Circle, symbol of heaven,
260;
influence on ancient architecture and symbolism,
284;
with dot, Egyptian sign for time,
387.
Circumpolar constellations, studied by primitive man,
15;
in relation to origin of swastika symbol,
15;
form triskelion on night of winter-solstice,
27;
relation to sacred numbers,
29;
associated with idea of death and resurrection,
39;
in relation to underworld,
40;
in connection with cult of Below,
54;
Color, red in Mexico, associated with north,
57;
blue, associated with rulership and divinities,
61,
62,
91,
214;
black, associated with Tezcatlipoca and with Quilaztli,
62;
yellow, color of the west, female region,
64;
on ancient Mexican temples and sculptures,
128;
in Peruvian symbolism,
130;
in architecture at Uxmal,
131;
used to denote social status by Peruvians, Mayas, Mexicans and Zuñis,
192;
associated with four Quarters and Above and Below,
192,
251;
used for face and body painting,
193;
Huaxtecan mantle of five hundred colors,
208;
painting of caryatids in Chichen Itza,
212;
symbolic at Copan and Quirigua,
233;
emblematic, in China,
286;
assigned to elements by Mexicans, Zuñis and Chinese,
200,
293;
assigned to cardinal points, in China and America,
294;
in Buddhist temple; in Quetzalcoatl's temples in Mexico,
295;
in Egypt, red associated with the north and male sex, and white with south and female sex,
369,
373,
425.
Column, sacred, in great temple of Mexico,
53;
on hill of justice in Guatemala,
79;
[pg 582]
laws inscribed on, centre of island Atlantis;
laws of Solon inscribed on, in centre of Athenian state;
of Apollo at Delphi,
447;
the cosmical round tower of Ireland,
470;
symbolism of, in Old and New World,
513,
517.
Cone, in Mexican ollin-sign, signified the Above,
118;
used in native architecture;
culminated in pyramid,
118;
represented by shape of windows in ancient ruins,
120;
on summit of House of the Doves at Uxmal,
131.
Copan, lentil-shaped stone altar, from,
113;
purpose of erection,
216;
cult of Polaris illustrated by carved slab in temple,
11,
222;
numerical organization illustrated,
222;
numerical divisions, symbolism, etc., identical with those of Peru, Guatemala, Mexico, Yucatan, Zuñi, etc.,
226,
228,
233;
numerical divisions on altar conform with Zuñi clan-organization,
229;
totemic animals and symbolic colors,
233;
excavation at Mound,
4,
233;
same cult as that of Palenque and Quirigua,
240;
carved stone seats or altars,
283;
stelæ as memorial columns,
512,
513;
remnants of old civilization,
528.
Cord (Maya kaan), associated with Maya word for Heaven=caan, and with glyph,
can,
112;
meaning of carved gorget worn on a cord,
112;
sky represented as a circle composed of a cord to which stars were attached,
113;
on lentil-shaped stone altar at Copan,
114;
on shield of Mexican god,
128;