Hesiod, i. 425.

History and science, i. 82, iii. 220, 221;

and philosophy, iii. 223;

and poetry, i. 315 seq., iii. 224;

and biography, i. 319;

the philosophy of, i. 236, 237, iii. 224-226;

true value of, iii. 227 seq.

untrustworthiness of, i. 238, 316, 317, iii. 223;

history of world and history of the saints, i. 497, 498.

Hobbes, i. 21, 361 n., 441, 446, 451 ii. 263, 453.

Holberg, ii. 379.

Holiness, inner nature of, i. 494, 495;

its independence of dogmas, i. 495, 509.

Hollbach, ii. 176.

Home, ii. 153, 270.

Homer, i. 236, 295, 311, 314, 324, iii. 400.

Hooke, i. 26, ii. 225, 226.

Hope, ii. 431.

Horace, ii. 139, 140, 274, iii. 181.

Horizon, mental, ii. 338.

Huber, iii. 101.

Human race. See Man.

Humboldt, Alex. von, ii. 64, iii. 112.

Hume, David, i. 15, 52, 89, ii. 8, 129, 130, 156, 157, 173, 207, 209 iii. 92, 92 n., 305, 327, 393, 394, 395.

Humour, ii. 282-284.

Hutcheson, ii. 270.

Hydraulics, science, of iii. 38;

as a fine art, i. 281, 282.

I. See Ego.

subjective correlative of, i. 13 (Cf. Object and World);

the Platonic Idea (Idee) defined, i. 168, iii. 122;

distinguished from thing in itself, i. 209, 226 seq., 232, iii. 122 seq.;

empirical correlative of, iii. 123.;

relation to individual things, i. 227, 233, iii. 275;

knowledge of, i. 220-228, 271, ii. 335-336, iii. 122, 126 seq.;

grades of, in nature, i. 195-199, 202;

the object of art, see Art;

misuse of word, i. 168, ii. 99, 100;

association of, see Association;

Kant's Ideas of reason, ii. 23 seq.

Ideal, in art, i. 287, 288;

opposition between ideal and real, ii. 400 seq.

Idealism, as opposed to realism, i. 3 seq., ii. 28 seq., 163, 167;

difference between empirical and transcendental, ii. 170, 184;

absolute, i. 134, 135.

Identity, law of, ii. 86-88;

philosophy of, i. 32, ii. 8, 400.

Idyll, the, why it must be short, i. 413.

Iffland, ii. 426.

Illusion distinguished from error, i. 28, 103, 104.

Imagination, an instrument of thought, ii. 240, 245;

an essential element of genius, i. 241 seq., iii. 141, 142.

Imitation, in art, i. 304;

of idiosyncrasies of others, i. 395.

Immanent knowledge, opposed to transcendent and transcendental, i. 224, ii. 387, iii. 430 n., 468.

Immortality, iii. 75.

See Indestructibility.

Impenetrability of matter, i, 13, ii. 103, 223 seq., iii. 52.

Inclination, definition, iii. 406.

Indestructibility, of our true nature by death, Ch. 41 passim, iii. 249-308.

Indian, mysticism, 432;

sculpture, i. 309;

philosophy, iii. 281, 282;

caste i. 459, 460

(Cf. Buddhism and Brahmanism).

Individuality, as phenomenon rooted in the thing in itself, i. 147, 219, 354, 357, 358, iii. 74, 428, 469;

at the different grades of nature, i. 170-172;

language of nature with reference to, i. 355, 356, iii. 108 seq., 416, 417;

destruction of, by death, iii. 286, 298 seq.

Induction, ii. 310.

Infinite, true conception of, ii. 115.

Inquisition, i. 466 n.

Innocence, of plants, i. 204.

Insects, fertilisation of plants by, iii. 90;

life of severed parts of, ii. 483;

ephemeral nature of, iii. 267.

See Instinct.

Instinct, an act directed to an unknown end, i. 148, 150, 197, iii. 96, 346 seq.;

relation of, to guidance by motives, iii. 96 seq.;

relation to somnambulism, iii. 98;

throws light on organising work of nature, iii. 96-100, 103;

in man, iii. 346 seq.

Intellect, pure, ii. 179, 180;

empirical, secondary nature of, ii. 411-467, iii. 3 seq., 291;

end of, i. 199, 228, ii. 336, 485, iii. 21 seq.;

degrees of, in series of animals and in man, iii. 29, 30;

parsimony of nature in imparting, iii. 20;

limitation of, to phenomena, iii. 21-29;

imperfections of, ii. 330-344.

