Stratagems, ii. 106, 107, 112
Suicide, ch. xxxv.
(ii. 229–264);
punished with forfeiture of
property, i. 47,
ii. 254;
prompted by remorse, i. 106,
ii. 233;
of daughters, i. 473;
of widows, i. 473 sq.,
ii. 232, 234, 235,
241, 242, 244,
247;
caused by wounded pride, ii. 73, 139,
140, 231–233, 243;
the future state of persons who have committed, ii. 235–239, 242–244, 246, 253,
262, 694, 710
Supernatural, the, ii. 582–584
—— beings,
the belief in, ch. xlvii. (ii. 582–601);
disease supposed to be caused by, i. 392
sq., ii. 593;
curses personified and elevated to the rank of, i. 60,
379, 482,
561, 585,
623, 624,
626, ii. 68,
116, 715, 732;
fear of mentioning the names of, ii. 640–642;
distinction between offences committed against gods and
offences against other, ii. 661 sq.
See Animals (killing of sacred), Erinyes,
Evil spirits, Goddesses,
Gods,
Guardian spirits, Jinn,
Saints, Supreme beings,
Totem
“Superobligatory, the,” i. 151–154
Suppliants. See Asylums, L-ʿâr
Sympathetic feelings springing from association, i. 109 sq.
—— magic. See Magic, sympathetic
Sympathetic resentment. See Resentment, sympathetic
—— retributive kindly emotion. See Retributive kindly emotion, sympathetic
Talion. See Equivalence, the rule of
Totem, eating of the, i.
227,
ii. 210, 211, 323,
324, 606;
killing of the, ii. 210, 603,
604, 606;
regardful treatment of the, ii. 490
Totemism, as a
social
tie, ii. 210–213;
represented as the source of the prohibition of incest, ii. 376,
376 sq. n. 7,
377 n. 1, 747;
believed to be instituted by the All-father, ii. 671
Tournaments, i. 354 sq.
Transference,
of blessings, see Blessings;
of curses, see Curses;
of disease, see Disease;
of evil, see Evil;
of holiness, see Holiness;
of the holiness temporarily seated in the ruling sovereign, ii. 607–610, 753 sq.;
of magic virtue ascribed to sacrificial victims, i. 69,
444–447, ii. 563,
624 sq.;
of magic virtue, by sexual intercourse, i. 593,
ii. 444–446, 488;
by eating or by contact, ii. 562–564, 605,
606, 625;
of merits, see Merits;
of qualities inherent in animals, men, or man–gods, by eating their
flesh or drinking their blood, ii. 320, 333,
334, 560–564;
of sin, see Sin;
of the souls of divine kings, ii. 606, 607,
753 sq.;
of virtue, see Virtue
Transmigration
of human souls, into animals, ii. 324, 328,
338, 490, 496,
500, 504, 516,
517, 693, 709
sq.;
into trees, ii. 516
Truth and good faith,
regard
for, ch. xxx. sq. (ii. 72–136);
gods as guardians of, ii. 96, 114–123, 128, 129, 669,
672, 675–677, 684,
686, 699, 700,
703–705, 707, 711,
714, 717, 726,
732
Unbelief, ii. 644–646, 705;
as a subject of moral judgment, i. 216;
considered a legitimate cause of war, i. 339,
349–352, 359;
the right to bodily integrity influenced by, i. 520;
a cause of uncharitableness, i. 557,
696;
a ground for enslaving captives, i. 686,
695;
the valuation of theft or robbery influenced by, ii. 20,
25;
does not justify breach of faith, ii. 93;
a legitimate ground for deceiving an enemy, ii. 94;
a bar to intermarriage, ii. 380 sq.;
homosexual practices associated with, ii. 486–489;
the right to life influenced by,
ii. 705;
the future state influenced by, ii. 719–721,
725–727
Unchastity, ch.
xlii. sq. (ii. 422–489);
of unmarried persons, supposed to incur divine punishment, i. 49,
ii. 675;
forbidden to priests and priestesses, ii. 406–409, 412–414, 419 sq.;
to monks and nuns, ii.
409, 412;
to persons who wish to become priests or priestesses, ii. 419;
supposed to injure the harvest, ii. 417, 747;
celibacy a cause of, ii. 432
Uncleanliness, ii. 348–356
Uncleanness. See Pollution
Unnatural love. See Homosexual love
Usucapio, ii. 40
Vegetarianism, ii. 335–338, 499
“Vice,” analysis of the concept, i. 134
Virginity,
required
of priestesses, ii. 406–408;
religious veneration of, 409–411, 429;
not required of a bride, ii. 422–424, 440,
441, 444–446;
required of unmarried women, ii. 424–442;
the preference given by men to, ii. 434–437,
440
“Virtue,” analysis of the concept, i. 147–150
Vivisection, ii. 510, 512, 514
Volitions, as
subjects of moral judgments, i. 202–210;
as a source of non-moral retributive emotions, i. 314–319
—— absence of, a subject of moral judgment,
i. 210–214;
a cause of non-moral
retributive emotions, i. 317–319
War, i. 331–382;
provoked by a homicide, i. 33;
humanity towards enemies in, i. 335,
336, 342–344, 369, 370,
558, ii. 711;
private, i. 355–358;
human sacrifices offered in, i. 440,
441, 447 n. 5, 449;
ending in a duel, i. 497 sq.;
destruction of property in, ii. 25 sq.;
seizure of property in, ii. 26, 27,
38, 58 sq.;
deceit in, ii. 94, 106–108, 112;
the future state of persons who have fallen in, ii. 237,
521, 694, 697,
704, 708;
burial of persons who have fallen in, ii. 239;
considered a nobler occupation than labour, ii. 272–274, 278, 282;
fasting after a reverse in, ii. 315;
a cause of polygyny, ii. 389, 391;
prevalence of homosexual love among peoples addicted to, ii. 467,
479, 752