stars, sun, gods, something divine; and
Culhua, something recurved, and
can, the place of=name for Aztlan,
56.
description of ruins, registry of death by small clay heads,
267;
Pyramids show knowledge of “Great Plan;”
great antiquity;
advanced stage of intellectual development,
268;
same civilization as builders of Pyramid of Cholula,
269;
two cults, two languages (Maya and Nahuatl) and dual rulership,
274,
529.
Teotl, represented by image of sun;
signifies something divine,
13,
65;
title of the upper class in Mexico,
102,
140;
meaning a divinity or divine lord and applied to all lords or rulers,
279.
Tezcatlipoca, meaning of name;
identical with Mictlantecuhtli,
8;
surrounded by circle of footsteps;
symbols of, representations of;
fastened to symbol of the North,
10;
star-cult connected with,
11;
associated with the Below, the female region,
42;
title of, means
“Heart of the Earth,” 72,
note;
image of, beside the idol of Huitzilopochtli, in great temple of Mexico,
60,
82,
265;
lord of the Nocturnal Heaven,
82;
priests of, called
“Sons of the Night,” connected with divination,
83;
honored jointly with Huitzilopochtli at Toxcatl festival,
97;
flint knife, emblem of,
103;
compared with Zuñi idol,
128,
129;
suggested by symbols at Tiahuanaco,
166;
Tiger, in stone, with human head and hollow depression in back, found in Yucatan and Mexico,
95;
on sculpture from Mitla,
163;
“Tiger's arm,” title of prince in ancient Mexico,
163;
head, symbol on monolithic doorway at Tiahuanaco, Peru,
165;
heads, at end of swastika;
on sculptured doorway,
166;
in headdress on sculptures,
167;
warrior caste of Mexico;
temple of, at Chichen Itza,
212