Interesting, distinguished from beautiful, i. 229.

Ionic school, i. 33.

Irritability as objectification of will, ii. 472 seq.;

its connection with blood, ii. 478.

Isaiah ii. 437.

Islamism, iii. 423, 446.

Jacobi, i. 225 n., ii. 169.

Jealousy, iii. 364.

Johnson, Dr. Samuel, i. 328.

Jones, Sir W., i. 8, 501 n.

Joy, i. 410, ii. 429 seq.

Judaism, i. 300, iii. 305, 446.

Judgment, faculty of, i. 30, 84 seq., ii. 152 seq., 266 seq.

Justice, as a virtue, i. 478, 479, iii. 424;

retributive, i. 452;

eternal, i. 427, 452-458, 461, iii. 405, 421;

poetical, i. 328.

Kant, abstract and perceptible knowledge, ii. 25, 32, 80, 213;

æsthetic, ii. 32, 33, 189;

amphiboly, ii. 38;

analytic, ii. 33-89;

antinomy, i. 39, ii. 104-125, iii. 45;

a priori nature of space and time, i. 6, 8, 154, 155, ii. 169, 201, 202, iii. 276 seq.;

on the beautiful, iii. 189;

categories, i. 57, ii. 43-47, 403;

causality, i. 16, ii. 58 seq., 173, 208, 209, 217, 385, 386, iii. 469;

character, empirical and intelligible, i. 138, 203, 349, 373;

chief result of Kantian philosophy, ii. 405;

childish in old age, ii. 427;

conceptions, philosophy a science of, ii. 259, 384;

cosmological proof, ii. 130;

cosmology, i. 194, ii. 225, 72;

critical philosophy, ii. 6-11;

criticism of functions of the brain, ii. 174, 185;

critique of judgment, ii. 152-159;

critique of practical reason, ii. 133-150;

critique of pure reason, ii. 3-133 (fundamental thought of, ii. 18-20), 237, 377;

dialectic, 89-133;

“Die Falsche Spitzfindigkeit,” ii. 300;

dreams distinguished from reality, i. 20, 21;

editions of Critique, ii. 29;

error, source of, i. 103;

ethics, i. 79, 110, 140, ii. 12, 133-150;

freedom and necessity, ii. 377;

God, ii. 129, 130;

laws of homogeneity and specification, i. 83;

idealism of, ii. 29, 163, 164, 400 seq.;

infinity, ii. 115;

judgment, reflective and subsuming, i. 85;

judgments, table of, ii. 56-78;

philosophy of law, i. 433, ii. 150-152;

logic, transcendental, ii. 33-133;

on love, 338;

theory of ludicrous, ii. 270;

influence of Kantian doctrine on mathematics, i. 94, 385;

explanation of matter, i. 12 n., iii. 54;

“Metaphysical First Principles of Natural Science,” i. 88, ii. 111, 219, 224, 225;

metaphysics, impossibility of, ii. 386 seq.;

method of, ii. 53-55, iii. 5;

Kant's mother, iii. 327;

negative result of philosophy, ii. 17;

nihil privativum, i. 528;

sensitive to noise, ii. 198;

ontological proof, ii. 129, 130;

object of perception, ii. 33-43;

permanence of substance, ii. 78-81;

phenomenon and thing in itself, i. 9, 41, 155, 220, 6-12, 28, 181, 379, 389, 399, 486;

physico-theological proof, ii. 130;

relation to Plato, i. 223 seq.;

psychology, refutation of rational, ii. 100-104;

reason, conception of, i. 49;

ideas of, i. 169, ii. 96-100;

ideal of, ii. 125-133;

principle of, ii. 90-96;

reciprocity, category of, ii. 61 seq.;

schematism of categories, 48-51;

Scholastic dogmatism overthrown by, ii. 12-16, iii. 27;

Schopenhauer gone further than, iii. 28, 59;

his sleep, ii. 465;

speculative theology, refutation of, ii. 128-133, 473;

spiritualism, refutation of, ii. 177;

style of, ii. 20, 21, 340;

subject, system starts from, i. 42;

theory of, sublime, i. 265;

love of symmetry, ii. 22, 47, 69, 76, 78, 106, 133;

synthetic unity of apperception, ii. 51, 52, 333, 476, iii. 12;

thing in itself, ii. 3, 31, 169, 381, 407;

transcendent, transcendental and immanent, i. 124, ii. 3, 87, iii. 24;

das Vernünfteln ii. 263;

weight an a priori quality of matter, i. 13.

Kemble, i. 295.

Kepler, i. 87, 94, 137 n., iii. 41.